seamus dubhghaill

Promoting Irish Culture and History from Little Rock, Arkansas, USA


Leave a comment

Assassination of Activist Miriam Daly

miriam-dalyMiriam Daly, Irish republican activist and university lecturer, is assassinated by the loyalist Ulster Defence Association (UDA) on June 26, 1980.

Daly is born in the Curragh Irish Army camp, County Kildare in 1928. She grows up in Hatch Street, Dublin and attends Loreto College on St. Stephen’s Green and University College, Dublin, graduating in history. She goes on to teach economic history in UCD for some years before moving to Southampton University with her husband, Joseph Lee. Two years after her first husband dies, she marries James Daly and returns to Ireland with him in 1968. They both are appointed lecturers in Queen’s University Belfast.

Daly soon becomes an activist in the civil rights movement, particularly following the introduction of internment without trial by the Government of Northern Ireland. She is active in the Northern Ireland Civil Rights Association and the Northern Resistance Movement.

Daly is a militant member of the Prisoners’ Relatives Action Committee and the national Hunger Strike Committee. In that campaign, she works with Seamus Costello and soon joins him in the Irish Republican Socialist Party (IRSP) and the Irish National Liberation Army (INLA). After Costello is assassinated, she becomes chairperson, leading the party for two years. During this time she and her husband are instrumental in opposing Sinn Féin‘s drift towards federalism.

On June 26, 1980, Daly is shot dead at her home in the Andersonstown area of west Belfast. At the time of her assassination, she is in charge of the IRSP prisoners’ welfare.

According to reports in The Irish Times, members of the Ulster Defence Association gain entry to her home with the intention of killing her husband, who is also a republican activist. Daly is captured and tied up while they wait for him to return home. However, he is in Dublin at the time and so does not arrive. After a considerable time, the UDA men decide to kill Daly instead. Muffling the sound of the gun with a cushion, they shoot her in the head and cut the phone lines before fleeing. Her body is discovered when her ten-year-old daughter arrives home from school.

Daly is buried in Swords, County Dublin. Mourners at her funeral, which features the firing of a volley of shots over her coffin, includes Seán Mac Stíofáin and Ruairí Ó Brádaigh. She is included as a volunteer on the INLA monument in Milltown Cemetery and is one of several commemorated by an IRSP mural on the Springfield Road, Belfast.

Advertisements


Leave a comment

Execution of John Atherton, Anglican Bishop of Waterford & Lismore

john-atherton-execution-pamphletJohn Atherton, Anglican Bishop of Waterford and Lismore in the Church of Ireland, is executed on December 5, 1640, on a charge of immorality.

Atherton is born in 1598 in Somerset, England. He studies at Oxford University and joins the ranks of the Anglican clergy. In 1634 he becomes Bishop of Waterford and Lismore in the Church of Ireland. In 1640 he is accused of buggery with a man, John Childe, his steward and tithe proctor. They are tried under a law that Atherton himself had helped to institute. They are both condemned to death, and Atherton is executed in St. Stephen’s Green, Dublin. Reportedly, he confesses to the crime immediately before his execution, although he had proclaimed his innocence before that.

More recently, some historical evidence has been developed that shows Atherton might have been a victim of a conspiracy to discredit him and his patrons. This is attributable to Atherton’s status as an astute lawyer, who seeks to recover lost land for the relatively weak Protestant Church of Ireland during the 1630s. Unfortunately for Atherton, this alienates him from large landowners, who then allegedly use his sexuality to discredit him.

English Puritan, Congregationalist and Independent activists, as well as English and Scottish Presbyterian activists, contemporaneously campaign to abolish Episcopacy (bishops) within the embattled Church of England, Church of Scotland and Church of Ireland, notionally expediting the political interest in Atherton’s downfall.

Posthumous accusations of sexual wrongdoing also include allegations of “incest” with his sister-in-law, and infanticide of the resultant child, as well as zoophilia with cattle. However, these allegations begin to be circulated several months after his death in an anonymous pamphlet, and may have been intended to further discredit the bishop’s campaign to restore the finances of the Church of Ireland.

(Pictured: Anonymous pamphlet of the hangings of John Atherton and John Childe, 1641)


Leave a comment

The Opening of the Gaiety Theatre

The Gaiety Theatre, a theatre on South King Street in Dublin off Grafton Street and close to St. Stephen’s Green, opens on November 27, 1871 with John Spencer, the Lord Lieutenant of Ireland, as guest of honour and a double bill of the comedy She Stoops to Conquer and a burlesque version of La Belle Sauvage. Designed by architect Charles J. Phipps and built in under seven months, it specialises in operatic and musical productions, with occasional dramatic shows.

