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Birth of Archaeologist Etienne Andrew Rynne

Etienne Andrew Rynne, archaeologist, is born on September 11, 1932, at 20 Upper Pembroke Street, Dublin.

Rynne is one of six children (five boys and a girl) of Dr. Michael Rynne, a civil servant and diplomat, and Nathalie Rynne (née Fournier), from Auvergne, France. He has a twin brother, Michael, and is a nephew of the writer and broadcaster Stephen Rynne. He receives his early education in a number of institutions in Ireland and abroad, including Terenure College in Dublin, Clongowes Wood College in County Kildare, Coláiste na Rinne in County Waterford and École des Roches in Normandy. He then attends University College Dublin (UCD), where he graduates BA in archaeology and French (1953) and MA in archaeology (1955). He wins the prestigious National University of Ireland (NUI) travelling studentship for his thesis on Iron Age weapons.

After spending a year on the continent, Rynne returns to Ireland in 1957 to join the antiquities division of the National Museum of Ireland (NMI) in Kildare Street. One of his first assignments is to participate in the excavations at the Hill of Tara, previously headed by his old mentor at UCD, the recently deceased Professor Seán P. Ó Ríordáin. Already an expert on the Iron Age, he expands his expertise to cover Irish Celtic and early Christian art. He becomes an influential figure at the museum, remaining until 1967 and gaining much valuable experience in archaeological research, cataloguing and display, and is once described as the “true master of the Kildare Street crypt.” Intimately acquainted with the museum’s early Christian artefacts, he is particularly drawn to the eighth-century Ardagh chalice, on which he compiles extensive research notes relating to its dismantling and conservation. Although he is recognised as a leading authority on the chalice, his workload at the NMI and various academic commitments, not least his thirty-five years as editor of the North Munster Antiquarian Journal (NMAJ), prevent publication of his great work on the treasure.

During Rynne’s time at the NMI, he develops a close friendship with its director, Dr. Anthony T. Lucas, and on April 1, 1967 marries his daughter Aideen in the Church of the Miraculous Medal, Clonskeagh, Dublin. That year, he leaves the museum to take up a lectureship in archaeology at University College Galway (UCG), remaining there for thirty-one years until his retirement as professor of Celtic archaeology in 1998. During his professorship, he introduces many innovative changes at UCG, placing great emphasis on the value of well-planned field trips to historical monuments and archaeological sites around Connacht and north Clare, including Poulnabrone in his beloved Burren and Dún Aonghasa on Inishmore, which in 1991 he is first to suggest was built for ceremonial rather than defensive purposes. He often ventures further afield to sites such as the Jorvik Viking Centre, York, and the West Kennet Long Barrow in Wiltshire. Many local expeditions include small excavations, which he continues to conduct on behalf of the NMI.

Despite his heavy workload, Rynne writes close to one hundred academic papers in local and international journals, his expansive subject matter including not only archaeology but also folklore and Irish War of Independence history, the latter interest stemming from his father’s involvement in the formation of the Irish state (1917–23). His editorial tenure at the NMAJ includes the publication in 1975 and 1978 of dedicated issues on Edward MacLysaght and John Hunt respectively, and he is editor of Figures from the Past (1987), the Festschrift for Helen Maybury Roe. He also uses the national press to express his sometimes-eccentric views on various subjects, such as Irish neutrality, the American justice system and running the M3 motorway through Tara. A highly engaging and entertaining speaker, he thrives in front of an audience, be it a small group of students standing in a muddy field or an official address to the Royal Society of Antiquaries of Ireland, of which he serves as president from 1985 to 1989. His lectures are marked by his erudite and characteristically passionate delivery, complete with subtle intonation, and he is as comfortable speaking French as he is English or Irish.

