seamus dubhghaill

Promoting Irish Culture and History from Little Rock, Arkansas, USA

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Death of William Sampson, United Irishman, Author & Lawyer

william-sampson

William Sampson, member of the Society of United Irishmen, author and Irish Protestant lawyer known for his defence of religious liberty in Ireland and the United States, dies in New York City on December 28, 1836.

Sampson is born in Derry, County Londonderry, to an affluent Anglican family. He attends Trinity College Dublin and studies law at Lincoln’s Inn in London. In his twenties, he briefly visits an uncle in North Carolina. In 1790 he marries Grace Clark, and they have two sons, William and John, and a daughter, Catherine Anne.

Admitted to the Irish Bar, Sampson becomes Junior Counsel to John Philpot Curran and helps him provide legal defences for many members of the Society of United Irishmen. A member of the Church of Ireland, he is disturbed by anti-Catholic violence and contributes writings to the Society’s newspapers. He is arrested at the time of the Irish Rebellion of 1798, imprisoned, and compelled to leave Ireland for exile in Europe.

Shipwrecked at Pwllheli in Wales, Sampson makes his way to exile in Porto, Portugal, where he is again arrested, imprisoned in Lisbon, and then expelled. After living some years in France, and then Hamburg, he flees to England ahead of the approach of Napoleon‘s armies where he is re-arrested. After unsuccessfully petitioning for a return to Ireland, he arrives in New York City on July 4, 1806.

In the United States, Sampson successfully continues his career in the law, eventually sending for his family. He sets up a business publishing detailed accounts of the court proceedings in cases with popular appeal. In 1809 he reports on the case of a Navy Lieutenant Renshaw prosecuted for dueling. That same year he handles a case against Amos and Demis Broad, accused of brutally beating their slave, Betty, and her 3-year-old daughter where Sampson succeeded in having both slaves manumitted. The authorities in Ireland had disbarred Sampson, which causes him some bitter amusement, as it does not affect his work in the United States.

Sampson’s most important case in the United States is in 1813 and is referred to as “The Catholic Question in America.” Police investigating the misdemeanor of receiving stolen goods question the suspects’ priest, the Reverend Mr. Kohlman. He declines to give any information that he has heard in confession. The priest is called to testify at the trial in the Court of General Sessions in the City of New York. He again declines. The issue whether to compel the testimony is fully briefed and carefully argued on both sides, with a detailed examination of the common law. In the end, the confessional privilege is accepted for the first time in a court of the United States.

William Sampson dies on December 28, 1836, and is buried in the Riker Family graveyard on Long Island in what is now East Elmhurst, Queens, New York. He is later reinterred in Green-Wood Cemetery in Brooklyn, where he is now buried in the same plot as Matilda Witherington Tone and William Theobald Wolfe Tone, the wife and son of the Irish revolutionary Wolfe Tone, and his daughter Catherine, the wife of William Theobald Wolfe Tone.


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Birth of Melesina Trench, Writer, Poet & Diarist

melesina-trench

Melesina Trench (née Chenevix), Irish writer, poet and diarist, is born in Dublin on March 22, 1768. During her lifetime she is known more for her beauty than her writing. It is not until her son, Richard Chenevix Trench, publishes her diaries posthumously in 1861 that her work receives notice.

Melesina Chenevix is born to Philip Chenevix and Mary Elizabeth Gervais. She is orphaned before her fourth birthday and is brought up by her paternal grandfather, Richard Chenevix (1698–1779), the Anglican Bishop of Waterford and Lismore. The family is of Huguenot extraction.

After the death of Richard Chenevix she goes to live with her other grandfather, the Archdeacon Gervais. On October 31, 1786, she marries Colonel Richard St. George, who dies only four years later in Portugal, leaving one son, Charles Manners St. George, who becomes a diplomat.

Between 1799 and 1800, Melesina travels around Europe, especially Germany. It is during these travels that she meets Lord Horatio Nelson, Lady Hamilton and the cream of European society, including Antoine de Rivarol, Lucien Bonaparte, and John Quincy Adams while living in Germany. She later recounts anecdotes of these meetings in her memoirs.

On March 3, 1803, in Paris she marries her second husband, Richard Trench, who is the sixth son of Frederick Trench and brother of Frederick Trench, 1st Baron Ashtown.

After the breakdown of the Peace of Amiens, Richard Trench is detained in France by Napoleon‘s armies, and in August 1805 Melesina takes it upon herself to petition Napoleon in person and pleads for her husband’s release. Her husband is released in 1807, and the couple settles at Elm Lodge in Bursledon, Hampshire, England.

Their son, Francis Chenevix Trench, is born in 1805. In 1807, when they are on holiday in Dublin, their son Richard Chenevix Trench is born. He goes on to be the Archbishop of Dublin, renowned poet and contemporary of Alfred, Lord Tennyson. Her only daughter dies a few years later at the age of four.

Trench corresponds with, amongst others, Mary Leadbeater, with whom she works to improve the lot of the peasantry at her estate at Ballybarney. She dies at the age of 59 in Malvern, Worcestershire on May 27, 1827.

Melesina Trench’s diaries and letters are compiled posthumously by Richard Chenevix Trench as The remains of the late Mrs. Richard Trench in 1861 with an engraving of her taken from a painting by George Romney. Another oil painting, The Evening Star by Sir Thomas Lawrence, has her as a subject, and she is reproduced in portrait miniatures – one in Paris by Jean-Baptiste Isabey and another by Hamilton that is copied by the engraver Francis Engleheart.

