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Birth of Justin McCarthy, Historian, Novelist & Politician

Justin McCarthy, Irish nationalist and Liberal historian, novelist and politician, is born in Cork, County Cork on November 22, 1830. He is a Member of Parliament (MP) from 1879 to 1900, taking his seat in the House of Commons of the United Kingdom of Great Britain and Ireland.

McCarthy is educated in Cork. He begins his career as a journalist at the age of 18 in Cork. From 1853 to 1859 he is in Liverpool, on the staff of the Northern Daily Times. In March 1855, he marries Charlotte Ailman. In 1860 he moves to London, as parliamentary reporter to the Morning Star, of which he becomes editor in 1864. He gives up his post in 1868 and, following a lecturing tour in the United States, joins the staff of The Daily News as leader-writer in 1870. In this capacity he becomes one of the most useful and respected upholders of the liberal politics of the time. He lectures again in America in 1870–71 and in 1886–87.

McCarthy is first elected to Parliament at a by-election on April 4, 1879, when he is returned unopposed as a Home Rule League MP for Longford. He is re-elected unopposed as a Parnellite Home Ruler in 1880, and when the two-seat Longford constituency is split into two divisions under the Redistribution of Seats Act 1885, he is elected as an Irish Parliamentary Party member for the new single-seat North Longford constituency. His sole opponent, James Mackay Wilson of the Irish Conservative Party, wins only 6% of the votes.

At the 1886 United Kingdom general election, McCarthy is returned unopposed in North Longford, but also stands in Londonderry City, where he is declared the loser to the Irish Unionist Alliance candidate by the narrow margin of 1778 votes to 1781. However, the result is later overturned on petition and McCarthy opts to sit for Londonderry City. During the divorce controversy surrounding Charles Stewart Parnell in November 1890, the British Prime Minister William Ewart Gladstone expresses a warning, given to McCarthy as intermediary, that if Parnell retains leadership of the Irish Parliamentary Party, it will mean the loss of the next election, the end of their alliance and Home Rule. When the annual party leadership election meeting is called later that month, the threat is somehow not conveyed to the members, who re-elect Parnell leader of the Party.

After a further historical meeting of the Irish Party MPs in early December, Parnell refuses to retire and the Party divides. McCarthy becomes chairman of the Anti-Parnellite group, the Irish National Federation, for a year in 1891–92. His nationalism is of a temperate and orderly kind, and though his personal distinction singles him out for the chairmanship during the party dissensions of this period, he is in no active sense the political leader.

At the 1892 United Kingdom general election, McCarthy again stands both in North Longford and in Londonderry City. In each seat there is a two-way contest between the Anti-Parnellite McCarthy and a Unionist candidate, but the narrow Unionist victory in Londonderry is not overturned, and McCarthy sits for North Longford, where he wins over 93% of the votes. He is returned unopposed for North Longford in 1895 United Kingdom general election and stands down from Parliament at the 1900 United Kingdom general election.

It is claimed that McCarthy’s true vocation is literature. His earliest publications are novels, some of which, such as A Fair Saxon (1873), Dear Lady Disdain (1875), Miss Misanthrope (1878), and Donna Quixote (1879), attain considerable popularity. His most important work is his History of Our Own Times, which treats of the period between Queen Victoria‘s accession and her Diamond Jubilee. He begins a History of the Four Georges (1884–1901) and the latter half is written by his son, Justin Huntly McCarthy.

Justin McCarthy dies at the age of 81 in Folkestone, Kent, England on April 24, 1912.

(Pictured: Portrait style photograph of Irish politician Justin McCarthy, taken in 1891 by Herbert Rose Barraud)


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The Irish Church Act 1869 Receives Royal Assent

The Irish Church Act 1869 receives British royal assent on July 26, 1869. The Act is an act of the Parliament of the United Kingdom which separates the Church of Ireland from the Church of England and disestablishes the former, a body that commands the adherence of a small minority of the population of Ireland. The Act is passed during the first ministry of William Ewart Gladstone and comes into force on January 1, 1871. It is strongly opposed by Conservatives in both houses of Parliament.

