seamus dubhghaill

Promoting Irish Culture and History from Little Rock, Arkansas, USA


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Birth of Ronan Tynan, Singer & Former Paralympic Athlete

Ronan Tynan, Irish tenor singer and former Paralympic athlete, is born in Dublin on May 14, 1960. He is a member of The Irish Tenors re-joining in 2011 while continuing to pursue his solo career since May 2004. In the United States, audiences know him for his involvement with that vocal group and for his renditions of “God Bless America.” He is also known for participating in the 1984 and 1988 Summer Paralympics.

Although born in Dublin, Tynan’s family home is in Johnstown, County Kilkenny. He is born with phocomelia, causing both of his lower legs to be underdeveloped. Although now 6’4″ tall, his legs are unusually short, his feet are splayed outward, and he has three toes on each foot.  He is one of a set of twins, his twin brother Edmond dying at 11 months old. At age 20, he has his legs amputated below the knee following a back injury in a car accident. The injury to his back makes it impossible for him to continue using prosthetic legs without the amputation.  Within weeks of the accident, he is climbing stairs at his college dormitory on artificial legs. Within a year, he is winning in international competitions in track and field athletics. He represents Ireland in the 1984 and 1988 Summer Paralympics, winning four golds, two silvers, and one bronze medal. Between 1981 and 1984, he wins 18 gold medals from various competitions and sets 14 world records.

In the following years, Tynan becomes the first person with a disability to be admitted to the National College of Physical Education in Limerick. He works for about two years in the prosthetics industry, then goes to Trinity College, Dublin, becomes a physician specialising in Orthopedic Sports Injuries, and graduates in 1993. Encouraged to also study voice by his father Edmund, Tynan wins a series of voice competition awards and joins The Irish Tenors.

A devout Roman Catholic, Tynan has appeared on Eternal Word Television Network (EWTN). At the invitation of the Archbishop of New York, Timothy Dolan, he sings at the Archbishop’s installation Mass in St. Patrick’s Cathedral on April 15, 2009.

Tynan performs in several events attended by President George W. Bush, including Ronald Reagan’s state funeral, George H. W. Bush‘s 80th birthday, the prayer service marking George W. Bush’s second inauguration, the St. Patrick’s Day reception with Irish Taoiseach Bertie Ahern, the 2008 President’s Dinner, and George H. W. Bush’s state funeral.

Tynan sings “God Bless America” at sporting event venues, such as Yankee Stadium and on several occasions prior to games involving the National Hockey League‘s Buffalo Sabres including a performance before 71,217 fans at the AMP Energy NHL Winter Classic along with Sabres anthem singer Doug Allen, who performs the Canadian national anthem, on January 1, 2008, when the Sabres play the Pittsburgh Penguins. He has not performed for the Sabres since Terry Pegula purchased the team in 2011. Most recently, he sings “On Eagle’s Wings” at the 2017 Memorial Day Concert.

In 2004 Tynan sings the “Theme from New York, New York” at the Belmont Stakes where Smarty Jones fails in his attempt to win the Triple Crown. Less than a week later he is at the Washington National Cathedral for former United States President Ronald Reagan’s state funeral, where he sings “Amazing Grace” and Franz Schubert‘s “Ave Maria.”

Tynan sings for George H. W. Bush at Bush’s Houston home on the day of the president’s death on November 30, 2018. The first song is “Silent Night,” while the second is a Gaelic song. Bush’s friend and former aide James Baker says that while Tynan is singing “Silent Night,” “believe it or not, the president was mouthing the words.”

While a real estate agent and prospective buyer Dr. Gabrielle Gold-von Simson are looking at an apartment in Tynan’s building on Manhattan‘s East Side, Tynan makes what is construed to be an anti-semitic remark. Shortly after this, the New York Yankees cancel Tynan’s performance of “God Bless America” for Game 1 of the 2009 American League Championship Series on October 16, 2009 because of the incident.

According to Tynan’s version of the event, two Jewish women came to view an apartment in his building. Some time afterwards, another real estate agent shows up with a potential client. The agent jokes to Tynan “at least they’re not (Boston) Red Sox fans.” Tynan replies, “As long as they’re not Jewish,” referring to the exacting women he had met earlier. The prospective client, Jewish pediatrician Dr. Gabrielle Gold-Von Simson, takes umbrage and says, “Why would you say that?” Tynan replies, “That would be scary,” and laughs, referring to the previous incident. He subsequently apologises for his remark. The Anti-Defamation League (ADL) accepts his apology. He performs at an ADL event in Manhattan soon thereafter.

