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Death of John McKeague, Northern Irish Loyalist

John Dunlop McKeague, a Northern Irish loyalist and one of the founding members of the paramilitary group the Red Hand Commando (RHC) in 1970, is killed by the Irish National Liberation Army (INLA) in Belfast, Northern Ireland, on January 29, 1982.

McKeague is born in 1930 at Messines Cottage, Bushmills, County Antrim, Northern Ireland, one of six children of Thomas McKeague and his wife, Isabella. The family operates a guesthouse in Portrush before moving to Belfast, where they open a stationer’s shop on Albertbridge Road. It is inherited by McKeague and in the late 1970s it becomes a confectioner’s shop and café.

In the late 1960s, McKeague is active in Ian Paisley‘s Free Presbyterian Church of Ulster and the Willowfield branch of the Ulster Protestant Volunteers (UPV). He is linked to William McGrath and the revived Ulster Volunteer Force (UVF) of the mid-1960s, and he publicises the claims of Gusty Spence that the police had framed him for the murder of a Catholic barman. On November 30, 1968, he participates in a banned demonstration by supporters of Ian Paisley against a civil rights march in Armagh city. Throughout the late 1960s and early 1970s he publishes a magazine, Loyalist News, full of anti-Catholic rhetoric and gossip, sectarian rhymes, Protestant religious material, and illustrated lessons in the use of firearms. He takes part in the bombing campaign of 1969 which leads to the downfall of Prime Minister of Northern Ireland Terence O’Neill and stands unsuccessfully for Belfast Corporation in 1969 as a Protestant Unionist Party (PUP) candidate. McKeague, who never marries, is a promiscuous homosexual. His paramilitary recruitment of young men has homoerotic overtones, and his violence contains elements of sexual perversion.

In 1969, McKeague and his associates take over the nascent Shankill Defence Association (SDA), which had been formed to oppose a destructive redevelopment scheme. He becomes its chairman and, despite his outsider status and eccentricities, is given to strutting around wearing a helmet and brandishing a stick, often seen as offering communal defence against a perceived Catholic threat. The organisation acquires 1,000 members. In August 1969, he orchestrates mob attacks on Catholic enclaves in Belfast, including Bombay Street. He boasts of these activities, becoming a figure of hate for Catholics. In October 1969, he is arrested and charged with conspiracy to cause an explosion but is cleared in February 1970. The sentence is reduced to three months on appeal. He testifies before Justice Leslie Scarman‘s tribunal, appointed to inquire into the unrest. In the course of his evidence, he exults over the August 1969 riots and the tribunal’s report condemns him by name. He later further enrages Catholics by calling the events of Bloody Sunday in January 1972 “Good Sunday” in a television interview.

McKeague seeks publicity and power, but his eccentricity and unwillingness to participate where he cannot command dooms his political ambitions. In the 1970 United Kingdom general election he wins only 441 votes in Belfast North. He is expelled from the UPV after being prosecuted in February–March 1970 over the loyalist bombing campaign of 1969, even though he is acquitted. He and Ian Paisley exchange bitter invective and he subsequently supports William Craig‘s Vanguard movement. In 1971, he and two associates are prosecuted under the new Incitement to Hatred Act for publishing a Loyalist song book, which includes verses, probably composed by McKeague, reveling in the murder of Catholics. The defendants plead that the book is purely a historical record, and their acquittal vitiates the act. After he quarrels with the newly formed Ulster Defence Association (UDA), which is created by a federation of the SDA with other local vigilante groups, his elderly mother is burned alive when the UDA petrol-bombs the family shop on May 9, 1971.

Early in 1972 McKeague is expelled from the SDA. He founds the Red Hand Commandos (RHC), centered on east Belfast and north Down, which perpetrates numerous sectarian murders. As RHC leader, he allegedly participates in murders involving torture and mutilation. He aligns the RHC with the UVF in 1972 and in February 1973 he is one of the first loyalist internees. He is subsequently imprisoned for three years for armed robbery, although he always asserts his innocence of this charge. During his imprisonment he assumes a leadership role among loyalist prisoners, undertaking two short hunger strikes in protest against the Special Powers Act and prison conditions. Later, in December 1981, he acts as an intermediary during a loyalist prison protest. On his release in 1975, the RHC splits and thereafter he denies any connection with the organisation, threatening to sue newspapers that link him with it. Until his death he is co-chair of the Ulster Loyalist Central Co-ordinating Committee (ULCCC), a paramilitary umbrella group established in 1974. On October 6, 1975, a Catholic customer is killed and McKeague’s sister severely injured when his shop is bombed by the Irish Republican Army (IRA).

