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Promoting Irish Culture and History from Little Rock, Arkansas, USA


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William Gladstone Introduces the First Home Rule Bill

gladstone-introduces-home-rule-bill-1886

William Gladstone introduces the Government of Ireland Bill 1886, commonly known as the First Home Rule Bill, in the Parliament of England on April 8, 1886. It is the first major attempt by a British government to enact a law creating home rule for part of the United Kingdom of Great Britain and Ireland. The bill proposes to create a devolved assembly for Ireland which will govern Ireland in specific areas. The Irish Parliamentary Party under Charles Stewart Parnell has been campaigning for home rule for Ireland since the 1870s.

The Bill, like his Landlord and Tenant (Ireland) Act 1870, is very much the work of Gladstone, who excludes both the Irish MPs and his own ministers from participation in the drafting.

If passed, the 1886 Bill would create a unicameral assembly consisting of two Orders which could meet either together or separately. The first Order would consist of the 28 Irish representative peers plus 75 members elected through a highly restricted franchise. It could delay the passage of legislation for up to 3 years. The second Order would consist of either 204 or 206 members. All Irish MPs would be excluded from Westminster altogether.

Executive power would be possessed by the Lord Lieutenant of Ireland whose executive would not be responsible to either Order.

Britain would still retain control over a range of issues including peace, war, defence, treaties with foreign states, trade, and coinage. No special provision would be made for Ulster. Britain would retain control of the Royal Irish Constabulary (RIC) until it deems it safe for control to pass to Dublin. The Dublin Metropolitan Police would pass to Irish control.

When the bill is introduced, Charles Stewart Parnell has mixed reactions. He says that it has great faults but is prepared to vote for it. In his famous Irish Home Rule speech, Gladstone beseeches Parliament to pass it and grant Home Rule to Ireland in honour rather than being compelled to one day in humiliation. Unionists and the Orange Order are fierce in their resistance. For them, any measure of Home Rule is denounced as nothing other than Rome Rule.

The vote on the Bill takes place on 8 June 1886, after two months of debate. The Government of Ireland Bill is defeated by a vote of 341-311. In the staunchly loyalist town of Portadown, the so-called “Orange Citadel” where the Orange Order is founded in 1795, Orangemen and their supporters celebrate the Bill’s defeat by “Storming the Tunnel.”

Parliament is dissolved on June 26 and the U.K. general election of 1886 is called. Historians have suggested that the 1886 Home Rule Bill was fatally flawed by the secretive manner of its drafting, with Gladstone alienating Liberal figures like Joseph Chamberlain who, along with a colleague, resigned in protest from the ministry, while producing a Bill viewed privately by the Irish as badly drafted and deeply flawed.


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The Beginning of the Williamite War

battle-of-the-boyne

The Williamite War in Ireland begins on March 12, 1688. It is a conflict between Jacobites, who support the English Catholic King James II, and Williamites, who support the Dutch Protestant Prince William of Orange, over who would be King of England, Scotland, and Ireland.

The cause of the war is the deposition of James II as King of the Three Kingdoms in the “Glorious Revolution” of 1688. James is supported by the mostly Catholic Jacobites in Ireland and hopes to use the country as a base to regain his Three Kingdoms. He is given military support by France. For this reason, the war becomes part of a wider European conflict known as the Nine Years’ War, or War of the Grand Alliance. Some Protestants of the established Church in Ireland also fight on the side of King James.

James is opposed in Ireland by the mostly Protestant Williamites, who are concentrated in the north of the country. William lands a multi-national force in Ireland, composed of English, Scottish, Dutch, Danish, and other troops, to put down Jacobite resistance. James leaves Ireland after a reverse at the Battle of the Boyne in 1690 and the Irish Jacobites are finally defeated after the Battle of Aughrim in 1691.

The Treaty of Limerick, signed on October 3, 1691, offers favourable terms to Jacobites willing to stay in Ireland and give an oath of loyalty to William III. Peace is concluded on these terms between Patrick Sarsfield and Godert de Ginkell, giving toleration to Catholicism and full legal rights to Catholics that swear an oath of loyalty to William and Mary. Part of the treaty agreed to Sarsfield’s demand that the Jacobite army be allowed to leave Ireland as a body and go to France. This event is popularly known in Ireland as the “Flight of the Wild Geese.” Around 14,000 men with around 10,000 women and children leave Ireland with Patrick Sarsfield in 1691.

