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Promoting Irish Culture and History from Little Rock, Arkansas, USA


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Birth of Eoin O’Duffy, Political Activist & Police Commissioner

Eoin O’Duffy, Irish political activist, soldier, police commissioner and organizer of the infamous Blueshirts, is born in Castleblayney, County Monaghan, on October 20, 1892.

O’Duffy does an apprenticeship as an engineer in Wexford before working as an engineer and architect in Monaghan. In 1919 he becomes an auctioneer. He is a leading member of the Gaelic Athletic Association in Ulster in the 1910s. In 1912 he is appointed secretary of the Ulster provincial council. He is also a member of Harps’ Gaelic Football Club.

O’Duffy joins the Irish Republican Army (IRA) in 1917 and is the leader of the Monaghan Brigade of the IRA during the Irish War of Independence and in this capacity becomes Chief of Staff of the IRA in 1922. He is one of the Irish activists who along with Michael Collins accepts the Anglo-Irish Treaty and fights as a general in the Irish Civil War on the pro-Treaty side.

Professionally, O’Duffy becomes the second Commissioner of the Garda Síochána, the police force of the new Irish Free State, after the Civic Guard Mutiny and the subsequent resignation of Michael Staines. He holds this post until 1933, when he is dismissed by Éamon de Valera. In his political life O’Duffy is an early member of Sinn Féin, founded by Arthur Griffith. He is elected as a Teachta Dála (TD) for his home county of Monaghan during the 1921 election.

After a split in 1923 he becomes associated with Cumann na nGaedheal and becomes head of a veterans group then known as the Army Comrades Association. O’Duffy changes its name to “National Guard” and begins to stage fascist-style rallies and adopts a fascist salute. Its members begin to wear blue uniform shirts and become known as the Blueshirts. When government opposition groups form Fine Gael in September 1933, he becomes its first president, reaching the apex of his political power.

Subsequently, the government bans O’Duffy’s National Guard, as well as the group he creates to replace it, the Young Ireland Association, which he in turn replaces with the League of Youth, but their blue shirts indicate its continued fascist ideology. Fine Gael’s other leaders soon tire of his inflammatory rhetoric and the frequent violent behavior of the Blueshirts, but are still surprised when their opposition causes him to resign his party leadership in September 1934. He is then ousted as leader of the Blueshirts as well, but does retain a small loyal following.

An anti-communist, O’Duffy is attracted to the various authoritarian nationalist movements on the Continent. In 1936, he raises the Irish Brigade to fight for Francisco Franco during the Spanish Civil War as an act of Catholic solidarity and is inspired by Benito Mussolini‘s Italy to found the National Corporate Party. He offers to Nazi Germany the prospect of raising an Irish Brigade to fight in Operation Barbarossa during World War II on the Eastern Front against the Soviet Union, but this is not taken up.

Eoin O’Duffy takes no further part in Irish politics and dies in Dublin on November 30, 1944. In spite of his later politics, he is given a state funeral for his earlier contributions to the Irish government. He is buried in Dublin’s Glasnevin Cemetery.

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The American Civil War Begins

The American Civil War begins on April 12, 1861. There is perhaps no other ethnic group so closely identified with the Civil War years and the immediate aftermath of the war as Irish Americans.

Of those Irish who come over much later than the founding generations, fully 150,000 of them join the Union army. Unfortunately, statistics for the Confederacy are sketchy at best. Still, one has but to listen to the Southern accent and listen to the sorts of tunes Southern soldiers love to sing to realize that a great deal of the South is settled by Irish immigrants. But because the white population of the Confederate states is more native-born than immigrant during the Civil War years, there does not seem as much of a drive in the Southern army to recognize heritage in the names and uniforms of regiments as there is in the Union forces.

In the Union army there is the fabled Irish Brigade, likely the best known of any brigade organization, organized in 1861 and led by the flamboyant General Thomas Francis Meagher. They go into battle with an emerald green flag with a large golden harp in its center, celebrating their heritage even in the midst of death. The Irish Brigade makes an unusual reputation for dash and gallantry. It belongs to the First Division of the Second Corps, and is numbered as the Second Brigade. The Irish Brigade loses over 4,000 men in killed and wounded during the war, more men than ever belong to the brigade at any given time. The Irish Brigade is commanded, in turn, by General Thomas Francis Meagher, Colonel Patrick Kelly (killed), General Thomas A. Smyth (killed), Colonel Richard Byrnes (killed), and General Robert Nugent.