From the mid-1970s McKeague advocates negotiated independence for Northern Ireland, arguing that this can accommodate republican anti-British feeling and unionist fears of a united Ireland. “The days of the Orange card are gone forever,” he says (Sunday World, January 31, 1982). He is a founder and deputy leader of the minuscule Ulster Independence Association and suggests that the “Londonderry Air” become Ulster‘s national anthem. In talks with nationalists and republicans, he tells the Catholic priest Des Wilson that a united Ireland would be acceptable to Protestants, provided “we enter as a free people, even if we’re only independent for five minutes.” However, his record is an insuperable barrier to these initiatives.

In his last years, McKeague is chairman of the Frank Street–Cluan Place–Stormont Street Housing Association. He lobbies for a security wall to shield this Protestant district of Belfast from the Catholic Short Strand on which it borders. Construction of the wall begins just before his death. He is shot dead by the INLA at his shop on Albertbridge Road on January 29, 1982. Shortly before his death, he is linked to the rape and prostitution of teenage boys at Kincora Boys’ Home in east Belfast. He had apparently been an informer to the security forces, and it is sometimes suggested that his murder is part of an official cover-up. He is buried in Bushmills, with Church of Ireland rites.

McKeague exemplifies the social deviant who can gain prominence during political instability, projecting and legitimising his hatreds and obsessions through extremist politics. In his last years, he accepts that he will die violently. He says that if loyalists kill him, “I want . . . to be left in the Republican area so that they’re blamed” (Sunday World, January 31, 1972).

(From: “McKeague, John Dunlop” by Patrick Maume, Dictionary of Irish Biography, http://www.dib.ie, October 2009)


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Birth of John Hume, Northern Ireland Nationalist Politician

John Hume KCSG, Irish nationalist politician from Northern Ireland, is born into a working-class Catholic family in Derry, County Londonderry, on January 18, 1937. He is widely regarded as one of the most important figures in the recent political history of Ireland and is credited as being the thinker behind many political developments in Northern Ireland, from the power-sharing Sunningdale Agreement to the Anglo-Irish Agreement and the Good Friday Agreement. He wins the Nobel Peace Prize in 1998 alongside the leader of the Ulster Unionist Party (UUP), David Trimble.

Hume is the eldest of seven children of Samuel Hume, a former soldier and shipyard worker, and Anne “Annie” (née Doherty), a seamstress. He has a mostly Irish Catholic background, though his surname derives from one of his great-grandfathers, a Scottish Presbyterian who migrated to County Donegal. He attends St. Columb’s College and goes on to St. Patrick’s College, Maynooth, the leading Catholic seminary in Ireland and a recognised college of the National University of Ireland, where he intends to study for the priesthood. Among his teachers is Tomás Ó Fiaich, the future cardinal and Primate of All Ireland.

Hume does not complete his clerical studies but does obtain an M.A. degree in French and history from the college in 1958. He then returns home to his native Derry, where he becomes a teacher at his alma mater, St. Columb’s College. He is a founding member of the Credit Union movement in the city and is chair of the University for Derry Committee in 1965, an unsuccessful fight to have Northern Ireland’s second university established in Derry in the mid-1960s.

Hume becomes the youngest ever President of the Irish League of Credit Unions at age 27. He serves in the role from 1964 to 1968. He once says that “all the things I’ve been doing, it’s the thing I’m proudest of because no movement has done more good for the people of Ireland, north and south, than the credit union movement.”

Hume becomes a leading figure in the civil rights movement in the late 1960s along with people such as Hugh Logue. He is a prominent figure in the Derry Citizens’ Action Committee. The DCAC is set up in the wake of the October 5, 1968, march through Derry which had caused much attention to be drawn towards the situation in Northern Ireland. The purpose of the DCAC is to make use of the publicity surrounding recent events to bring to light grievances in Derry that had been suppressed by the Unionist Government for years. The DCAC, unlike the Northern Ireland Civil Rights Association (NICRA), is aimed specifically at a local campaign, improving the situation in Derry for everyone, and maintaining a peaceful stance. The committee also has a Stewards Association that is there to prevent any violence at marches or sit-downs.

Hume becomes an Independent Nationalist member of the Parliament of Northern Ireland in 1969 at the height of the civil rights campaign. He is elected to the Northern Ireland Assembly in 1973 and serves as Minister of Commerce in the short-lived power-sharing Executive in 1974. He stands unsuccessfully for the Westminster Parliament for the Londonderry constituency in October 1974, and is elected for Foyle in 1983.

