seamus dubhghaill

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The Drumcree Conflict of 1998

orangemen-drumcree-march

The Drumcree conflict or Drumcree standoff is a dispute over yearly Orange Order parades in the town of Portadown, County Armagh, Northern Ireland. The town is mainly Protestant and hosts numerous Protestant/loyalists marches each summer but has a significant Catholic minority. The Orange Order, a Protestant unionist organization, insists that it should be allowed to march its traditional route to and from Drumcree Church on the Sunday before The Twelfth. However, most of the route is through the mainly Catholic/Irish nationalist section of town. The residents, who see the march as sectarian, triumphalist and supremacist, seek to ban it from their area. The Orangemen see this as an attack on their traditions as they have marched the route since 1807, when the area was mostly farmland.

In 1995 and 1996, residents succeed in stopping the march. This leads to a standoff at Drumcree between the security forces and thousands of Orangemen/loyalists. Following a wave of loyalist violence, police allow the march through. In 1997, security forces lock down the Catholic area and let the march through, citing loyalist threats to kill Catholics if they are stopped. This sparks widespread protests and violence by Irish nationalists. From 1998 onward, the march is banned from Garvaghy Road and the army seals off the Catholic area with large steel, concrete and barbed wire barricades. Each year there is a major standoff at Drumcree and widespread loyalist violence. Since 2001 things have been relatively calm but moves to get the two sides into face-to-face talks have failed.

Early in 1998 the Public Processions (Northern Ireland) Act 1998 is passed, establishing the Parades Commission. The Commission is responsible for deciding what route contentious marches should take. On June 29, 1998, the Parades Commission decides to ban the march from Garvaghy Road.

On Friday, July 3, about 1,000 soldiers and 1,000 police are deployed in Portadown. The soldiers build large barricades made of steel, concrete and barbed wire across all roads leading into the nationalist area. In the fields between Drumcree Church and the nationalist area they dig a trench, fourteen feet wide, which is then lined with rows of barbed wire. Soldiers also occupy the Catholic Drumcree College, St. John the Baptist Primary School and some properties near the barricades.

On Sunday, July 5, the Orangemen march to Drumcree Church and state that they will remain there until they are allowed to proceed. About 10,000 Orangemen and loyalists arrive at Drumcree from across Northern Ireland. A loyalist group calling itself “Portadown Action Command” issues a statement which reads, “As from midnight on Friday 10 July 1998, any driver of any vehicle supplying any goods of any kind to the Gavaghy Road will be summarily executed.”

Over the next ten days, there are loyalist protests and violence across Northern Ireland in response to the ban. Loyalists block roads and attack the security forces as well as Catholic homes, businesses, schools and churches. On July 7, the mainly Catholic village of Dunloy is “besieged” by over 1,000 Orangemen. The County Antrim Grand Lodge says that its members have “taken up positions” and “held” the village. On July 8, eight blast bombs are thrown at Catholic homes in the Collingwood area of Lurgan. There are also sustained attacks on the security forces at Drumcree and attempts to break through the blockade. On July 9, the security forces at Drumcree are attacked with gunfire and blast bombs. They respond with plastic bullets. The police recorded 2,561 “public order incidents” throughout Northern Ireland.

On Sunday, July 12, brothers Jason (aged 8), Mark (aged 9) and Richard Quinn (aged 10) are burned to death when their home is petrol bombed by loyalists. The boys’ mother is a Catholic and their home is in a mainly-Protestant section of Ballymoney. Following the murders, William Bingham, County Grand Chaplain of Armagh and member of the Orange Order negotiating team, says that “walking down the Garvaghy Road would be a hollow victory, because it would be in the shadow of three coffins of little boys who wouldn’t even know what the Orange Order is about.” He says that the Order has lost control of the situation and that “no road is worth a life.” However, he later apologizes for implying that the Order is responsible for the deaths. The murders provoke widespread anger and calls for the Order to end its protest at Drumcree. Although the number of protesters at Drumcree drops considerably, the Portadown lodges vote unanimously to continue their standoff.

On Wednesday, July 15, the police begin a search operation in the fields at Drumcree. A number of loyalist weapons are found, including a homemade machine gun, spent and live ammunition, explosive devices, and two crossbows with more than a dozen homemade explosive arrows.


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Rioting Erupts In Belfast & Derry

belfast-rioting-1970

Intense riots between Protestants and Roman Catholics erupt in Derry and Belfast on June 27, 1970. During the evening, loyalist paramilitaries make incursions into republican areas of Belfast. This leads to a prolonged gun battle between republicans and loyalists. The rioting in both Belfast and Derry takes place despite the presence of more than 8,000 British soldiers, backed up by armored vehicles and helicopters.

