seamus dubhghaill

Promoting Irish Culture and History from Little Rock, Arkansas, USA

Tag Archives: Civil Disobedience


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Death of Austin Currie, Northern Irish Civil Rights Activist & Politician

Joseph Austin Currie, a prominent Northern Irish civil rights activist and politician, dies on November 9, 2021, at his residence in Derrymullen, County Kildare. He is the co-founder of the Social Democratic and Labour Party (SDLP), and later a Fine Gael Teachta Dála (TD) in the Republic of Ireland, known for his advocacy against discrimination and for children’s rights.

Currie is born on October 11, 1939, in Coalisland, County Tyrone, Northern Ireland, the eldest of eleven children in a Catholic family. He attends St. Patrick’s Academy, Dungannon and later graduates in modern history and politics from Queen’s University Belfast (QUB). His upbringing in a working class Catholic family amidst systemic discrimination deeply influences his later activism.

Currie becomes a key figure in Northern Ireland’s civil rights movement. On June 20, 1968, he famously occupies a council house in Caledon, County Tyrone, in protest of housing discrimination that favors Protestants over Catholic families. This act of civil disobedience helps catalyze the first major civil rights marches in Northern Ireland, including the August 24, 1968, Dungannon march, and highlights systemic inequalities in housing and public services.

At age 24, Currie was elected as a Nationalist Party MP for East Tyrone in the Parliament of Northern Ireland in 1964, becoming one of its youngest members. He retains this seat in subsequent elections until the suspension of the Parliament in 1972. In 1970, he co-founds the Social Democratic and Labour Party (SDLP) with figures like John Hume and Gerry Fitt, promoting constitutional nationalism, social democracy, and cross-community cooperation. He serves as SDLP Chief Whip and briefly as Minister for Housing, Local Government, and Planning in the short-lived 1974 Northern Ireland Executive, which collapses amid unionist opposition and a strike by the Ulster Workers’ Council. Despite numerous attacks on his home and assaults on his family during the Troubles, he maintains a commitment to non-violent politics and cross-community dialogue.

After relocating to County Kildare due to the threats and violence in Northern Ireland, Currie joins the Fine Gael party in 1989. He is elected as Teachta Dála (TD) for Dublin West, serving from 1989 to 2002. In 1990, he runs for the Irish presidency, receiving approximately 17% of first-preference votes and being eliminated in the first count, leading to Mary Robinson winning as Ireland’s first female president. From 1994 to 1997, he is appointed Minister of State responsible for Children’s Rights, becoming the first Irish government minister with dedicated responsibilities for children.

Currie marries Annita Lynch in 1968, with whom he has five children, including Emer Currie, who is elected to the Dáil in the same constituency in 2024. He endures multiple threats and attacks during the Troubles, reflecting his dedication to confronting sectarian violence and discrimination. He continues to campaign for civil rights and justice for victims of the Troubles even after retiring from electoral politics in 2002. He publishes an autobiography, All Hell Will Break Loose, in 2004, detailing his political life and experiences.

Currie dies on November 9, 2021, at his residence in Derrymullen, County Kildare, at the age of 82. He is buried at St. Malachy Church Graveyard in Dungannon, County Tyrone, Northern Ireland. He is remembered as a courageous advocate for civil rights, a co-founder of the SDLP, and a pioneering politician in both Northern Ireland and the Republic of Ireland.


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The Blanket Protest Begins at Maze Prison

The Blanket Protest begins on September 14, 1976, in the H-Blocks of HM Prison Maze (also known as Long Kesh Detention Centre) in Northern Ireland, initiated by Kieran Nugent (pictured), the first republican convicted under the new regime after the British government’s decision to end Special Category Status.

Special Category Status, introduced in 1972 after a 35‑day hunger strike by Irish Republican Army (IRA) prisoners, grants convicted paramilitary offenders the rights and treatment of prisoners of war — no prison uniforms, no forced labour, and separate accommodation. In March 1976, the British government announces that those convicted after March 1, 1976, will lose this status and be treated as ordinary criminals. They are to be moved from the “Cages” to the newly built H‑Blocks, designed to enforce the policy of criminalisation and to portray republicans as common criminals.

On September 14, 1976, Nugent refuses to wear the prison uniform, instead wrapping himself in a blanket. This act of defiance quickly spreads: other IRA and Irish National Liberation Army (INLA) prisoners join, refusing to wear uniforms and sometimes going naked. The protest is a peaceful civil disobedience campaign aimed at restoring political prisoner status and rejecting the criminalisation of republicans.

The British authorities enforce uniform compliance through cell confinement and deny association rights. In response, the protest evolves into the “dirty protest” (also called the “no‑wash protest”) in 1978, where prisoners refuse to shower or use lavatories, smear walls with excrement, and defecate in cells to protest perceived brutality and denial of political recognition.

The Blanket Protest becomes a key phase in the prison struggle during the Troubles, symbolising the refusal to accept the criminalisation of political prisoners. It sets the stage for the 1980–1981 hunger strikes, which draw international attention and result in ten deaths, including Bobby Sands, who is elected to Parliament during his fast.

In summary, the September 14, 1976, start of the Blanket Protest marks the beginning of a sustained campaign of non‑violent resistance by republican prisoners to defend their political prisoner status against the British government’s criminalisation policy.


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Birth of Surgeon Andrew Rynne

Andrew Rynne, retired Irish surgeon, medical practitioner and founder of Clane General Hospital in County Kildare, is born on May 18, 1942, at Downings House in Prosperous, County Kildare. He is the chairperson of the Irish Family Planning Association (IFPA) and the Republic of Ireland‘s first vasectomy specialist. He is known for his liberal approach to birth control.