Only July 4, 2010 Tynan performs “God Bless America” for the Boston Red Sox at Fenway Park with the support of some in the local Jewish community.


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Death of Austin Clarke, Poet, Playwright & Novelist

Austin Clarke, poet, playwright and novelist, dies in Dublin on March 19, 1974. At the time of his death he is considered to be the greatest poet of his generation after W. B. Yeats,

Clarke is born in 83 Manor Street, Stoneybatter, Dublin, on May 9, 1896. His main contribution to Irish poetry is the rigour with which he uses technical means borrowed from classical Irish language poetry when writing in English. Effectively, this means writing English verse based not so much on metre as on complex patterns of assonance, consonance, and half rhyme. Describing his technique to Robert Frost, he says, “I load myself down with chains and try to wriggle free.”

Clarke’s early poetry clearly shows the influence of Yeats. His first book, The Vengeance of Fionn, is a long narrative poem retelling an Ossianic legend. It meets with critical acclaim and, unusually for a first book of poetry, goes to a second edition. Between this and the 1938 volume Night and Morning, he publishes a number of collections, all of which, to one extent or another, can be seen as being written in the shadow of Yeats. There is, however, one significant difference. Unlike the older poet, Clarke is a Catholic, and themes of guilt and repentance run through this early work.

Between 1938 and 1955, Clarke publishes no new lyric or narrative poetry. He is co-founder of the Lyric Theatre, Dublin and writes a number of verse plays for them. He also works as a journalist and has a weekly poetry programme on RTÉ radio. It seems likely that he also experiences some kind of personal crisis during this time and this has significant consequences for his later poetry.

Clarke returns to publishing poetry with the 1955 collection Ancient Lights, and is to continue writing and publishing prolifically for the remainder of his life. Although he continues to use the same Gaelic-derived techniques, this late poetry is markedly different from his earlier work. Many of the later poems are satires of the Irish church and state, while others are sensual celebrations of human sexuality, free of the guilt of the earlier poems. He also publishes the intensely personal Mnemosyne Lay in Dust, which is a poem sequence detailing the fictional Maurice Devanes’s nervous breakdown and subsequent recovery.

Clarke also comes to admire the work of more avant-garde poets like Ezra Pound and Pablo Neruda, both of whom he writes poems about. A number of the late long poems, such as, for instance, the 1971 Tiresias, show the effects of studying these poets and their looser formal structures. He sets up the Bridge Press to publish his own work, which allows him the freedom to publish work that many mainstream Irish publishers of the time might have been reluctant to handle. His Collected Poems is published in 1974 and a Selected Poems in 1976.

In addition to some twenty volumes of poetry and numerous plays, Clarke publishes three novels: The Bright Temptation (1932), The Singing Men at Cashel (1936), and The Sun Dances at Easter (1952). All of these are banned by the Censorship of Publications Board (Ireland). He also publishes two volumes of memoirs, Twice Round the Black Church (1962) and A Penny in the Clouds (1968), and a number of scattered critical essays and book reviews. While all of these prose writings are of interest, his reputation rests firmly on his poetry.

In 1920 Clarke marries Cornelia (Lia) Cummins. The marriage effectively lasts only a few days, and he spends several months in St. Patrick’s Hospital recovering from it, but they do not divorce before Cummins dies in 1943. He meets, has three sons with, and later marries (1945) Norah Esmerelda Patricia Walker (1900–1985), granddaughter of Matthew Harris, MP for East Galway from 1885 to 1890.

Clarke lives in Bridge House beside Templeogue Bridge which spans the River Dodder in the south Dublin suburb of Templeogue. After his death on March 19, 1974, there is a proposal to preserve the house and his library of 6,500 books as a memorial. This is not possible owing to long-term plans to demolish the house and widen the road. The old Templeogue Bridge, built in 1800, and Bridge House are removed. A new bridge is opened by Councillor Bernie Malone, Chairman Dublin City Council, on December 11, 1984, which is renamed Austin Clarke Bridge in his honour.

(Photo © RTÉ Archives)


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Birth of Austin Clarke, Poet, Playwright & Novelist

Austin Clarke, considered at his death to be the greatest poet of his generation after W. B. Yeats, is born in 83 Manor Street, Stoneybatter, Dublin, on May 9, 1896. He also writes plays, novels and memoirs. His main contribution to Irish poetry is the rigour with which he uses technical means borrowed from classical Irish language poetry when writing in English.