The rioting follows the June 26 jailing of Bernadette Devlin, the 23‐year‐old Roman Catholic leader, who had recently been reelected to Parliament in London. She had been convicted of riotous behavior during violence in Derry in August 1969 and sentenced to six months in prison.

The rioting in Belfast begins after Catholic youths hurl stones and disrupt a parade by the militantly Protestant Orange Order. About 100 persons are injured badly enough to be treated in hospitals. A bakery and a butcher shop in a shopping center are set afire and a police station is wrecked with iron bars and clubs. The scene of the rioting is at the intersection of Mayo Street and Springfield Road in a mixed Protestant‐Catholic area.

Armed British soldiers, in visors and helmets and carrying riot shields, separate ugly, shouting mobs of Catholics and Protestants. The troops use tear gas in an effort to break up the crowd and at one point send 1,000 people, including women and children, fleeing with tears streaming down their faces.

There is civilian sniping and firing by British troops in two riot areas — the Springfield Road area and the Crumlin Road area – where rival crowds from segregated slum streets clash later in the afternoon.

At night British soldiers seal off the riot areas to all but military vehicles. Armored cars with machine guns ready stand in the streets, which are littered with glass and stones. Hundreds of soldiers in full battle dress stand against the seedy red‐brick shops and houses.

However, the crowds continue to gather. Buses are set afire, and late at night the army uses tear gas again to drive the mobs away. As rioting erupts in other parts of Belfast, 4,000 British soldiers are said to have been sent into the riot areas. The police are harassed by a half dozen fires around the city. Some of the fires are started with battery devices according to the police.

In Derry, Catholic youths attack soldiers and policemen with stones, bottles and gasoline bombs. The youths begin re‐erecting the barricades that had shielded the Catholic Bogside slum area during rioting the previous year. Ninety-two soldiers are injured and a paint shop near Bogside is set ablaze after looting by children who appear to be no more that 11 or 12 years old.

The wave of agitation begins in October 1968, when a largely Catholic civil rights movement takes to the streets to demand an end to anti‐Catholic discrimination in voting rights, jobs and housing. The Unionist Government in Belfast, which considers itself aligned with the Conservative Party in London, responds reluctantly to the street violence. However, under intense prodding by the Labor Government, it enacts many of the demanded reforms.

However, a Protestant backlash ensues, encouraged by the fiery evangelical preacher, the Rev. Ian Paisley. Paisley fans the latent fear that Northern Ireland‘s Catholics seek to unite Ireland into a Catholic state under Dublin. In the view of many observers, the Protestants have never shared power nor prestige with the Catholic minority, while the Catholics have taken an ambiguous view on whether they wanted to be British or Irish.

(From: “New Rioting Flares in Northern Ireland; 4 Dead and 100 Hurt” by John M. Lee, The New York Times, June 28, 1970)


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2012 North Belfast Riots

belfast-violence-july-2012

The first incident of the 2012 North Belfast Riots occurs on July 12, 2012, during “The Twelfth” Loyalist celebrations. The sectarian disorder and rioting between loyalists and republicans take place when rival parades, authorised by the Parades Commission, take place.

Catholic rioting has been common in recent years when the parades are forced through the mostly Irish nationalist Ardoyne in north Belfast. The local Orangemen parade down the predominantly Ulster loyalist Crumlin Road towards the loyalist Woodvale area. Before turning into the Woodvale, they are met by Irish republican protesters and a nearby counter-parade organised by the Greater Ardoyne Residents Association (GARC). Nationalists then attack the Police Service of Northern Ireland (PSNI) and the parade with bricks, bottles and petrol bombs.

There is also violence in the Bogside area of Derry, where petrol bombs are thrown at police and a car is set afire. In south and east Belfast there are five arrests for a variety of offences including disorderly behaviour.

Prolonged attacks on the PSNI by Catholics follow the parades with missiles being thrown at police lines. Three cars are hijacked and pushed at police lines with at least one of them being set on fire, and at night ten shots are fired at police by a nationalist gunman who intends to kill police officers. On July 18, 2012, a 47-year-old man is charged with attempted murder of the police officers. The PSNI blames the violence on “thugs” and makes a further 26 arrests across Northern Ireland relating to the trouble.

In another incident during a different parade, a Shankill Road-based loyalist band “The Young Conway Volunteers” is filmed by a Sinn Féin activist playing The Famine Song outside St. Patrick’s Catholic Church in Ardoyne. The activist filming the incident is attacked by band members who try to snatch the phone from him. The incident brings condemnation, with Sinn Féin declaring it “provocative.” Protestant church leaders also condemn the incident as “blatantly sectarian.” It is this incident that is believed to ignite tensions in the area which continue over the next few months.