In the North, centers of Irish settlement are Boston and New York, both of which have sizeable Irish neighborhoods. There are major immigration periods in the 1830s, 1840s, and 1850s. The numbers steadily increase until, according to the 1860 census, well over one and a half million Americans claimed to have been born in Ireland. The majority of these live in the North. There are periods of severe economic difficulties both before and after the war when the immigrant Irish are singled out for the distrust and hatred of their fellow Americans. “No Irish Need Apply” is a frequently seen placard sign above the doors of factories, shops, warehouses, and farms.

The Irish are chiefly distrusted because they are Catholic, and there is much opposition in the United States to the Church of Rome. The frustration this prejudice causes leads indirectly to the boil-over of tempers in July 1863, when the first official draft is held. A mob of mostly immigrant laborers gather at the site of the draft lottery, and as names are called and those not wealthy enough to purchase a substitute are required to join up, the mob’s temper flares.

The situation escalates into full-scale rioting. For three days, cities like New York and Boston are caught up in a rampage of looting, burning, and destruction. Many of the rioters are frustrated Irish laborers who cannot get jobs, and their targets are draft officials, as well as free blacks living in the North, who seem able to get jobs that the Irish are denied. It takes the return of armed troops from the fighting at the Battle of Gettysburg to bring the cities back to peace and quiet.

Such events do little to help the image of the Irish in America, until many years after the war. Despite their wartime heroics, many Irish veterans come home to find the same ugly bias they faced before going off to fight for the Union. Many of them choose to go into the post war army.

Still others follow Thomas Meagher into Canada, where they join up in an attempt to free Canada from British domination. Many simply choose to remain in the Eastern cities, hoping matters will improve as time goes by. Eventually things do get better for the Irish, but it is many long years before ugly anti-Irish prejudice fades.


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Birth of Major General Thomas Conway

thomas-conwayThomas Conway, a major general in the American Continental Army during the American Revolutionary War, is born in Cloghane, County Kerry, on February 27, 1735. He becomes involved with the alleged Conway Cabal with Horatio Gates and later serves with Émigré forces during the French Revolutionary War.

Conway is born to James Conway and his wife Julieanne Conway. As a child, he immigrates to France with his parents. At 14, he enrolls in the Irish Brigade of the French Army and rises rapidly to the rank of colonel by 1772.

Following the outbreak of the American Revolutionary War he volunteers to the Continental Congress for service with the American rebels in 1777. Based on an introduction from Silas Deane, the Congress appoints him a brigadier general on May 13, and sends him on to George Washington.

Conway commands the leading brigade on the American right flank at the Battle of Germantown, and is justly praised for his actions. However, Washington opposes his promotion to major general, believing that many American-born officers with longer and valuable service deserve the rank. This, and Conway’s condescending attitude, lead to continued friction between the men. Congress appoints Conway a major general anyway in December 1777, and makes him inspector general of the army.

When his name is used politically, it is used to describe the infighting known as the Conway Cabal. During the affair, he has written a letter to General Horatio Gates in which he refers to Washington as a “weak general.” The letter is intercepted by Washington and his backers after its delivery is botched by Brigadier General James Wilkinson, and is brought before the Congress for inquiry. When the contents of the letter are made public, Conway loses his command as a result. He tries a ploy that had worked before his promotion, and submits his resignation to Congress in March 1778. This time, however, it is accepted, so he is forced to leave the Continental Army. John Cadwalader shoots him in a duel on July 4, 1778. When he recovers, he writes an apology to Washington and returns to France.

Conway later returns to the French Army. In 1787 he receives promotion to Maréchal-de-camp (Major General) and an appointment as Governor of French colonies in India.

In 1793 he fights with royalist forces in opposition to French Revolution in southern France. Their loss forces him to become an exile from his adopted country.

