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Promoting Irish Culture and History from Little Rock, Arkansas, USA


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Death of John Luke, Northern Irish Artist

Northern Irish artist John Luke dies in Belfast on February 4, 1975.

Luke is born at 4 Lewis Street in Belfast on January 19, 1906, the fifth of seven sons and one daughter of James Luke and his wife Sarah, originally from Ahoghill, County Antrim. He attends the Hillman Street National School and in 1920 goes to work at the York Street Flax Spinning Company. He goes on soon after to become a riveter at the Workman, Clark shipyard. While working there he enrolls in evening classes at the Belfast School of Art.

Luke excells at the college under the tutelage of Seamus Stoupe and Newton Penpraze. His contemporaries include Romeo Toogood, Harry Cooke Knox, George MacCann and Colin Middleton. In 1927 he wins the coveted Dunville Scholarship which enables him to attend the Slade School of Fine Art in London, where he studies painting and sculpture under the celebrated Henry Tonks, who greatly influences his development as a draughtsman.

Luke remains at the Slade School of Fine Art until 1930, in which year he wins the Robert Ross Scholarship. On leaving the Slade School he stays in London, intent on establishing himself in the art world. For a time he shares a flat with fellow Ulsterman F. E. McWilliam, and enrolls as a part-time student of Walter Bayes at the Westminster School of Art to study wood engraving. He begins to exhibit his work and in October 1930 shows two paintings, Entombment and Carnival, in an exhibition of contemporary art held at Leger Galleries. The latter composition, depicting a group of masked merry-makers, is singled out by the influential critic, Paul George Konody of the Daily Mail (October 3, 1930), as “one of the most attractive features of the exhibition.” But the economic climate is deteriorating and a year later, at the end of 1933, he is driven back to Belfast by the recession. He remains in Belfast, apart from a time during World War II when he goes to KillyleaCounty Armagh.

Luke paints in the style known as Regionalism, whose main proponents are Thomas Hart BentonGrant WoodJohn Steuart Curry and Harry Epworth Allen. His painting technique is painstakingly slow, his manner precise. “I’m afraid I’m very much a one job man,” he once writes to John Hewitt, continuing, “my strength lies in making the most of one job at a time, in sustained thought and effort, to bring it to the highest level of organisation and completeness I desire: the other way I lead to disintegrate in looseness and frustration with its inevitable weakness.” The precision characteristic of his work is manifested, too, in his appearance and personal manner. Dark haired, in stature he is erect and spare of build. Always tidy, his clothes brushed, his hair short, he is, in Hewitt’s words, “not at all close to the romantic stereotype of the artist.”

Apart from Luke’s work as a practising artist, he teaches from time to time in the Belfast School of Art, where he influences a generation of students “especially in the matter of drawing,” as he once puts it. Although principally a painter, throughout his career he occasionally makes sculptures, such as the Stone HeadSeraph of c. 1940 (Ulster Museum). Indeed it is for sculpture that he wins the Robert Ross Prize at the Slade School of Fine Art. He is also much interested in philosophical theories of art. In the 1930s, for example, as John Hewitt records, topical books such as Roger Fry’s Vision and DesignClive Bell’s Art and R. H. Wilenski‘s Modern Movement in Art direct his thinking.

From the late 1930s until 1943, when Luke produces Pax, there is a gap in his output, occasioned, no doubt, by his move to County Armagh in order to escape Belfast after the Blitz. In 1946, he holds his first one-man exhibition at the Belfast Museum and Art Gallery, and this is followed two years later by a similar show, held under the aegis of CEMA, nearby at number 55A Donegal Place. In 1950, to celebrate the Festival of Britain the following year, he is commissioned to paint in Belfast City Hall, a mural representing the history of the city, a work which brings his name to the attention of a wider audience. In later years, other commissions follow for murals in the Masonic Hall, Rosemary Street, in 1956, and the College of Technology at Millfield in the 1960s. He also carves in relief coats of arms for the two Governors of Northern Ireland, John Loder, 2nd Baron Wakehurst (1959) and John Erskine, 1st Baron Erskine of Rerrick (1965). He is also a member of the Royal Ulster Academy.

