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Promoting Irish Culture and History from Little Rock, Arkansas, USA


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Birth of Thomas Clarke Luby, Irish Revolutionary

thomas-clarke-lubyThomas Clarke Luby, Irish revolutionary, author, journalist and one of the founding members of the Irish Republican Brotherhood, is born in Dublin on January 16, 1822.

Luby is the son of a Church of Ireland clergyman from Templemore, County Tipperary, his mother being a Catholic. He is educated at Trinity College Dublin where he studies law and puts in the necessary number of terms in London and Dublin where he acquires a reputation as a scholar and takes his degree. He goes on to teach at the college for a time.

Luby supports the Repeal Association and contributes to The Nation newspaper. After the breach with Daniel O’Connell he joins the Young Irelanders in the Irish Confederation. He is deeply influenced by James Fintan Lalor at this time. Following the suppression of the Young Irelander Rebellion of 1848, he with Lalor and Philip Gray attempt to revive the fighting in 1849 as members of the secret Irish Democratic Association. This, however, ends in failure.

In 1851 Luby travels to France, where he hopes to join the French Foreign Legion to learn infantry tactics but finds the recruiting temporarily suspended. From France he goes to Australia for a year before returning to Ireland. From the end of 1855 he edits the Tribune newspaper founded by John E. Pigot who had been a member of The Nation group. During this time he remains in touch with the small group of ’49 men including Philip Gray and attempts to start a new revolutionary movement. Luby’s views on social issues grow more conservative after 1848 which he makes clear to James Stephens whom he meets in 1856.

In the autumn of 1857 Owen Considine arrives with a message signed by four Irish exiles in the United States, two of whom are John O’Mahony and Michael Doheny. The message conveys the confidence they have in Stephens and asks him to establish an organisation in Ireland to win national independence. Considine also carries a private letter from O’Mahony to Stephens which is a warning, and which is overlooked by Luby and Stephens at the time. Both believe that there is a strong organisation behind the letter, only later to find it is rather a number of loosely linked groups. On December 23 Stephens dispatches Joseph Denieffe to America with his reply which is disguised as a business letter dated and addressed from Paris. In his reply Stephen’s outlines his conditions and his requirements from the organisation in America.

On March 17, 1858, Denieffe arrives in Dublin with the acceptance of Stephens’s terms by the New York Committee and the eighty pounds. On that very evening the Irish Republican Brotherhood is established in Peter Langan’s timber-yard in Lombard Street.

In mid-1863 Stephens informs his colleagues he wishes to start a newspaper, with financial aid from O’Mahony and the Fenian Brotherhood in America. The offices are established at 12 Parliament Street, almost at the gates of Dublin Castle. The first issue of the Irish People appears on November 28, 1863. The staff of the paper along with Luby are Charles J. Kickham and Denis Dowling Mulcahy as the editorial staff. Jeremiah O’Donovan Rossa and James O’Connor have charge of the business office, with John Haltigan being the printer. John O’Leary is brought from London to take charge in the role of Editor.

On July 15, 1865 American-made plans for a rising in Ireland are discovered. Superintendent Daniel Ryan, head of the G Division of the Dublin Metropolitan Police at Dublin Castle, has an informer within the offices of the Irish People who supplies him with an “action this year” message on its way to the IRB unit in Tipperary. With this information, Ryan raids the offices of the Irish People on Thursday, September 15, followed by the arrests of Luby, O’Leary and O’Donovan Rossa. Kickham is caught after a month on the run. Stephens is also caught with the support of Fenian prison warders. The last number of the paper is dated September 16, 1865.

After his arrest and the suppression of the Irish People, Luby is sentenced to twenty years of penal servitude. He is released in January 1871, but is compelled to remain away from Ireland until the expiration of his sentence.

Upon his release Luby goes first to the Continent and later settles in New York City. He lectures all over the country for years, and writes for a number of Irish newspapers on political topics. At the memorial meeting on the death of John Mitchel, he delivers the principal address in Madison Square Garden.

Thomas Clarke Luby dies at 109½ Oak Street, Jersey City, New Jersey of paralysis, on November 29, 1901 and is buried in a grave shared with his wife in Bayview Cemetery in Jersey City. His epitaph reads: “Thomas Clarke Luby 1822–1901 He devoted his life to love of Ireland and quest of truth.”

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The Flight of the Wild Geese

flight-of-the-wild-geesePatrick Sarsfield sails to France on December 22, 1691, leading 19,000 of his countrymen to enter the French service in the first phase of the military denuding of Ireland known as the Flight of the Wild Geese, as agreed in the Treaty of Limerick on October 3, 1691, following the end of the Williamite War in Ireland.

