seamus dubhghaill

Promoting Irish Culture and History from Little Rock, Arkansas, USA


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Final Rally of the Peace People’s Campaign

A rally of twelve to fifteen thousand Peace People from both north and south takes place at the new bridge over the River Boyne at Drogheda, County Louth, on December 5, 1976. In general, the Peace People’s goals are the dissolution of the Irish Republican Army (IRA) and an end to violence in Northern Ireland. The implicit goals of the Peace People rallies are delegitimization of violence, increasing solidarity, and gaining momentum for peace.

In the 1960s, Northern Ireland begins a period of ethno-political conflict called the Troubles. Through a series of social and political injustices, Northern Ireland has become a religiously divided society between historically mainland Protestants and Irish Catholics. Furthermore, the Irish people have become a fragmented body over a range of issues, identities, circumstances and loyalties. The conflict between Protestants and Catholics spills over into violence, marked by riots and targeted killings between the groups beginning in 1968. In addition, paramilitary groups, including the prominent IRA, launch attacks to advance their political agendas.

The violence continues to escalate. On August 10, 1976, Anne Maguire and her children are walking along Finaghy Road North in Belfast. Suddenly, a Ford Cortina slams into them. The car is being driven by Danny Lennon, who moments before had been shot dead by pursuing soldiers.  The mother is the only survivor. The collision kills three of her four children, Joanne (8), John (2), and Andrew (6 months). Joanne and Andrew die instantly while John is injured critically.

The next day, immediately following John’s death, fifty women from the Republican neighborhoods of Andersonstown and Stewartstown protest Republican violence by marching with baby carriages. That evening, Mairead Corrigan, Anne Maguire’s sister, appears on television pleading for an end to the violence. She becomes the first leader of the Peace People to speak publicly.

However, she was not the only one to initiate action. As soon as she hears Mairead speak on the television, Betty Williams begins petitioning door-to-door for an end to sectarian violence. She garners 6,000 signatures of support within a few days.  This support leads directly into the first unofficial action of the Peace People. On 14 August, only four days after the incident, 10,000 women, both Protestant and Catholic, march with banners along Finaghy Road North, the place of the children’s death, to Milltown Cemetery, their burial site.  This march mostly includes women along with a few public figures and men. The marchers proceed in almost utter silence, only broken by short bouts of singing from the nuns in the crowd and verbal and physical attacks by Republican opposition.

The following day, the three who become leaders of the Peace People – Mairead Corrigan, Betty Williams, and journalist Ciaran McKeown – come together for their first official meeting.  During these initial meetings they establish the ideological basis of nonviolence and goals for the campaign.  The essential goals for the movement are the dissolution of the IRA and an end to the violence in Northern Ireland.  The goals of the campaign implicit in their declaration are awareness, solidarity, and momentum. 
Peace People’s declaration:

“We have a simple message to the world from this movement for Peace. We want to live and love and build a just and peaceful society. We want for our children, as we want for ourselves, our lives at home, at work, and at play to be lives of joy and peace. We recognise that to build such a society demands dedication, hard work, and courage. We recognise that there are many problems in our society which are a source of conflict and violence. We recognise that every bullet fired, and every exploding bomb make that work more difficult. We reject the use of the bomb and the bullet and all the techniques of violence. We dedicate ourselves to working with our neighbours, near and far, day in and day out, to build that peaceful society in which the tragedies we have known are a bad memory and a continuing warning.”

During the four-month campaign, Peace People and partners organize and participate in 26 marches in Northern Ireland, Britain, and the Republic of Ireland. In order to organize these marches effectively they establish their main headquarters in Belfast.

After the initial Finaghy Road March, the Peace People, both Protestants and Catholics, rally in Ormeau Park on August 21. The official Declaration of the Peace People is first read at this rally, the largest rally of the entire campaign.   The group numbers over 50,000. The rally even includes some activists from the Republic of Ireland, most notably Judy Hayes from the Glencree Centre of Reconciliation near Dublin. After the rally, she and her colleagues return to the south to organize solidarity demonstrations.     