Copies of a number of her works are held at Chawton House Library.

(Pictured: “Melesina Chenevix, Mrs. George, later Mrs. Trench,” attributed to George Romney (British, 1734–1802), oil on canvas)


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Pope Gregory XIII Commissions the Gregorian Calendar

pope-gregory-xiii

Pope Gregory XIII commissions the new Gregorian calendar on February 24, 1582, replacing the Julian calendar introduced by Julius Caesar in 45BCE.

The reason for the reform is that the average length of the year in the Julian calendar is too long. It treats each year as 365 days, 6 hours in length, whereas calculations show that the actual mean length of a year is 365 days, 5 hours, and 49 minutes. As a result, the date of the actual vernal equinox, over the course of 13 centuries, has slowly slipped to March 10, while the calculation of the date of Easter still follows the traditional date of March 21.

These calculations are verified by the observations of mathematician and astronomer Christopher Clavius, and the new calendar is instituted when Gregory decrees on February 24, 1582, that the day after Thursday, October 4, 1582 will not be Friday, October 5, but rather Friday, October 15, 1582. The new calendar duly replaces the Julian calendar and has since come into universal use. Because of Gregory’s involvement, the reformed Julian calendar comes to be known as the Gregorian calendar.

The switchover is bitterly opposed by much of the populace, who fear it is an attempt by landlords to cheat them out of a week and a half of rent. However, the Catholic countries of Spain, Portugal, Poland, and Italy comply almost immediately. France, some states of the Dutch Republic, and various Catholic states in Germany and Switzerland follow suit within a year or two, and Hungary follows in 1587.

More than a century passes before Protestant Europe accepts the new calendar. Denmark, the remaining states of the Dutch Republic, and the Protestant states of the Holy Roman Empire and Switzerland adopt the Gregorian calendar in 1700–1701. Ireland and Great Britain, along with its American colonies, reform in 1752, where Wednesday, September 2, 1752 is immediately followed by Thursday, September 14, 1752. They are joined by the last Protestant holdout, Sweden, on March 1, 1753.

The Gregorian calendar is not accepted in eastern Christendom for several hundred years, and then only as the civil calendar. The Gregorian Calendar is instituted in Russia by the Bolsheviks in 1917. Romania accepts it in 1919 and is followed by Turkey in 1923. The last Orthodox country to accept the calendar is Greece, also in 1923.


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The Whiddy Island Disaster

betelgeuse

The Whiddy Island disaster, also known as the Betelgeuse incident, occurs on January 8, 1979, at around 1:00 AM, when the oil tanker Betelgeuse explodes in Bantry Bay in County Cork, at the offshore jetty for the oil terminal at Whiddy Island, while discharging its cargo of oil.

The explosion and resulting fire claim the lives of 50 people including 42 French nationals, 7 Irish nationals, and 1 United Kingdom national. Only 27 bodies are recovered. A further fatality occurs during the salvage operation with the loss of a Dutch diver.

On November 24, 1978, the Betelgeuse leaves Ras Tanura in the Persian Gulf bound for Leixões, Portugal, with a full cargo of crude oil. Originally the Betelgeuse is to call at Sines, Portugal, to lighten the load of the ship but poor weather conditions prevent the vessel from entering the harbour. Plans are further frustrated at Leixões as a ship has run aground across the harbour entrance preventing the Betelgeuse from berthing there to discharge her cargo. The Betelgeuse is then instructed to sail for Whiddy Island, Ireland.

The Betelgeuse first puts in at Vigo, Spain, to change some of her crew and then sails for Whiddy Island on December 30, 1978. During the passage the vessel encounters heavy weather in the Bay of Biscay and, after reporting a leakage of oil, is instructed to head towards Brest, France, at reduced speed. However, the origin of the leak is discovered and stopped. The vessel proceeds on its original planned course, arriving in Bantry Bay on January 4, 1979.

On the evening of January 6, 1979, the Betelgeuse has completed berthing at the offshore jetty in around 98 feet of water. At 11:30 PM the vessel commences discharging its 114,000 tonnes of mixed Arabian crude oil. This process is expected to take about 36 hours.

betelgeuse-memorial

At about 1:00 AM on Monday, January 8, a rumbling noise is heard from the vessel followed shortly by a huge explosion within its hull. The force of the explosion blows men from the jetty into the sea. Local residents report seeing the Betelgeuse engulfed in a ball of fire a few moments later. A series of further explosions follow, breaking the vessel in half. Much of the oil cargo still on board ignites. The concrete unloading jetty crumbles and firefighters, arriving on the scene from several neighbouring towns, are unable to get near the vessel. The firefighters concentrate their efforts on preventing the fire from spreading to the tanks of the storage farm and on containing the oil spillage.

About 12 hours after the explosion the Betelgeuse sinks at her moorings in 130 feet of water, which largely extinguishes the main body of the fire. In spite of this, rescue workers are not able to approach the wreck for two weeks due to clouds of toxic and inflammable gas surrounding it. After two weeks, it is possible to start recovering bodies from the wreck and pumping off the remainder of the oil cargo that is still on board.

A number of memorial services have been held to commemorate anniversaries of the incident. A memorial sculpture, incorporating the ship’s bell which was recovered from the wreck, has been erected in the hillside graveyard overlooking the harbor. The bodies of two unidentified casualties from the incident are interred nearby.