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The Burning of Cork

The burning of Cork by British forces takes place on the night of December 11, 1920, during the Irish War of Independence. It follows an Irish Republican Army (IRA) ambush of a British Auxiliary patrol in the city, which wounds twelve Auxiliaries, one fatally.

IRA intelligence establishes that an Auxiliary patrol usually leaves Victoria Barracks (in the north of the city) each night at 8:00 p.m. and makes its way to the city centre via Dillon’s Cross. On December 11, IRA commander Seán O’Donoghue receives intelligence that two lorries of Auxiliaries will be leaving the barracks that night and travelling with them will be British Army Intelligence Corps Captain James Kelly.

A unit of six IRA volunteers commanded by O’Donoghue take up position between the barracks and Dillon’s Cross, a “couple of hundred yards” from the barracks. Their goal is to destroy the patrol and capture or kill Captain Kelly. Five of the volunteers hide behind a stone wall while one, Michael Kenny, stands across the road dressed as an off-duty British officer. When the lorries near he is to beckon the driver of the first lorry to slow down or stop.

At 8:00 p.m., two lorries, each carrying 13 Auxiliaries, emerge from the barracks. The first lorry slows when the driver spots Kenny and, as it does so, the IRA unit attacks with grenades and revolvers. The official British report says that 12 Auxiliaries are wounded and that one, Spencer Chapman, a former Officer in the 4th Battalion London Regiment (Royal Fusiliers), dies from his wounds shortly after. As the IRA unit makes its escape, some of the Auxiliaries fire on them while others drag the wounded to the nearest cover: O’Sullivan’s pub.

The Auxiliaries break into the pub with weapons drawn. They order everyone to put their hands over their heads to be searched. Backup and an ambulance are sent from the nearby barracks. One witness describes young men being rounded up and forced to lie on the ground. The Auxiliaries drag one of them to the middle of the crossroads, strip him naked and forced him to sing “God Save the King” until he collapses on the road.

Angered by an attack so near their headquarters and seeking retribution for the deaths of their colleagues at Kilmichael, the Auxiliaries gather to wreak their revenge. Charles Schulze, an Auxiliary and a former British Army Captain in the Dorsetshire Regiment during World War I, organizes a group of Auxiliaries to burn the centre of Cork.

At 9:30 p.m., lorries of Auxiliaries and British soldiers leave the barracks and alight at Dillon’s Cross, where they break into houses and herd the occupants onto the street. They then set the houses on fire and stand guard as they are razed to the ground. Those who try to intervene are fired upon and some are badly beaten. Seven buildings are set on fire at the crossroads. When one is found to be owned by Protestants, the Auxiliaries quickly douse the fire.

British forces begin driving around the city firing at random as people rush to get home before the 10:00 p.m. curfew. A group of armed and uniformed Auxiliaries surround a tram at Summerhill, smash its windows, and forced all the passengers out. Some of the passengers, including at least three women, are repeatedly kicked, hit with rifle butts, threatened, and verbally abused. The Auxiliaries then force the passengers to line up against a wall and search them, while continuing the physical and verbal abuse. Some have their money and belongings stolen. One of those attacked is a Catholic priest, who is singled out for sectarian abuse. Another tram is set on fire near Father Mathew‘s statue. Meanwhile, witnesses report seeing a group of 14–18 Black and Tans firing wildly for upwards of 20 minutes on nearby MacCurtain Street.

Soon after, witnesses report groups of armed men on and around St. Patrick’s Street, the city’s main shopping area. Most are uniformed or partially uniformed Auxiliaries and some are British soldiers, while others wear no uniforms. They are seen firing into the air, smashing shop windows and setting buildings on fire. Many report hearing bombs exploding. A group of Auxiliaries are seen throwing a bomb into the ground floor of the Munster Arcade, which houses both shops and flats. It explodes under the residential quarters while people are inside the building. They manage to escape unharmed but are detained by the Auxiliaries.

The Cork City Fire Brigade is informed of the fire at Dillon’s Cross shortly before 10:00 p.m. and are sent to deal with it at once. On finding that Grant’s department store on St. Patrick’s Street is ablaze, they decide to address it first. The fire brigade’s Superintendent, Alfred Hutson, calls Victoria Barracks and asks them to tackle the fire at Dillon’s Cross so that he can focus on the city centre. The barracks take no heed of his request. As he does not the resources to deal with all the fires at once, he has to prioritize the order in which the fires are addressed. He oversees the operation on St. Patrick’s Street and meets The Cork Examiner reporter Alan Ellis. He tells Ellis that “all the fires were being deliberately started by incendiary bombs, and in several cases, he had seen soldiers pouring cans of petrol into buildings and setting them alight.”