Having been in declining health for some years, Luke dies, unmarried, at the Mater Infirmorum Hospital in Belfast on February 4, 1975, just a month into his sixty-ninth year. A retrospective exhibition of his work is held, in association with the Arts Councils of Ireland, in the Ulster Museum in 1978, and is accompanied by a short monograph on his life and career written by John Hewitt. Since that time his reputation has grown enormously, his loss rekindling memories in many of his former students of a fastidiously arranged life-room in the College of Art, his coat folded to perfection and his soft, gentle manner of instruction.


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Terence O’Neill Resigns as Prime Minister of Northern Ireland

File source: http://en.wikipedia.org/wiki/File:Captain_Terence_O%27Neill.jpg

Terence Marne O’Neill, the fourth Prime Minister of Northern Ireland, resigns on April 28, 1969. He is succeeded by James Chichester-Clark.

O’Neill is born on September 10, 1914 in London. Having served in the Irish Guards, he comes to live in Northern Ireland in 1945. He is returned unopposed for the Stormont seat of Bannside in November 1946 for the Ulster Unionist Party (UUP) and ten years later reaches cabinet rank. When Lord Brookeborough retires as prime minister in March 1963, O’Neill succeeds as the apostle of technocratic modernization who could see off the Northern Ireland Labour Party. In community relations O’Neill is unprecedentedly liberal, visiting Catholic schools and, more dramatically, meeting with the Taoiseach of the Irish Republic, Seán Lemass, at Stormont on January 14, 1964. O’Neill hopes to encourage Catholic acceptance of the state, but he more quickly aggravates suspicious unionist and loyalist opinion.

The eruption of the civil rights movement of 1968 multiplies pressures for substantive reform from the British government. O’Neill impresses on his cabinet colleagues the necessity of concessions. On November 22 he unveils a program of reforms, notably the closing down of the gerrymandered Londonderry Corporation. However, the local government’s rate-based franchise is for the time untouched. In a television broadcast on December 9, 1968, O’Neill warns that Northern Ireland stands at the crossroads. He calls for an end to street demonstrations but also promises meaningful reforms. There is a massive response from the public, but attitudes polarize again when a radical civil rights march from Belfast to Derry is attacked by loyalists at Burntollet Bridge on January 4, 1969.

O’Neill’s failure to preserve governmental authority by repression or concession leads to discontent in his party. In an attempt to regain the initiative and remake the Ulster Unionist Party, he calls for an election on February 24, 1969. He refuses to campaign for official unionist candidates opposed to his leadership and lends his support to Independent candidates who vow to support him personally. Breaking with unionist convention, O’Neill openly canvasses for Catholic votes. Such strategic innovations fail to produce a clear victory, however, and a phalanx of anti-O’Neill unionists are returned. There is little evidence that O’Neill’s re-branded unionism has succeeded in attracting Catholic votes.

From O’Neill’s point of view, the election results are inconclusive. He is humiliated by his near-defeat in his own constituency of Bannside by Ian Paisley and resigns as leader of the UUP and as Prime Minister on April 28, 1969 after a series of bomb explosions on Belfast’s water supply by the Ulster Volunteer Force (UVF) bring his personal political crisis to a head. Before leaving, he secures “one person, one vote” in place of the ratepayers’ franchise in local elections as well as the succession of the relatively loyal James Chichester-Clarke.

O’Neill retires from Stormont politics in January 1970 when he resigns his seat, having become the Father of the House in the previous year. On January 23, 1970, he is created a life peer as Baron O’Neill of the Maine, of Ahoghill in the County of Antrim. The Maine is a river which flows near Ahoghill.

