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Death of James FitzMaurice

James FitzMaurice, a member of the 16th century ruling Geraldine dynasty in the province of Munster, dies on August 18, 1579. He rebels against the crown authority of Queen Elizabeth I of England in response to the onset of the Tudor conquest of Ireland. He leads the first of the Desmond Rebellions in 1569, spends a period in exile in continental Europe, but returns with an invasion force in 1579. He dies shortly after landing.

FitzMaurice is the son of Maurice Fitzjohn of Totane, a brother of John FitzGerald, de facto 12th Earl of Desmond, and Julia O’Mulryan of County Tipperary, cousin of Gerald FitzGerald, 14th Earl of Desmond. Totane had been granted the barony of Kerricurrihy in County Cork, but Gerald fell out with Totane and wars are fought between the families.

After the Desmond defeat at Battle of Affane in 1565, the 14th Earl and his brother, John of Desmond, are detained in England. During their absence, FitzMaurice becomes captain general of County Desmond with the warrant of the Earl. This means he has authority over the soldiers retained in the service of the Desmond Fitzgeralds. In July 1568, he enters Clanmaurice, the territory of the lord of Lixnaw, to distrain for rent and assert the Desmond authority. Having seized 200 head of cattle and wasted the country, he is confronted by Lixnaw on the way home and utterly defeated.

At the end of 1568, the absent Earl of Desmond grants Sir Warham St. Leger a lease of the barony of Kerricurrihy, which cast FitzMaurice’s inheritance into confusion. In 1569 the Lord Deputy of Ireland, Sir Henry Sidney, is informed by FitzMaurice that he has assembled the people of Desmond to tell them that the Lord Deputy was unable to procure the release of the captive earl, who would be executed or perpetually imprisoned, and that the people should proclaim a new earl or captain. With one voice, the people cry out for FitzMaurice to be captain. The earl’s wife, Eleanor Butler, writes to her husband in November that FitzMaurice is seeking to bring the earl into further disrepute and to usurp his inheritance, “by the example of his father.”

To reassert Geraldine authority, FitzMaurice then launches what becomes known as the first of the Desmond Rebellions. The southern part of Ireland erupts into a general rebellion, owing in part to attempts at establishing plantations. In June 1569, FitzMaurice and the Earl of Clancarty (MacCarthy Mor) invade Kerrycurrihy, spoil the inhabitants, take the castle-abbey of Tracton, hang the garrison, and refuse to depart without the surrender to them of the custody of Lady St. Leger and Lady Grenville, the wives of the principal English colonists. FitzMaurice then joins in league with the turbulent brothers of the Earl of Ormond and enters a bond with the Earl of Thomond and John Burke, son of the Earl of Clanricard. He writes to the mayor and corporation of Cork in July ordering the abolition of the new heresy of Protestantism, at a time when he appears to have been taking instruction from Irish Jesuits.

By September 1569, Sidney has broken the back of the rebellion and leaves Sir Humphrey Gilbert behind to suppress FitzMaurice, who seeks refuge in the woods of Aherlow, and after Gilbert’s departure FitzMaurice raises a new force in February 1570 and by a surprise night attack, takes Kilmallock and after hanging the chief townsmen at the market cross, plunders its wealth and burns the town. In February 1571, Sir John Perrot lands at Waterford as Lord President of Munster and challenges FitzMaurice to a duel, which FitzMaurice declines with the remark, “For if I should kill Sir John Perrot the Queen of England can send another president into this province; but if he do kill me there is none other to succeed me or to command as I do.”

FitzMaurice attacks Perrot but retires on mistaking a small cavalry company for the advance party of a larger force. After a second and successful siege by Perrot of the Geraldine stronghold of Castlemaine, FitzMaurice sues for pardon, which is granted in February 1573, after he prostrates himself in Kilmallock church with the president’s sword point next to his heart. He swears fealty to the crown and gives up his son as hostage.

On the return to Ireland of the Earl of Desmond in 1573, FitzMaurice leaves for the continent, offering his reasons variously as a desire to gain pardon from the Queen through the French court, and the unkindness of the earl. In March 1575 he and his family, along with the Geraldine Seneschal of Imokilly, James Fitzedmund Fitzgerald, and the White Knight, Edmund FitzGibbon, sail on the La Arganys for Saint-Malo, Brittany where they are received by the governor. He has several interviews with Catherine de’ Medici in Paris, offering to help make Henry III of France king of Ireland, and is granted a pension of 5,000 crowns in 1576.

Early in the following year FitzMaurice leaves for the Spanish court, where he offers the crown to the brother of King Philip II, Don John. The king is cautious, however. FitzMaurice leaves his sons Maurice and Gerald with Cardinal Antoine Perrenot de Granvelle, and travels to Italy to meet Pope Gregory XIII.

