The Solomons come to Ireland from England in 1824. Solomons is the son of Maurice Solomons (1832–1922), an optician whose practice is mentioned in James Joyce‘s Ulysses. His grandmother, Rosa Jacobs Solomons (1833–1926), is born in Hull in England. His elder brother Edwin (1879–1964) is a stockbroker and prominent member of the Dublin Jewish community. His sister Estella Solomons (1882–1968) is a leading artist, and a member of Cumann na mBan during the 1916 Easter Rising. She marries poet and publisher Seumas O’Sullivan. His younger sister Sophie is a trained opera singer.
Solomons attends St. Andrew’s College, Dublin, where he is very interested in rugby. He earns ten international rugby caps for Ireland between 1908 and 1910. He studies medicine at Trinity College, Dublin, becomes a medical doctor, and is Master of the Rotunda Hospital in Dublin from 1926 to 1933, surprising those who felt that a Jew would never hold the post. When his term ends in 1933, his name is intimately linked with that of the hospital when James Joyce writes in Finnegans Wake, “in my bethel of Solyman’s I accouched my rotundaties.” He serves as president of the Royal College of Physicians of Ireland (RCPI) in the late 1940s and practices from No. 30 Lower Baggot Street.
In a biography of Solomons he is described as “World famous obstetrician & gynaecologist, Rugby international, horseman, leader of Liberal Jewry & of Irish literary & artistic renaissance.”
Following a brief courtship, Solomons marries Gertrude Levy, who had studied with his sister Sophie at the Royal Academy of Music, London, in the liberal synagogue in London in 1916. His second son, Dr. Michael Solomons (1919–2007), is a distinguished gynaecologist, a pioneer of family planning in Ireland, and a veteran of the bitter and divisive 1983 constitutional amendment campaign.
Solomons is a friend of the founder of Sinn Féin and TD, Arthur Griffith. He contributes to the purchase of a house for Griffith. He is a founding member and the first president of the Liberal Synagogue in Dublin. He establishes a dispensary for Jewish women with Ada Shillman. In retirement he is inspector of qualifying examinations and visitor of medical schools in midwifery for the general medical council. A volume of memoirs is published in 1956. He is an art collector, including the works of Jean Cooke.
Solomons dies on September 11, 1965, at his home, Laughton Beg, Rochestown Avenue, Dún Laoghaire. The Bethel Solomons medal is awarded annually to an outstanding student in midwifery at the hospital.
Guinness is born on November 10, 1847 at St. Anne’s, Clontarf, County Dublin, the youngest of three sons of Sir Benjamin Lee Guinness, brewer, of Dublin, and Elizabeth, third daughter of Edward Guinness of Dublin. He is not sent to public school but is taught at home by a private tutor before entering Trinity College Dublin, where he takes his degree in 1870. His father dies in 1868, leaving him a share in the brewery, and he takes over management of the business with his brother Arthur, who in 1876 sells his shares, making Edward sole proprietor.
Guinness is also prominent in municipal life, holding the offices of Sheriff of Dublin City in 1876 and High Sheriff of the County of Dublin in 1885, the year in which he is created a baronet. He is a brilliantly effective businessman, with close attention to detail and a focus solely on the brewery, to the extent of remaining independent from the rest of the brewing trade. In 1888 he bluntly tells the Country Brewers’ Association, “I have always declined to identify myself with any trade question, or to take any side in a controversy on the liquor question, and to this I must adhere.” In 1886 Guinness is floated as a public company, a superbly successful venture with applications for shares exceeding £100 million, and Edward remains as chairman until 1890, although his formal retirement in that year brings little reduction in his involvement with the company, and he continues to make the final decision on many minor matters as well as all major questions of policy.