The Act means the Church of Ireland is no longer entitled to collect tithes from the people of Ireland. It also ceases to send representative bishops as Lords Spiritual to the House of Lords in Westminster. Existing clergy of the church receive a life annuity in lieu of the revenues to which they are no longer entitled: tithes, rentcharge, ministers’ money, stipends and augmentations, and certain marriage and burial fees.

The passage of the Bill through Parliament causes acrimony between the House of Commons and the House of Lords. Queen Victoria personally intervenes to mediate. While the Lords extort from the Commons more compensation to alleviate the disestablished churchmen, in the end, the will of the Commons prevail.

The Irish Church Act is a key move in dismantling the Protestant Ascendancy which had dominated Ireland for several centuries previously.


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Birth of Emily Lawless, Irish Novelist & Poet

The Honourable Emily Lawless, Irish novelist and poet, is born at Lyons Demesne below Lyons Hill, Ardclough, County Kildare, on June 17, 1845. According to Betty Webb Brewer, writing in 1983 for the journal of the Irish American Cultural Institute, Éire/Ireland, “An unflagging unionist, she recognised the rich literary potential in the native tradition and wrote novels with peasant heroes and heroines, Lawless depicted with equal sympathy the Anglo-Irish landholders.”

Lawless’s grandfather is Valentine Lawless, 2nd Baron Cloncurry, a member of the Society of United Irishmen and son of a convert from Catholicism to the Church of Ireland. Her father is Edward Lawless, 3rd Baron Cloncurry, thus giving her the title of “The Honourable.” In contrast, her brother Edward Lawless is a landowner with strong Unionist opinions, a policy of not employing Roman Catholics in any position in his household, and chairman of the Property Defence Association set up in 1880 to oppose the Irish National Land League and “uphold the rights of property against organised combination to defraud.” The prominent Anglo-Irish unionist and later nationalist, Home Rule politician Horace Plunkett is a cousin. Lord Castletown, Bernard FitzPatrick, 2nd Baron Castletown is also a cousin. It is widely believed that she is a lesbian and that Lady Sarah Spencer, dedicatee of A Garden Diary (1901) is her lover.

Lawless spends part of her childhood with the Kirwans of Castle Hackett, County Galway, her mother’s family, and draws on West of Ireland themes for many of her works. She occasionally writes under the pen name “Edith Lytton.”

Lawless writes nineteen works of fiction, biography, history, nature studies and poetry, many of which are widely read at the time. She is most famous today for her Wild Geese poems (1902).

Some critics identify a theme of noble landlord and noble peasant in her fourth book, Hurrish, a Land War story set in The Burren of County Clare which is read by William Ewart Gladstone and said to have influenced his policy. It deals with the theme of Irish hostility to English law. In the course of the book a landlord is assassinated, and Hurrish’s mother, Bridget, refuses to identify the murderer, a dull-witted brutal neighbour. The book is criticised by Irish-Ireland journals for its “grossly exaggerated violence,” its embarrassing dialect, staid characters.

Her reputation is damaged by William Butler Yeats who accuses her in a critique of having “an imperfect sympathy with the Celtic nature” and for adopting “theory invented by political journalists and forensic historians.” Despite this, Yeats includes her novels With Essex in Ireland (1890) and Maelcho (1894) in his list of the best Irish novels.

Lawless dies at Gomshall, a village in the borough of Guildford in Surrey, England, on October 19, 1913. Her papers are preserved in Marsh’s Library in Dublin.


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Death of John Hewitt Jellett, Mathematician & Priest

John Hewitt Jellett, Irish mathematician whose career is spent at Trinity College Dublin (TCD), where he rises to the rank of Provost, dies in Dublin on February 19, 1888. He is also a priest in the Church of Ireland.