In October 1971, Hume joins four Westminster MPs in a 48-hour hunger strike to protest at the internment without trial of hundreds of suspected Irish republicans. State papers that have been released under the 30-year rule that an Irish diplomat eight years later in 1979 believes Hume supported the return of internment.

In 1977, Hume challenges a regulation under the Civil Authorities (Special Powers) Act (Northern Ireland) 1922 which allows any soldier to disperse an assembly of three or more people. The Lord Chief Justice of Northern Ireland, Robert Lowry, holds that the regulation is ultra vires under Section 4 of the Government of Ireland Act 1920 which forbids the Parliament of Northern Ireland to make laws in respect of the army.

A founding member of the Social Democratic and Labour Party (SDLP), Hume succeeds Gerry Fitt as its leader in 1979. He also serves as one of Northern Ireland’s three Members of the European Parliament and serves on the faculty of Boston College, from which he receives an honorary degree in 1995.

Hume is directly involved in secret talks with the British government and Sinn Féin, in an effort to bring Sinn Féin to the discussion table openly. The talks are speculated to lead directly to the Anglo-Irish Agreement in 1985.

The vast majority of unionists reject the agreement and stage a massive and peaceful public rally in Belfast City Centre to demonstrate their distaste. Many Republicans and nationalists also reject it, as they see it as not going far enough. Hume, however, continues dialogue with both governments and Sinn Féin. The “Hume–Adams process” eventually delivers the 1994 Irish Republican Army (IRA) ceasefire which ultimately provides the relatively peaceful backdrop against which the Good Friday agreement is brokered.

On February 4, 2004, Hume announces his complete retirement from politics and is succeeded by Mark Durkan as SDLP leader. He does not contest the 2004 European Parliament election where his seat is won by Bairbre de Brún of Sinn Féin, nor does he run in the 2005 United Kingdom general election, in which Mark Durkan retains the Foyle constituency for the SDLP.

Hume and his wife, Pat, continue to be active in promoting European integration, issues around global poverty and the Credit Union movement. He is also a supporter of the Campaign for the Establishment of a United Nations Parliamentary Assembly, an organisation which campaigns for democratic reformation of the United Nations.

In 2015, Hume is diagnosed with Alzheimer’s disease, of which he had first displayed symptoms in the late 1990s. He dies in the early hours of August 3, 2020, at a nursing home in Derry, at the age of 83. On his death, former Labour Party leader and prime minister Tony Blair says, “John Hume was a political titan; a visionary who refused to believe the future had to be the same as the past.” The Dalai Lama says on Twitter, “John Hume’s deep conviction in the power of dialogue and negotiations to resolve conflict was unwavering… It was his leadership and his faith in the power of negotiations that enabled the 1998 Good Friday Agreement to be reached. His steady persistence set an example for us all to follow.”

(Pictured: John Hume with U.S. President Bill Clinton in 1995)


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The Funeral of Joe B. O’Hagan, Founding Member of the Provisional IRA

Leading Sinn Féin members are among the 5,000 people who attend the funeral of Joe B. O’Hagan, a founding member of the Provisional Irish Republican Army (PIRA), on April 26, 2001. Party president Gerry Adams gives the oration at the graveside when the leading republican figure is buried in Lurgan, County Armagh, Northern Ireland.

O’Hagan, known to all and sundry simply as JB, dies on Monday, April 23, 2001, in the town in which he was born almost 79 years previously and from which he and his wife Bernadette had been exiled for 25 years during the current phase of the conflict. As befitted a soldier of Óglaigh na hÉireann, a uniformed IRA Guard of Honour attends O’Hagan’s body in the wake house and it is six of his comrades who carry the coffin, bedecked in the Irish Tricolour and beret and gloves, from the family home on the first section of its journey to St. Paul’s Chapel for the Funeral Mass.

Up to 2,000 people attend the funeral and businesses in the bustling North Armagh town close along the route as a mark of respect. At St. Colman’s Cemetery just outside the town, Sinn Féin President Gerry Adams pays fulsome tribute to a republican who had been active from the 1940s into the 1990s and right up to his sudden death. Adams notes O’Hagan’s strong faith and welcomes the tribute paid during the Funeral Mass to JB’s republican beliefs and exploits. He adds, however, that it is high time the Catholic hierarchy reverses its directive banning the Tricolour from republican funerals in church premises. “Our National Flag should be allowed to stay on the coffin for the entire ceremony,” he says.

“I have always associated JB with Bernadette,” he tells those gathered at the graveside, “even though they were apart for so many years. They were married for 52 years, and Bernadette told me yesterday that she wouldn’t change a day of it, that she was proud of him and of his life.”

