On June 28, 1920, four men from C Company of the 1st Battalion, Connaught Rangers, based at Wellington Barracks, Jalandhar in the Punjab Province, India, protest against martial law in Ireland by refusing to obey orders. One of them, Joe Hawes, had been on leave in County Clare in October 1919 and had seen a hurling match prevented from happening by British forces with bayonets drawn. Poor accommodation conditions in the Wellington Barracks likely provide an additional cause of the dispute.
The protestors are soon joined by other Rangers, including several English soldiers, such as John Miranda from Liverpool and Sergeant Woods. By the following morning, when a rebel muster takes place, 350 Irish members of the Rangers are involved in the mutiny.
On June 30, 1920, two mutineers from the Jalandhar barracks (Frank Geraghty and Patrick Kelly) travel to Solon barracks where C Company are stationed and, despite arrest, help spark a mutiny there, led by PrivateJames Daly, whose brother William also takes part in the protest.
Initially, the protests are peaceful with the men involved donning green, white and orange rosettes and singing Irish nationalist songs. At Solon, however, on the evening of July 1, a party of about thirty men led by James Daly, carrying bayonets, attempt to seize their company’s rifles, stored in the armoury. The troops guarding the magazine open fire and two men are killed: Private Smythe who is with Daly’s party, and Private Peter Sears, who had not been involved in the attack on the magazine but is returning to his billet when hit by a stray bullet. Within days, both garrisons are occupied by other British troops. Daly and his followers surrender and are arrested. Eighty-eight mutineers are court-martialed: seventy-seven are sentenced to imprisonment and ten are acquitted. James Daly is shot by a firing squad at Dagshai Prison on November 2, 1920. He is the last member of the British Armed Forces to be executed for mutiny. The bodies of Privates Sears and Smythe are buried at Solan, while Daly and Miranda (who later dies in prison) are buried at a cemetery in Dagshai. Among those who receive a sentence of life in prison is Martin Conlon, a half brother to the eight brothers from Sligo town who fight in World War I, in which four are killed in action.
In 1923, following Irish Independence, the imprisoned mutineers are released and returned to Ireland. In 1936, the Irish Free State‘s Fianna Fáil government awards pensions to those whose British Army pensions were forfeited by conviction for their part in the mutiny. The bodies of Privates Sears, Smythe, and Daly are repatriated from India to Ireland for reburial in 1970.
On July 3, Father John Patrick Dunn of the Church of St. Philip Neri in the Southwark District is warned that the church might be attacked during an upcoming parade held by the Native American Party. The Native American Party, a nativist political party, plans to hold a large parade the next day on Independence Day.
Five of the muskets placed in St. Philip Neri’s Church are discovered to be defective and are sent back to the Frankford Arsenal to be repaired. No violence occurs before or during the parade, but on July 5, a nativist mob numbering in the thousands gathers at the church after some observe five defective muskets being returned to the church. They then demand that the sheriff remove the weapons, while Father Dunn and volunteers rally to protect the church. Sheriff Morton McMichael and two aldermen search the church and remove twelve muskets. After leaving the church, the sheriff urges the crowd to disperse and leaves a volunteer posse to guard the church. The mob remains, and a man injured in the May riots makes a speech to the crowd, calling for a second search of the church. The sheriff, an alderman, and seventeen nativists enter the church and find three armed men, fifty-three muskets, ten pistols, a keg of gunpowder and ammunition. To avoid inciting the mob, the sheriff decides not to remove the armaments, and the search party stays in the church. Just after midnight, July 6, Major General Patterson orders a company of city guards to clear the streets. After the crowd disperses, the arms found within the church are removed.