Rynne’s father is Stephen Rynne, a writer, broadcaster, author and wit, while his mother, Alice Curtayne, is a writer, hagiographer, lecturer, linguist and scholar. He attends Prosperous National School from 1947 to 1951 and Ring College Waterford from 1951 do 1952. From 1961 to 1968, he attends the Royal College of Surgeons in Ireland. After graduation, he emigrates to Canada with an internship with Hamilton Civic Hospital.

Rynne starts his general practise in Mitchell, Ontario, from 1968 to 1973, where he is introduced to vasectomy. In 1970, he is appointed as the coroner for Perth County, Ontario. In January 1974, he returns to Ireland and establishes a general practise in Clane, County Kildare.

In 1975, Rynne joins Irish Family Planning Association and starts doing vasectomies for them. In 1984, he sells condoms as an act of civil disobedience and gets fined £500. In the following year, he becomes the Chairman of IFPA. In the same year, he founds Clane General Hospital with the opposition from the Catholic Church and the local supporters.

In 1990, Rynne is shot by a man on whom he had carried out a vasectomy eight years previously. According to Rynne, the gunman fires six or seven times with a .22 Long Rifle and shoots him in the right hip. The incident is the subject of a short film The Vasectomy Doctor by Paul Webster.


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Official Irish Republican Army Declares Ceasefire

official-ira-ceasefire-1972The Official Irish Republican Army (IRA) announces a ceasefire on May 29, 1972. This marks the end of the Official IRA’s paramilitary campaign. The organization, however, reserves the right of self-defence against attacks by the British Army and sectarian groups. The Provisional Irish Republican Army dismisses the truce as having “little effect” on the situation.

Secretary of State for Northern Ireland, William Whitelaw, welcomes the move and a spokesperson says it is “a step in the right direction.”

A statement is read out from Dublin after the previous night’s meeting of the executive of the Northern Republican Clubs, a political movement allied to the IRA. It states, “The overwhelming desire of the great majority of all the people of the north is for an end to military actions by all sides.”

It goes on to say that a suspension of activities will be a chance to prevent all-out civil war in Ulster. The group insists it will continue a campaign of civil disobedience and the political struggle until its demands are met, namely:

The Royal Ulster Constabulary (RUC) and British Army are the first to benefit from such a ceasefire as they have been the primary targets of the IRA. Residents of Belfast in particular have been worn down by the four-year campaign of violence and this news is very welcome there.

Father Hugh O’Neill, who leads a Londonderry peace movement, says, “Please God, everyone will now sit down and begin to talk.”


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First Clash of the Tithe War

battle-at-carrickshock

The first clash of the Tithe War takes place on March 3, 1831, in Graiguenamanagh, County Kilkenny, when a force of 120 yeomanry attempts to enforce seizure orders on cattle belonging to a Roman Catholic priest. Encouraged by his bishop, he has organised people to resist tithe collection by placing their stock under his ownership prior to sale.

The Tithe War is a campaign of mainly nonviolent civil disobedience, punctuated by sporadic violent episodes, in Ireland between 1830 and 1836 in reaction to the enforcement of tithes on the Roman Catholic majority for the upkeep of the established state church – the Church of Ireland. Tithes are payable in cash or kind and payment is compulsory, irrespective of an individual’s religious adherence.

After Emancipation in 1829, an organized campaign of resistance to collection begins. It is sufficiently successful to have a serious financial effect on the welfare of established church clergy. In 1831, the government compiles lists of defaulters and issues collection orders for the seizure of goods and chattels. Spasmodic violence breaks out in various parts of Ireland, particularly in counties Kilkenny, Tipperary and Wexford. The Royal Irish Constabulary, which had been established in 1822, attempts to enforce the orders of seizures. At markets and fairs, the constabulary often seize stock and produce, which often results in violent resistance.

A campaign of passive resistance is proposed by Patrick “Patt” Lalor, a farmer of Tenakill, Queen’s County (now County Laois), who later serves as a repeal MP. He declares at a public meeting in February 1831 in Maryborough that he would never again pay tithes and, although the tithe men might take his property and offer it for sale, his countrymen would not buy or bid for it if offered for sale. Lalor holds true to his word and does not resist the confiscation of 20 sheep from his farm but is able to ensure no buyers appear at subsequent auctions.

Following the clash at Graiguenamanagh, the revolt soon spreads. On June 18, 1831, in Bunclody, County Wexford, people resisting the seizure of cattle are fired upon by the Royal Irish Constabulary, who kill twelve and wound twenty. One yeoman is shot dead in retaliation. This massacre causes objectors to organise and use warnings such as church bells to signal the community to round up the cattle and stock. On December 14, 1831, resisters use such warnings to ambush a detachment of 40 Constabulary at Carrickshock, County Kilkenny. Twelve constables, including the Chief Constable, are killed and more wounded.

Regular clashes causing fatalities continue over the next two years. On December 18, 1834, the conflict comes to a head at Rathcormac, County Cork, when armed Constabulary reinforced by the regular British Army kill twelve and wound forty-two during several hours of fighting when trying to enforce a tithe order reputedly to the value of 40 shillings.

Finding and collecting livestock chattels and the associated mayhem creates public outrage and proves an increasing strain on police relations. The government suspends collections. In 1838, parliament introduces a Tithe Commutation Act. This reduces the amount payable directly by about a quarter and makes the remainder payable in rent to landlords. They in turn are to pass payment to the authorities. Tithes are thus effectively added to a tenant’s rent payment. This partial relief and elimination of the confrontational collections ends the violent aspect of the Tithe War.

Full relief from the tax is not achieved until the Irish Church Act 1869, which disestablishes the Church of Ireland, by the William Ewart Gladstone government.

(Pictured: The battle at Carrickshock, from Cassell’s Illustrated History of England’, volume VII – 1895.)