“In many ways he died the way he had lived, very quietly, modestly, not complaining, unassuming to the end. He was one of the most respected republicans of our time. There is no greater tribute that can be paid to any man or woman than to be known as a decent human being and Joe B. was that and more.”

Adams goes on to briefly record the extraordinary history of O’Hagan’s involvement in the republican struggle, as soldier and political activist, since he first joined the IRA in 1940, including that famous 1973 escape from Mountjoy Jail by helicopter, accompanied by Kevin Mallon and the late Seamus Twomey.

“JB grew up in the 1920s in a state abandoned by the Irish Government, where nationalists were subjected to the B-Specials and the Special Powers Act. He stood up at a time when standing up was a very very dangerous thing to do,” says Adams. “It is a wonder to me that he was active in every decade from the 1940s on. There is a mighty man!”

“He also personifies why Irish republicanism has never been defeated. He was an example of a physical force republican who was prepared to support and exhaust other means of struggle. He saw armed struggle as a means rather than as an end, but he never ceased to be an unrepentant republican and to work always for the establishment of an Irish Republic based on national rights for the people of this island. He supported the Good Friday Agreement not as an end but as an effort to build a new accord with our opponents and enemies. Political unionism has found it very difficult to deal with this strategy.”

“Joe B was very philosophical and very wise. He is representative of that republican element who never broke a promise in their lives.”

“Those who seek to defeat the republican struggle by blaming the IRA for everything need to know that none of this will work. That is because of the work that JB and people like him put into this struggle. We won’t be worn down or accept anything less than our full rights. The message for David Trimble and Tony Blair is that it is impossible for us to accept inequality, injustice and second-class citizenship. That is the past. We are looking to the future.”

“Joe B’s passing has left a huge gap, but we should celebrate his life. He touched so many of us. Joe B kept us right. The flame he kept flickering in the lean times is burning brightly now because of his contribution.”

Adams extends his solidarity and sympathy and that of all those present to Bernadette, to O’Hagan’s children, Barry, Kevin, Fintan, Siobhán, Felim and Dara, to his eleven grandchildren and four great-grandchildren, his sisters and entire family circle.

At the end of the Funeral Mass for O’Hagan, the O’Hagan family lead by Joe’s son Fintan place the Irish Tricolour on the coffin before the remains are taken from the chapel. This act is borne out of anger and frustration.

O’Hagan was a republican, an honourable man and a religious man who went to Mass every day. So, his family feels that the Catholic Church, that was as much an influence on O’Hagan’s life as was his republicanism, should respect his wish and allow his coffin to be draped in the Tricolour. The family appeals to the Catholic Church authorities and Adams intercedes on their behalf, but they are refused the right to grant O’Hagan his wish that the Flag not be removed from his coffin.

Dara O’Hagan, the Sinn Féin Northern Ireland Assembly member for Upper Bann, tells the bishop that by sticking to their old policy the Catholic Church is criminalising republicanism and indeed criminalising her father.

Also, the Catholic hierarchy misses a great opportunity to heal a hurt that has existed for over 20 years, when the remains of IRA Volunteer Kevin `Dee’ Delaney were refused entry into Corpus Christi Church in Springhill while bearing the Irish Tricolour. The rancour and hurt felt by republicans over this slight, coming as it does, in conjunction with the British Government’s attempts to criminalise republicanism, has long been an insult that republicans have resented. After all, churches are the people’s property as it is their money and effort that build them. The people of Springhill and the Greater Ballymurphy area paid £5 a brick for the Corpus Christi building and the Delaney family no doubt contributed to that fund.

By taking matters into their own hands, the O’Hagan family claims back some ground for republicans and sends a message to the bishops that they have a part to play in this new political era and that they need to look at their attitude to republicanism.

O’Hagan’s wife Bernadette says that as Fintan draped the Irish Trocolour on Joe’s coffin and the church burst into spontaneous applause, her heart was lifted. “I was so glad, and I walked down the aisle with a smile on my face,” said Bernadette.

(From: “Unassuming and mighty man laid to rest” by Martin Spain, An Phoblacht Republican News, May 3, 2001)


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Birth of Joe Doherty, Former Provisional Irish Republican Army Volunteer

Joe Doherty, former volunteer in the Belfast Brigade of the Provisional Irish Republican Army (IRA), is born on January 20, 1955, in New Lodge, Belfast.