Effectively, this means writing English verse based not so much on metre as on complex patterns of assonance, consonance, and half rhyme. Describing his technique to Robert Frost, Clarke says, “I load myself down with chains and try to wriggle free.”

Clarke’s early poetry clearly shows the influence of Yeats. His first book, The Vengeance of Fionn, is a long narrative poem retelling an Ossianic legend. It meets with critical acclaim and, unusually for a first book of poetry, goes to a second edition. Between this and the 1938 volume Night and Morning, he publishes a number of collections, all of which, to one extent or another, can be seen as being written in the shadow of Yeats. There is, however, one significant difference. Unlike the older poet, Clarke is a Catholic, and themes of guilt and repentance run through this early work.

Between 1938 and 1955, Clarke publishes no new lyric or narrative poetry. He is co-founder of the Lyric Theatre, Dublin and writes a number of verse plays for them. He also works as a journalist and has a weekly poetry programme on RTÉ radio. It seems likely that he also experiences some kind of personal crisis during this time and this has significant consequences for his later poetry.

Clarke returns to publishing poetry with the 1955 collection Ancient Lights, and is to continue writing and publishing prolifically for the remainder of his life. Although he continues to use the same Gaelic-derived techniques, this late poetry is markedly different from his earlier work. Many of the later poems are satires of the Irish church and state, while others are sensual celebrations of human sexuality, free of the guilt of the earlier poems. He also publishes the intensely personal Mnemosyne Lay in Dust, which is a poem sequence detailing the fictional Maurice Devanes’s nervous breakdown and subsequent recovery.

Clarke also comes to admire the work of more avant-garde poets like Ezra Pound and Pablo Neruda, both of whom he writes poems about. A number of the late long poems, such as, for instance, the 1971 Tiresias, show the effects of studying these poets and their looser formal structures. He sets up the Bridge Press to publish his own work, which allows him the freedom to publish work that many mainstream Irish publishers of the time might have been reluctant to handle. His Collected Poems is published in 1974 and a Selected Poems in 1976.

In addition to some twenty volumes of poetry and numerous plays, Clarke publishes three novels: The Bright Temptation (1932), The Singing Men at Cashel (1936), and The Sun Dances at Easter (1952). All of these are banned by the Censorship of Publications Board (Ireland). He also publishes two volumes of memoirs, Twice Round the Black Church (1962) and A Penny in the Clouds (1968), and a number of scattered critical essays and book reviews. While all of these prose writings are of interest, his reputation rests firmly on his poetry.

In 1920 Clarke marries Cornelia (Lia) Cummins. The marriage effectively lasts only a few days, and he spends several months in St. Patrick’s Hospital recovering from it, but they do not divorce before Cummins dies in 1943. He meets, has three sons with, and later marries (1945) Norah Esmerelda Patricia Walker (1900–1985), granddaughter of Matthew Harris, MP for East Galway from 1885 to 1890.

Clarke lives in Bridge House beside Templeogue Bridge which spans the River Dodder in the south Dublin suburb of Templeogue. After his death on March 19, 1974, there is a proposal to preserve the house and his library of 6,500 books as a memorial. This is not possible owing to long-term plans to demolish the house and widen the road. The old Templeogue Bridge, built in 1800, and Bridge House are removed. A new bridge is opened by Councillor Bernie Malone, Chairman Dublin City Council, on December 11, 1984, which is renamed Austin Clarke Bridge in his honour.


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Death of John Bourke, U.S. Army Captain

File source: http://en.wikipedia.org/wiki/File:John_Bourke.jpgJohn Gregory Bourke, a captain in the United States Army and a prolific diarist and postbellum author, dies in Philadelphia, Pennsylvania on June 8, 1896. He writes several books about the American Old West, including ethnologies of its indigenous peoplesindigenous peoples.

Bourke is born in Philadelphia on June 23, 1846 to Irish immigrant parents, Edward Joseph and Anna (Morton) Bourke. His early education is extensive and includes Latin, Greek, and Gaelic. When the American Civil War begins, Bourke is fourteen. At sixteen he runs away from home. Claiming to be nineteen, he enlists in the 15th Regiment Pennsylvania Volunteer Cavalry, in which he serves until July 1865. He receives a Medal of Honor for “gallantry in action” at the Battle of Stones River, Tennessee, in December 1862. He later sees action at the Battle of Chickamauga.