Socially innovative, with a concern for the welfare of employees, from as early as 1870 Guinness establishes a free dispensary for his workforce and makes provisions for pension and other allowances – acts of social reform that are remarkable for the time. To mark his retirement in 1890 he places in trust £250,000 to be expended in the erection of working-class housing in London and Dublin. Both funds are administered from London until 1903, when the Dublin fund is amalgamated by the Iveagh Trust act with other schemes carried out in Dublin by Edward, who had been raised to the peerage of the United Kingdom in 1891 as Baron Iveagh of Iveagh, County Down. The funds, which increase considerably from the original amount, are thereafter managed entirely in Dublin as a separate undertaking under the name of the Iveagh Trust, still in existence in the early twenty-first century.
As one of the pioneers of the voluntary housing movement Guinness is essentially carrying on the tradition of “merchant prince and city father” established by his father and shared by his brother. Wealthy, ambitious, and resolutely unionist, he gives generous financial support to the Irish Unionist Alliance, and is also public-spirited, religious, and devoted to duty. Acknowledging that the Iveagh Trust is essentially ameliorative, he believes that major social change will only be achieved if numerous other wealthy people follow his example. He insists that gifts of money from the fund are permissible only to assist individuals to improve their condition “without placing them in the position of being the recipients of a bounty.” Numerous other philanthropic donations follow, including another £250,000 for slum clearance in the Bull Alley district of Dublin; various contributions to Dublin hospitals, particularly in 1903 and 1911 on the occasion of royal visits; and in 1907 the opening of the Iveagh Markets, situated in the Francis Street and Patrick Street areas of Dublin, are made possible with his financial backing. Generous contributions are also made to Trinity College Dublin, of which he is elected chancellor in 1908, and he donates land in Iveagh Gardens to University College Dublin (UCD).
In 1905 Guinness is raised to a viscountcy and in September 1909 the nationalist corporation of Dublin presents him with an address of thanks for his many gifts, and even discusses the possibility of offering him the lord mayoralty of the city, which he declines owing to his political affiliations. By this time he lives chiefly in England, having bought Elveden Hall in Suffolk, where he frequently entertains royalty. He also purchases Lord Kensington’s London estate and makes many donations to medical research societies in England, and in conjunction with Sir Ernest Cassel he founds the London Radium Institute, as well as donates £250,000 to the Laster Institute of Tropical Medicine for the endowment of bacteriological research.
In 1919 Guinness is elevated to an earldom and in 1925 purchases the remainder of the Kenwood estate to the north of Hampstead Heath and arranges for it to become public property, ensuring the estate will not be sold for building purposes, and also bequeaths to the nation a valuable collection of art for use in the gallery at the same location. As well as being elected a fellow of the Royal Society, he is awarded honorary doctorates from the University of Dublin and the University of Aberdeen.
In 1873, Guinness marries his third cousin Adelaide Maud, nicknamed “Dodo.” She is descended from the banking line of Guinnesses, and is the daughter of Richard Samuel Guinness, barrister and MP, and his wife Katherine, a daughter of Sir Charles Jenkinson. They have three sons, the eldest of whom, Rupert Edward Cecil Lee, succeeds his father as 2nd Earl of Iveagh.
Guinness dies at his London home in Grosvenor Place on October 7, 1927, and is buried at Elveden, Suffolk. He leaves an estate valued at £11 million.
Kearney is the third daughter of farmer Michael Kearney and Teresa Kearney. Three months prior to her birth, her father dies in an accident. Following his death, her mother remarries and has three more children. When she is ten years old, her mother dies. Her maternal grandmother, Grannie Grenell, then raises her in Curranstown, County Wicklow. Grannie Grenell has a profound impact on her spiritual beliefs and deep faith. When she is 17, Grannie Grenell dies.
Kearney attends the local convent school in Arklow following her mother’s death. In 1889, following her grandmother’s death, she goes to convent of Mercy at Rathdrum, to train as an assistant teacher. She does not have the finances to pay for training, and becomes a Junior Assistant Mistress. A year later, she goes to teach in a school run by the Sisters of Charity in Essex.