The son of a docker, Doherty is born into an Irish republican family, his grandfather being a member of the Irish Citizen Army which fought against British rule in the 1916 Easter Rising. Doherty leaves school at the age of 14 and begins work on the docks and as an apprentice plumber, before being arrested in 1972 on his seventeenth birthday under the Special Powers Act. He is interned on the prison ship HMS Maidstone and at Long Kesh Detention Centre, and while interned hears of the events of Bloody Sunday in Derry, where 14 civil rights protesters were shot dead by the British Army. This leads to him joining the IRA after he is released in June 1972. In the mid-1970s he is convicted of possession of explosives and sentenced to six years imprisonment in Long Kesh. He is released in December 1979.

After his release, Doherty becomes part of a four-man active service unit nicknamed the “M60 gang” due to their use of an M60 heavy machine gun, along with Angelo Fusco and Paul Magee. On April 9, 1980, the unit lures the Royal Ulster Constabulary (RUC) into an ambush on Stewartstown Road, killing one constable and wounding two others. On May 2 the unit is planning another attack and has taken over a house on Antrim Road, when an eight-man patrol from the Special Air Service (SAS) arrive in plain clothes, after being alerted by the RUC. A car carrying three SAS members goes to the rear of the house, and another car carrying five SAS members arrives at the front of the house. As the SAS members at the front of the house exit the car, the IRA unit opens fire with the M60 machine gun from an upstairs window, hitting Captain Herbert Westmacott in the head and shoulder. Westmacott, who is killed instantly, is the highest-ranking member of the SAS killed in Northern Ireland. The remaining SAS members at the front, armed with Colt Commando automatic rifles, submachine guns and Browning pistols, return fire but are forced to withdraw. Magee is apprehended by the SAS members at the rear of the house while attempting to prepare the IRA unit’s escape in a transit van, while the other three IRA members remain inside the house. More members of the security forces are deployed to the scene and, after a brief siege, the remaining members of the IRA unit surrender.

The trial of Doherty and the other members of the M60 gang begins in early May 1981, on charges including three counts of murder. On June 10, Doherty and seven other prisoners, including Angelo Fusco and the other members of the IRA unit, take a prison officer hostage at gunpoint in Crumlin Road Gaol. After locking the officer in a cell, the eight take other officers and visiting solicitors hostage, also locking them in cells after taking their clothing. Two of the eight wear officers’ uniforms while a third wears clothing taken from a solicitor, and the group moves towards the first of three gates separating them from the outside world. They take the officer on duty at the gate hostage at gunpoint and force him to open the inner gate. An officer at the second gate recognises one of the prisoners and runs into an office and presses an alarm button, and the prisoners run through the second gate towards the outer gate. An officer at the outer gate tries to prevent the escape but is attacked by the prisoners, who escape onto Crumlin Road. As the prisoners are moving towards the car park where two cars are waiting, an unmarked RUC car pulls up across the street outside Crumlin Road Courthouse. The RUC officers open fire, and the prisoners return fire before escaping in the waiting cars. Two days after the escape, Doherty is convicted in absentia and sentenced to life imprisonment with a minimum recommended term of thirty years.

Doherty escapes across the border into the Republic of Ireland, and then travels to the United States on a false passport. He lives with an American girlfriend in Brooklyn and New Jersey, working on construction sites and as a bartender at Clancy’s Bar in Manhattan, where he is arrested by the Federal Bureau of Investigation (FBI) on June 28, 1983. He is imprisoned in the Metropolitan Correctional Center in Manhattan, and a legal battle ensues with the British government seeking to extradite him back to Northern Ireland. Doherty claims he is immune from extradition as the killing of Westmacott was a political act, and in 1985 federal judge John E. Sprizzo rules Doherty cannot be extradited as the killing was a “political offense.” His legal battle continues as the United States Department of Justice then attempts to deport him for entering the country illegally.

Doherty remains in custody at the Metropolitan Correctional Center and attempts to claim political asylum, and June 15, 1988, the United States Attorney General Edwin Meese overturns an earlier ruling by the Federal Board of Immigration Appeals that Doherty can be deported to the Republic of Ireland and orders his deportation to Northern Ireland. In February 1989 new Attorney General Dick Thornburgh chooses not to support the decision made by his predecessor and asks lawyers for Doherty and the Immigration and Naturalization Service to submit arguments for a review of the decision and Doherty’s claim for asylum. By this time Doherty’s case is a cause célèbre with his sympathisers including over 130 Congressmen and a son of then President of the United States George H. W. Bush, and in 1990 a street corner near the Metropolitan Correctional Center is named after him.