Based on his service during the war, Bourke’s commander, Major General George Henry Thomas, nominates him for the United States Military Academy at West Point, New York. He is appointed cadet in the Academy on October 17, 1865. He graduates on June 15, 1869, and is assigned as a second lieutenant in the 3rd Cavalry Regiment. He serves with his regiment at Fort Craig, New Mexico Territory, from September 29, 1869 to February 19, 1870.

Bourke serves as an aide to General George Crook in the Apache Wars from 1872 to 1883. As Crook’s aide, he has the opportunity to witness every facet of life in the Old West — the battles, wildlife, the internal squabbling among the military, the Indian Agency, settlers, and Native Americans.

During his time as aide to General Crook during the Apache Wars, Bourke keeps journals of his observations that are later published as On the Border with Crook. This book is considered one of the best firsthand accounts of frontier army life, as Bourke gives equal time to both the soldier and the Native American. Within it, he describes the landscape, Army life on long campaigns, and his observations of the Native Americans. His passages recount General Crook’s meetings with Sitting Bull, Crazy Horse, and Geronimo as the General attempts to sign peace treaties and relocate tribes to reservations. He provides considerable detail of towns and their citizens in the Southwest, specifically the Arizona Territory.

In 1881 Bourke is a guest of the Zuni tribe, where he is allowed to attend the ceremony of a Newekwe priest. His report of this experience is published in 1888 as The use of human odure and human urine in rites of a religious or semi religious character among various nations.

Bourke marries Mary F. Horbach of Omaha, Nebraska, on July 25, 1883. They have three daughters together.

John Bourke dies in the Polyclinic Hospital in Philadelphia on June 8, 1896, and is buried at Arlington National Cemetery. His wife is buried beside him after her death.


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The Battle of Culloden

culloden-moor-memorialThe Battle of Culloden, the final confrontation of the Jacobite rising of 1745,  known in Scotland as simply “The ’45,” is fought on April 16, 1746. The Jacobite army of Charles Edward Stuart, also known as Bonnie Prince Charlie, is decisively defeated by a British government force under William Augustus, Duke of Cumberland, on Drummossie Moor near Inverness in the Scottish Highlands. It is the last pitched battle fought on British soil.

Charles is the eldest son of James Francis Edward Stuart, the exiled Stuart claimant to the British throne. Believing there is support for a Stuart restoration in both Scotland and England, he lands in Scotland in July 1745. The Jacobite Army is often assumed to have been largely composed of Gaelic-speaking Catholic Highlanders. In reality nearly a quarter of the rank and file are recruited in Aberdeenshire, Forfarshire and Banffshire, with another 20% from Perthshire. Although the army is predominantly Scots it contains a few English recruits plus significant numbers of Irish, Scottish and French professionals in French service with the Irish Brigade and Garde Écossaise.

After amassing his army of Scots Jacobite supporters, Charles takes Edinburgh by September and defeats a British government force at Prestonpans. The government recalls 12,000 troops from the Continent to deal with the rising. A Jacobite invasion of England reaches as far as Derby before turning back, having attracted relatively few English recruits.

The Jacobites, with limited French military support, attempt to consolidate their control of Scotland, where by early 1746 they are opposed by a substantial government army. A scrambled Jacobite victory at Falkirk fails to change the strategic situation. With supplies and pay running short and with the government troops resupplied and reorganised under the Duke of Cumberland, son of British monarch George II, the Jacobite leadership has few options left other than to stand and fight. The two armies eventually meet at Culloden, on terrain that gives Cumberland’s larger, well-rested force the advantage.

The battle lasts only an hour, with the Jacobites suffering a bloody defeat with between 1,500 and 2,000 killed or wounded. Approximately 300 government soldiers are killed or wounded. While perhaps as many as 6,000 Jacobites remain in arms in Scotland, the leadership takes the decision to disperse, effectively ending the rising. The men of the combined Irish regiments, under the command of Brigadier Walter Stapleton, are the last off the field, covering the retreat of Prince Charles and the remnants of his army. The Irish had given their blood to the cause of a Stuart King for the last time. Most of the surviving Irish surrender at Inverness. The Prince himself eventually manages to make his escape to France.

