Mulvany is born in Moynalty, County Meath, 8 km (5 mi) north of Kells, on March 1, 1864, to James Mulvany and Mary Monaghan. He is ordained a priest of the Diocese of Meath on March 6, 1892.
Following his predecessors death, Pope Pius XI names him Bishop of Meath on April 12, 1929, and he is consecrated on June 30, with CardinalJoseph MacRory being the principal consecrator. He retains that position until his death.
At the time of his appointment, Mulvaney becomes involved with plans for a new cathedral for Mullingar and the Diocese of Meath to replace the aging Cathedral of the Immaculate Conception (1836–1936). He takes the plans to Pope Pius XI, who is supportive and requests that the new building be dedicated as the Cathedral of Christ the King. Construction begins in 1932 and the building is completed in 1936.
Mulvany dies at the age of 75 as a result of hypertension and cerebral hemorrhage, in the Bishops Palace, Mullingar, on June 16, 1943. His death is registered on June 24, 1943, by Margaret Walsh, a nurse who is present at his death. He is buried in the grounds of the Cathedral of Christ the King, Mullingar.
A native of Carlanstown, near Kells in the north of County Meath, Tully is educated in Carlanstown schools and in St Patrick’s Classical School in Navan. He is elected to Dáil Éireann as a Labour Party TD for the Meath constituency at the 1954 Irish general election. He loses his seat at the 1957 Irish general election, but is re-elected at the 1961 Irish general election and serves until 1982. When Labour enters into a coalition government with Fine Gael in 1973, he is appointed Minister for Local Government. While serving in that post he gains prominence for a massive increase in the building of public housing, and notoriety for an attempt to gerrymander Irish constituencies to ensure the re-election of the National Coalition at the 1977 Irish general election. His electoral reorganisation effort via the Electoral (Amendment) Act 1974, which comes to be called a “Tullymander,” backfires spectacularly and helps engineer a landslide for the opposition, Fianna Fáil. He is regarded as a conservative within the Labour Party, though tends to support party decisions, even if he disagrees with them. For many years he is opposed to coalition, though finding the years in opposition fruitless, he changes his mind and becomes increasingly in favour of coalition with Fine Gael.
Also as Minister for Local Government, Tully decides on alterations to the plans for the controversial Dublin CorporationCivic Offices.
Tully is appointed deputy leader of the Labour Party under Michael O’Leary in 1981, and Minister for Defence in the short-lived 1981–82 Fine Gael-Labour Party government. In that capacity he travels to Cairo, in 1981, as the Republic of Ireland‘s representative in Egypt‘s annual October 6 military victory parade. While in the reviewing stand, next to PresidentAnwar Sadat, he suffers a shrapnel injury to his face when Sadat was assassinated by members of Egyptian Islamic Jihad who had infiltrated the Egyptian Army.
In 1982, a few months after the event, Tully retires from politics. He dies ten years later, on May 20, 1992, at the age of 76.
(Pictured: Portrait of James Tully taken from his 1954 election poster)
Brooke is born in the rectory of Glendoen, near Letterkenny, County Donegal on November 14, 1832, the eldest son of the Rev. Richard Sinclair Brooke, later incumbent of the Mariners’ Church, Kingstown (now Dún Laoghaire). His maternal grandfather, Joseph Stopford, is then rector of the parish. He is educated at Trinity College, Dublin. He is ordained in the Church of England in 1857 and holds various charges in London. From 1863 to 1865 he is chaplain to Victoria, Princess Royal in Berlin. In 1869, with his brother Edward, he makes long tours of Counties Donegal and Sligo, and spends much time at Kells, County Meath studying Irish antiquities. Between 1866 and 1875 he is the minister at St. James’s Chapel, a proprietary chapel. After it closes, he takes services at Bedford Chapel, Bloomsbury where he continues to attract large congregations. In 1875, he becomes chaplain in ordinary to Queen Victoria. But in 1880 he secedes from the Church, being no longer able to accept its leading dogmas, and officiates as an independent preacher for some years at Bedford Chapel, Bloomsbury.
Bedford Chapel is pulled down about 1894, and from that time Brooke has no church of his own, but his eloquence and powerful religious personality continues to make themselves felt among a wide circle. A man of independent means, he is always keenly interested in literature and art, and a fine critic of both. The two-volume Life and Letters of Stopford Brooke, written by his son-in-law L. P. Jacks and published in 1917, contains many details of different facets of his life.