In August 1991, Doherty is transferred to a federal prison in Lewisburg, Pennsylvania, and on January 16, 1992, the Supreme Court of the United States overturns a 1990 Federal Appeals Court ruling by a 5-to-3 decision, paving the way for his deportation. On February 19, 1992, he is deported to Northern Ireland, despite pleas to delay the deportation from members of Congress, Mayor of New York City David Dinkins, and the Cardinal Archbishop of New York, John Joseph O’Connor. He is returned to Crumlin Road Gaol before being transferred to HM Prison Maze, and is released from prison on November 6, 1998, under the terms of the Good Friday Agreement. After his release he becomes a community worker specialising in helping disadvantaged young people. In 2006, he appears in the BBC television show Facing the Truth opposite the relatives of a soldier killed in the Warrenpoint ambush.


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Introduction of the Special Powers Act 1922

The Civil Authorities (Special Powers) Act (Northern Ireland) 1922, often referred to simply as the Special Powers Act, is an Act introduced by the Parliament of Northern Ireland on April 7, 1922, shortly after the establishment of Northern Ireland, and in the context of violent conflict over the issue of the partition of Ireland. Its sweeping powers make it highly controversial, and it is seen by much of the Irish nationalist community as a tool of Ulster unionist oppression. The Act is eventually repealed by the Northern Ireland (Emergency Provisions) Act 1973, following the abolition of Northern Ireland’s parliament and the imposition of direct rule by the British government.

At the start of the twentieth century, the people of Ireland are divided into two mutually hostile factions. The much larger group (nationalists) are mostly Roman Catholic, identified primarily as Irish, and want some form of Irish home rule or independence from Britain. The smaller group (unionists), concentrated primarily in the province of Ulster, are mostly Protestant, identified primarily as British and are committed to remaining within the United Kingdom. In the years before World War I, both groups establish armed militias intended to enforce their aims and protect their communities from the other side’s militias. The British government resolves to partition Ireland in an effort to alleviate unionists and nationalists, with the six most Protestant counties of Ulster forming Northern Ireland while the rest of Ireland achieves self-rule. This is accepted by most unionists as the best deal they are likely to get, but bitterly disappoints many nationalists, especially those who live in the six counties which become Northern Ireland. Many nationalists on both sides of the border feel that their country has been unjustly divided, and for many decades the Irish government claims that Northern Ireland is rightfully its territory.

Partition is formally established with the Government of Ireland Act 1920. This also establishes the Parliament of Northern Ireland, which comes into being the following year. Partition is followed by high levels of inter-communal violence, especially in Belfast. The Irish Republican Army (IRA), although it spends most of these years fighting in the Irish Civil War, aims to use armed force to end partition and compel the United Kingdom to withdraw sovereignty from Northern Ireland.

The Special Powers Act is presented as being necessary to re-establish peace and law and order in Northern Ireland, and enable the government to “take all such steps and issue all such orders as may be necessary for preserving the peace and maintaining order,” although it is specified that the ordinary course of law should be interfered with as little as possible. The Minister of Home Affairs is empowered to make any regulation felt necessary to preserve law and order in Northern Ireland. Anyone who breaks these regulations can be sentenced to up to a year in prison with hard labour, and in the case of some crimes, whipping. A special summary jurisdiction is enabled to hear cases involving such crimes. The Minister of Home Affairs is also permitted to forbid the holding of inquests if he feels this is required to preserve order and peace.

The Schedule to the Act specifies actions which the government can take in order to preserve peace, although the body of the Act enables the government to take any steps at all which it thinks necessary. Actions specified in the Schedule include the closing of licensed premises, the banning in any area of meetings and parades in public places, the closing of roads, the taking of any land or property, and the destruction of any building. The Schedule also forbids the spreading by word of mouth or text any “reports or…statements intended or likely to cause disaffection to subjects of His Majesty.”

Because it is presented as emergency legislation, the Special Powers Act is initially current for only one year and has to be renewed annually. In 1928, however, it is renewed for five years and when this period expires in 1933 the Act is made permanent. According to John Whyte, this happens because, from 1925, nationalist MPs begin sitting in the Stormont parliament which they had initially boycotted. Unsurprisingly, they object strenuously to the renewal of the Act, and it is felt by the Ulster Unionist Party Minister of Home Affairs that it would be better to make the Act permanent than for Parliament annually to “wrangle” over it.

Initially, regulations under the Act are used mostly to curb immediate violence and disorder. One of the most controversial of these is internment without trial, outlined in Paragraph 23 of the Schedule. In the period from May 1922 to December 1924, 700 republicans are interned under the Act.