During the French Revolution he is condemned to death. He is saved only by an appeal to Great Britain, against which he had fought in the American Revolution, but is compelled to flee from France for his life. He supposedly returns to Ireland and remains there until his death.

After that Conway disappears from history. He is believed to have died about 1800 in poverty and exile.


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Death of John O’Mahony, Founder of the Fenian Brotherhood

john-omahonyJohn Francis O’Mahony, Gaelic scholar and the founding member of the Fenian Brotherhood in the United States, sister organisation to the Irish Republican Brotherhood, dies in New York City on February 7, 1877.

O’Mahony is born in 1816 in Kilbeheny, County Limerick. His father and uncle were members of the Society of United Irishmen, and took part in the Irish Rebellion of 1798. On the death of an elder brother, he inherits a property which yields £300 per annum. He enters Trinity College, Dublin, where he studies Sanskrit, Hebrew, and Irish. He becomes an accomplished Gaelic scholar, and later teaches Greek and Latin, and contributes articles to Irish and French journals. He leaves Trinity without getting a degree.

In 1843, O’Mahony joins Daniel O’Connell‘s movement for the Repeal of the Acts of Union 1800, but quickly becomes dissatisfied with the lack of progress and joins the Young Ireland movement which William Smith O’Brien leads and takes part in the failed Young Irelander Rebellion of 1848. His participation in the rebellion obligates him to leave Ireland, and he settles for a time in Paris, where he lives in great poverty. In 1854, he joins John Mitchel in New York City, and takes part in the Emigrant Aid Association, the Emmet Monument Association, and other Irish organisations.

In 1857, O’Mahony publishes History of Ireland, by Geoffrey Keating, D. D., translated from the Original Gaelic, and Copiously Annotated (New York, 1857). O’Mahony’s notes are copied from John O’Donovan‘s translations of Annals of the Four Masters, and it is on this ground that Hodges & Smith procures an injunction against the sale of the book in the United Kingdom. The mental strain to which O’Mahony is subjected in the preparation of this work, which brings him no pecuniary gain, affects his reasoning and he is removed by his friends for a short time to a lunatic asylum.

In 1860, O’Mahony organises the Fenian Brotherhood, also known as the Irish Republican Brotherhood. The object of the association is to secure the freedom of Ireland. The name is probably derived from O’Mahony’s Gaelic studies, the Fenians having been a military body in pagan Ireland, celebrated in the songs of Ossian. The organisation of the new society is completed at conventions that are held in Chicago in 1864 and in Cincinnati in January 1865.

At the time of the Cincinnati convention, O’Mahony holds the rank of colonel of the 69th Regiment of New York State Militia, recruited mainly from the ranks of the Brotherhood, which has also furnished a large proportion of Thomas Francis Meagher‘s Irish Brigade, Michael Corcoran‘s legion, and Irish regiments engaged in the American Civil War. The rapid growth in membership of the Fenian Brotherhood renders it impossible for O’Mahony to retain the colonelcy of the 69th regiment, which he has held for some time. He resigns in order to give all his attention to the spread of Fenianism.

The close of the civil war in the spring of 1865 gives a great impetus to the Fenians, owing to the number of Irish American soldiers that are disbanded and anxious to see service elsewhere. Money pours into the Fenian exchequer. Many differences occur between O’Mahony and James Stephens and the Central Council relative to the policy to be pursued for the attainment of their object, but O’Mahony remains president of the organisation for several years. He does not take any part personally in the attempted insurrection in Ireland or in the raids on Canada, although his advice counts for much in these enterprises.

He devotes the last years of his life to literary pursuits, but suffers from ill health, and he has a hard struggle to secure the bare means for subsistence. However visionary may have been his objectives, he is honest, and although thousands have passed through his hands, he is often at a loss for a dollar. When his poverty is discovered, he declines to receive assistance in any form. He dies in New York City on February 7, 1877 and soon after his death his remains are returned to Ireland and interred with the honors of a public funeral in Glasnevin Cemetery in Dublin.


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Birth of Cardinal Joseph MacRory in Co. Tyrone

cardinal-joseph-macroryJoseph MacRory, an Irish Cardinal of the Roman Catholic Church who serves as Archbishop of Armagh from 1928 until his death in 1945, is born in Ballygawley, County Tyrone, on March 19, 1861.