More broadly, the term “Wild Geese” is used in Irish history to refer to Irish soldiers who leave to serve in continental European armies in the 16th, 17th and 18th centuries, or even, poetically, Irish soldiers in British armies as late as World War I.

Irish recruitment for continental armies dries up after it is made illegal in 1745. In 1732 Sir Charles Wogan indicates in a letter to Jonathan Swift, Dean of St. Patrick’s Cathedral, Dublin, that 120,000 Irishmen have been killed and wounded in foreign service “within these forty years.” Swift later replies, “I cannot but highly esteem those gentlemen of Ireland who, with all the disadvantages of being exiles and strangers, have been able to distinguish themselves by their valour and conduct in so many parts of Europe, I think, above all other nations.”

It was some time before the British armed forces begin to tap into Irish Catholic manpower. In the late eighteenth century, the Penal Laws are gradually relaxed and in the 1790s the laws prohibiting Catholics bearing arms are abolished.

Thereafter, the British begin recruiting Irish regiments for the Crown Forces – including such famous units as the Connaught Rangers. Several more Irish units are created in the 19th century. By 1914 specifically Irish infantry regiments in the British Army comprise the Prince of Wales’s Leinster Regiment, the Royal Dublin Fusiliers, the Irish Guards, the Royal Irish Regiment, the Royal Inniskilling Fusiliers, the Royal Irish Rifles, the Royal Irish Fusiliers, the Connaught Rangers and the Royal Munster Fusiliers. With the creation of the Irish Free State in 1922 five of the above regiments are disbanded, with most of the remainder undergoing a series of amalgamations between 1968 and 2006. The United Kingdom still retains three Irish regiments: the Irish Guards, the Royal Irish Regiment, and the London Irish Rifles.

Sarsfield is honored to this day in the crest of County Limerick. The Flight of the Wild Geese is remembered in the poetic words…“War-battered dogs are we, Fighters in every clime, Fillers of trench and of grave, Mockers, bemocked by time. War-dogs, hungry and grey, Gnawing a naked bone, Fighters in every clime, Every cause but our own.”

(Pictured: ‘Irish Troops Leaving Limerick’, 1692, (Cassell Petter & Galpin, London, Paris & New York, c1880), Artist Unknown)


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The Birth of John Toland, Philosopher & Freethinker

john-tolandJohn Toland, Irish rationalist philosopher and freethinker, and occasional satirist, is born in Ardagh on the Inishowen peninsula, a predominantly Catholic and Irish-speaking region in northwestern Ireland, on November 30, 1670. He writes numerous books and pamphlets on political philosophy and philosophy of religion which are early expressions of the philosophy of the Age of Enlightenment.

Very little is known of Toland’s early life. His parents are unknown. He later writes that he had been baptised Janus Junius, a play on his name that recalls both the Roman two-faced god Janus and Lucius Junius Brutus, reputed founder of the Roman Republic. According to his biographer, Pierre des Maizeaux, he adopts the name John as a schoolboy with the encouragement of his school teacher.

Having formally converted from Catholicism to Protestantism at the age of 16, Toland gets a scholarship to study theology at the University of Glasgow. In 1690, at age 19, the University of Edinburgh confers a master’s degree on him. He then gets a scholarship to spend two years studying at Leiden University in the Netherlands, and subsequently nearly two years at the University of Oxford in England (1694–95). The Leiden scholarship is provided by wealthy English Dissenters who hope Toland will go on to become a minister for Dissenters.

In Toland’s first and best known book, Christianity not Mysterious (1696), he argues that the divine revelation of the Bible contains no true mysteries. Rather, all the dogmas of the faith can be understood and demonstrated by properly trained reason from natural principles. For this argument he is prosecuted by a grand jury in London. As he is a subject of the Kingdom of Ireland, members of the Parliament of Ireland propose that he should be burned at the stake. In his absence three copies of the book are burned by the public hangman in Dublin as the content is contrary to the core doctrines of the Church of Ireland. Toland bitterly compares the Protestant legislators to “Popish Inquisitors who performed that Execution on the Book, when they could not seize the Author, whom they had destined to the Flames.”

After his departure from Oxford, Toland resides in London for most of the rest of his life, but is also a somewhat frequent visitor to Continental Europe, particularly Germany and the Netherlands. He lives on the Continent from 1707 to 1710.