Political violence declines dramatically by 1925, and the government gradually shifts its emphasis from broad measures designed to return civil order to the province to more preventative regulations aimed at suppressing the threat posed by republican aspirations. Regulations banning meetings and parades and restrictions on the flying of the Irish tricolour become more common. Between 1922 and 1950, the government bans nearly 100 parades and meetings, the vast majority of which are nationalist or republican. No loyalist gathering is ever directly banned under the Act, although a few are caught in blanket bans against parades or meetings in a particular area. From 1922 until 1972, 140 publications are banned, the vast majority of which express republican viewpoints.

After the troubles of the early 1920s has died down, the provision for internment is not used until the IRA’s border campaign of the 1950s, in which several hundred republicans are interned. Following the outbreak of the Troubles in 1968, many within the Protestant community call for the reintroduction of internment. This occurs in 1971 and authorises internment of those suspected to be involved in terrorism. Although there are loyalist as well as republican terrorists at this time, of the 1,981 men interned, only 107 are loyalists.

Internment ends in 1975, but is credited with increasing support and sympathy for the Provisional Irish Republican Army amongst the Catholic community and outside of Northern Ireland. It helps to create political tensions which culminate in the 1981 Irish Hunger Strike and the death of MP Bobby Sands. Imprisonment under anti-terrorism laws specific to Northern Ireland continue until the 1998 Good Friday Agreement, but these laws require the right to a fair trial be respected.

The Act encounters further controversy in the 1970s due to the deployment of the British Army in Northern Ireland and its role in maintaining order and similar policing-style duties. In 1972, the government is forced to amend the Act in order to legalise the detention of internees arrested by soldiers. Martin Meehan had been arrested after escaping from Crumlin Road Gaol and charged with escaping from lawful custody. At his trial he successfully argues that under the Special Powers Act a soldier has no power of arrest and, as such, he has the legal right to escape. He is awarded £800 in compensation for being illegally detained for twenty-three days.


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Passage of the Special Powers Act 1922

special-powers-act-1922The Civil Authorities (Special Powers) Act (Northern Ireland) 1922, often referred to simply as the Special Powers Act, is passed by the Parliament of Northern Ireland on April 7, 1922, shortly after the establishment of Northern Ireland, and in the context of violent conflict over the issue of the partition of Ireland. Its sweeping powers make it highly controversial, and it is seen by much of the Northern Irish nationalist community as a tool of Ulster unionist oppression. The Act is eventually repealed by the Northern Ireland (Emergency Provisions) Act 1973, following the abolition of Northern Ireland’s parliament and the imposition of direct rule by the British government.

At the start of the twentieth century, the people of Ireland are divided into two mutually hostile factions. Nationalists, the much larger group, are mostly Roman Catholic, identify primarily as Irish, and want some form of Irish home rule or independence from Britain. Unionists, the smaller group, concentrates primarily in the province of Ulster, are mostly Protestant, identify primarily as British (although many see themselves as Irish and British), and are committed to remaining within the United Kingdom.

Partition is formally established with the Government of Ireland Act 1920. This also establishes the Parliament of Northern Ireland, which comes into being the following year. Partition is followed by high levels of inter-communal violence, especially in Belfast. The Irish Republican Army (IRA), although it spends most of these years fighting in the Irish Civil War, aims to use armed force to end partition and compel the United Kingdom to withdraw sovereignty from Northern Ireland.

The Act is presented as being necessary to re-establish peace and law and order in Northern Ireland, and enables the government to “take all such steps and issue all such orders as may be necessary for preserving the peace and maintaining order,” although it is specified that the ordinary course of law should be interfered with as little as possible. Because it is presented as emergency legislation, the Act is initially current only for one year and has to be renewed annually. In 1928, however, it is renewed for five years and when this period expires in 1933 the Act is made permanent.

Despite rhetoric accompanying the Act which asserts that it is for the purpose of restoring public order, its provisions continue to be used for the entire period of the Northern Irish parliament’s existence. Because the Ulster Unionist Party is the only party ever to form a government in this parliament, the Act is used “almost exclusively on the minority population.” Initially, regulations under the Act are used mostly to curb immediate violence and disorder. One of the most controversial of these is internment without trial.

After the troubles of the early 1920s dies down, the provision for internment is not used until the IRA’s Border Campaign of the 1950s, in which several hundred republicans are interned. Following the outbreak of The Troubles in 1968, many within the Protestant community call for the reintroduction of internment. This occurs in 1971 and authorises internment of those suspected to be involved in terrorism. Although there are loyalist as well as republican terrorists at this time, of the 1,981 men interned, only 107 are loyalists. Due to inadequate intelligence-gathering, many of the interned republicans are members of the Official Irish Republican Army rather than the recently formed Provisional Irish Republican Army (PIRA), which is much more heavily involved in terrorist activity at the time.