O’Neill spends his last years at Lisle Court, Lymington, Hampshire, although he continues to speak on the problems of Northern Ireland in the House of Lords where he sits as a crossbencher. His Reform Policies are largely forgotten by British Unionists and Irish Nationalists in Ulster, however he is remembered by historians for his efforts to reform the discrimination and sectarianism within the Province during the 1960s. In retirement he is also a trustee of the Winston Churchill Memorial Trusts.

Terence O’Neill dies at his home of cancer on June 12, 1990.


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Birth of Rose Maud Young, Writer & Scholar

rose-maud-young

Rose Maud Young (Irish: Róis Ní Ógáin), writer, scholar and collector of Irish songs, is born in Galgorm Castle, Ballymena, County Antrim, in what is now Northern Ireland, on October 30, 1866. She is best known for her work to preserve the Irish language. Her books make lyrics from the Gaelic tradition accessible to the general public and are used in the Irish classroom for several decades.

Young is the daughter and seventh of twelve children born to Grace Charlotte Savage and John Young, who is a prosperous unionist and high sheriff. Despite his position he is a believer in tenant rights. Her younger sister is the writer Ella Young and her brother Willie Young is secretary of the Ulster Unionist League.

Young is educated by governesses until 1884 before completing training as a teacher through the University of Cambridge. She also attends Gaelic League classes in 1903 in London while visiting her sister who is living in the city at the time. After visiting the Bodleian Library she becomes committed to the study of the Irish language.

In the early 1900s Young returns to Ireland and continues her study of the Irish language in Belfast at Seán Ó Catháin‘s Irish College and in Donegal at Coláiste Uladh in Gort an Choirce. She also stays in Dublin and becomes friends with members of the Gaelic League and meets Margaret Dobbs. She works with Dobbs on the Feis na nGleann (The Glens Festival), a gathering dedicated to the Irish language.

Young is not involved in nationalism though she is strongly supportive of creating and maintaining a sense of “Irishness” through language and culture. She is also a friend and patron of Roger Casement. She also works with Ellen O’Brien and contributes to O’Brien’s book, The Gaelic Church. She keeps meticulous diaries and becomes interested in Rathlin Island and the Gaelic spoken there.

Rose Young dies on May 28, 1947 in Cushendun, County Antrim, where she resides with Dobbs. She is buried in the Presbyterian churchyard at Ahoghill, County Antrim.


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Death of Rose Maud Young, Writer & Scholar

Rose Maud Young (Irish: Róis Ní Ógáin), writer, scholar and collector of Irish songs, best known for her work to preserve the Irish language, dies on May 28, 1947 in CushendunCounty Antrim.

Young is born in Galgorm Castle, Ballymena, County Antrim, daughter and seventh of twelve children born to Grace Charlotte Savage, and John Young who is a prosperous unionist and high sheriff. Despite his position he is a believer in tenant rights. Her younger sister is the writer Ella Young and her brother Willie Young is secretary of the Ulster Unionist League.

Young is educated by governesses until 1884 before completing training as a teacher through Cambridge University. Young also attends Gaelic League classes in 1903 in London while visiting her sister who is living in the city at the time. After visiting the Bodleian Library she becomes committed to the study of the Irish language.

In the early 1900s Young returns to Ireland and continues her study of the Irish language in Belfast at Seán Ó Catháin‘s Irish College and in County Donegal at Coláiste Uladh in Gort an Choirce. Young also stays in Dublin and becomes friends with members of the Gaelic League and meets Margaret Dobbs. Young works with Dobbs on the Feis na nGleann (The Glens Festival), a gathering dedicated to the Irish language.

Young is not involved in nationalism though she is strongly supportive of creating and maintaining a sense of “Irishness” through language and culture. She is also a friend and patron of Roger Casement. She also works with Ellen O’Brien and contributes to O’Brien’s book, The Gaelic Church. She keeps meticulous diaries and becomes interested in Rathlin Island and the Gaelic spoken there.

Rose Young is buried in the Presbyterian churchyard at Ahoghill, County Antrim.