John Toland dies in Putney on March 10, 1722. Just before he dies, he composes his own epitaph: “He was an assertor of liberty, a lover of all sorts of learning … but no man’s follower or dependent. Nor could frowns or fortune bend him to decline from the ways he had chosen.” The 1911 Encyclopædia Britannica says of him that at his death in London at age 51 “he died… as he had lived, in great poverty, in the midst of his books, with his pen in his hand.”

Very shortly after his death a lengthy biography of Toland is written by Pierre des Maizeaux.

(Pictured: The only known image of John Toland)


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Birth of Laurence Sterne, Humorist & Author

laurence-sterneLawrence Sterne, Anglican clergyman, humorist, and author of the experimental novel The Life and Opinions of Tristram Shandy, Gentleman, is born on November 24, 1713 in Clonmel, County Tipperary. Though popular during his lifetime, he becomes even more celebrated in the 20th century, when modernist and postmodernist writers rediscover him as an innovator in textual and narrative forms.

Sterne is born to a British military officer stationed in County Tipperary. Following his father’s postings, the family moves briefly to Yorkshire before returning to Ireland, where they live largely in poverty and move frequently throughout the rest of Sterne’s youth. When the elder Sterne is dispatched to Jamaica, where he would die in 1731, he places his son with a wealthy uncle who supports the boy’s education.

Sterne attends Jesus College, Cambridge, following in the footsteps of his grandfather, Richard Sterne, who had been Master of the College. After being ordained as an Anglican priest, he takes up the vicarship of Sutton-on-the-Forest, where he marries Elizabeth Lumley. The couple lives there for the next 20 years.

Through his paternal family line, Sterne is connected to several powerful clergymen. His uncle, Archdeacon Jacques Sterne, encourages him to contribute to Whig political journals, and consequently he writes several articles supporting Sir Robert Walpole. However, when his political fervency fails to match his uncle’s, prompting him to abandon the role of political controversialist, Jacques Sterne cuts ties with his nephew and refuses to support his career. Nevertheless, Sterne continues writing.

Sterne’s first long work, a sharp satire of the spiritual courts entitled A Political Romance, makes him as many enemies as allies. Though the work is not widely distributed, and indeed is burned at the request of those targeted by its Swiftian-style criticism, it represents Sterne’s first foray into the kind of humorous satire for which he would become famous. At age 46, he steps back from managing his parishes and turns his full attention to writing.

Sterne begins what becomes his best-known work, The Life and Opinions of Tristram Shandy, Gentleman, at a moment of personal crisis. He and his wife are both ill with tuberculosis and, in the same year that the first volumes of his long comic novel appear, his mother and uncle Jacques die. The blend of sentiment, humour and philosophical exploration that characterises his works matures during this difficult period. Tristram Shandy is an enormous success, and Sterne becomes, for the first time in his life, a famous literary figure in London. Still suffering from tuberculosis, he leaves England for Continental Europe, where his travels influence his second major work, A Sentimental Journey Through France and Italy (1768).

Sterne’s narrator in A Sentimental Journey is Parson Yorick, a sensitive but also comic figure who first appears in Tristram Shandy and who becomes Sterne’s fictive alter ego. In A Sentimental Journey, Parson Yorick wears a “little picture of Eliza around his neck,” and in the last year of his life Sterne writes the autobiographical Journal to Eliza under the pseudonym Yorick. Eliza is Eliza Draper, the wife of an East India Company official, and the literary and emotional muse of Sterne’s final years. After Draper returns to India, the two continue to exchange letters, some of which Draper allows to be published after Sterne’s death in the volume Letters from Yorick to Eliza.

In early 1768, less than a month after A Sentimental Journey is published, Sterne’s strength fails him and he dies in his lodgings at 41 Old Bond Street in London on March 18, 1768, at the age of 54. He is buried in the churchyard of St. George’s Hanover Square Church.

(Pictured: Laurence Sterne painted in watercolour by French artist Louis Carrogis Carmontelle, ca. 1762)


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Death of Saint Columbanus

saint-columbanusColumbanus, Irish missionary notable for founding a number of monasteries on the European continent from around 590 in the Frankish and Lombard kingdoms, dies on November 21, 615. He is one of the earliest identifiable Hiberno-Latin writers.

Columbanus is born in 543 in the Kingdom of Meath, now part of Leinster. Well-born, handsome and educated, he is torn between a desire for God and easy access to the pleasures of the world. Acting on advice of a holy anchoress, he decides to withdraw from the world. His family opposes the choice, his mother going so far as to block the door. He leaves home and studies Scripture extensively under Sinell, Abbot of Cluaninis in Lough Erne. He then moves to Bangor Abbey on the coast of Down, where Saint Comgall is serving as the abbot. He stays at Bangor until his fortieth year, when he receives Comgall’s permission to travel to the continent.