Internment ends in 1975, but is credited with increasing support and sympathy for the PIRA amongst the Catholic community and outside of Northern Ireland. It helps to create political tensions which culminate in the 1981 Irish Hunger Strike and the death of MP Bobby Sands. Imprisonment under anti-terrorism laws specific to Northern Ireland continue until the 1998 Good Friday Agreement, but these laws require the right to a fair trial be respected.


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The Flags and Emblems (Display) Act (Northern Ireland) 1954

The Flags and Emblems (Display) Act (Northern Ireland) 1954, an Act of the Parliament of Northern Ireland, receives royal assent on April 6, 1954. It is repealed under the direct rule of the Government of the United Kingdom, by the Public Order (Northern Ireland) Order 1987.

The Act is bitterly resented by nationalists who see it as being deliberately designed to suppress their identity. Although it does not refer explicitly to the Irish tricolour, it does the Union Flag. The Act gives the Royal Ulster Constabulary a positive duty to remove any flag or emblem from public or private property which is considered to be likely to cause a breach of the peace, but legally exempts the Union Flag from ever being considered a breach of the peace. As a result, of all the flags likely to be displayed in Northern Ireland, almost exclusively the Irish tricolour would be deemed a breach of the peace. However the Act is not a wholesale ban on the Irish flag, and it is often allowed to remain flying, especially at Gaelic Athletic Association (GAA) grounds.

The Act is introduced at a time of some turmoil within unionism in Northern Ireland, dissent that is viewed with alarm by the Ulster Unionist government, and the legislation is initiated amid the pressure emanating from that dissent. Hard line unionists accuse the government of appeasing nationalists. A more lenient approach by government to some nationalist parades leads to an increase in the flying of the Irish Tricolour. Likewise, the Coronation celebrations lead to the erection of Union Flags, not only in unionist enclaves, but in nationalist areas where disputes erupt and where some Union Flags are taken down and replaced with the Tricolour. Nationalists also organise boycotts of shops which openly celebrate the coronation with the display of the Union Flag, increasing tension and unionist fears. The Act takes over some of the powers of the Civil Authorities (Special Powers) Act (Northern Ireland) 1922.

Violations of the Act are punishable by a fine of up to £500 or up to five years in prison. The enforcement of the Act on occasion leads to rioting, most notoriously during the UK General Election of 1964 on the lower Falls Road in Belfast.

(Pictured: Coat of Arms of the Parliament of Northern Ireland)


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Birth of Joseph Tomelty, Actor & Playwright

joseph-tomeltyJoseph Tomelty, Irish character actor and playwright, is born at Portaferry, County Down, on March 5, 1911. He works in film, television, radio, and on the stage, starring in Sam Thompson‘s 1960 play Over the Bridge.

Tomelty is the eldest of seven children. His father is known as “Rollickin’ James” for his skill on the fiddle. He leaves his local primary school at the age of 12 and is apprenticed to the trade of housepainter, his father’s trade. He moves to Belfast and attends classes at Belfast Technical College.

Tomelty first acts with St. Peter’s Players and with others in 1937 and 1938 takes part in discussions which lead to the formation of the Northern Ireland Players on a more professional basis. Radio plays Barnum is Right and Elopement are broadcast in December 1938 and February 1939 respectively. The Northern Ireland Players choose the stage version of Barnum is Right for their first major commercial venture at the Empire Theatre in June 1939.

In 1940 the Northern Ireland Players join forces with the Ulster Theatre and the Jewish Institute Dramatic Society to form the Group Theatre. In 1942 Tomelty becomes its general manager remaining in the post until 1951. His play, Idolatry at Innishargie, enjoys a short run at the Group Theatre in 1942, but The End House, a controversial political play, does not even appear there. The play deals with what he describes as “the inhumanity that resulted from the Special Powers Act.” It is however performed at the Abbey Theatre in Dublin in 1944.

Meanwhile, his career as a character actor rapidly develops and a successful stage and film career is underway. In 1948 he is commissioned by the BBC in Belfast to write the weekly radio comedy drama series The McCooeys. This radio series lasts for seven years with Tomelty writing 6,000 word scripts for each episode. He continues to write plays, including his masterpiece, and a modern Irish theatre classic, All Souls’ Night in 1948.

In 1954 Tomelty is injured in an automobile accident while filming Bhowani Junction in England and, while he recovers, he is never as productive again. He dies in Belfast on June 7, 1995.