The Gaiety is extended by theatre architect Frank Matcham in 1883, and, despite several improvements to public spaces and stage changes, it retains several Victorian era features and remains Dublin’s longest-established, continuously producing theatre.

Patrick Wall and Louis Elliman purchase the theatre in 1936 and run it for several decades with local actors and actresses. They sell it in 1965, and in the 1960s and the 1970s the theatre is run by Fred O’Donovan and the Eamonn Andrews Studios, until Joe Dowling, former artistic director of the Abbey Theatre, becomes director of the Gaiety in the 1980s. In the 1990s Groundwork Productions take on the lease and the theatre is eventually bought by the Break for the Border Group. The Gaiety is purchased by music promoter Denis Desmond and his wife Caroline in the late 1990s, who undertake a refit of the theatre. The Department of Arts, Sport and Tourism also contributes to this restoration fund.

Performers and playwrights associated with the theatre have been celebrated with hand-prints cast in bronze and set in the pavement beneath the theatre canopy. These handprints include those of Luciano Pavarotti, Brendan Grace, Maureen Potter, Twink, John B. Keane, Anna Manahan, Niall Tóibín and Brian Friel.

The theatre plays host to the 1971 Eurovision Song Contest, the first to be staged in Ireland, during the Gaiety’s centenary year. Clodagh Rodgers, a contestant in that particular contest, later presents her RTÉ television series The Clodagh Rodgers Show from the theatre in the late 1970s.

The Gaiety is known for its annual Christmas pantomime and has hosted a pantomime every year since 1874. Actor and director Alan Stanford directs both Gaiety productions of Snow White and Sleeping Beauty. Irish entertainer June Rodgers stars in the Gaiety pantomime for years, until she begins to headline the equally established Olympia Theatre panto. The Gaiety shows have included Irish performers that appeal to home grown audiences, including a number of Fair City actors. Pantomimes in the 21st century have included versions of Mother Goose (2006), Beauty and the Beast (2007), Cinderella (2008), Jack and the Beanstalk (2009), Aladdin (2010), Robinson Crusoe (2011/12), Peter Pan (2013/14), Red Riding Hood (2014/15).


Leave a comment

Execution of Robert Emmet, Irish Nationalist & Republican

Robert Emmet, Irish nationalist and Republican, orator and rebel leader, is hung, drawn, and quartered in Dublin on September 20, 1803, following his conviction for high treason.

Emmet is born at 109 St. Stephen’s Green, in Dublin on March 4, 1778, the youngest son of Dr. Robert Emmet, a court physician, and his wife, Elizabeth Mason. He attends Oswald’s school, in Dopping’s-court, off Golden-lane and enters Trinity College, Dublin in October 1793, at the age of fifteen. He becomes secretary of a secret United Irish Committee in college, and is expelled in April 1798 as a result. That same year he flees to France to avoid the many British arrests of nationalists that are taking place in Ireland.

After the 1798 rising, Emmet is involved in reorganising the defeated Society of United Irishmen. In April 1799 a warrant is issued for his arrest. He escapes and soon after travels to the continent in the hope of securing French military aid. His efforts are unsuccessful, as Napoleon is concentrating his efforts on invading England.

Emmet returns to Ireland in October 1802 and, along with fellow revolutionaries Thomas Russell and James Hope, begins preparations for another uprising in March of the following year. A premature explosion at one of Emmet’s arms depots forces him to advance the date of the rising before the authorities’ suspicions are aroused.

Emmet is unable to secure the help of Michael Dwyer‘s Wicklow rebels. Many rebels from Kildare turn back due to the scarcity of firearms they had been promised, but the rising proceeds in Dublin on the evening of July 23, 1803. Failing to seize Dublin Castle, which is lightly defended, the rising amounts to a large-scale disturbance in the Thomas Street area. He sees a dragoon pulled from his horse and piked to death, the sight of which prompts him to call off the rising to avoid further bloodshed but he has no control over of his followers. Sporadic clashes continue into the night until finally quelled by British military forces.