In middle age, Columbanus feels a call to missionary life. With twelve companions (Saint Attala, Columbanus the Younger, Cummain, Deicolus, Eogain, Eunan, Saint Gall, Gurgano, Libran, Lua, Sigisbert and Waldoleno) he travels to Scotland, England, and then to France in 585. The area, though nominally Christian, has fallen far from the faith, but are ready for missionaries, and they have some success. They are warmly greeted at the court of King Gontram of Burgundy, and the king invites the band to stay. They choose the half-ruined Roman fortress of Annegray in the Vosges Mountains for their new home with Columbanus as their abbot.

The simple lives and obvious holiness of the group draws disciples to join them and the sick to be healed by their prayers. Columbanus, to find solitude for prayer, often lives for long periods in a cave seven miles from the monastery, using a messenger to stay in touch with his brothers. When the number of new monks over-crowds the old fortress, King Gontram gives them the Gallo-Roman castle called Luxovium in present-day Luxeuil-les-Bains, some eight miles from Annegray, in 590. Soon after, a third house called Ad-fontanas is founded at present-day Fontaine-lès-Luxeuil. Columbanus serves as master of them all, and writes a Rule for them. It incorporates many Celtic practices, is approved by the Council of Mâcon in 627, but is superseded by the Benedictine.

Problems arise early in the 7th century. Many Frankish bishops object to a foreign missionary with so much influence, to the Celtic practices he brought, especially those related to Easter, and his independence from them. In 602 he is summoned to appear before them for judgment. Instead of appearing, he sends a letter advising them to hold more synods and to concern themselves with more important things than which rite he uses to celebrate Easter. The dispute over Easter continues for years, with Columbanus appealing to multiple popes for help. It is only settled when Columbanus abandons the Celtic calender when he moves to Italy.

In addition to his problems with the bishops, Columbanus speaks out against vice and corruption in the royal household and court, which is in the midst of a series of complex power grabs. Brunhilda of Austrasia stirs up the bishops and nobilty against the abbot. Theuderic II orders him to conform to the local ways and shut up. Columbanus refuses and is briefly imprisoned at Besançon, but he escapes and returns to Luxeuil. Theuderic II and Brunhilda send an armed force to force him and his foreign monks back to Ireland. As soon as his ship sets sail, a storm drives them back to shore. The captain takes it as a sign and sets the monks free.

They make their way to King Chlothar II at Soissons, Neustria and then the court of King Theudebert II of Austrasia in 611. Columbanus travels to Metz, France, then Mainz, Germany, where he sails up the Rhine to the lands of the Suebi and Alamanni, and finally Lake Zurich. Their evangelization work there is unsuccessful and the group passes on to Arbon, then Bregenz on Lake Constance. Saint Gall, who knows the local language best, takes the lead in this region. Many are converted to the faith and the group founds a new monastery as their home and base. However, a year later political upheaval causes Columbanus to cross the Alps into Italy, arriving in Milan in 612. The Christian royal family treats him well, and he preaches and writes against Arianism and Nestorianism. In gratitude, King Agilulf, the king of the Lombards, gives him a tract of land called Bobbio between Milan and Genoa in Italy. There he rebuilds a half-ruined church of Saint Peter, and around it he founds an abbey that is to be the source for evangelization throughout northern Italy for centuries to come.

Columbanus always enjoys being in the forests and caves, and as he walks through the woods, birds and squirrels ride on his shoulders. Toward the end of his life comes word that his old enemies are dead and his brothers want him to come back north, but he declines. Knowing that his time is almost done, he retires to his cave on the mountainside overlooking the Trebbia River. Columbanus dies of natural causes at Bobbio, Italy on November 21, 615.

Columbanus’ influence continues for centuries as those he converted hand on the faith, the brothers he taught evangelize untold numbers more, and his brother monks found over one hundred monasteries to protect learning and spread the faith.

(Pictured: Saint Columbanus stained glass window, Bobbio Abbey crypt)


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Death of John Redmond, Politician & Barrister

john-edward-redmondJohn Edward Redmond, Irish nationalist politician, barrister, and Member of Parliament (MP) in the House of Commons of the United Kingdom, dies on March 6, 1918 in London, England. He is best known as leader of the moderate Irish Parliamentary Party (IPP) from 1900 until his death. He is also leader of the paramilitary organisation the National Volunteers.

