seamus dubhghaill

Promoting Irish Culture and History from Little Rock, Arkansas, USA

Tag Archives: Marie Stopes


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Birth of Dawn Purvis, Former Member of the Northern Ireland Assembly

Dawn Purvis, former Independent Unionist member of the Northern Ireland Assembly, is born in the Donegall Pass area of Belfast on October 22, 1966. She is previously the leader of the Progressive Unionist Party (PUP) until she resigns in 2010. She loses her seat in the Assembly in the 2011 Northern Ireland Assembly election.

Purvis joins the Progressive Unionist Party in 1994. She stands for the party in the 1996 Northern Ireland Forum election in Belfast South and then in the 1998 Northern Ireland Assembly election in Belfast South, here taking only 271 votes. By 1999, she is the Progressive Unionist Party’s Spokesperson on Women’s Affairs. She takes a degree in Women’s Studies, Social Policy and Social Anthropology and begins working full-time for the party.

Purvis stands in Belfast South in the 2001 United Kingdom general election, finishing in sixth place with a total of 1,112 votes (2.9%). In 2006, she is appointed to the Northern Ireland Policing Board. Her appointment is later criticised by the Democratic Unionist Party (DUP), because of the Progressive Unionist Party’s links with the paramilitary Ulster Volunteer Force (UVF).

In January 2007, Purvis succeeds the late David Ervine as leader of the Progressive Unionist Party and Member of the Legislative Assembly (MLA) for Belfast East. Commenting on her new role she says, “I am deeply honoured to have been made the leader of the PUP. However, this is also tinged with sadness given the huge loss of David. It is a huge challenge to step into this role, especially after the good work he did. But this gives us an opportunity to rebuild and continue to serve working class loyalists and unionist communities.”

In her maiden speech in the Assembly, Purvis says “As long as there is poverty, and as long as there is inequality in education, health and gender, it will be my duty to articulate the needs of the working and workless classes in East Belfast.”

Purvis is re-elected in the constituency at the Northern Ireland Assembly election held on March 7, 2007, on the tenth and final round of counting.

In June 2010, Purvis resigns as leader, and as a member, of the Progressive Unionist Party because of its relationship with the UVF and the murder of Bobby Moffet which is attributed to that group by the Independent Monitoring Commission.

In the 2011 Northern Ireland Assembly election Purvis defends her seat as an independent candidate with Progressive Unionist Party leader Brian Ervine running against her. In the end neither candidate is elected and instead the Alliance Party of Northern Ireland gains a second Belfast East seat.

Purvis is now the director of the Marie Stopes clinic in Belfast. In November 2014 Bernadette Smyth, founder of the Precious Life organisation, is found guilty of the harassment of Purvis, but the verdict is later quashed.


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The Censorship of Publications Act

The Censorship of Publications Act is passed on July 16, 1929. The laws enacted by the Censorship of Publications Act, 1929 are introduced in an era of political isolationism and cultural and economic protectionism. Ireland’s culture is very moral and religious. Catholicism, the religion of 93% of the population, is the fundamental philosophy behind the censorship laws.

A main aim of the new legislation is to prevent the introduction of unwholesome foreign influences like materialism, consumerism and immorality from abroad. Specifically, this means works that are considered to be indecent or obscene, newspapers whose content relies too much on crime, and works that promote the “unnatural” prevention of conception or that advocate abortion. Irish writers who are found offensive are officially regarded as agents of decadence and social disintegration who are striking at the roots of family life and moral decency. For example, Father P.J. Gannon thinks that the Act is “but a simple measure of moral hygiene, forced upon the Irish public by a veritable spate of filth never surpassed.” He thinks that all literature must provide “noble ground for noble emotion.” President Éamon de Valera feels that the arts in Ireland are to be encouraged when they observe the “holiest traditions,” but should be censored when they fail to live up to this ideal.

Although the new laws are typical of censorship laws in many other countries in the 1920s and 1930s, they are implemented with an eagerness which gradually alienates and embitters many Irish writers. It causes some writers to leave the country. The author Mervyn Wall explains that during the 1930s there is “a general intolerant attitude to writing, painting and sculpture. These were thought dangerous, likely to corrupt faith and morals…One encountered frequently among ordinary people bitter hostility to writers…Obscurantism had settled on the country like a fog, so of course anyone who had eyes to see and the heart to feel, was rebellious.”

The Academy of Letters established by William Butler Yeats attempts to fight censorship with solidarity among writers, but it achieves little in this field. The fight against literary censorship is fought mainly by isolated figures. Seán Ó Faoláin, perhaps the most vociferous critic of the censorship laws, writes, “Our Censorship…tries to keep the mind in a state of perpetual adolescence in the midst of all the influences that must, in spite of it, pour in from the adult world.”

Among the first thirteen books to be banned, announced in the Iris Oifigúil in May 1930, are Point Counter Point by Aldous Huxley, The Well of Loneliness by Radclyffe Hall and several books on sex and marriage by Margaret Sanger and Marie Stopes. Surprisingly, none of James Joyce‘s writings are ever banned by the Board, while copies of his works are burned by the British Customs, and Ulysses is banned in the United States for several years.