Culloden and its aftermath continue to arouse strong feelings. The University of Glasgow awards the Duke of Cumberland an honorary doctorate, but many modern commentators allege that the aftermath of the battle and subsequent crackdown on Jacobite sympathisers were brutal, earning Cumberland the sobriquet “Butcher.” Efforts are subsequently made to further integrate the comparatively undeveloped Scottish Highlands into the Kingdom of Great Britain. Civil penalties are introduced to undermine the Scottish clan system, which had provided the Jacobites with the means to rapidly mobilise an army.

Today, a visitor centre is located near the site of the battle. This centre is first opened in December 2007, with the intention of preserving the battlefield in a condition similar to how it was on April 16, 1746. One difference is that it currently is covered in shrubs and heather. During the 18th century, however, the area was used as common grazing ground, mainly for tenants of the Culloden estate. Those visiting can walk the site by way of footpaths on the ground and can also enjoy a view from above on a raised platform. Possibly the most recognisable feature of the battlefield today is the 20-foot tall memorial cairn, erected by Duncan Forbes in 1881. In the same year Forbes also erects headstones to mark the mass graves of the clans.


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Birth of Novelist & Broadcaster Francis MacManus

francis-macmanus-gravesiteFrancis MacManus, Irish novelist and broadcaster is born in Kilkenny, County Kilkenny on March 8, 1909.

MacManus is educated in the local Christian Brothers school and later at St. Patrick’s College, Dublin and University College Dublin. After teaching for eighteen years at the Synge Street CBS in Dublin, he joins the staff of Radio Éireann, precursor to the Irish national broadcasting entity RTÉ, in 1948 as Director of Features.

MacManus begins writing while still teaching, first publishing a trilogy set in Penal times and concerning the life of the Gaelic poet Donncha Rua Mac Conmara comprising the novels Stand and Give Challenge (1934), Candle for the Proud (1936) and Men Withering (1939). A second trilogy follows which turns its attention to contemporary Ireland: This House Was Mine (1937), Flow On, Lovely River (1941), and Watergate (1942). The location is the fictional “Dombridge,” based on Kilkenny, and deals with established themes of Irish rural life including obsessions with land, sexual frustration, and the trials of emigration and return. Other major works include the novel The Greatest of These (1943), concerning religious conflict in nineteenth-century Kilkenny, and the biographies Boccaccio (1947) and Saint Columban (1963). In his last two novels, he descends into the depths of theological debate: The Fire in the Dust (1950) is followed by American Son (1959), a remarkable dialogue between conflicting modes of belief which reveals the strong influence of Roman Catholicism on the author.

Francis MacManus dies of a heart attack at the age of 56 in Dublin on November 27, 1965.

The RTÉ Francis MacManus Short Story Award is established in his memory in 1985. The competition is run by RTÉ, Ireland’s national broadcaster, and is open to entries written in Irish or English from authors born or resident in Ireland. The total prize fund is €6000, out of which the winning author receives €3,000. Sums of €2,000 and €1,000 are awarded to the second and third prize winners.


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Ciaran Carty Hails Irish Language Film “Poitín”

ciaran-cartyOn February 26, 1978, film critic Ciaran Carty hails the Irish language film Poitín for its deromanticization of the west.

Poitín is partially conceived as a response to The Quiet Man, also set in the coastal area of Connemara, and its sentimental portrayal of the Irish landscape. Poitín tells of a small community centered on a home-distiller of Irish moonshine whiskey, or poteen.

In Gaelic dialogue, using local actors, with Cyril Cusack as the moonshiner, it shifts between a humorous, whimsical account of two men’s bumbling attempts at theft and a harsh series of revenges. Director Bob Quinn, a strong advocate of Gaelic culture, calls it “a horror story told amusingly.” Carty suggests that Quinn “implicitly deromanticizes the Robert Flaherty image of the rugged West as a place of primal dignity where man does noble battle with the elements.”

Since incurring the wrath of his first editor in 1960 by making Alfred Hitchcock’s Psycho his film of the year, Carty has consistently championed the arts, developing a career as one of Ireland’s leading critics and broadcasters. He serves as deputy editor of the Sunday Independent (1961–65) before becoming arts editor for the Sunday Tribune (1985–2011). Since 1988 he has edited the New Irish Writing page for both the Tribune and the Irish Independent, and is curator of the prestigious annual Hennessy Literary Awards. He is the author of Confessions of a Sewer Rat (1995), a two-volume biography of the artist Robert Ballagh (1985, 2011), and has co-edited, with Dermot Bolger, two anthologies of Hennessy fiction (1995, 2006).