MacRory is one of ten children of Francis MacRory, a farmer, and his wife, Rose Montague. He studies at St. Patrick’s College, Armagh, and St. Patrick’s College in Maynooth. He is ordained to the priesthood on September 13, 1885 and serves as the first president of St. Patrick’s Academy, Dungannon from 1886 to 1887. MacRory teaches Scripture and Modern Theology at St. Mary’s College, Oscott in England until 1889, when he is appointed Professor of Scripture and Oriental Languages at his alma mater of Maynooth College. In 1906, he co-founds the Irish Theological Quarterly. In 1912, he is made Vice-President of Maynooth.

On August 9, 1915, MacRory is appointed Bishop of Down and Connor by Pope Benedict XV and receives his episcopal consecration on November 14 from Cardinal Michael Logue. During his tenure, his life is threatened repeatedly due to the turbulent atmosphere in Belfast. He is a member of the Irish Convention from 1917 to 1918.

MacRory is promoted to Archbishop of Armagh and thus Primate of All Ireland on June 22, 1928, in succession to Patrick O’Donnell. He is elevated to the cardinalate on December 16, 1929, by Pope Pius XI.

MacRory is the papal legate at the 1933 laying of the foundation stone of Liverpool Metropolitan Cathedral in England. He also serves as one of the cardinal electors who participate in the 1939 papal conclave which ultimately selects Pope Pius XII.

MacRory is a strenuous opponent of social injustice, National Socialism, Protestantism, and the Partition of Ireland. It is MacRory who suggests to Eoin O’Duffy that he raise an Irish Brigade to aid Generalissimo Francisco Franco during the Spanish Civil War. In 1940, he voices strong objections to conscription in the North.

MacRory is a supporter of the Gaelic League. Errigal Ciarán GAC, one of the most famous GAA clubs in Ireland, plays at Cardinal MacRory Park in Dunmoyle, County Tyrone, which is built in 1956 in his honour.

After a brief illness, Cardinal MacRory dies on October 13, 1945, at the age of 84 from a heart attack at Ara Coeli, the residence in Armagh. He is interred in St. Patrick’s Cathedral Cemetery, Armagh.


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The Beginning of the Williamite War

battle-of-the-boyneThe Williamite War in Ireland begins on March 12, 1688. It is a conflict between Jacobites, who support the English Catholic King James II, and Williamites, who support the Dutch Protestant Prince William of Orange, over who would be King of England, Scotland, and Ireland.

The cause of the war is the deposition of James II as King of the Three Kingdoms in the “Glorious Revolution” of 1688. James is supported by the mostly Catholic Jacobites in Ireland and hopes to use the country as a base to regain his Three Kingdoms. He is given military support by France. For this reason, the war becomes part of a wider European conflict known as the Nine Years’ War, or War of the Grand Alliance. Some Protestants of the established Church in Ireland also fight on the side of King James.

James is opposed in Ireland by the mostly Protestant Williamites, who are concentrated in the north of the country. William lands a multi-national force in Ireland, composed of English, Scottish, Dutch, Danish, and other troops, to put down Jacobite resistance. James leaves Ireland after a reverse at the Battle of the Boyne in 1690 and the Irish Jacobites are finally defeated after the Battle of Aughrim in 1691.

The Treaty of Limerick, signed on October 3, 1691, offers favourable terms to Jacobites willing to stay in Ireland and give an oath of loyalty to William III. Peace is concluded on these terms between Patrick Sarsfield and Godert de Ginkell, giving toleration to Catholicism and full legal rights to Catholics that swear an oath of loyalty to William and Mary. Part of the treaty agreed to Sarsfield’s demand that the Jacobite army be allowed to leave Ireland as a body and go to France. This event is popularly known in Ireland as the “Flight of the Wild Geese.” Around 14,000 men with around 10,000 women and children leave Ireland with Patrick Sarsfield in 1691.