British forces hindered the firefighter’s attempts to tackle the blazes by intimidating them and cutting or driving over their hoses. Firemen are also shot at, and at least two are wounded by gunfire. Shortly after 3:00 a.m. on December 12, reporter Alan Ellis comes upon a unit of the fire brigade pinned down by gunfire near City Hall. The firemen say that they are being shot at by Black and Tans who have broken into the building. They also claim to see uniformed men carrying cans of petrol into the building from nearby Union Quay barracks.

At about 4:00 a.m. there is a large explosion and City Hall and the neighbouring Carnegie Library go up in flames, resulting in the loss of many of the city’s public records. According to Ellis, the Black and Tans had detonated high explosives inside City Hall. When more firefighters arrive, British forces shoot at them and refuse them access to water. The last act of arson takes place at about 6:00 a.m. when a group of policemen loot and burn the Murphy Brothers’ clothes shop on Washington Street.

After the ambush at Dillon’s Cross, IRA commander Seán O’Donoghue and volunteer James O’Mahony make their way to the farmhouse of the Delaney family at Dublin Hill on the northern outskirts of the city, not far from the ambush site. Brothers Cornelius and Jeremiah Delaney are members of F Company, 1st Battalion, 1st Cork Brigade IRA. O’Donoghue hides some grenades on the farm and the two men go their separate ways.

At about 2:00 a.m., at least eight armed men enter the house and go upstairs into the brothers’ bedroom. The brothers get up and stand at the bedside and are asked their names. When they answer, the gunmen open fire. Jeremiah is killed outright, and Cornelius dies of his wounds on December 18. Their elderly relative, William Dunlea, is wounded by gunfire. The brothers’ father says the gunmen wore long overcoats and spoke with English accents. It is thought that, while searching the ambush site, Auxiliaries had found a cap belonging to one of the volunteers and had used bloodhounds to follow the scent to the family’s home.

Over 40 business premises and 300 residential properties are destroyed, amounting to over five acres of the city. Over £3 million worth of damage (1920 value) is caused, although the value of property looted by British forces is not clear. Many people become homeless and 2,000 are left jobless. Fatalities include an Auxiliary killed by the IRA, two IRA volunteers killed by Auxiliaries, and a woman who dies from a heart attack when Auxiliaries burst into her house. Several people, including firefighters, are reportedly assaulted or otherwise wounded.

Irish nationalists call for an open and impartial inquiry. In the British House of Commons, Sir Hamar Greenwood, the Chief Secretary for Ireland, refuses the demand for such an inquiry. He denies that British forces had any involvement and suggests the IRA started the fires in the city centre.

Conservative Party leader Bonar Law says, “in the present condition of Ireland, we are much more likely to get an impartial inquiry in a military court than in any other.” Greenwood announces that a military inquiry would be carried out by General Peter Strickland. This results in the “Strickland Report,” but Cork Corporation instructs its employees and other corporate officials to take no part. The report blames members of the Auxiliaries’ K Company, based at Victoria Barracks. The Auxiliaries, it is claimed, burned the city centre in reprisal for the IRA attack at Dillon’s Cross. The British Government refuses to publish the report.

(Pictured: Workers clearing rubble on St. Patrick’s Street in Cork after the fires)


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Death of Michael G. O’Brien, Catholic Priest & Hurling Manager

Michael G. O’Brien, Irish Roman Catholic priest and also noted hurling coach and manager, dies at Dromahane, County Cork, on November 14, 2014, following a long illness.

O’Brien is born in the parish of Innishannon/Knockavilla, County Cork. He enters St. Patrick’s College, Maynooth, and is ordained for the Diocese of Cork and Ross in the seminary chapel on June 22, 1958. He then ministers in the Irish-emigrant areas of London until 1961, when he returns to his home diocese and a curacy in the parish of Blackrock, Cork, where he helps to rebuild St. Michael’s Church which had burned to the ground.

For twelve years, from 1964 to 1976, O’Brien teaches at St. Finbarr’s Seminary, Farranferris, where he is also the hurling trainer for the school team. He is “at the helm as Farranferris wins Dr. Harty Cups in 1969, 1971, 1972, 1973 and 1974, adding All-Irelands in 1972 and 1974.”

