seamus dubhghaill

Promoting Irish Culture and History from Little Rock, Arkansas, USA


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The Long Count Fight

In a battle of Irish Americans, the Long Count Fight, or the Battle of the Long Count, a ten-round professional boxing rematch between world heavyweight champion Gene Tunney and former champion Jack Dempsey takes place at Soldier Field in Chicago, Illinois on September 22, 1927.

“Long Count” is applied to the fight because when Tunney is knocked down in the seventh round the count is delayed due to Dempsey’s failure to go to and remain in a neutral corner. Whether this “long count” actually affects the outcome remains a subject of debate. Tunney ultimately wins the bout in a unanimous decision.

Just 364 days earlier, on September 23, 1926 at Sesquicentennial Stadium in Philadelphia, Pennsylvania, Tunney beats Dempsey in a ten-round unanimous decision to claim the world heavyweight title. This first fight between Tunney and Dempsey is moved out of Chicago because Dempsey learned that Al Capone is a big fan of his, and he does not want Capone to be involved in the fight. Capone reportedly bets $50,000 on Dempsey for the rematch, which fuels false rumors of a fix. Dempsey is favored by odds makers in both fights, largely because of public betting which heavily tilts towards Dempsey.

The rematch held at Chicago’s Soldier Field draws a gate of $2,658,660 (approximately $22 million in today’s dollars). It is the first $2 million gate in entertainment history.

Despite the fact that Tunney had won the first fight by a wide margin on the scorecards, the prospect of a second bout creates tremendous public interest. Dempsey is one of the so-called “big five” sports legends of the 1920s and it is widely rumored that he had refused to participate in the military during World War I. He actually had attempted to enlist in the Army, but had been turned down. A jury later exonerates Dempsey of draft evasion. Tunney, who enjoys literature and the arts, is a former member of the United States Marine Corps. His nickname is The Fighting Marine.

The fight takes place under new rules regarding knockdowns: the fallen fighter has ten seconds to rise to his feet under his own power, after his opponent moves to a neutral corner (i.e., one with no trainers). The new rule, which is not yet universal, is asked to be put into use during the fight by the Dempsey camp, who had requested it during negotiations. Dempsey, in the final days of training prior to the rematch, apparently ignores the setting of these new rules. Also, the fight is staged inside a 20-foot ring, which favors the boxer with superior footwork, in this case Tunney. Dempsey likes to crowd his opponents, and normally fights in a 16-foot ring that offers less space to maneuver.

To this day boxing fans argue over whether Dempsey could or should have won the fight. What is not in dispute is that the public’s affection for Dempsey grew in the wake of his two losses to Tunney. “In defeat, he gained more stature,” wrote The Washington Post‘s Shirley Povich. “He was the loser in the battle of the long count, yet the hero.”

Tunney said that he had picked up the referee’s count at “two,” and could have gotten up at any point after that, preferring to wait until “nine” for obvious tactical reasons. Dempsey said, “I have no reason not to believe him. Gene’s a great guy.”

Dempsey later joins the United States Coast Guard, and he and Tunney become good friends who visit each other frequently. Tunney and Dempsey are both members of the International Boxing Hall of Fame.

In March 2011, the family of Gene Tunney donates the gloves he wore in the fight to the Smithsonian Institution‘s National Museum of American History.


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The Ordination of Sinéad O’Connor

sinead-oconnorSinéad O’Connor, Irish singer-songwriter also known as Magda Davitt, is ordained as a priest in Lourdes on April 22, 1999 by Bishop Michael Cox of the Irish Orthodox Catholic and Apostolic Church, an Independent Catholic group not in communion with the Catholic Church.

The Roman Catholic Church considers ordination of women to be invalid and asserts that a person attempting the sacrament of ordination upon a woman incurs excommunication. The bishop had contacted her to offer ordination following her appearance on RTÉ’s The Late Late Show, during which she tells the presenter, Gay Byrne, that had she not been a singer, she would have wished to have been a Catholic priest. After her ordination, she indicates that she wishes to be called Mother Bernadette Mary.

In a July 2007 interview with Christianity Today, O’Connor states that she considers herself a Christian and that she believes in core Christian concepts about the Trinity and Jesus Christ. She says, “I think God saves everybody whether they want to be saved or not. So when we die, we’re all going home… I don’t think God judges anybody. He loves everybody equally.” In an October 2002 interview, she credits her Christian faith in giving her the strength to live through, and then overcome the effects of, her child abuse.

On March 26, 2010, O’Connor appears on CNN‘s Anderson Cooper 360° to speak out about the Catholic sexual abuse scandal in Ireland. Two days later she has an opinion piece published in the Sunday edition of The Washington Post in which she writes about the scandal and her time in a Magdalene asylum as a teenager. Writing for the Sunday Independent she labels the Vatican as “a nest of devils” and calls for the establishment of an “alternative church,” opining that “Christ is being murdered by liars” in the Vatican. Shortly after the election of Pope Francis she describes the office of the Pope as an “anti-Christian office.”

Asked whether from her point of view, it is therefore irrelevant who is elected to be Pope, O’Connor replies, “Genuinely I don’t mean disrespect to Catholic people because I believe in Jesus Christ, I believe in the Holy Spirit, all of those, but I also believe in all of them, I don’t think it cares if you call it Fred or Daisy, you know? Religion is a smokescreen, it has everybody talking to the wall. There is a Holy Spirit who can’t intervene on our behalf unless we ask it. Religion has us talking to the wall. The Christ character tells us himself: you must only talk directly to the Father; you don’t need intermediaries. We all thought we did, and that’s OK, we’re not bad people, but let’s wake up… God was there before religion; it’s there [today] despite religion; it’ll be there when religion is gone.”