At the papal court FitzMaurice meets adventurer Captain Thomas Stukley, and together they persuade the pope to underwrite the cost of 1,000 troops to invade Ireland, most of whom, according to Philip O’Sullivan Beare, are desperadoes the pope wishes to get out of Italy. Fitzmaurice and Stukley are to rendezvous in Lisbon and proceed to Ireland, however, Stukley decides to throw his troops and support to King Sebastian‘s expedition to Morocco, where he dies.

Following the diversion of Stukley to Morocco, FitzMaurice sets out with the nuncio Nicholas Sanders, and Matthew de Oviedo from Ferrol in Galicia, Spain on June 17, 1579, with a few troops on his vessel and three Spanish shallops. They capture two English vessels in the channel and arrive at Dingle on July 16, 1579, launching the Second Desmond Rebellion.

On July 18 they cast anchor in Ard na Caithne, where they garrison at Dún an Óir (Fort of Gold), and are joined on July 25 by two galleys with 100 troops. Four days later their ships are captured by the English fleet under the command of Sir William Wynter. Having exhorted the Earl of Desmond and the Earl of Kildare, as Geraldine leaders, to fight the heretics, FitzMaurice leaves the fort to await the arrival of Stukley who, unknown to him, had been killed at the Battle of Alcácer Quibir in the previous year, during a campaign by King Sebastian of Portugal.

FitzMaurice goes to make a vow at the monastery of the Holy Cross in County Tipperary but becomes caught in a skirmish with the forces of his cousin, Theobald Burke, during which he is shot with a ball in the hollow of the chest, but cuts his way through to Burke and his brother William, both of whom he kills with single strokes of his sword.

The battle is won, but close to the scene his injuries overcome him. He makes his will and orders his friends to cut off his head after death in order that his enemies might not mutilate his body. He begs his attendants to attest that he had not turned tail on the enemy. They assure him and wish him to be quiet because hostile soldiers are closing in, but he insists, “My wounds are clear, my wounds are clear.” Upon his death, a kinsman orders the decapitation and then wraps the head in cloth. An attempt is made to conceal his trunk under a tree, but it is discovered by a hunter and brought to the town of Kilmallock. For weeks, the trunk is nailed to the gallows, until it is shattered by musket fire and collapses.


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Death of Mother Mary Martin

Mother Mary of the Incarnation Martin, foundress of the Catholic religious institute of the Medical Missionaries of Mary, dies in Drogheda, County Louth, on January 27, 1975.

Martin is born Marie Helena Martin in Glenageary, County Dublin, on April 24, 1892, the second of twelve children of Thomas Martin and Mary Moore. In 1904, while attending classes for her First Communion, she contracts rheumatic fever, which is to affect her heart permanently. Tragedy hits the family on St. Patrick’s Day 1907, as her father is killed in what is presumed to be an accidental shooting. Later her mother sends her to schools in Scotland, England and Germany, all of which she leaves as quickly as possible.

Upon the outbreak of World War I, Martin joins the Voluntary Aid Detachment, a division of the Red Cross. In October 1915, she is assigned to work in Malta. After learning that her brother had been killed in the campaign of Gallipoli, she returns to Ireland in April 1916. She is called to serve again a month later at Neufchâtel-Hardelot, France, in a field hospital near the front lines of the Battle of the Somme. This assignment lasts until December of that year, followed by a brief stint in Leeds, England. After the war, she is called upon help in nursing victims of the Spanish flu, which had begun to devastate populations around the world.

In 1917 a new curate comes to the parish which Martin attends, the Reverend Thomas Roynane, to whom she turns for guidance. Roynane inspires her with an interest in pursuing missionary work. She goes to England in January 1919 for further medical training. Her mother’s severe illness the following year interrupts her training, however, as she has to return home to care for her.

In April 1920, Roynane arranges for Martin to meet the new bishop, and she volunteers her services as a lay missionary to work in his jurisdiction in southern Nigeria. Agnes Ryan, a local schoolteacher now in her fourth year of medical training, advises her that she wishes to join her in the African mission.

In April 1921, Martin and Ryan leave Ireland for Nigeria. They set sail for Africa from Liverpool on May 25 and arrive in the port of Calabar on June 14. They arrive prepared to provide medical care, only to learn that they are expected to run a school which had been staffed by French Religious Sisters until two years prior. To give the parents and children of the school a sense of continuity, the two women are addressed as “Sisters” by the priests and treated as if they are already members of an established religious institute.