A twelve-year stint as chaplain at the Naval Base of Haulbowline follows before O’Brien returns to parish ministry, again in Blackrock. In 1985, he starts a lengthy stay in Carrigaline where he serves as curate, administrator and finally parish priest of Carrigaline, before retiring from active ministry in 2003.

O’Brien serves as the coach of the Cork GAA senior hurling team on several occasions, guiding the team to All-Ireland titles in 1984 and 1990. At colleges’ level he also manages UCC GAA (associated with University College Cork) to Fitzgibbon Cup titles, and later manages Blackrock GAA. He also helps coaching Coláiste Chríost Rí.

O’Brien is later a resident in Nazareth House in Dromahane, County Cork. He dies there on November 14, 2014, following a long illness.

O’Brien is not to be confused with Canon Michael O’Brien of the neighbouring Roman Catholic Diocese of Cloyne.


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Death of Philip Twysden, Lord Bishop of Raphoe

Philip Twysden, Anglican clergyman who serves in the Church of Ireland as Lord Bishop of Raphoe from 1747 to 1752, dies bankrupt on November 2, 1752, after having been shot while allegedly masquerading as a highwayman. The circumstances of his death later become the subject of scandalous rumour.

Twysden is born in Kent, in the South East England region, on September 7, 1713, the third son of Sir William Twysden, 5th Baronet of Roydon Hall, East Peckham, Kent, by his wife (and distant cousin) Jane Twisden.

Twysden studies at University College, Oxford, from 1732. He is awarded a Master of Arts degree, and the honorary degree of Doctor of Civil Law in 1745.

Twysden marries twice: firstly to Mary Purcell, who dies in 1743, and secondly to Frances Carter, daughter of The Rt Hon. Thomas Carter, Master of the Rolls in Ireland. After Twysden’s death, she marries her cousin, General James Johnston.

By his second wife, Twysden has two children: Mary, who dies in infancy, and a posthumous daughter named Frances (1753–1821). Frances, later Countess of Jersey, is one of the many mistresses of King George IV when he is Prince of Wales.

Twysden is ordained a priest in the Church of England. He is instituted in 1738 as rector of Eard and in 1745, for a short time, serves as the rector of Eastling in Kent. He accompanies Philip Stanhope, 4th Earl of Chesterfield, to Dublin as his chaplain, upon the Earl’s appointment as Lord Lieutenant of Ireland.

Twysden is nominated to the Bishopric of Raphoe in Ulster on March 3, 1746, and is consecrated by the Archbishop of Dublin, assisted by the bishops of Derry and Clonfert, at St. Michan’s Church, Dublin, on March 29, 1747.

Twysden dies on November 2, 1752, at home in Jermyn Street, St. James’s, London. However, according to ecclesiastical historian and author Henry Cotton, he dies at Roydon Hall, East Peckham, his father’s country house. He is buried in the south chancel of St. Michael’s Church, East Peckham, under a plain stone with no inscription.

A story grows up that, having been made bankrupt, Twysden is shot while attempting to rob a stagecoach. The location of his alleged attempted career as a highwayman is either Hounslow Heath (west of London) or Wrotham Heath in Kent.

(Pictured: The Cathedral of St Eunan, Raphoe, the episcopal seat of the pre-Reformation and Church of Ireland bishops of Raphoe)


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Death of Father Austin Flannery

Fr. Austin Flannery OP, was a Dominican priest, scholar, editor, journalist and social justice campaigner, dies of a heart attack at Kiltipper Woods Care Centre, Dublin, on October 21, 2008.

Born William “Liam” Flannery at Rearcross, County Tipperary, on January 10, 1925, he is the eldest of seven children produced by William K. Flannery and his wife Margaret (née Butler), merchants, publicans and hoteliers there and later at New Ross, County Wexford. After national school in Rearcross, he is educated at St. Flannan’s College in Ennis, County Clare, completing his secondary education at Newbridge College, Newbridge, County Kildare, a Dominican institution where he revells in an environment spurring independent thinking.

Flannery joins the Dominican Order in 1943, making his first profession in September 1944. After studies in theology at St. Mary’s Priory, Tallaght, County Dublin, and then at Blackfriars Hall, Oxford, he is ordained a Catholic priest on September 2, 1950, and adopts the forename Austin. He continues his studies at the Pontifical University of Saint Thomas Aquinas in Rome where he is awarded a doctorate in dogmatic theology. After his studies he teaches theology at Glenstal Abbey, County Limerick, for two years in the mid-1950s, before returning to Newbridge College for a year to teach Latin.