Emmet flees into hiding but is captured on August 25 and taken to Dublin Castle, then removed to Kilmainham Gaol. He is tried for treason on September 19. The Crown repairs the weaknesses in its case by secretly buying the assistance of Emmet’s defence attorney, Leonard McNally, for £200 and a pension. McNally’s assistant Peter Burrowes cannot be bought and he pleads the case as best he can. Emmet is found guilty of high treason.

Chief Justice John Toler, 1st Earl of Norbury sentences Emmet to be hanged, drawn and quartered, as is customary for conviction of treason. The following day, September 20, Emmet is executed in Thomas Street near St. Catherine’s Church. He is hanged and beheaded once dead. As family members and friends of Emmet had also been arrested, including some who had nothing to do with the rebellion, no one comes forward to claim his remains out of fear of arrest.

Emmet’s remains are first delivered to Newgate Prison and then back to Kilmainham Gaol, where the jailer is under instructions that if no one claims them they are to be buried in a nearby hospital’s burial grounds. A later search there finds no remains. It is speculated that Emmet’s remains were secretly removed from the site and reinterred in St. Michan’s Church, a Dublin church with strong United Irish associations, though it is never confirmed. It is later suspected that they are buried secretly in the vault of a Dublin Anglican church. When the vault is inspected in the 1950s a headless corpse was found, suspected of being Emmet’s, but cannot be identified. Widely accepted is the theory that Emmet’s remains were transferred to St. Peter’s Church in Aungier St. under cover of the burial of his sister, Mary Anne Holmes, in 1804. In the 1980s the church is deconsecrated and all the coffins are removed from the vaults. The church has since been demolished.


Leave a comment

Birth of Walter Frederick Osborne, Landscape & Portrait Painter

Walter Frederick Osborne, impressionist and Post-Impressionism landscape and portrait painter, is born in Rathmines, Dublin on June 17, 1859.

Most of Osborne’s paintings are figurative and focus on women, children, the elderly, the poor, and the day-to-day life of ordinary people on Dublin streets, as well as series of rural scenes. He also produces city-scapes, which he paints from both sketches and photographs. A prolific artist, he produces oils, watercolours, and numerous pencil sketches. He is best known for his documentary depictions of late 19th century working class life.

Osborne is the second of three sons of William Osborne, a successful animal painter who specialises in portraying horses and dogs for the then prosperous Irish landlords. He is educated at Rathmines School and at the Royal Hibernian Academy school. He learns from his father that there is money to be earned from painting animals. He produces quite a few, including of children with their pets, notably his 1885 A New Arrival, and a series of impressionistic works on cows.

Osborne wins the Taylor Prize in 1881 and 1882, the highest student honour in Ireland of the time, while studying at the Royal Academy of Fine Arts in Antwerp. He is influenced by the Flemish painter Peter Paul Rubens, and the French realist, plein-air painter, Jules Bastien-Lepage, as well as Berthe Morisot.

In 1883, Osborne moves from Antwerp to Brittany where he paints his famous Apple Gathering, Quimperlé, now in the National Gallery of Ireland. Soon after, he moves to England where he works alongside Nathaniel Hill and Augustus Burke at Walberswick. During his period he often returns to Dublin to make preparatory sketches for what becomes his most renowned series, of the everyday lives of the city’s poor. Although highly regarded today, these documentary, street paintings are not commercially successful, and Osborne supplements his income through portrait paintings of the middle class, which are not as artistically satisfying.

In 1886, he is elected to the Royal Hibernian Academy and receives many commissions for portraits. This is an important source of income, as he has no private means of his own. After his sister dies he is involved in looking after her daughter, and his own parents become increasingly financially dependent on him.

In 1892, he returns to Ireland to live in the family residence, and he also keeps a studio at No. 7 St. Stephen’s Green. He spends a considerable amount of time painting outdoors, in Dublin around St. Patrick’s Cathedral or in the country. He is well liked in social circles and counts the surgeon Sir Thornely Stoker, brother of Bram Stoker, among his best friends.

Osborne’s mother becomes ill in the early 1900s, and Walter spends significant periods caring for her. In 1903, while gardening, he overheats himself and catches a chill, which he neglects, and which develops into pneumonia. He dies prematurely from the illness at the age of 43 on April 24, 1903. He is buried in Mount Jerome Cemetery in Dublin.

Some critics have suggested that at the time of his death he is on the brink of his artistic maturity. His final work Tea in the Garden, a fusion of naturalism and impressionism, remains unfinished at his death and is now in the collection of the Hugh Lane Gallery in Dublin. Today his work is highly sought after by collectors.