Rynne’s legacy cannot be fairly assessed without reference to his largely unpopular stance in the Wood Quay controversy of the late 1970s. When Dublin’s original Viking settlement at Wood Quay is unearthed by archaeologists, he sides with the NMI, which, under the directorship of Joseph Raftery, decides to excavate only a small section of the site before handing it over to developers. This results in the destruction of much unexcavated archaeology. The NMI’s decision results in serious damage to its reputation, with Rynne one of the few archaeologists publicly supporting its unpopular stance. His loyalty to the NMI administration, which includes his father-in-law Lucas, alienates many fellow archaeologists, and is described by Patrick Wallace, then director of excavations at Wood Quay and among the many scholars who campaign to save the site, as “excessive, unnecessary and so unquestioning that it led to his being on the … wrong side during the Wood Quay court case.”

Rynne’s contribution to the history and heritage of his adopted province of Connacht and city of Galway is, however, widely acknowledged as immense. Once settled in UCG, he makes his home in the medieval town of Athenry, where he engages enthusiastically with the local community via lectures, walks and talks on the town’s famous walls and castle. Although Dublin-born, he becomes firmly entrenched in Galway’s colourful past and is instrumental in the founding of the city’s first municipal museum in Comerford House, adjacent to the Spanish Arch, in 1971. Drawing on his considerable NMI experience, he acts as honorary curator for the Galway museum for over a decade, before its move to the present purpose-built building in 2007. Ever willing to disseminate the story of Galway’s past beyond the twin towers of its university, to its citizens and the wider public, he compiles the Tourist Trail of Old Galway (1977). This signposted walking tour of Galway communicates the city’s importance in the medieval world, not only from an Irish, but also from a European and global perspective, and represents an enduring legacy to the self-styled promoter and protector of the city’s heritage.

Elected a member of the Royal Irish Academy (RIA) in 1966, Rynne is a fellow of the Society of Antiquaries of London (1975), and president of both the Cambrian Society of Wales (1999) and the Galway Archaeological and Historical Society (1989–94). Although diagnosed with heart disease in 1991, he remains active long after his retirement in 1998, continuing to publish papers on aspects of Irish archaeology up to his death.

In the summer of 2012 Rynne suffers a stroke and dies at the age of 79 on June 22, 2012, at University Hospital Galway. He is survived by Aideen, his wife of forty-five years, and their four sons and one daughter. A fifth son pre-deceases him. He is buried in the New Cemetery, Athenry.

(From: “Rynne, Etienne Andrew” by Frank Cullen, Dictionary of Irish Biography, http://www.dib.ie, June 2018)


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Death of Street Rhymer Michael J. Moran

Michael J. Moran, an Irish street rhymer popularly known as Zozimus, dies in Dublin on April 3, 1846. He is a resident of Dublin and also known as the “Blind Bard of the Liberties” and the “Last of the Gleemen.”

Moran is born around 1794 in Faddle Alley off the Blackpitts in Dublin’s Liberties and lives in Dublin all his life. At two weeks old he is blinded by illness. He develops an astounding memory for verse and makes his living reciting poems, many of which he has composed himself, in his own lively style. He is described by songwriter Patrick Joseph McCall as the last gleeman of the Pale.

Many of his rhymes have religious themes while others are political or recount current events. He is said to have worn “a long, coarse, dark, frieze coat with a cape, the lower parts of the skirts being scalloped, an old soft, greasy, brown beaver hat, corduroy trousers and Francis Street brogues, and he carried a long blackthorn stick secured to his wrist with a strap.”

Moran performs all over Dublin including at Essex Bridge, Wood Quay, Church Street, Dame Street, Capel Street, Sackville Street, Grafton Street, Henry Street, and Conciliation Hall.

In his last few years, Moran’s voice grows weak, costing him his means of livelihood. He ends up feeble and bedridden and he dies on April 3, 1846 at his lodgings in 15 Patrick Street. He is buried two days later on Palm Sunday in Glasnevin’s Prospect Cemetery, which is guarded day and night, as he had feared grave robbers, who are busy in Dublin at the time.

His grave remains unmarked until the late 1960s, when the band Dublin City Ramblers erect a tombstone in his memory. His grave is in the “Poor Ground” of the cemetery, not far from Daniel O’Connell‘s monument.