Jellett is born at Cashel, County Tipperary, on December 25, 1817, the son of Rev. Morgan Jellett and his wife Harriette Townsend, daughter of Hewitt Baldwin Poole of County Cork, by his wife Dorothea Morris. He is the eldest brother of Hewitt Poole Jellett, Serjeant-at-law (Ireland) and Chairman of the Quarter Sessions for County Laois, and of the Venerable Henry Jellett, Archdeacon of Cloyne. He is educated at Kilkenny College and at TCD, where he becomes a fellow in 1840.

Jellett marries his cousin on his mother’s side, Dorothea Charlotte Morris Morgan, daughter of James Morgan, on July 7, 1855. The marriage produces seven children. His son, William Morgan Jellett, is a member of the Parliament of the United Kingdom and is the father of the celebrated artist Mainie Jellett, and of Dorothea Jellett, director of the orchestra of the Gaiety Theatre, Dublin. Another son Henry Holmes Jellett is a civil engineer in British India. His daughter Harriette Mary Jellett is the wife of the noted Irish physicist George Francis FitzGerald. Another daughter Eva Jellett is the first woman to graduate with a degree in medicine from Trinity, and goes on to practice as a doctor in India.

Jellett graduates B.A. in mathematics in 1837, M.A. 1843, B.D. 1866, and D.D. 1881. He is ordained a priest in 1846. In 1848 he is elected to the chair of natural philosophy at TCD, and in 1868 he receives the appointment of commissioner of Irish national education.

In 1851 Jellett is awarded the Cunningham Medal of the Royal Irish Academy for his work on the “Calculus of Variations.” The society later elects him their president, a position he holds from 1869 to 1874.

In 1870, on the death of Dr. Thomas Luby, Jellett is co-opted a Senior Fellow, and thus a member of the Board of TCD. William Ewart Gladstone‘s government in February 1881 appoints him provost of Trinity. In the same year he is awarded a Royal Medal by the Royal Society.

After the disestablishment of the Church of Ireland by the Irish Church Act 1869, Jellett takes an active part in the deliberations of the general synod and in every work calculated to advance its interests. He is an able mathematician, and writes A Treatise of the Calculus of Variations (1850), and A Treatise on the Theory of Friction (1872), as well as several papers on pure and applied mathematics, articles in the Transactions of the Royal Irish Academy. He also writes some theological essays, sermons, and religious treatises, of which the principal are An Examination of some of the Moral Difficulties of the Old Testament (1867), and The Efficacy of Prayer (1878).

Jellett dies of blood poisoning at the provost’s house, TCD, on February 19, 1888, and is buried in Mount Jerome Cemetery on February 23. The funeral procession is the largest that ever left Trinity.

(Pictured: “John Hewitt Jellett,” oil on canvas by Sarah Purser)


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Birth of Charles Owen O’Conor, Irish Politician

Charles Owen O’Conor, Irish politician, is born on May 7, 1838 in Dublin.

O’Conor is eldest son in the Roman Catholic family of Denis O’Conor of Bellanagare and Clonallis, County Roscommon, and Mary, daughter of Major Blake of Towerhill, County Mayo. A younger brother, Denis Maurice O’Conor (1840-1883), is a Liberal Party MP in the Home Rule interest for Sligo County (1868-83).

After his education at Downside School in England, O’Conor enters London University in 1855, but does not graduate. He enters public life at an early age, being elected MP for Roscommon as a Liberal Party candidate at a by-election in 1860. In 1874 he is returned as a home ruler but, refusing to take the party pledge exacted by Charles Stewart Parnell, is ousted by Irish nationalist journalist James O’Kelly in 1880. In 1883, he is defeated by William Redmond in a contest for MP representing Wexford Borough.

An active member of parliament, O’Conor is an effective though not an eloquent speaker and a leading exponent of Roman Catholic opinion. He frequently speaks on Irish education and land tenure. He criticises unfavourably the Queen’s Colleges established in 1845 and the model schools, and advocates separate education for Roman Catholics. In 1867 he introduces a measure to extend the Industrial Schools Act to Ireland, which becomes law the following year.

