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Promoting Irish Culture and History from Little Rock, Arkansas, USA


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Birth of Amhlaoibh Ó Súilleabháin, Author, Draper & School Master

Amhlaoibh Ó Súilleabháin, Irish language author, linen draper, politician, and one-time hedge school master, is born on May 1, 1780. He is also known as Humphrey O’Sullivan.

Ó Súilleabháin is deeply involved in Daniel O’Connell‘s Catholic emancipation movement and in relief work among the poor of County Kilkenny. He is also an avid bird watcher and a collector of manuscripts in the Irish language. His diary, published later as Cín Lae Amhlaoibh, is kept between 1827 and 1835. It remains one of the most important sources for 19th-century Irish life and one of the few surviving works from the perspective of the Roman Catholic lower and middle classes. (A translation has been published in English and an abridged and annotated edition in Irish, both edited by Tomás de Bhaldraithe.) He also composes verse and stories.

Ó Súilleabháin is born in Killarney, County Kerry. He comes to live at Callan, County Kilkenny, when he is nine years old, joining his father, Donncha Ó Súilleabháin. Father and son establish themselves as teachers in the surrounding towns. They begin by teaching under the hedges, but eventually a cabin is built as a school. He takes over the post of teacher there when his father dies in 1808. He remains a resident of Callan until his death. At the time, County Kilkenny is one of the most strongly Irish-speaking areas in Leinster.

As a teacher, Ó Súilleabháin is well versed in mathematics and Latin, and likely teaches English to a high standard. His diary shows him to have a deep interest in the natural world, and there are daily references to the weather.

Though Ó Súilleabháin is clearly a master of English, his diary is mostly in Irish, with occasional business-related entries in English, likely so that such transactions can be verified by others. He mostly eschews the archaisms favoured by other writers in Irish, writing in a fluent, flexible, colloquial style which could encompass both concision and literary elaboration. His diary shows him to be deeply involved in the life of the poor but to also be well acquainted with local notables. He is fond of occasional revelry and a good meal.

Ó Súilleabháin has an impressive collection of Irish language manuscripts, both prose and verse, which are supplemented by books. As a businessman, he deals in linen, corn and meal, and often has to make long trips to Dublin, Clonmel and Waterford.

Ó Súilleabháin marries a woman named Máire Ní Dhulachanta, not often mentioned in his diary. They have six or seven children, four of whom survive into adulthood. Her death, however, causes him great grief, and he never remarries.

Ó Súilleabháin dies on November 20, 1838, in Callan and is buried in the family plot in St. Brigid’s graveyard.

Amhlaoibh’s original manuscript is currently in the possession of the Royal Irish Academy. An edition of the complete manuscript is published as Cinnlae Amhlaoibh Uí Shúileabháin by M. McGrath in 1936-37 and an abridged and annotated edition, Cín Lae Amhlaoibh, by Tomás de Bhaldraithe in 1970–1973. A translation, The Diary of an Irish Countryman, is published by de Bhaldraithe (Mercier Press) in 1979.

(Pictured: The Seal of Milesius, the official seal of the Ó Súilleabháin Clann of Munster)


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The Battle of Moira

battle-of-moira

The Battle of Moira, known archaically as the Battle of Magh Rath, is fought on June 24, 637, near the Woods of Killultagh, just outside the village of Moira in what becomes County Down. The battle pits the Gaelic High King of Ireland Domnall II against his foster son King Congal of Ulster, supported by his ally Domnall the Freckled (Domnall Brecc) of Dál Riata.

The battle is allegedly the largest battle ever fought on the island of Ireland, and results in the death of Congal and the retreat of Domnall Brecc. The battle is caused as a result of the invading Gaels spreading out from Galway Bay. The Gaels have fled France and Spain to escape the Roman invasion of those areas. The Gaels are later to be known as Irish but are not native to the island. The native people of Ulster have been pushed into an area the size of two counties in what is now Antrim and Down.

Congal first establishes his power base in Dál nAraidi, where he becomes King before being recognised as King of Ulster in 627. His ambitions soon come into conflict with Domnall II, who becomes High King of Ireland in 628. Ironically, Domnall II rises to such a position because Congal has defeated and killed the previous High King, Suibne Menn, in a previous battle.

Domnall continues to press the rivalry with Congal very quickly. In 629 the two kings engage each other at the Battle of Dún Ceithirn in what is now County Londonderry. On that occasion Congal is defeated and Domnall is left unchallenged as the High King.

Throughout the 630s, Domnall continues to wage war on his rivals in the Uí Néill clan. In 637, however, Congal once again rises to challenge the Ard Rí, and enlists the help of Dál Riata to do so. The two forces meet just east of Lough Neagh.

Little is known about the actual battle itself. The armies of both Domnall II and Congal are primarily made up of warriors native to Ireland. However, Domnall I of Dál Riata brings a more varied force to the fight. His army included Scots, Picts, Anglo-Saxons, and Britons (Welshmen). At least one side has a substantial cavalry force.

There is reason to believe that the battle might have lasted a week, at the end of which the defeated force flees towards the woods of Killultagh. The forces of Ulster and Dál Riata are defeated, with Domnall of Dál Riata forced to flee north to his kingdom’s holdings. Congall is killed in the course of the battle.

The scale of the battle is confirmed in the 19th century when the railway line in Moira is being constructed. Thousands of bodies of men and horses are excavated. When one considers that the survivors probably numbered quite considerably more, then the reputation of the scale of the battle becomes obvious.