Flannery edits the Dominican bi-monthly journal entitled Doctrine and Life from 1958 to 1988, while at St. Saviour’s Priory, Dublin, where he also serves as prior from 1957 to 1960. He also edits the Religious Life Review. During and after the Second Vatican Council he makes available in English all the documents from the event.

Flannery’s campaigning to end apartheid in South Africa leads to involvement with Kader Asmal, and the founding the Irish Anti-Apartheid Movement, of which he serves as chairman and president. In the late sixties his campaigning on behalf of the Dublin Housing Action Committee, due to its association with republicans and left-wing activists, leads him to being accused of being a communist. He is dismissed in the Dáil by the then Minister for Finance, Charles Haughey, as “a gullible cleric.”

From August 1969, Flannery is a member of the executive committee of the Northern Relief Coordination Committee, raising funds on behalf of the families of those interned without trial in Northern Ireland during the early 1970s.

Flannery embodies the post-Vatican II conception of the priest as a social catalyst engaged by the gospel, closer to his flock than to the clerical hierarchy. He has a great gift for friendship, is indefatigably interested in people, and courts religious affairs commentators and journalists at a time when the hierarchy ignores them, magnifying his influence.

Flannery dies of a heart attack on October 21, 2008, at Kiltipper Woods Care Centre, Dublin. Following a funeral mass at St. Saviour’s Priory, he is buried in the Dominican plot at Glasnevin Cemetery, Dublin, on October 24, 2008.


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The Ballymurphy Massacre

The Ballymurphy massacre is a series of incidents between August 9 and 11, 1971, in which the 1st Battalion, Parachute Regiment of the British Army kills ten civilians in Ballymurphy, Belfast, Northern Ireland, as part of Operation Demetrius. They are indirectly responsible for the death of an eleventh victim. The shootings are later referred to as Belfast’s Bloody Sunday, a reference to the killing of civilians by the same battalion in Derry a few months later. The 1972 inquests return an open verdict on all of the killings, but a 2021 coroner’s report finds that all those killed had been innocent and that the killings were “without justification.”

Belfast is particularly affected by political and sectarian violence during the early part of the Troubles. The British Army is deployed in Northern Ireland in 1969, as events become beyond the control of the Royal Ulster Constabulary (RUC).

On the morning of Monday, August 9, 1971, the security forces launch Operation Demetrius, the main focus of which is to arrest and intern suspected members of the Provisional Irish Republican Army (IRA). The Parachute Regiment is selected to carry out the operation. The operation is chaotic and informed by poor intelligence, resulting in a number of innocent people being interned. By focusing solely on republicans, it excludes violence carried out by loyalist paramilitaries. Some nationalist neighbourhoods attempt to disrupt the army with barricades, petrol bombs and gunfire. In the Catholic district of Ballymurphy, ten civilians are shot and killed between the evening of August 9 and the morning of August 11, while another dies of heart failure.

Members of the Parachute Regiment state that they were shot at by republicans as they entered the Ballymurphy area and returned fire. The press officer for the British Army stationed in Belfast, Mike Jackson, later to become head of the British Army, includes a disputed account of the shootings in his autobiography, stating that those killed in the shootings were republican gunmen. This claim is strongly denied by the families of those killed in the shootings, including in interviews conducted during the documentary film The Ballymurphy Precedent. The claim is found to be without basis by a later coroner’s inquest, which establishes that those killed were “entirely innocent.”

The six civilians killed on August 9 are Francis Quinn (19), shot while going to the aid of a wounded man, Father Hugh Mullan (38), a Catholic priest, shot while going to the aid of a wounded man, reputedly while waving a white cloth to indicate his intentions, Joan Connolly (44), shot by three soldiers as she stands opposite the army base, Daniel Teggart (44), shot fourteen times mostly in the back as he lay injured on the ground, Noel Phillips (20) and Joseph Murphy (41), shot as they stand opposite the army base. Murphy is subsequently taken into army custody and after his release, as he is dying in hospital, he claims that he had been beaten and shot again while in custody. When his body is exhumed in October 2015, a second bullet is discovered in his body, which activists say corroborates his claim.

Edward Doherty (28), is shot and killed on August 10 while walking along Whiterock Road.

Another three civilians are shot on 11 August: John Laverty (20) and Joseph Corr (43) are shot at separate points at the top of the Whiterock Road. Laverty is shot twice, once in the back and once in the back of the leg. Corr is shot several times and dies of his injuries on August 27. John McKerr (49), is shot in the head by an unknown sniper while standing outside a Catholic church and dies of his injuries on August 20. While a number of eyewitnesses state that soldiers were seen shooting toward the area, the 2021 inquest cannot establish who had killed him. The coroner notes that a more specific finding is not possible, in large part, due to an “abject failing by the authorities to properly inquire into the death of [McKerr at the time].”