O’Conor opposes William Ewart Gladstone‘s Irish University Bill of 1873, and in May 1879 brings forward a measure, which has the support of almost every section of Irish political opinion, for the creation of a new examining university, St. Patrick’s, with power to make grants based on the results of examination to students of denominational colleges affiliated to it. This is withdrawn on July 23 on the announcement of the University Education (Ireland) Act 1879 creating the Royal University of Ireland.

O’Conor steadily lurges a reform of the Irish land laws. On social and industrial questions he also speaks with authority. From 1872 onwards he professes his adherence to home rule and supports Isaac Butt in his motion for inquiry into the parliamentary relations of Great Britain and Ireland in 1874. He also acts with the Irish leader in his endeavours to mitigate the severity of coercive legislation, though declaring himself not in all circumstances opposed to exceptional laws.

Following his parliamentary career in 1880, O’Conor is a member of the Registration of Deeds Commission of 1880, and takes an active part in the Bessborough land commission of the same year. He is a member of both the parliamentary committee of 1885 and the royal commission of 1894 on the financial relations between Great Britain and Ireland, and becomes chairman of the commission on the death of Hugh Culling Eardley Childers in 1896. He is also active in local government, presiding over parliamentary committees on Irish grand jury laws and land valuation in 1868 and 1869, and being elected to the first county council of Roscommon in 1898. He is Lord-Lieutenant of the county from 1888 until his death.

O’Conor is much interested in antiquarian studies. He serves for many years as president of the Antiquarian Society of Ireland, as well as of the Royal Irish Academy. He is president of the Irish Language Society, and procures the insertion of Irish language into the curriculum of the intermediate education board.

O’Conor dies at Clonalis House, Castlerea, County Roscommon, on June 30, 1906, and is buried in the new cemetery, Castlerea.


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Birth of Frederick Temple Hamilton-Temple-Blackwood, Lord Dufferin

Created with GIMPFrederick Temple Hamilton-Temple-Blackwood, 1st Marquess of Dufferin and Ava, British diplomat who is a distinguished Governor General of Canada and Viceroy and Governor-General of India and holder of Clandeboye Estate in Bangor, County Down, is born in Florence, Grand Duchy of Tuscany, Italy on June 21, 1826.

The son of Price Blackwood, 4th Baron Dufferin and Claneboye, Blackwood is educated at Eton College and Christ Church, Oxford. In his youth he is a popular figure in the court of Queen Victoria, and becomes well known to the public after publishing a best-selling account of his travels in the North Atlantic.

Lord Dufferin’s long career in public service begins as a commissioner to Syria in 1860, where his skillful diplomacy maintains British interests while preventing France from instituting a client state in Lebanon. After his success in Syria, he serves in the Government of the United Kingdom as William Ewart Gladstone’s Chancellor of the Duchy of Lancaster and Under-Secretary of State for War. He is created Earl of Dufferin in 1871.

In 1872 Lord Dufferin becomes the third Governor General of Canada, bolstering imperial ties in the early years of the Dominion. After leaving Ottawa in 1878 at the end of his term, he returns to Great Britain to continue his diplomatic career. He serves as British ambassador to Imperial Russia from 1879 to 1881. In 1881 he becomes ambassador to the Ottoman Empire and deals with the problems raised by the British occupation of the Ottoman dependency of Egypt. In 1884 he reaches the pinnacle of his diplomatic career when he succeeds George Robinson, 1st Marquess of Ripon as Viceroy and Governor-General of India and placates the British community there, which had been antagonized by Ripon’s reforms.

By the annexation of Burma (Myanmar) in 1886, Lord Dufferin consolidates British territories. For his services he is made Marquess of Dufferin and Ava when, in 1888, he retires from India. He then spends three years (1889–91) as Britain’s ambassador to Italy and four years (1892–96) as ambassador to France. He retires in 1896.