In 1890-1891 Brooke takes the lead in raising the funds to purchase Dove Cottage, William Wordsworth’s home in Grasmere from 1800 to 1808, and establishing it “for the eternal possession of those who love English poetry all over the world.” Dove Cottage is now administered by the Wordsworth Trust.
Brooke publishes in 1865 his Life and Letters of FW Robertson (of Brighton), and in 1876 writes an admirable primer of English Literature, followed in 1892 by The History of Early English Literature down to the accession of Alfred the Great, and English Literature from the Beginnings to the Norman Conquest (1898).
Brooke gives the inaugural lecture to the Irish Literary Society, London, on “The Need and Use of Getting Irish Literature into the English Tongue” at Bloomsbury House, March 11, 1893. He delivers a sermon on “The Kingdom of God Within” to the International Council of Unitarian and Other Liberal Religious Thinkers and Workers, meeting in London in May 1901. He continues preaching at Bedford Chapel and to unitarian congregations throughout Britain until forced to retire because of ill-health in 1895.
In the 1890s Stopford Green becomes interested in Irish history and the nationalist movement as a result of her friendship with John Francis Taylor. She is vocal in her opposition to English colonial policy in South Africa during the Boer Wars and supports Roger Casement‘s Congo Reform movement. Her 1908 book The Making of Ireland and its Undoing argues for the sophistication and richness of the native Irish civilisation. She is active in efforts to make the prospect of Home Rule more palatable to Ulster Unionists. She is closely involved in the Howth gunrunning.
Stopford Green moves to Dublin in 1918 where her house at 90 St. Stephen’s Green becomes an intellectual centre. She supports the pro-Treaty side in the Irish Civil War and is among the first nominees to the newly formed Seanad Éireann in 1922, where she serves as an independent member until her death in Dublin on May 28, 1929, two days shy of her 82nd birthday. She is one of four women elected or appointed to the first Seanad in 1922.
Stopford Augustus Brooke, churchman, royal chaplain and writer, is born in the rectory of Glendoen, near Letterkenny, County Donegal on November 14, 1832. His maternal grandfather, Joseph Stopford, is then rector of the parish.
Brooke is the eldest son of the Rev. Richard Sinclair Brooke, later incumbent of the Mariners’ Church, Kingstown (now Dún Laoghaire), and is educated at Trinity College, Dublin. He is ordained in the Church of England in 1857 and holds various charges in London. From 1863 to 1865 he is chaplain to Victoria, Princess Royal in Berlin. In 1869, with his brother Edward, he makes long tours of Counties Donegal and Sligo, and spends much time at Kells, County Meath studying Irish antiquities. Between 1866 and 1875 he is the minister at St. James’s Chapel, a Proprietary Chapel. After it closes, he takes services at Bedford Chapel, Bloomsbury where he continues to attract large congregations. In 1875, he becomes chaplain in ordinary to Queen Victoria. But in 1880 he secedes from the Church, being no longer able to accept its leading dogmas, and officiates as an independent preacher for some years at Bedford chapel, Bloomsbury.
Bedford chapel is pulled down about 1894, and from that time Brooke has no church of his own, but his eloquence and powerful religious personality continues to make themselves felt among a wide circle. A man of independent means, he is always keenly interested in literature and art, and a fine critic of both. The two-volume Life and Letters of Stopford Brooke, written by his son-in-law L. P. Jacks and published in 1917, contains many details of different facets of his life.
In 1890-1891 Brooke takes the lead in raising the funds to purchase Dove Cottage, William Wordsworth’s home in Grasmere from 1800 to 1808, and establishing it “for the eternal possession of those who love English poetry all over the world.” Dove Cottage is now administered by the Wordsworth Trust.
Brooke publishes in 1865 his Life and Letters of FW Robertson (of Brighton), and in 1876 writes an admirable primer of English Literature, followed in 1892 by The History of Early English Literature down to the accession of Alfred the Great, and English Literature from the Beginnings to the Norman Conquest (1898).
Brooke gives the inaugural lecture to the Irish Literary Society, London, on “The Need and Use of Getting Irish Literature into the English Tongue” at Bloomsbury House, March 11, 1893. He delivers a sermon on “The Kingdom of God Within” to the International Council of Unitarian and Other Liberal Religious Thinkers and Workers, meeting in London in May 1901.
seamus dubhghaill 