Paddy McCarthy (44), an eleventh civilian, dies on August 11 following an altercation with a group of soldiers. His family allege that an empty gun is put in his mouth and the trigger pulled, he suffers a heart attack and dies shortly after the alleged confrontation.

In February 2015, the conviction of Terry Laverty, younger brother of John Laverty, one of those killed, is quashed by the Criminal Cases Review Commission. He had been convicted of riotous behaviour and sentenced to six months on the eyewitness evidence of a private in the Parachute Regiment. The case is referred to court because the sole witness retracts his evidence.

In 2016, Sir Declan Morgan, the Lord Chief Justice of Northern Ireland, recommends an inquest into the killings as one of a series of “legacy inquests” covering 56 cases related to the Troubles. These inquests are delayed, as funding has not been approved by the Northern Ireland Executive. The Stormont first minister, Arlene Foster of the Democratic Unionist Party (DUP), defers a bid for extra funding for inquests into historic killings in Northern Ireland, a decision condemned by the human rights group Amnesty International. Foster confirms she has used her influence in the devolved power-sharing executive to hold back finance for a backlog of inquests connected to the conflict. The High Court says her decision to refuse to put a funding paper on the Executive basis is “unlawful and procedurally flawed.”

In January 2018, the coroner’s office announces that the inquest will begin in September 2018. On May 11, 2021, this coroner’s inquest finds that the ten civilians killed were innocent and that the use of lethal force by the British Army was “not justified.” The circumstances of the 11th death are not part of the inquest since Paddy McCarthy died from a heart attack, allegedly after being threatened by a soldier. Following the inquest verdict, Boris Johnson, the British prime minister, apologises for the deaths at Ballymurphy in a phone call to Foster and deputy First Minister Michelle O’Neill. The lack of public apology is criticised by some relatives of the victims and Northern Irish politicians.

In May 2021, families of those shot dead by British soldiers in Ballymurphy urge the Irish government to oppose any attempt to prevent the prosecution of British soldiers alleged to have committed crimes during the Troubles.

The killings are the subject of the August 2018 documentary The Ballymurphy Precedent, directed by Callum Macrae and made in association with Channel 4.


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Birth of Patrick Coveney, Prelate of the Catholic Church

Patrick Coveney, Irish prelate of the Catholic Church who works in the diplomatic service of the Holy See from 1966 to 2009, is born in Tracton, County Cork, on July 29, 1934. He becomes an archbishop in 1985 and fulfills several assignments as Apostolic Nuncio, including stints in Zimbabwe, Ethiopia, New Zealand, and Greece.

Coveney obtains the academic degree of Bachelor of Arts in classical languages and literature at Maynooth College, and the Licentiate of Sacred Theology at the Pontifical Irish College in Rome, Italy. He is ordained as a priest at the age of twenty-four on February 21, 1959, by the archbishop vicegerent (deputy vicar general of Rome) Luigi Traglia in the Archbasilica of Saint John Lateran.

After doing parish work in Kidlington, England, Coveney teaches in St. Finbarr’s College, the minor seminary of the Diocese of Cork and Ross in Cork from 1960 to 1966. When use of the vernacular language is introduced into the celebration of the Roman Rite Mass, he edits a lectionary in English.

In September 1966, Coveney goes to work in the English-language section of the Secretariat of State in the Vatican. This sometimes involves acting as interpreter at audiences of Pope Paul VI, as when the Pope receives the three astronauts of the Apollo 11 mission that first lands human beings on the Moon.

At the Pontifical Lateran University Coveney obtains the degree of Doctor of Canon Law in 1969.

To prepare for a diplomatic career Coveney enters the Pontifical Ecclesiastical Academy in 1969 and enters the diplomatic service of the Holy See in 1971.

Coveney serves with the rank of Secretary in the Apostolic Nunciature in Buenos Aires from 1972 to 1976, returning then to the Secretariat of State in the Vatican. He is counselor of the nunciatures in New Delhi (1982–1984) and Khartoum (1984–1985).