Following his retirement from the diplomatic service, Lord Dufferin’s final years are marred by personal tragedy and a misguided attempt to secure his family’s financial position. In 1897, worried about the family financial situation, he is persuaded to become chairman of the London and Globe Finance Corporation, a mining promotion and holding company controlled by Whitaker Wright. It subsequently transpires that Wright is a consummate fraudster and the firm goes bankrupt, although Lord Dufferin is not guilty of any deception and his moral standing remains unaffected. Soon after the misfortune, his eldest son, Lord Ava, is killed in the Second Boer War and another son is badly wounded.

Following the death of his son and in poor health, Lord Dufferin returns to his country house at Clandeboye, near Bangor, County Down, and dies there on February 12, 1902.

Lord Dufferin’s biographer Richard Davenport-Hines says he was “imaginative, sympathetic, warm-hearted, and gloriously versatile.” He was an effective leader in Lebanon, Canada and India, averted war with Russia, and annexed Burma. He was careless with money but charming in high society on three continents.


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Lord Randolph Churchill’s Speech at Ulster Hall

Generated by IIPImageConservative Party politician Lord Randolph Churchill, father of Winston Churchill, gives what many consider one of the single most destructive speeches in Irish history, inciting militant loyalists at Ulster Hall in Belfast on February 22, 1886.

The Conservative Party in Ulster launches an anti-Home Rule campaign in February 1886. It joins with the Orange Order to organise a huge political rally which is addressed by Lord Churchill.

Protestants in Ulster are very concerned about the prospect of Irish Home Rule. They fear that an Irish parliament will put rural agricultural interests before the needs of the industrial North-East. They believe a Dublin parliament will introduce tariffs which will damage industries in the north. They also fear that they will be discriminated against because of their religion, outnumbered in a Dublin parliament by Catholic representatives.

Churchill has shown disdain for Ulster Unionists up until this time, in private at least, telling Lord Salisbury, “these foul Ulster Tories have always ruined our party,” but as 1886 begins he sees an opportunity to exploit their fears for political gain. He decides that should Prime Minister William Gladstone “went for Home Rule (for Ireland), the Orange Card would be the one to play. Please God may it turn out the ace of trumps and not the two.” This quote leads one to believe he has few real convictions regarding the issue.

“Ulster will fight, and Ulster will be right,” Lord Churchill proclaims to a crowd before he even arrives at Ulster Hall.

Lord Churchill, gives a rousing speech at the rally. During his speech, he plays on Protestant fears of Dublin “Catholic” rule and encourages Ulster Protestants to organize against Home Rule so it does not come upon them “as a thief in the night.” As a result, the Ulster Protestants begin to form paramilitary drilling units.

Churchill achieves a short term political gain by his playing of the Orange Card, but his most lasting legacy is the unfounded fear of Irish Catholics that he helps to implant in the minds of Ulster Protestants, a tragedy for both traditions on the island. Those fears remain evident over a century later.


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Enactment of the Intermediate Education Act

File written by Adobe Photoshop? 5.0The Intermediate Education Act, enacted on August 16, 1878, grants female students the right to participate in public competitive examinations, take university degrees and to enter into careers and professions.

From the early 1870s there had been a growing demand in Ireland for a competitive examinations system which would allow Catholics in particular to enter for the newly created jobs in the Civil Service and for careers in the professions. In response to this pressure, the Irish Intermediate Education Bill is introduced to parliament in 1878. It provides an Examining Board with an annual sum of £32,500 per annum which would cover money prizes for pupils and results fees for schools. Students with the highest marks can gain valuable exhibitions worth up to £50. However, these provisions only apply to boys.

The Bill is in its final stages in parliament, when Isabella Tod of the North of Ireland Women’s Suffrage Society, arrives with a small delegation of women backed by a handful of Irish MPs, to demand that girls should also be included in the provisions of the Bill. Fortunately, attitudes among a majority of English MPs are favourable to the inclusion of girls in the Bill. The most influential of these MPs is William Ewart Gladstone, the leader of the Liberal Party, who believes the proposal to admit women to the benefits of the Bill is reasonable and fair. Although not in favour of giving women the vote, he is prepared to admit that “we have on the whole done rather less than justice to women as compared to men” when it comes to education.