In the few days before the next march, the organization “Women Together” request Peace People to call off the march, disapproving of Catholics and Protestants participating in a joint march. The Peace People are not dissuaded. The next Saturday, 27,000 people march along Shankill Road, the loyalist/Protestant neighborhood.

In the next three months, Peace People organize and participate in a rally every Saturday; some weeks even have two. Some of the most notable marches include the Derry/Londonderry double-march, the Falls march, the London march, and the Boyne march.

The Saturday following the Shankill march marks the Derry/Londonderry double-march. At this march, Catholics march on one side of the River Foyle and Protestants on the other.  The groups meet on the Craigavon Bridge.  Simultaneously, 50,000 people march in solidarity in Dublin.

On October 23, marchers meet in the Falls, Belfast, in the pouring rain on the same Northumberland street corner where the Shankill March had started.  The Falls Road rally is memorable for the fear and violence that ensues. During this rally Sinn Féin supporters throw stones and bottles at the marchers.  The attackers escalate the violence as the marchers near Falls Park. The marchers are informed by others that more attackers await them at the entrance to the park, inciting fear within the body of the rally.  The leaders decide that this is an important moment of conflict in the rally and that they must push on.  They continue verbally encouraging the marchers through the cloud of bottles, bricks, and stones.

The leaders plan to escalate the campaign momentum for the last two major symbolic rallies in London and Boyne, Drogheda.  A week before the rallies, on November 20-21, they plan a membership drive. Over 105,000 people sign within two days.

The symbolic week of the culminating rallies begins on November 27 at the glamorous London Rally. They begin to march at Hyde Park, cut through Westminster Abbey, and end at Trafalgar Square. Some groups sing “Troops Out,” and others resound with civil rights songs.  

On December 5, Peace People holds its final march of the campaign, along the River Boyne. The Northern and Southern Ireland contingents met at the Peace Bridge. This is an important point in the legacy of the Peace People movement. Now that the enthusiastic rallies are over, the people are responsible for the tedious local work and continuing the momentum and solidarity that the rallies have inspired. The shape of the Peace People is changing.

After the planned marches are over, the rally portion of the campaign fades and the Peace People take a new shape. Corrigan, Williams, and McKeown stop planning marches, but continue to be involved in action that takes the form of conferences and traveling overseas. However, the leaders begin doing more separated work. Ciaran McKeown increases his focus on radical political restructuring.

In 1977, Betty Williams and Mairead Corrigan receive the Nobel Peace Prize.  Issues regarding the use of the monetary award impact the two leaders’ relationships in an irreconcilable manner.  

Due to the fact that many people, unlike McKeown, are less interested in the political side of the equation, the People continue actions along the lines of rallies and social work. Actions continue through the People’s initiative in the form of Peace Committees that each does separate work in local areas.

The Peace People makes a substantial impact.  They help to de-legitimize violence, increase solidarity across sectarian lines, and develop momentum for peace.  Although the violence does not fully subside until 1998 with the negotiation of political change, Ireland sees in 1976 one of its most dramatic decreases in political violence, accompanying the Peace People’s marches and rallies. The campaign dramatizes how tired the people are of bloodshed, their desperate desire for peace, and the clear possibility of alternatives.

(From: “Peace People march against violence in Northern Ireland, 1976” by Hannah Lehmann, Global Nonviolent Action Database, https://nvdatabase.swarthmore.edu/, 2011 | Pictured: The Peace People organisation rally in Drogheda, County Louth, December 5, 1976)


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The Irish Free State Takes Drogheda

millmount-drogheda

A large Irish Free State force takes Drogheda, County Louth, on July 4, 1922, during the Irish Civil War. They defeat Anti-Treaty fighters who are based at Millmount Fort, a large, fortified complex situated on a great mound on the south bank of the River Boyne.