On July 27, 1985, Coveney is appointed titular Archbishop of Satrianum and Apostolic Pro-Nuncio to Zimbabwe and Apostolic Delegate to Mozambique. He is ordained to the episcopate on September 15, 1985, in the Cathedral of St. Mary and St. Anne, Cork. The principal consecrator is the Cardinal Secretary of State Agostino Casaroli. The principal co-consecrators are Archbishop Gaetano Alibrandi, Apostolic Nuncio to Ireland, and Bishop Michael Murphy, Bishop of Cork and Ross. In Harare, capital of Zimbabwe, he represents the Holy See at the 8th Summit Conference of the Non-Aligned Movement on September 1–6, 1986.

On January 25, 1990, Coveney is appointed Nuncio to Ethiopia and also becomes Apostolic Delegate to Djibouti on March 26, 1992, and Nuncio to Eritrea on September 30, 1995.

Coveney becomes Apostolic Nuncio to New Zealand, Tonga, the Marshall Islands, and Samoa, and Apostolic Delegate for Oceania on hpril 27, 1996. His remit is expanded to include Apostolic Nuncio to Fiji, Kiribati, the Federated States of Micronesia, and Vanuatu on October 15, 1996, and Apostolic Nuncio to Nauru on December 7, 1996. He is also named Apostolic Nuncio to the Cook Islands and Palau on July 14, 2001. As the longest-serving resident diplomatic representative to New Zealand, Archbishop Coveney serves for a time as Dean of the Diplomatic Corps. While based in Wellington, he also represents the Holy See at the inauguration of Chen Shui-bian as president of the Republic of China (Taiwan) on May 18, 2004.

Coveney’s last diplomatic appointment is as Apostolic Nuncio to Greece on January 25, 2005. On November 5, 2008, he officiates at the presentation to the Acropolis Museum in Athens of a fragment of the Parthenon Frieze on loan from the Vatican Museums. He resides in Athens until his retirement in 2009.

Coveney returns to the Diocese of Cork and Ross to reside in Crosshaven Parish. He assists in Crosshaven parish and celebrates the Sacrament of Confirmation in many parishes throughout the Diocese of Cork and Ross. He dies at the age of 88 on October 22, 2022.


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Death of Father Michael Murphy

Fr. Michael Murphy, Irish Roman Catholic priest and United Irishmen leader during the Irish Rebellion of 1798, dies at the Battle of Arklow in Arklow, County Wicklow, on June 9, 1798.

Murphy is born in 1767. While his birthplace in Ireland is undetermined, various locations, such as Ballinoulart, Castleannesley or in Kilnew, County Wexford, are documented as possibilities. He is ordained a priest in 1785 at Wexford after completing hedge school in Oulart. His first parish is at Ballycanew, after Theology and Philosophy studies at the Irish College in Bordeaux in France. Murphy joins the Rebellion on May 27, 1798, following the vandalism of his church by Crown yeomen, despite a mostly pacifist stance by the church leadership.

Murphy proceeds toward battle at Gorey, Kilthomas Hill, then Ballyorril Hill where he meets with fellow priest Fr. John Murphy of Boolavogue. He is attacking a gun position on horseback at the Battle of Arklow on June 9, 1798, when he is killed by gunfire. His grave is at Castle Ellis.

(Pictured: Michael Murphy Monument in Arklow, County Wicklow)


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The Corporals Killings

British Army corporals Derek Wood and David Howes are killed by the Provisional Irish Republican Army (IRA) on March 19, 1988, in Belfast, Northern Ireland, in what becomes known as the corporals killings. The soldiers, wearing civilian clothes, both armed with Browning Hi-Power pistols and in a silver Volkswagen Passat hatchback, drive into the funeral procession for IRA member Kevin Brady.

The Brady funeral is making its way along the Andersonstown Road toward Milltown Cemetery when the corporals’ car appears from the opposite direction. The car drives straight towards the front of the funeral, which is headed by several black taxis. It drives past a Sinn Féin steward who signals it to turn. Mourners at the funeral say they believed they were under attack from Ulster loyalists, as three days earlier, loyalist Michael Stone had attacked an IRA funeral and killed three people. The car then mounts a pavement, scattering mourners, and turns into a small side road. When this road is blocked, it then reverses at speed, ending up within the funeral procession. Corporal Wood attempts to drive the car out of the procession but his exit route is blocked by a black taxi.

An angry crowd surrounds the car, smashes the windows and attempts to drag the soldiers out. Wood produces a Browning Hi-Power 9mm handgun. He climbs partly out of a window and fires a shot in the air, which briefly scatters the crowd. The crowd then surges back, with some of them attacking the car with a wheel-brace and a stepladder snatched from a photographer. The corporals are eventually pulled from the car and punched and kicked to the ground.