The Williamite victory in the war in Ireland has two main long-term results. The first is that it ensures James II will not regain his thrones in England, Ireland, and Scotland by military means. The second is that it ensures closer British and Protestant dominance over Ireland. Until the 19th century, Ireland is ruled by what becomes known as the “Protestant Ascendancy,” the mostly Protestant ruling class. The majority of the Irish Catholic community and the Ulster-Scots Presbyterian community are systematically excluded from power, which is based on land ownership.

For over a century after the war, Irish Catholics maintain a sentimental attachment to the Jacobite cause, portraying James and the Stuarts as the rightful monarchs who would have given a just settlement to Ireland, including self-government, restoration of confiscated lands and tolerance for Catholicism. Thousands of Irish soldiers leave the country to serve the Stuart monarchs in the Irish Brigade (Spanish) and Irish Brigade of the French Army. Until 1766, France and the Papacy remain committed to restoring the Stuarts to their British Kingdoms. At least one composite Irish battalion drawn from Irish soldiers in the French service fight on the Jacobite side in the Scottish Jacobite uprisings leading up to the Battle of Culloden in 1746.

Protestants, on the other hand, portray the Williamite victory as a triumph for religious and civil liberty where triumphant murals of King William still controversially adorn the gable walls in Ulster. The defeat of the Catholics in the Williamite war is still commemorated by Protestant Unionists in Ulster on the Twelfth of July by the Orange Order.


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Roger Casement’s Remains Returned to the Republic of Ireland

roger-casementIrish patriot Roger Casement‘s body is returned to Ireland from the United Kingdom on February 23, 1965, forty-nine years after his execution for treason.

In October 1914, Roger Casement sails for Germany where he spends most of his time seeking to recruit an Irish Brigade from among more than 2,000 Irish prisoners-of-war taken in the early months of World War I and held in the prison camp of Limburg an der Lahn. His plan is that they will be trained to fight against Britain in the cause of Irish independence.

In April 1916, Germany offers the Irish 20,000 Mosin–Nagant 1891 rifles, ten machine guns and accompanying ammunition, but no German officers. It is a fraction of the quantity of arms that Casement has hoped. Casement does not learn of the Easter Rising until after the plan is fully developed. The German weapons never land in Ireland as the Royal Navy intercepts the ship transporting them.

In the early hours of April 21, 1916, three days before the beginning of the rising, Casement is taken by a German submarine and is put ashore at Banna Strand in Tralee Bay, County Kerry. Suffering from a recurrence of malaria and too weak to travel, he is discovered at McKenna’s Fort in Rathoneen, Ardfert, and arrested on charges of treason, sabotage, and espionage against the Crown. He is imprisoned in the Tower of London.

Casement’s trial for treason is highly publicized and he is ultimately convicted and sentenced to be hanged. He unsuccessfully appeals the conviction and death sentence. Among the many people who plead for clemency are Sir Arthur Conan Doyle, W. B. Yeats, and George Bernard Shaw.

On the day of his execution, Casement is again received into the Catholic Church at his request. He is attended by two Irish Catholic priests, Dean Timothy Ring and Father James Carey, from the East London parish of St. Mary and St. Michael’s. Casement is hanged at Pentonville Prison in London on August 3, 1916. His body is buried in quicklime in the prison cemetery at the rear of the prison.

roger-casement-glasnevin-graveDuring the decades after his execution, many formal requests for repatriation of Casement’s remains are refused by the U.K. government. Finally, February 23, 1965, Casement’s remains are repatriated to the Republic of Ireland. Casement’s last wish, to be buried at Murlough Bay on the North Antrim coast, in what is now Northern Ireland, may never be satisfied as U.K. Prime Minister Harold Wilson‘s government releases the remains only on condition that they can not be brought into Northern Ireland, as “the government feared that a reburial there could provoke Catholic celebrations and Protestant reactions.”

Casement’s remains lay in state at Arbour Hill in Dublin for five days, during which time an estimated half a million people file past his coffin. After a state funeral on March 1, the remains are buried with full military honours in the Republican plot in Glasnevin Cemetery in Dublin, with other militant republican heroes. The President of the Republic of Ireland, Éamon de Valera, who is in his mid-eighties and the last surviving leader of the Easter Rising, defies the advice of his doctors and attends the ceremony, along with an estimated 30,000 others.