By midday, the crowds return around St. Philip Neri’s Church. GeneralGeorge Cadwalader orders the crowds to disperse, but they do not. By the evening, the sheriff arrives with a 150-strong posse. Throughout the evening, the military presence grows, and three cannons are stationed on the streets. The soldiers clear the streets near the church, despite being pelted with rocks by the mob. Responding to the rock throwers, General Cadwalader orders a cannon to be fired at the crowd on Third Street. Former U.S. CongressmanCharles Naylor begs the general not to fire. He and several others are arrested and held within the church. By the morning of July 7, most of the soldiers have left, but the crowds, led by an alderman and the sheriff, return and demand that the remaining guard release Naylor. Everyone except Naylor is released. The crowds grow, and a cannon is brought from a nearby wharf and used to threaten the church. After further negotiations, Naylor is released and carried home to cheers on people’s shoulders.
After Naylor is brought home, the mob attacks the church, damaging a wall with the cannon. A second cannon is brought from the wharfs and fired at the church, after which the mob pelts the building with rocks and break in through a side door. The soldiers fire on the men breaking into the church, who promptly retreat. After retreating, the nativists negotiate with the guard, who agrees to withdraw, allowing the nativists to guard the church. The crowd pelts the soldiers with rocks and some soldiers fire back, which only incites the mob further. The mob forces its way into the church, causing extensive damage to the interior. After about an hour, a group of twenty men organizes themselves to guard St. Philip Neri’s, and the mob leaves the church.
By the evening, a large number of soldiers arrive with orders to clear the streets, only to be stoned in the process. After a captain is attacked, the order is given to fire on the mob, which results in seven fatalities and nine injuries. Not long after, people with muskets and cannons arrive and fierce fighting breaks out between the soldiers and the mob. The fighting lasts for several hours, with the soldiers being fired upon from alleyways and the windows of nearby buildings. The soldiers bring in two cannons of their own and fire on the mob. The mob returns fire using their own cannons, armed with items such as nails, chains, knives and broken bottles. In an attempt to capture the mob’s cannons, soldiers charge one cannon’s position, only to be knocked off their horses by a rope tied across the street. The cannons are all eventually captured, and by early morning on July 8, the fighting has ended.
At least fifteen people, including rioters and soldiers, are killed in the riot, and at least fifty people are injured. Under Governor Porter’s orders, state troops continue to arrive in the city in the days afterward, but no further violence takes place. An estimated 5,000 militia are used to stop violence. Troops begin to withdraw from the city on July 10, and the church takes over responsibility from the district of Southwark of protecting the church on July 11. As with the May riots, a grand jury blames the Irish Catholics for the riots but supports the military’s response to the violence.
The riots gain national attention and condemnation. The riots are used as an issue in the 1844 U.S. Presidential election, the Democratic Party condemning the growing Native American Party and the Whig Party, which the Democrats accuse of involvement in the nativist movement. In Philadelphia, the Native American Party ends up making a strong showing in the city’s October election.
On July 11, 1844, Philadelphia passes an ordinance that gives the city a battalion of artillery, a regiment of infantry, and at least one full troop of cavalry to preserve peace within the city when necessary. The difficulty of quelling the riots and other crime leads the Pennsylvania General Assembly to pass an 1845 act that requires Philadelphia, the township of Moyamensing and the unincorporated districts of Spring Garden, Northern Liberties, and Penn to maintain a police force of one man per 150 taxable inhabitants. In 1850, another act is passed that establishes that the Philadelphia police force will police the city and seven surrounding districts. The inability to maintain order effectively in Philadelphia’s suburbs is an important argument for the consolidation of the city in 1854.
After the riots, Bishop Kenrick ends his efforts to influence the public education system and begins encouraging the creation of Catholic schools, with 17 being founded by 1860. The friars of the Church of St. Augustine sue the city of Philadelphia for not providing the church with adequate protection, claiming $80,000 in damages. The city argues that the friars cannot claim their civil rights were violated, as the Order of Saint Augustine is a foreign organization under the Pope. Furthermore, the city argues that the friars took a vow of poverty and cannot be property owners. The Augustinians end up proving the Order is incorporated in 1804 and is awarded $45,000. The church is rebuilt in 1848.
(Pictured: “Riot in Philadelphia,” lithograph by H. Bucholzer, 1844, Library of Congress)
seamus dubhghaill 