The attack is witnessed by the media and passersby. Journalist Mary Holland recalls seeing one of the men being dragged past a group of journalists. “He didn’t cry out; just looked at us with terrified eyes, as though we were all enemies in a foreign country who wouldn’t have understood what language he was speaking if he called out for help.”

The men are taken to nearby Casement Park sports ground, just opposite. Here they are beaten, stripped to their underpants and socks, and searched by a small group of men. The BBC and The Independent write that the men were “tortured.” A search reveals that the men are British soldiers. Their captors find a military ID on Howes which is marked “Herford,” the site of a British military base in Germany, but it is believed they misread it as “Hereford,” the headquarters of the Special Air Service (SAS).

Redemptorist priest Father Alec Reid, who plays a significant part in the peace process leading to the 1998 Good Friday Agreement, intervenes and attempts to save the soldiers, and asks people to call an ambulance. “I got down between the two of them and I had my arm around this one and I was holding this one up by the shoulder….They were so disciplined, they just lay there totally still and I decided to myself they were soldiers. There was a helicopter circling overhead and I don’t know why they didn’t do something, radio to the police or soldiers to come up, because there were these two of their own soldiers.”

One of the captors warns Father Reid not to interfere and orders two men to take him away.

The two soldiers are placed in a taxi and driven fewer than 200 yards to a waste ground near Penny Lane (South Link), just off the main Andersonstown Road. There they are taken out of the vehicle and shot dead. Wood is shot six times and Howes is shot five times. Each also has multiple injuries to other parts of their bodies. The perpetrators quickly leave the scene. Father Reid hears the shots and rushes to the waste ground. He believes one of the soldiers is still breathing and attempts to give him mouth-to-mouth resuscitation. Upon realizing that the soldiers are dead, he gives them the last rites. According to photographer David Cairns, although photographers have their films taken by the IRA, he is able to keep his by quickly leaving the area after taking a photograph of Reid kneeling beside the almost naked body of Howes, administering the last rites. Cairns’ photograph is later named one of the best pictures of the past 50 years by Life magazine.

The whole incident is filmed by a British Army helicopter hovering overhead. An unnamed soldier of the Royal Scots says his eight-man patrol is nearby and sees the attack on the corporals’ car but are told not to intervene. Soldiers and police arrive on the scene three minutes after the corporals had been shot. A British Army spokesman says the army did not respond immediately because they needed time to assess the situation and were wary of being ambushed by the IRA. The large funeral procession also prevents them getting to the scene quickly.

Shortly after, the IRA releases a statement:

“The Belfast Brigade, IRA, claims responsibility for the execution of two SAS members who launched an attack on the funeral cortege of our comrade volunteer Kevin Brady. The SAS unit was initially apprehended by the people lining the route in the belief that armed loyalists were attacking them and they were removed from the immediate vicinity. Our volunteers forcibly removed the two men from the crowd and, after clearly ascertaining their identities from equipment and documentation, we executed them.”

Two men, Alex Murphy and Harry Maguire, are sentenced to life imprisonment for murder, but are released in 1998 under the terms of the Good Friday Agreement. Several other men receive lesser sentences for their part in the corporals killings.

(Pictured: Catholic priest Father Alec Reid administers the last rights to Corporal David Howes, one of two British soldiers brutally beaten and murdered in Belfast)


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Death of IRA Volunteer Fergal O’Hanlon

Fergal O’Hanlon (Irish: Feargal Ó hAnnluain), a volunteer in the Pearse Column of the Irish Republican Army (IRA), is killed on January 1, 1957, while taking part in an attack on Royal Ulster Constabulary (RUC) barracks.

Born into a staunchly republican family on February 2, 1936, in Ballybay, County Monaghan, O’Hanlon is a draughtsman employed by Monaghan County Council. He is a Gaelic footballer and a keen Irish language activist. A devout Catholic, he considers becoming a priest and spends one year at the seminary in St. Macartan’s. He joins the IRA in 1956.

At the age of 20, O’Hanlon is killed on January 1, 1957, along with Seán South while taking part in an attack on the Royal Ulster Constabulary barracks in Brookeborough, County Fermanagh, during the border campaign. Several other IRA members are wounded in the botched attack. The IRA flees the scene in a dumper truck. They abandon it near the border. They leave South and O’Hanlon, both then unconscious, in a cow byre, and crossed into the Republic of Ireland on foot for help for their comrades. The wounded IRA men are treated as “car crash victims” by sympathetic staff in the Mater Misericordiae Hospital in Dublin.