Charles Henry Meldon, MP for Kildare, strongly objects to what he calls “the victory” which the inclusion of girls would give to the advocates of women’s rights, “whose object was not that there should be a limited measure dealing specially with the education of women, but that the same education should be given to girls as given to men.”

Richard O’Shaughnessy, the only Home Rule MP on Isabella Tod’s delegation, assures Meldon that the question at stake is not one of women’s rights but simply of their education and that the object of the amendment “was nothing more nor less than to educate the women of Ireland that they may be better able to discharge their duties as daughters, wives and mothers.”

So, despite the strong objections of most Irish Home Rule MPs, girls are included in the Intermediate Examination Act. Isabella Tod at a meeting in Dublin to promote the extension of the franchise to women thanks O’Shaughnessy and James Stansfield for their support but declares, “We could not help feeling how easy our task would have been if each of these members had owed some votes to women and felt a distinct responsibility to them.”

There is unease felt about public competitive examinations for girls in Ireland. Some believe that the competitive idea should be carefully excluded from the examinations for women. The ladies present at the suffrage meeting are also urged to press the government to avoid publishing the names of girls in order of merit.

This attitude helps explain why it is felt that girls are not ready to compete on an equal basis with boys. In December 1878, the Intermediate Board decides that girls will compete among themselves for the money prizes. A money prize is offered for every ten pupils who pass. These prizes are, therefore, allocated proportionately according to the numbers of boys and of girls who enter for the examinations. During the first twenty years of the Intermediate examinations, three quarters of the entrants are boys and only one quarter are girls. Girls’ schools, especially convent schools, are particularly handicapped because they have few teachers who know Latin or Greek and extra marks are allotted for other traditional boys’ subjects such as mathematics.

The Intermediate examinations have three levels: Junior, Middle and Senior Grades with strict age limits of under 16, 17 and 18 years of age respectively. This represents a problem for girls’ schools since many girls come late to second level schools, being often 14 or 15 years of age.

The fact that public opinion in Ireland is at first generally against such examinations for girls and that many girls have neither the opportunity nor the means to take immediate advantage of the Act, does not alter its crucial importance as a catalyst for changing the role of women in Irish society.

(Pictured: Isabella Tod, Museums and Galleries of Northern Ireland, content from Discovering Women in Irish History, http://womeninhistory.scoilnet.ie)


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Birth of Patrick Ford, Irish American Journalist

patrick-fordPatrick Ford, Irish American journalist, Georgist land reformer and fund-raiser for Irish causes, is born in Galway, County Galway on April 12, 1837.

Ford is born to Edward Ford (1805-1880) and Ann Ford (1815-1893), emigrating with his parents to Boston, Massachusetts in 1845, never returning to Ireland. He writes in the Irish World in 1886 that “I might as well have been born in Boston. I know nothing of England. I brought nothing with me from Ireland — nothing tangible to make me what I am. I had consciously at least, only what I found and grew up with in here.”

Ford leaves school at the age of thirteen and two years later is working as a printer’s devil for William Lloyd Garrison‘s The Liberator. He credits Garrison for his advocacy for social reform. He begins writing in 1855 and by 1861 is editor and publisher of the Boston Tribune, also known as the Boston Sunday Tribune or Boston Sunday Times. He is an abolitionist and pro-union.

During the American Civil War (1861–1865) Ford serves in the Union Army in the Ninth Massachusetts Regiment with his father and brother. He sees action in northern Virginia and fights in the Battle of Fredericksburg.

Ford spends four years after the war in Charleston, South Carolina, editing the Southern Carolina Leader, printed to support newly freed slaves. He settles in New York City in 1870 and founds the Irish World, which becomes the principal newspaper of Irish America. It promises “more reading material than any other paper in America” and outsells John Boyle O’Reilly‘s The Pilot.