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Douglas Hyde Inaugurated First President of Ireland

douglas-hydeDr. Douglas Hyde, Gaelic scholar from County Roscommon, is inaugurated as the first President of Ireland on June 25, 1938.

Hyde is born at Longford House in Castlerea, County Roscommon, on January 17, 1860. In 1867, his father is appointed prebendary and rector of Tibohine, and the family moves to neighbouring Frenchpark, in County Roscommon. He is home schooled by his father and his aunt due to a childhood illness. While a young man, he becomes fascinated with hearing the old people in the locality speak the Irish language.

Rejecting family pressure to follow previous generations with a career in the Church, Hyde instead becomes an academic. He enters Trinity College, Dublin, where he gains a great facility for languages, learning Latin, Greek, Hebrew, French, and German, but his great passion in life is the preservation of the Irish language.

After spending a year teaching modern languages in Canada, Hyde returns to Ireland. For much of the rest of his life he writes and collects hundreds of stories, poems, and folktales in Irish, and translates others. His work in Irish helps to inspire many other literary writers, such as W.B. Yeats and Lady Gregory.

In 1892, Hyde helps establish the Gaelic Journal and in November of that year writes a manifesto called The necessity for de-anglicising the Irish nation, arguing that Ireland should follow her own traditions in language, literature, and even in dress.

In 1893, Hyde founds the Gaelic League (Conradh na Gaeilge) along with Eoin MacNeill and Fr. Eugene O’Growney and serves as its first president. Many of the new generation of Irish leaders who play a central role in the fight for Irish independence in the early twentieth century, including Patrick Pearse, Éamon de Valera, Michael Collins, and Ernest Blythe first become politicised and passionate about Irish independence through their involvement in the Gaelic League. Hyde does not want the Gaelic League to be a political entity, so when the surge of Irish nationalism that the Gaelic League helps to foster begins to take control of many in the League and politicize it in 1915, Hyde resigns as president.

Hyde takes no active part in the armed upheaval of the 1910s and 1920s, but does serve in Seanad Éireann, the upper house of the Irish Free State‘s Oireachtas, as a Free State senator in 1925-26. He then returns to academia, as Professor of Irish at University College Dublin, where one of his students is future Attorney General and President of Ireland Cearbhall Ó Dálaigh.

In 1938, Hyde is unanimously elected to the newly created position of President of Ireland, a post he holds until 1945. He is inaugurated on June 26, 1938, in the first inaugural ceremony in the nation’s history. He sets a precedent by reciting the Presidential Declaration of Office in Irish. His recitation, in Roscommon Irish, is one of a few recordings of a dialect of which Hyde is one of the last speakers. Upon inauguration, he moves into the long vacant Viceregal Lodge in Phoenix Park, since known as Áras an Uachtaráin.

Hyde’s selection and inauguration receive worldwide media attention and is covered by newspapers in Australia, New Zealand, South Africa, Argentina, and Egypt. Adolf Hitler “orders” the Berlin newspapers “to splash” on the Irish presidential installation ceremony. However, the British government ignores the event. The Northern Ireland Finance Minister, John Miller Andrews, described Hyde’s inauguration as a “slight on the King” and “a deplorable tragedy.”

Despite being placed in a position to shape the office of the presidency via precedent, Hyde by and large opts for a quiet, conservative interpretation of the office.

In April 1940 Hyde suffers a massive stroke and plans are made for his lying-in-state and state funeral, but to the surprise of everyone he survives, albeit paralysed and confined to a wheelchair. One of Hyde’s last presidential acts is a visit to the German ambassador Eduard Hempel on May 3, 1945 to offer his condolences on the death of Adolf Hitler, a visit which remains a secret until 2005.

Hyde leaves office on June 25, 1945, opting not to nominate himself for a second term. He opts not return to his Roscommon home due to his ill-health, but rather moves into the former Secretary to the Lord Lieutenant’s residence in the grounds of Áras an Uachtaráin, where he lived out the remaining four years of his life.

Hyde dies in Dublin on July 12, 1949 at age 89. As a former President of Ireland he is accorded a state funeral which, as a member of the Church of Ireland, takes place in Dublin’s Church of Ireland St. Patrick’s Cathedral. Since contemporary rules of the Roman Catholic Church in Ireland at the time prohibit Roman Catholics from attending services in non-Catholic churches, all but one member of the Catholic cabinet remain outside the cathedral grounds while Hyde’s funeral takes place. Hyde is buried in Frenchpark, County Roscommon at Portahard Church.