The events and personalities are sympathetically recalled in Dominic Behan‘s ballad “The Patriot Game.” O’Hanlon is mentioned in the song “Seán South of Garryowen” (“Brave Hanlon by his side”).

O’Hanlon’s mother remains firmly committed to the IRA and is hurt by the suggestion that there was an alternative to IRA activity or that her son was anything other than an Irish hero.

A marble monument now stands at the spot where South and O’Hanlon lost their lives. An annual lecture has been held in memory of O’Hanlon since 1982, and approximately 500 people attended a 50th commemoration of the men’s deaths in January 2007 in Limerick.

In 1971, a monument is unveiled to O’Hanlon in his hometown on a hill overlooking the Clones Road on which he had made his last journey home. A Gaelic football team is founded in Monaghan in 2003 and called the Fergal O’Hanlons.

O’Hanlon’s brother, Eighneachán Ó hAnnluain, is elected a Sinn Féin abstentionist TD in the 1957 Irish general election to Dáil Éireann. His sister, Pádraigín Uí Mhurchadha, is a Sinn Féin Councillor on Monaghan Urban Council.


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Birth of John Martin Hayes, Priest & Founder of Muintir na Tíre

John Martin Hayes, Irish Catholic priest and the founder of Muintir na Tíre, a national rural community development organisation, is born on November 11, 1887, in an Irish National Land League hut at Murroe, County Limerick.

Hayes is born into a family languishing in poverty. One of ten siblings, seven of Hayes’ brothers and sisters die of malnutrition and disease over a twelve-year period. The family had been evicted from Lord Cloncurry‘s estate in 1872 for non-payment of rent, forcing them into destitution. The family returns to the estate in 1894.

Hayes is educated by the Jesuits at Crescent College, Limerick and thereafter studies for the priesthood in St. Patrick’s College, Thurles. In 1907 he goes to the Irish College in Paris where he is ordained in 1913. He enjoys this time in France greatly, a period highlighted by the beatification of Saint Joan of Arc in 1909. From 1915 to 1924 he works in Liverpool before returning to Ireland to serve as curate in Castleiney and later in Tipperary Town. Previous to 1916, he is a supporter of the Irish Volunteers, and his brother Mick becomes a leading member of the Limerick Irish Republican Army, however, he effectively misses the Irish revolutionary period as he is sent to work in Liverpool between 1915 and 1924.

During the 1920s Hayes becomes an admirer of Benito Mussolini, with whom he is granted an audience during a visit to Rome in 1930. He is intrigued by corporatism and comes to believe it can uplift rural communities. Similarly, he is influenced by continental movements such as the Belgian Boerenbond league, which encourages rural inhabitants to form cooperatives.

Hayes comes to national prominence with the foundation of Muintir na Tíre in 1931, a rural development organisation which has core principles of neighbourliness, self-help and self-sufficiency. It is to act as a rural self-help group based on collective parish organisation with a strong emphasis on the teaching of the papal encyclicals Rerum novarum (1891) and Quadragesimo anno (1931). He is successfully able to draw on the power of the media, Irish newspapers and radio, to promote Muintir na Tíre and quickly becomes a figure of national prominence in doing so. In promoting and developing Muintir na Tíre Hayes resists calls in some quarters to limit the membership to Catholics, remarking “this country is becoming so Catholic it forgets to be Christian.” Nonetheless, under his leadership, there is eventually an overlap in membership between Muintir na Tíre and the Catholic fraternal organisation the Knights of Saint Columbanus.

Hayes is appointed parish priest of Bansha and Kilmoyler in County Tipperary in 1946. Due largely to his endeavours, a factory, Bansha Rural Industries, is started and enjoys some success producing preserves for the Irish home market. Bansha is to the forefront in developing many Muintir na Tíre initiatives and for a time in the 1950s enjoys the soubriquet of The Model Parish.

A lifelong teetotaller, a highlight of Hayes’ career is his address to the Pioneer Total Abstinence Association in Croke Park in June 1949 to celebrate their 50th year of operation. The event is the largest Catholic gathering in Dublin since the Eucharistic Congress of 1932.

Hayes spearheads many initiatives including rural electrification, the “Parish Plan for Agriculture,” and the setting up of small industry in rural areas in an attempt to stop emigration. He is later made a canon of his cathedral chapter.

Hayes dies on January 30, 1957 in a Tipperary nursing home following a minor operation. His funeral in Bansha is a national occasion, attended by leaders of Church and State. His grave is at the rear of the Church of the Annunciation, Bansha. He is later commemorated on an Irish postage stamp.