Leave a comment

The Good Friday Agreement Comes Into Operation

good-friday-agreement-signingThe Good Friday Agreement, a major political development in the Northern Ireland peace process, comes into operation on December 2, 1999 as the British and Irish governments formally notify each other that all the necessary arrangements are in place.

The notification ceremony takes place at Iveagh House, St. Stephen’s Green, headquarters of the Department of Foreign Affairs and Trade, at a joint signing by Minister for Foreign Affairs and Trade David Andrews and Secretary of State for Northern Ireland Peter Mandelson.

Northern Ireland‘s present devolved system of government is based on the agreement. The agreement also creates a number of institutions between Northern Ireland and the Republic of Ireland, and between the Republic of Ireland and the United Kingdom.

The agreement is made up of two inter-related documents, both agreed upon in Belfast on Good Friday, April 10, 1998. The first is a multi-party agreement by most of Northern Ireland’s political parties. The second is an international agreement between the British and Irish governments, known as the British-Irish Agreement.

The agreement sets out a complex series of provisions, or strands, relating to a number of areas:

Strand 1 addresses the status and system of government of Northern Ireland within the United Kingdom and establishes two major institutions – the Northern Ireland Assembly and the Northern Ireland Executive.

Strand 2 addresses the relationship between Northern Ireland and the Republic of Ireland and the institutions to be created between them – the North/South Ministerial Council, the North/South Inter-Parliamentary Association, and the North/South Consultative Forum.

Strand 3 addresses the relationship between the Republic of Ireland and the United Kingdom and institutions to be created between Ireland and Great Britain – the British/Irish Intergovernmental Conference, the British-Irish Council, and an expanded British-Irish Parliamentary Assembly.

Issues relating to sovereignty, civil and cultural rights, decommissioning of weapons, justice, and policing are central to the agreement.

The agreement is approved by voters across the island of Ireland in two referendums held on May 22, 1998. In Northern Ireland, voters are asked whether they support the multi-party agreement. In the Republic of Ireland, voters are asked whether they will allow the state to sign the agreement and allow necessary constitutional changes to facilitate it. The people of both jurisdictions need to approve the agreement in order to give effect to it.

The Good Friday Agreement comes into force on December 2, 1999. The Democratic Unionist Party (DUP) is the only major political group in Northern Ireland to oppose the Good Friday Agreement.

(Pictured: British Prime Minister Tony Blair and Irish Taoiseach Bertie Ahern sign the Good Friday Agreement)


Leave a comment

St. Vincent’s Hospital Opens on St. Stephen’s Green, Dublin

st-vincents-hospital-dublinSt. Vincent’s Hospital, a teaching hospital currently located at Elm Park, south of the city of Dublin, opens on July 23, 1834 at its original location on St. Stephen’s Green, Dublin. The hospital is founded by Mother Mary Aikenhead, foundress of the Roman Catholic order Religious Sisters of Charity. It is open to all who can afford its services, irrespective of their religious persuasion.

The hospital subsequently moves to its current site in Elm Park in 1970, and in 1999 is renamed St. Vincent’s University Hospital (SVUH), to highlight its position as a principal teaching hospital of University College Dublin (UCD).

Today St. Vincent’s University Hospital serves as a regional centre for emergency medicine and medical care at an inpatient and outpatient level. Many patients from regional and tertiary hospitals are referred to SVUH for specialist care, and it is the national referral centre for liver transplantation and adult cystic fibrosis. Tied closely to the University, it serves as a training ground for doctors, nurses, radiographers and physiotherapists, teaching students from UCD’s undergraduate degree courses.

The hospital provides in excess of forty medical, surgical, and allied specialities, and has 479 in-patient suites, incorporating 7-day, 5-day, and day care. A major multimillion-euro extension building is completed in 2005 and officially opens in 2006. This development contains a new emergency department, endoscopy department, outpatient clinics, intensive care unit, diagnostic laboratories and operating theatres, as well as a state-of-the-art radiology department (incorporating Multislice CT-Scanners, Nuclear Medicine and MRI).

The on-campus Education & Research Centre serves as home to a number of research groups allied to clinical departments within the hospital including the Centre for Colorectal Disease, the National Liver Transplant Unit, and the Department of Rheumatology, and maintains close academic links to nearby UCD.