Redmond is born to an old prominent Catholic family in Kilrane, County Wexford on September 1, 1856. Several relatives are politicians. He takes over control of the minority IPP faction loyal to Charles Stewart Parnell after Parnell dies in 1891. He is a conciliatory politician who achieves the two main objectives of his political life: party unity and, in September 1914, the passing of the Irish Home Rule Act.

The Irish Home Rule Act grants limited self-government to Ireland, within the United Kingdom. However, implementation of Home Rule is suspended by the outbreak of the World War I. Redmond calls on the National Volunteers to join Irish regiments of the New British Army and support the British and Allied war effort to restore the “freedom of small nations” on the European continent, thereby to also ensure the implementation of Home Rule after a war that is expected to be of short duration. However, after the Easter Rising of 1916, Irish public opinion shifts in favour of militant republicanism and full Irish independence, resulting in his party losing its dominance in Irish politics.

In sharp contrast to Parnell, Redmond lacks charisma. He works well in small committees, but has little success in arousing large audiences. Parnell had always chosen the nominees to Parliament. Now they are selected by the local party organisations, giving Redmond numerous weak MPs over whom he has little control. He is an excellent representative of the old Ireland, but grows increasingly old-fashioned because he pays little attention to the new forces attracting younger Irishmen, such as Sinn Féin in politics, the Gaelic Athletic Association in sports, and the Gaelic League in cultural affairs.

Redmond never tries to understand the unionist forces emerging in Ulster. He is further weakened in 1914 by the formation of the Irish Volunteers by Sinn Féin members. His enthusiastic support for the British war effort alienates many Irish nationalists. His party has been increasingly hollowed out, and a major crisis, notably the Easter Rising, is enough to destroy it.

Redmond is increasingly eclipsed by ill-health after 1916. An operation in March 1918 to remove an intestinal obstruction appears to progress well initially, but he then suffers heart failure. He dies a few hours later at a London nursing home on March 6, 1918.

Condolences and expressions of sympathy are widely expressed. After a funeral service in Westminster Cathedral his remains are interred, as requested in a manner characteristic of the man, in the family vault at the old Knights Templars‘ chapel yard of Saint John’s Cemetery, Wexford, amongst his own people rather than in the traditional burial place for Irish statesmen and heroes in Glasnevin Cemetery. The small, neglected cemetery near the town centre is kept locked to the public. His vault, which has been in a dilapidated state, has been only partially restored by Wexford County Council.


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UK Foot-and-Mouth Disease Outbreak

banbury-foot-and-mouth-noticeOn February 21, 2001, Ireland’s multi-billion pound livestock industry goes on full alert for signs of foot-and-mouth disease after the first outbreak in the United Kingdom in twenty years is confirmed in pigs. This epizootic sees 2,026 cases of the disease in farms across most of the British countryside. Over 6 million cows and sheep are killed in an attempt to halt the disease. By the time the disease is halted in October 2001, the crisis is estimated to have cost the United Kingdom £8bn (US$16bn).

The first case of the disease to be detected is at Cheale Meats abattoir in Little Warley, Essex on February 19, 2001 on pigs from Buckinghamshire and the Isle of Wight. Over the next four days, several more cases are announced in Essex. On February 23, a case is confirmed in Heddon-on-the-Wall, Northumberland, from where the pig in the first case had come. This farm is later confirmed as the source of the outbreak and the owner, Bobby Waugh of Pallion, is convicted of failing to inform the authorities of a notifiable disease, and later of feeding his pigs “untreated waste.”

Several cases of foot-and-mouth are reported in Ireland and mainland Europe, following unknowing transportation of infected animals from the UK. The cases spark fears of a continent-wide pandemic, but these fears prove unfounded.

Ireland suffers one case in a flock of sheep in Jenkinstown, County Louth in March 2001. A cull of healthy livestock around the farm is ordered. Irish special forces snipe wild animals such as deer capable of bearing the disease in the area.

The outbreak greatly affects the Irish food and tourism industry. The 2001 Saint Patrick’s Day festival is cancelled, but later rescheduled two months later in May. Severe precautionary measures are put into place throughout Ireland since the outbreak of the disease in the UK, with most public events and gatherings cancelled, controls on farm access, and measures such as disinfectant mats at railway stations, public buildings and university campuses. The 2001 Oireachtas Rince naa Cruinne, or Irish Dance World Championships, is cancelled as a result of these measures. Causeway 2001, an Irish Scouting Jamboree is also cancelled. Three matches involving the Ireland national rugby union team in the 2001 Six Nations Championship are postponed until the autumn.