seamus dubhghaill

Promoting Irish Culture and History from Little Rock, Arkansas, USA

Tag Archives: Sectarianism


by Leave a comment

Demolition of HM Prison Maze Begins

maze-prison

Bulldozers begin demolishing Northern Ireland‘s notorious HM Prison Maze, previously known as Long Kesh Detention Centre, on October 31, 2006. The prison once housed the most dangerous guerrillas from both sides of the province’s sectarian conflict.

Among the inmates at Maze are ten Irish nationalist hunger strikers who starved themselves to death in 1981. The prison has been empty since 2000, after the release of most guerrilla prisoners under the Good Friday Agreement, which ushered in relative peace after 30 years of fighting in which 3,600 people died.

A sports stadium, equestrian center, hotel, and shopping center are originally proposed for the 360-acre site in County Antrim. In January 2009, however, Sports Minister Gregory Campbell rules out the plan for a multi-sports stadium which has divided political and sporting opinion, opting instead to explore alternatives with the soccer, rugby, and Gaelic Athletic Association (GAA) authorities.

Northern Ireland first and deputy first ministers, Peter Robinson and Martin McGuinness, announce in 2010 that an agreement has been reached on building a peace and conflict resolution facility at the Maze site. It will also host the Royal Ulster Agricultural Society’s annual show. On February 2, 2012, European funding of £18m is approved for building the contentious conflict resolution centre.

Planning permission for the peace centre on the site of the former prison is granted on April 18, 2013. However, in June the Orange Order calls on unionist politicians to halt the peace centre plan, objecting to its location on the former prison site.

On August 15, 2013, Peter Robinson calls a halt to the peace centre plan. In a letter to Democratic Unionist Party (DUP) members, he says it would be wrong to proceed without a consensus about how it will operate. As a result, in October 2013 the European Union funding programme withdraws its £18m offer in financial support for the Maze peace centre.

That the Maze Prison development remains unrealised 16 years after the site’s closure testifies to the complexities involved. That the prospect of redevelopment has never been taken off the table affirms the ineluctable power ideas of profit still hold.


by Leave a comment

The Battle of the Diamond

daniel-winter-homestead

The Battle of the Diamond, a planned confrontation between the Catholic Defenders and the Protestant Peep o’ Day Boys, takes place on September 21, 1795, near Loughgall, County Armagh. The Diamond, which is a predominantly Protestant area, is a minor crossroads in County Armagh, lying almost halfway between Loughgall and Portadown.

In the 1780s, County Armagh is the most populous county in Ireland, and the center of its linen industry. Its population is equally split between Protestants, who dominate in the northern part of the county, and Catholics, who dominate in the south. Sectarian tensions increase throughout the decade and are exacerbated by the relaxing of some of the Penal Laws, failure to enforce others, and the entry of Catholics into the linen industry at a time when land is scarce, and wages are decreasing due to pressure from the mechanised cotton industry.

By 1784, sectarian fighting breaks out between gangs of Protestants and Catholics. The Protestants re-organise themselves as the Peep o’ Day Boys, with the Catholics forming the Defenders. The next decade sees an escalation in the violence between the two and the local population as homes are raided and wrecked.

On the morning of September 21, the Defenders, numbering around 300, make their way downhill from their base, occupying Daniel Winter’s homestead, which lay to the northwest of The Diamond and directly in their line of advance. News of the advance reaches the Peep o’ Day Boys who quickly form at the brow of the hill where they have made their camp. From this position, they gain three crucial advantages: the ability to comfortably rest their muskets allowing for more accurate shooting, a steep uphill location which makes it hard for attackers to scale, and a direct line-of-sight to Winter’s cottage, which the Defenders have made their rallying point.

The shooting begins and, after Captain Joseph Atkinson gives his weapon and powder to the Peep o’ Day Boys, he rides to Charlemont Garrison for troops to quell the trouble. There is no effective unit stationed in the garrison at the time, despite the fact a detachment of the North-Mayo Militia is stationed in Dungannon and a detachment of the Queen’s County Militia is at Portadown.

The battle is short, and the Defenders suffer “not less than thirty” fatalities. James Verner, whose account of the battle is based on hearsay, gives the total as being nearly thirty, while other reports give the figure as being forty-eight, however this may be taking into account those that die afterwards from their wounds. A large number of Defenders are also claimed to have been wounded. One of those claimed to have been killed is “McGarry of Whiterock,” the leader of the Defenders. The Peep o’ Day Boys on the other hand, in the safety of the well-defended hilltop position, suffered no casualties.

In the aftermath of the battle, the Peep o’ Day Boys retire to James Sloan’s inn in Loughgall, and it is here that James Wilson, Dan Winter, and James Sloan found the Orange Order, a defensive association pledged to defend “the King and his heirs so long as he or they support the Protestant Ascendancy.” The first Orange lodge of this new organisation is established in Dyan, County Tyrone, founding place of the Orange Boys.

(Pictured: Daniel Winter’s home near Loughgall)


by Leave a comment

Twelfth of July

the-twelfth

The Orange Order holds its first “Twelfth of July” marches in Portadown, Lurgan and Waringstown on July 12, 1796. The Twelfth marches celebrate the Glorious Revolution (1688) and victory of Protestant king William of Orange over Catholic king James II at the Battle of the Boyne (1690), which begins the Protestant Ascendancy in Ireland.

On and around the Twelfth, large parades are held by the Orange Order and Ulster loyalist marching bands, streets are bedecked with British flags and bunting, and large, towering bonfires are lit. Today the Twelfth is mainly celebrated in Northern Ireland, where it is a public holiday, but smaller celebrations are held in other parts of the world where Orange lodges have been set up, including the Canadian province of Newfoundland where it is a provincial holiday. The Twelfth involves thousands of participants and spectators, although not all Protestants celebrate it.

In Northern Ireland, where almost half the population is from an Irish Catholic background, The Twelfth is a tense time. Orange marches through Irish Catholic and Irish nationalist neighbourhoods are usually met with opposition from residents, sometimes leading to violence. Public disorder during The Twelfth parades of the early 19th century led to them being banned in the 1830s and 1840s.

Many Catholics and Irish nationalists see the Orange Order and its marches as sectarian, triumphalist, and supremacist. The Order is also politically a unionist/loyalist organization. Violence related to the Twelfth in Northern Ireland worsens during the 30-year ethno-political conflict known as The Troubles. The Drumcree conflict is the most well-known dispute involving Orange marches.

Attempts have recently been made to downplay the political aspects of the marches and present the Twelfth as a cultural, family-friendly event at which tourists are welcome. Although most events pass off peacefully, some continue to result in violence.