The Williamite victory in the war in Ireland has two main long-term results. The first is that it ensures James II will not regain his thrones in England, Ireland, and Scotland by military means. The second is that it ensures closer British and Protestant dominance over Ireland. Until the 19th century, Ireland is ruled by what becomes known as the “Protestant Ascendancy,” the mostly Protestant ruling class. The majority of the Irish Catholic community and the Ulster-Scots Presbyterian community are systematically excluded from power, which is based on land ownership.

For over a century after the war, Irish Catholics maintain a sentimental attachment to the Jacobite cause, portraying James and the Stuarts as the rightful monarchs who would have given a just settlement to Ireland, including self-government, restoration of confiscated lands and tolerance for Catholicism. Thousands of Irish soldiers leave the country to serve the Stuart monarchs in the Irish Brigade (Spanish) and Irish Brigade of the French Army. Until 1766, France and the Papacy remain committed to restoring the Stuarts to their British Kingdoms. At least one composite Irish battalion drawn from Irish soldiers in the French service fight on the Jacobite side in the Scottish Jacobite uprisings leading up to the Battle of Culloden in 1746.

Protestants, on the other hand, portray the Williamite victory as a triumph for religious and civil liberty where triumphant murals of King William still controversially adorn the gable walls in Ulster. The defeat of the Catholics in the Williamite war is still commemorated by Protestant Unionists in Ulster on the Twelfth of July by the Orange Order.


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First Public Unveiling of the Irish Tricolour

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At a meeting in his native Waterford on March 7, 1848, the Young Ireland leader Thomas Francis Meagher first publicly unveils the flag from a second-floor window of the Wolfe Tone Club.

Following the Irish Rebellion of 1798, which pits the “green” United Irishmen against the Orange Order who are traditionally loyal to the British Crown, the ideal of making peace between both traditions in a self-governed Ireland is first mooted.

The oldest known reference to the use of green, white, and orange as a nationalist emblem date from September 1830 when the colours are used for rosettes and badges. Since that historical period the use of the tricolour becomes the preferred mark of a republic in national flags. However, widespread recognition is not accorded to the flag until 1848.

Presented to Meagher as a gift in 1848 by a small group of French women symathetic to the Irish cause, the flag flies proudly as Meagher addresses the Waterford crowd gathered on the street below who are celebrating news of the French Revolution. Speeches made at that time by Meagher suggest that it is regarded as an innovation and not as the revival of an older flag.

From March 1848 Irish tricolours appear side-by-side with French “tricolores” at meetings held all over the country. John Mitchel, referring to the provisional Irish banner which Meagher had presented at a meeting in Dublin on April 15, 1848, says, “I hope to see that flag one day waving as our national banner.”

Although the tricolour is not forgotten as a symbol of a free Ireland, it is rarely used between 1848 and 1916. Even up to the eve of the 1916 Easter Rising, the green flag featuring a harp holds undisputed sway. Neither the colours nor the arrangement of the early tricolours are standardised. All of the 1848 tricolours show green, white, and orange, but orange is sometimes put next to the staff, and, in at least one flag, the order is orange, green and white.

In 1850, a flag of green for the Roman Catholics, orange for the Protestants of the Established Church, and blue for the Presbyterians is proposed.

In 1883, a Parnellite tricolour of yellow, white, and green, arranged horizontally, is proposed. Down to modern times, yellow has occasionally been used instead of orange but such substitution tarnish’s the tricolour’s fundamental symbolism.

The flag is adopted by the rebels in the 1916 Easter Rising rebels and raised above the General Post Office in Dublin. This marks the first time that the tricolour is regarded as the national flag. It is subsequently adopted by the Irish Republic during the Irish War of Independence (1919–1921). Its use is continued by the Irish Free State (1922–1937) and is later given constitutional status under the 1937 Constitution of Ireland. The tricolour is used by nationalists on both sides of the border as the national flag of the whole island of Ireland since 1916.