By October, Ryan contracts malaria and develops a heart condition, which require her return to Ireland. Forced to fill in as Acting Headmistress, Martin meets with the bishop in his headquarters at Onitsha and is advised that caution is needed in providing medical care to the people of her mission, so as not to provoke objections by other missionaries in the region. Upon her return to Calabar, she makes a 30-day retreat.

In April 1922 the bishop travels there and holds two weeks of consultations with Martin, Roynane and another missioner, during which the Rule and Constitutions of a new congregation are hammered out, with the understanding that Martin will be the foundress. Martin does not see the bishop again for two years. During this time, she learns that the bishop is working to establish the new congregation in Ireland, a direction she feels will focus the congregation on teaching rather than the medical care. An Irish Sister of Charity, Sister Magdalen Walker, is released from her congregation to help in this new work and arrives in Calabar in October 1923.

The following January Martin is directed by the bishop to return to Ireland to make a canonical novitiate. In March she starts her time of postulancy, prior to admission to the novitiate year. After 18 months, however, upon completion of the novitiate year she leaves the community, as the training provided by the Dominican Sisters has not been oriented toward medical care.

In this formal step of forming the new congregation, Martin encounters the prohibition in the new Code of Canon Law of 1917 of the Catholic Church against members of religious orders practicing medicine. Facing this barrier, she still feels a call to consecrated life and considers following the example of the recently canonized Carmelite nun, Thérèse of Lisieux. In 1927 she applies to the community of that Order in Dublin, but her application is declined, solely on the decision of the prioress who feels that Martin is called to a different path in life. She then goes through a new period of confusion until she is requested to consider again serving the missions. She then forms a small group of women to provide the domestic service for the preparatory school run by the Benedictine monks Glenstal Abbey.

In 1933, following a long period of illness, Martin approaches the new Apostolic Nuncio to Ireland, Archbishop Paschal Robinson. He is supportive of her goals and encourages her continually over the next years. Finally, in February 1936, the Holy See lifts prohibition against Religious Sisters serving as doctors or midwives. She then seeks a diocese which will accept a new congregation, without success. In October of that same year, Antonio Riberi is named Apostolic Delegate in Africa, based in Kenya. He gives his support to having the congregation established in Calabar.

While still negotiating to purchase a house in Ireland as a local base, complicated by the fact that they are not yet a formal congregation, the small community sails for Nigeria at the end of 1936. Upon their arrival Martin suffers a heart attack and is hospitalized at Port Harcourt. It is there that she professes religious vows on April 4, 1937. With that the Medical Missionaries of Mary become established.

Martin’s health is always a source of concern, but she lives until 1975. Today the Medical Missionaries of Mary number some 400 women from 16 different nations, who serve in 14 different countries around the world.


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Death of Archbishop Luciano Storero

Michael Sullivan US Ambassado

Archbishop Luciano Storero, former Apostolic Nuncio in Ireland and Archbishop of the Titular See of Tigimma, dies in Dublin on October 1, 2000.

Storero is born in Pinasca, Italy on September 26, 1926. He is ordained into the priesthood on June 29, 1949. On November 22, 1969, he is appointed Titular Archbishop of Tigimma and the same day is appointed an Apostolic Delegate. He is appointed Apostolic Nuncio on December 24, 1970, to the Dominican Republic. He serves as Pro-Nuncio to Gabon and Cameroon from 1973. He is the Apostolic Nunciature to India from 1976 to 1981. He also serves as Apostolic Nunciature to Venezuela from 1981. On November 15, 1995, he is appointed the tenth Apostolic Nunciature to Ireland. He remains in that position until his death.

It is reported in the United States in January 2011, as Nuncio to Ireland in 1997, Storero signed a two-page letter that warns the Irish bishops against implementing a policy “that included ‘mandatory reporting’ of suspected abusers to civil authorities.” The policy, which had been approved by the Irish bishops, put the Irish church in opposition to Storero and the Vatican.

That opposition is not reversed at least until Cardinal Joseph Aloisius Ratzinger (the future Pope Benedict XVI) is put in charge of the Congregation for the Doctrine of the Faith by Pope John Paul II in 2001. At that time the Vatican begins to tip the balance in canon law in favour of the victims. “But has [the Pope] done enough?” asks a report earlier in 2011 on the Irish television network RTÉ. “The Vatican has yet to acknowledge its contribution in creating the problem in the first place … [when] they put the reputation of the Church and the avoidance of scandal over the concerns for the victims [under Storero and before].”

Luciano Storero dies of cancer at Mater Private Hospital in Dublin on October 1, 2000. His remains are removed from the hospital to the St. Mary’s Pro-Cathedral in Dublin where Requiem Mass is celebrated at noon on October 3, 2000, before being transferred to Dublin Airport under Army escort for transport to Italy where he is interred in his hometown of Pinasca.