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The Sack of Baltimore

sack-of-baltimoreThe Sack of Baltimore takes place on June 20, 1631 when the village of Baltimore, County Cork is attacked by the Ottoman Algeria and Republic of Salé slavers from the Barbary Coast of North Africa. The attack is the largest by Barbary pirates on either Ireland or Great Britain.

The attack is led by a Dutch captain, Jan Janszoon van Haarlem, also known as Murad Reis the Younger. Murad’s force is led to the village by a man called Hackett, the captain of a fishing boat he had captured earlier, in exchange for his freedom. Hackett is subsequently hanged from the clifftop outside the village for conspiracy.

Murad’s crew, made up of Dutchmen, Moroccans, Algerians and Ottoman Turks, launches their covert attack on the remote village on June 20, 1631. They capture 107 villagers, mostly English settlers along with some local Irish people (some reports put the number as high as 237). The attack is focused on the area of the village known to this day as the Cove. The villagers are put in irons and taken to a life of slavery in North Africa.

There are conspiracy theories relating to the raid. It has been suggested that Sir Walter Coppinger, a prominent Catholic lawyer and member of the leading Cork family, who had become the dominant power in the area after the death of Sir Thomas Crooke, 1st Baronet, the founder of the English colony, orchestrates the raid to gain control of the village from the local Gaelic chieftain, Sir Fineen O’Driscoll. It is O’Driscoll who had licensed the lucrative pilchard fishery in Baltimore to the English settlers. Suspicion also points to O’Driscoll’s exiled relatives, who had fled to Spain after the Battle of Kinsale, and had no hope of inheriting Baltimore by legal means. On the other hand, Murad may have planned the raid without any help. It is known that the authorities had advance intelligence of a planned raid on the Cork coast, although Kinsale is thought to be a more likely target than Baltimore.

Some prisoners are destined to live out their days as galley slaves, rowing for decades without ever setting foot on shore while others spend long years in harem or as labourers. At most, only three of them ever return to Ireland. One is ransomed almost at once and two others in 1646.

In the aftermath of the raid, the remaining villagers move to Skibbereen, and Baltimore is virtually deserted for generations.

(Pictured: “The sack of Baltimore (West Cork), ca. 1890-1891” pen and ink by Jack Butler Yeats)


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Birth of Rose Maud Young, Writer & Scholar

rose-maud-youngRose Maud Young (Irish: Róis Ní Ógáin), writer, scholar and collector of Irish songs, is born in Galgorm Castle, Ballymena, County Antrim, in what is now Northern Ireland, on October 30, 1866. She is best known for her work to preserve the Irish language. Her books make lyrics from the Gaelic tradition accessible to the general public and are used in the Irish classroom for several decades.

Young is the daughter and seventh of twelve children born to Grace Charlotte Savage and John Young, who is a prosperous unionist and high sheriff. Despite his position he is a believer in tenant rights. Her younger sister is the writer Ella Young and her brother Willie Young is secretary of the Ulster Unionist League.

Young is educated by governesses until 1884 before completing training as a teacher through the University of Cambridge. She also attends Gaelic League classes in 1903 in London while visiting her sister who is living in the city at the time. After visiting the Bodleian Library she becomes committed to the study of the Irish language.

In the early 1900s Young returns to Ireland and continues her study of the Irish language in Belfast at Seán Ó Catháin‘s Irish College and in Donegal at Coláiste Uladh in Gort an Choirce. She also stays in Dublin and becomes friends with members of the Gaelic League and meets Margaret Dobbs. She works with Dobbs on the Feis na nGleann (The Glens Festival), a gathering dedicated to the Irish language.

Young is not involved in nationalism though she is strongly supportive of creating and maintaining a sense of “Irishness” through language and culture. She is also a friend and patron of Roger Casement. She also works with Ellen O’Brien and contributes to O’Brien’s book, The Gaelic Church. She keeps meticulous diaries and becomes interested in Rathlin Island and the Gaelic spoken there.

Rose Young dies on May 28, 1947 in Cushendun, County Antrim, where she resides with Dobbs. She is buried in the Presbyterian churchyard at Ahoghill, County Antrim.