Millmount has been fortified in historical times since the early 12th century when invading Normans built a mote and bailey on what was probably originally a neolithic passage grave similar to Newgrange. In Irish cosmology, it is often assumed to be the burial place of Amergin Glúingel, whose name indicates that in ancient Irish mythology he was regarded as the originator of the arts of song, poetry and music.

Hugh de Lacy, one of the Normans who comes to Ireland after Strongbow, builds the original fort circa 1172, having been granted the Kingdom of Meath by Henry II of England. Later a stone castle is built on the site. This castle forms part of the defences of the town during the Siege of Drogheda during the Cromwellian conquest of Ireland in 1649. The fort’s English defenders attempt to surrender to Parliamentarian troops under Oliver Cromwell but are massacred when they give themselves up on September 11, 1649. The complex is later called Richmond Barracks. Some of the present buildings, in the courtyard, are built circa 1714. After the unrest and rebellions of the 1790s and the Acts of Union 1800 the complex is re-fortified, and the Martello tower is built.

The fort suffers considerable damage during the Irish Civil War. It is occupied by Anti-Treaty forces and on July 4, 1922, it becomes the target of shelling by the army of the Irish Free State. The Free State Forces under Michael Collins have been given extensive support by the British Army at the express wish of Winston Churchill who insists that the Republican Forces be crushed. Using the same British Army 18-pounder artillery piece which had shelled the Republican H.Q. in the Four Courts in Dublin some days earlier the Free State Forces bombard Millmount fort for several hours before the Republican garrison retreats. The famous Martello tower is all but destroyed during the shelling.

Today, after being restored in 2000, the complex houses the Millmount Museum which houses a wide variety of artifacts of local and national importance. The complex is Drogheda’s most dominant feature, clearly visible from all parts of the town. The Martello tower is affectionately known as “The Cup and Saucer” by locals. The whole fort is a national monument and has been designated as Drogheda’s Cultural Quarter.


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Construction Begins on the Royal Canal

royal-canal-old-mill-dublinConstruction begins on the Royal Canal on October 24, 1789. The canal is originally built for freight and passenger transportation from the River Liffey in Dublin to Longford.

In 1755, Thomas Williams and John Cooley make a survey to find a suitable route for a man-made waterway across north Leinster from Dublin to the River Shannon. They originally plan to use a series of rivers and lakes, including the Boyne, Blackwater, Deel, Yellow, Camlin, and Inny and Lough Derravaragh.

Work commences in 1789 and lasts 27 years before finally reaching the River Shannon in 1817, at a total cost of £1,421,954. Construction is unexpectedly expensive and the project is riven with problems. In 1794 the Royal Canal Company is declared bankrupt. The Duke of Leinster, a board member, insists that the new waterway take in his local town of Maynooth. The builders have to deviate from the planned route and necessitate the construction of a ‘deep sinking’ between Blanchardstown and Clonsilla. The diversion also calls for the building of the Ryewater Aqueduct, at Leixlip.

royal-canal-kinnegadThe canal passes through Maynooth, Kilcock, Enfield, Mullingar and Ballymahon has a spur to Longford. The total length of the main navigation is 145 kilometres (90 miles), and the system has 46 locks. There is one main feeder, from Lough Owel, which enters the canal at Mullingar.

In 200 years it has been maintained by eight successive agencies – the Royal Canal Company, the Commissioners of Inland Navigation, the New Royal Canal Company, Midland Great Western Railway Company, Great Southern Railways, CIÉ, and the Office of Public Works.

The canal falls into disrepair in the late 20th century, but much of the canal has since been restored for navigation. The length of the canal to the River Shannon is reopened on October 1, 2010, but the final spur branch of the canal to Longford Town remains closed.

(Pictured: Royal Canal as it enters Dublin city centre (left) and Royal Canal in rural County Westmeath north of Kinnegad (right)