In the days that follow strong loyalist criticism is levelled at the Parades Commission blaming them for the violence. Nigel Dodds of the Democratic Unionist Party (DUP) accuses the Parades Commission of making a “bizarre, crazy, and mad decision” to allow the nationalist parade to coincide with the Orange parade while Sinn Féin’s Gerry Kelly blames the Orangemen for violating regulations set out by the Parades Commission. The Parades Commission denies responsibility, explaining “We have to balance the rights of everybody concerned in parades, not just the rights of paraders, but the rights of people who live in the areas and the rights of police officers.”


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The Ballysillan Postal Depot Shootings

ballysillan-road-shooting

The British Army shoot dead three Provisional Irish Republican Army (PIRA) volunteers and a passing Ulster Volunteer Force (UVF) volunteer at a postal depot on Ballysillan Road, Belfast on June 21, 1978. It is claimed that the PIRA volunteers are about to launch a bomb attack.

William Hanna is walking home with friend David Graham shortly after midnight. He is killed instantly when shooting breaks out between the British army and IRA gunmen. The three other men who die, William Mailey, Dennis Brown and James Mulvenna, are all members of the Provisional IRA.

It is believed the IRA men are challenged as they walk into a trap set up following recent bomb attacks at post office depots. Four petrol bombs are found by the army after the shootings. Three of the bombs are defused while the other is safely detonated.

Local residents, who say more and more soldiers have been seen around the premises in recent weeks, are moved out during the hour-long shooting in which more than 200 rounds are fired.

The Provisional IRA claims its men were not armed. The army does not find any weapons at the scene, but reports suggest accomplices carrying guns may have escaped.

Graham, who is not hurt, describes how shooting broke out when he and Hanna are halfway down the lane by the depot, “We hit the ground. The two of us rolled into the bushes and lay there.”

Roadblocks are immediately set up and a man is shot in the arm when he fails to stop. Police ultimately determine he is not connected with the post office attack.


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The Falls Curfew

falls-curfew

The Falls Curfew, also called the Battle of the Falls, a British Army operation in the Falls Road district of Belfast, Northern Ireland takes place on July 3-5, 1970.

The Northern Ireland riots of August 1969 mark the beginning of the Troubles. In Belfast, Catholic Irish nationalists clash with Protestant Ulster loyalists and the mainly-Protestant Royal Ulster Constabulary (RUC), Northern Ireland’s police force. Hundreds of Catholic homes and businesses are burned and more than 1,000 families, mostly Catholics, are forced to flee. The rioting ends with Operation Banner, the deployment of British troops.

A week before the Falls Curfew, on Saturday, June 27, 1970, there is severe rioting in Belfast following marches by the Protestant/unionist Orange Order. At the Short Strand, a Catholic enclave in a Protestant part of the city, the Provisional Irish Republican Army (IRA) fights a five-hour gun battle with loyalists. Three people are killed, and the loyalists withdraw. The Provisional IRA presents itself as having successfully defended a vulnerable Catholic enclave from armed loyalist mobs.

Meanwhile, the Official IRA arranges for a large number of weapons to be brought into the mainly nationalist and Catholic Lower Falls area for distribution. The area is a stronghold of the Official IRA.

The operation begins at about 4:30 PM on Friday, July 3, as a search for weapons in the staunchly Irish nationalist district. As the search ends, local youths attack the British soldiers with stones and petrol bombs and the soldiers respond with CS gas. This quickly develops into gun battles between British soldiers and the Irish Republican Army (IRA). After four hours of continuous clashes, the British commander seals off the area, which comprises 3,000 homes, and imposes a curfew which lasts 36 hours. Thousands of British troops move into the curfew zone and carry out house-to-house searches for weapons, while coming under intermittent attack from the IRA and rioters. The searches cause much destruction, and a large amount of CS gas is fired into the area. Many residents complain of suffering abuse at the hands of the soldiers. On July 5, the curfew is brought to an end when thousands of women and children from Andersonstown march into the curfew zone with food and groceries for the locals.

During the operation, four civilians are killed by the British Army, at least 78 people are wounded and 337 are arrested. Eighteen soldiers are also wounded. Large quantities of weapons and ammunition are captured. The British Army admits afterwards that some of its soldiers had been involved in looting.

The Falls Curfew is a turning point in the Troubles. It is seen as having turned many Catholics/Irish nationalists against the British Army and having boosted support for the IRA.

(Pictured: British soldiers on the Falls Road during the 1970 curfew)