In 1878, Ford re-titles his newspaper, the Irish World and American Industrial Liberator. During the early 1880s, he promotes the writings of land reformer, Henry George in his paper.

In 1880, Ford begins to solicit donations through the Irish World to support Irish National Land League activities in Ireland. Funds received are tabulated weekly under the heading “Land League Fund.” Between January and September 1881 alone, more than $100,000 is collected in donations. British Prime Minister William Ewart Gladstone later states that without the funds from the Irish World, there would have been no agitation in Ireland.”

Patrick Ford dies on September 23, 1913.


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First Clash of the Tithe War

battle-at-carrickshockThe first clash of the Tithe War takes place on March 3, 1831 in Graiguenamanagh, County Kilkenny, when a force of 120 yeomanry attempt to enforce seizure orders on cattle belonging to a Roman Catholic priest. Encouraged by his bishop, he has organised people to resist tithe collection by placing their stock under his ownership prior to sale.

The Tithe War is a campaign of mainly nonviolent civil disobedience, punctuated by sporadic violent episodes, in Ireland between 1830 and 1836 in reaction to the enforcement of tithes on the Roman Catholic majority for the upkeep of the established state church – the Church of Ireland. Tithes are payable in cash or kind and payment is compulsory, irrespective of an individual’s religious adherence.

After Emancipation in 1829, an organized campaign of resistance to collection begins. It is sufficiently successful to have a serious financial effect on the welfare of established church clergy. In 1831, the government compiles lists of defaulters and issues collection orders for the seizure of goods and chattels. Spasmodic violence breaks out in various parts of Ireland, particularly in counties Kilkenny, Tipperary and Wexford. The Royal Irish Constabulary, which had been established in 1822, attempts to enforce the orders of seizures. At markets and fairs, the constabulary often seize stock and produce, which often results in violent resistance.

A campaign of passive resistance is proposed by Patrick “Patt” Lalor, a farmer of Tenakill, Queen’s County (now County Laois), who later serves as a repeal MP. He declares at a public meeting in February 1831 in Maryborough that he would never again pay tithes and, although the tithe men might take his property and offer it for sale, his countrymen would not buy or bid for it if offered for sale. Lalor holds true to his word and does not resist the confiscation of 20 sheep from his farm, but is able to ensure no buyers appear at subsequent auctions.

Following the clash at Graiguenamanagh, the revolt soon spreads. On June 18, 1831, in Bunclody, County Wexford, people resisting the seizure of cattle are fired upon by the Royal Irish Constabulary, who kill twelve and wound twenty. One yeoman is shot dead in retaliation. This massacre causes objectors to organise and use warnings such as church bells to signal the community to round up the cattle and stock. On December 14, 1831, resisters use such warnings to ambush a detachment of 40 Constabulary at Carrickshock, County Kilkenny. Twelve constables, including the Chief Constable, are killed and more wounded.

Regular clashes causing fatalities continue over the next two years. On December 18, 1834, the conflict comes to a head at Rathcormac, County Cork, when armed Constabulary reinforced by the regular British Army kill twelve and wound forty-two during several hours of fighting when trying to enforce a tithe order reputedly to the value of 40 shillings.

Finding and collecting livestock chattels and the associated mayhem creates public outrage and proves an increasing strain on police relations. The government suspends collections. In 1838, parliament introduces a Tithe Commutation Act. This reduces the amount payable directly by about a quarter and makes the remainder payable in rent to landlords. They in turn are to pass payment to the authorities. Tithes are thus effectively added to a tenant’s rent payment. This partial relief and elimination of the confrontational collections ends the violent aspect of the Tithe War.

Full relief from the tax is not achieved until the Irish Church Act 1869, which disestablishes the Church of Ireland, by the William Ewart Gladstone government.

(Pictured: The battle at Carrickshock, from Cassell’s Illustrated History of England’, volume VII – 1895.)