Moran’s nickname is derived from a poem written by Anthony Coyle, Bishop of Raphoe about Saint Mary of Egypt. According to legend, she had followed pilgrims to Jerusalem with the intent of seducing them, then, turning penitent on finding herself prevented from entering the Church of the Holy Sepulchre by a supernatural force, she flees to the desert and spends the remainder of her life in solitary penance. When she is at the point of death, God sends Zosimas of Palestine to hear her confession and give her Holy Communion, and a lion to dig her grave. The poem has the intolerable cadence of the eighteenth century, but is so popular, and so often called for, that Moran is soon nicknamed “Zozimus,” and by that name is remembered.


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Mary Robinson Elected First Woman President of the Republic

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Mary Robinson becomes the first woman to be elected President of the Republic of Ireland on November 7, 1990. She becomes the first Labour Party candidate, the first woman, and the first non-Fianna Fáil candidate in the history of contested presidential elections to win the presidency.

Brian Lenihan, the Tánaiste and Minister for Defence is chosen by Fianna Fáil as their candidate, though he faces a late challenge for the party nomination from another senior minister, John P. Wilson, TD. Lenihan is popular and widely seen as humorous and intelligent. He has delivered liberal policy reform (relaxed censorship in the 1960s) and is seen as a near certainty to win the presidency.

Fine Gael, after trying and failing to get former Taoiseach Garret FitzGerald and former Tánaiste Peter Barry to run, ultimately nominate the former civil rights campaigner and Social Democratic and Labour Party (SDLP) member Austin Currie. Currie is elected to Dáil Éireann in the 1989 general election and has been a minister in Brian Faulkner‘s power-sharing executive in Northern Ireland from 1973–1974. However, Currie has little experience in the politics of the Republic and is widely seen as the party’s last choice, nominated only when no one else is available.

The Labour Party lets it be known that it would for the first time run a candidate. Along with the Workers’ Party, Labour nominates the independent candidate Mary Robinson, SC, a former Labour Party member and senator, and liberal campaigner. Robinson is a former Reid Professor of Law in the Trinity College, Dublin. She is previously involved in the Campaign for Homosexual Law Reform and the campaign to save Wood Quay.

Lenihan enters the race as odds-on favourite. No Fianna Fáil candidate has ever lost a presidential election. However, Lenihan is derailed when he confirms in an on-the-record interview with freelance journalist and academic researcher Jim Duffy that he has been involved in controversial attempts to pressurise the President, Patrick Hillery, over a controversial parliamentary dissolution in 1982. As a result of the contrast between his public denials during the campaign and his confirmation during an earlier interview recorded in May, he is dismissed from the Irish government.

At this point a cabinet colleague, Pádraig Flynn, launches a controversial personal attack on Mary Robinson “as a wife and mother,” an attack that is itself attacked in response as “disgraceful” on live radio by Michael McDowell, a senior member of the Progressive Democrats, then in coalition with Fianna Fáil and up to that point supporting Lenihan’s campaign. Flynn’s attack is a fatal blow to Lenihan’s campaign, causing many female supporters of Lenihan to vote for Robinson in a gesture of support.

Lenihan nonetheless receives a plurality of first-choice votes. Mary Robinson beats Austin Currie, forcing Fine Gael’s candidate into third place. Under Ireland’s system of single transferable vote, Robinson receives over 75% of the transfers when Austin Currie is eliminated, beating Lenihan into second place and becoming the seventh President of Ireland.

While the role of the presidency in day-to-day politics is a very limited one, the Robinson presidency is regarded by many observers as a watershed in Irish society, symbolising the shift away from the conservative ultra-Catholic male-dominated Ireland which existed up until the end of the 1980s to the more liberal society symbolised by Robinson.

Robinson is generally credited with raising the profile of the office of president, which has been considered little more than an honorary figurehead position under her predecessors. Prior to Mary Robinson’s presidency it was not unusual to hear commentators advocating the abolition of the office of president, a viewpoint that is almost never advanced nowadays.