Following the death of her grandmother, Kearney turns toward thoughts of religious life. She believes that God is calling her to be a sister, and she applies for admission to the Franciscan Missionary Sisters of the Five Wounds at Mill Hill, London. In 1895, she enters the St. Mary’s Abbey, Mill Hill. On April 21, 1898 she takes the name Sister Mary Kevin of the Sacred Passion. Her motto is “For Thee, Lord.” She volunteers to work with African Americans in London. She waits three years for a posting to the American mission, but when the call from a foreign mission comes, it comes from Africa.
On December 3, 1902, Kearney and five other sisters leave London for Nsambya, Uganda. They are chosen at the request of Bishop Henry Hanlon of the Mill Hill Fathers. The sisters arrive on January 15, 1903 and establish a dispensary and school in the Buganda. Their task is to care for the women and girls and to further weaken the association of Catholicism with French missionaries and Protestantism with British missionaries in the then British Protectorate. Among the sisters are three Irish, one American, one English, and one Scottish woman.
Kearney starts her first clinic under a mango tree near the convent. The first seven years of missionary work are tough for the sisters. Various diseases, from smallpox to malaria, ravage Buganda. The infant mortality rate is also relatively high due to the high frequency of maternal deaths. In 1906, she expands the missionary and sets up a hospital in Nagalama, twenty-three miles away. She is appointed the new superior of the convent following Sister Paul’s illness and return to the United States in 1910. In 1913, three more sisters arrive, which allows her to establish a third mission station in Kamuli, Busoga. All three stations focus on medicine and education for the local population with a focus on primary and secondary education, training of nurses, and the founding of clinics, hospitals and orphanages.
During World War I, the Nsambya Hospital is used to treat the Native Carrier Corp, porters for European troops. At times, Kearney is outraged by the treatment Europeans give to the African porters. She works to uphold the rights of African people caught up in the European war. On December 25, 1918 she is awarded the Member of Order of the British Empire (MBE) for her services to the wounded during the war years.
Kearney is credited for promoting higher education in Catholic African women in her mission. In 1923, she founds the Little Sisters of St. Francis, a community of African nuns for teaching and nursing. This program starts with only eight local girls. A year later, she and Dr. Evelyn Connolly, a lay missionary, found a nursing and midwifery school in Nsambya. Their goal is to promote the education of women throughout Uganda.
In September 1928, Kearney returns to England to establish a novitiate exclusively for training sisters for African missions. The novitiate is officially opened in 1929 in Holme Hall, Yorkshire. Many women from England, Scotland and Ireland travel to Holme Hall to assist the missionary efforts. This creates a shortage for the Mill Hill Fathers, who also need sisters for their school in England and American missions. Upon realization of this divide, Kearney and the Mill Hill Fathers break off from each other. On June 9, 1952 she founds the new congregation of the Franciscan Missionary Sisters for Africa. She is appointed the first superior general. Mount Oliver, Dundalk, becomes the motherhouse for this new congregation. With the formation of the FMSA, she expands the missionary work to Uganda, Kenya, Zambia, the United States, Scotland, and South Africa.
Kearney retires in 1955 at age 80. During retirement, she is appointed Superior of a convent in Boston, Massachusetts and raises funds for African projects. She travels and talks to donors to garner support for projects in Africa.
On October 17, 1957, Kearney dies at the age of 82 in Brighton, Massachusetts. Her remains are flown to Ireland and buried at Mount Oliver. Ugandan Catholics rally to have her body flown to Uganda to be buried. On December 3, 1957, her body is buried in the cemetery at Nkokonjeru, the motherhouse of the Little Sisters of St. Francis.
Kearney’s legacy is evident today. In Uganda, the word Kevina means “hospital” or “charitable institute.” The Mother Kevin Postgraduate Medical School is named after her. The Little Sisters of St. Francis has over 500 members throughout Africa, while the Franciscan Missionary Sisters for Africa currently works in Uganda, Kenya, Zambia, Zimbabwe, and South Africa.
seamus dubhghaill 