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Giovanni Battista Rinuccini, Nuncio to Ireland, Returns to Rome

Giovanni Battista Rinuccini, an Italian Roman Catholic archbishop in the mid-seventeenth century, returns to Rome on February 23, 1649, after spending just over three years in Ireland supporting Catholics with arms, money, and diplomacy.

Rinuccini is born in Rome on September 15, 1592. He is educated by the Jesuits in Rome and studies law at the Universities of Bologna and Perugia. In due course, he is ordained a priest, having at the age of twenty-two obtained his doctor’s degree from the University of Pisa. He is named a camariere (chamberlain) by Pope Gregory XV and in 1625 becomes Archbishop of Fermo. In 1631 he carefully refuses an offer to be made Archbishop of Florence.

On September 15, 1644, a new pope, Pope Innocent X, is elected. He decides to step up the help for the Irish Catholic Confederates. He sends Rinuccini as nuncio to Ireland to replace the envoy Friar Pierfrancesco Scarampi, who had been sent to Ireland by his predecessor, Pope Urban VIII, in 1643.

Rinuccini departs France from Saint-Martin-de-Ré near La Rochelle on October 18, 1645, on the frigate San Pietro and arrives in Kenmare, County Kerry, on October 21, 1645, with a retinue of twenty-six Italians, several Irish officers, and the Confederation’s secretary, Richard Bellings. He proceeds to Kilkenny, the Confederate capital, where Richard Butler, 3rd Viscount Mountgarret, the president of the Confederation, receives him at the castle. He speaks Latin to Montgarret, but all the official business of the Confederates is done in English. He asserts in his discourse that the object of his mission is to sustain the King, but above all to help the Catholic people of Ireland in securing the free and public exercise of their religion, and the restoration of the churches and church property to the Catholic Church.

Rinuccini had sent ahead arms and ammunition: 1,000 braces of pistols, 4,000 cartridge belts, 2,000 swords, 500 muskets and 20,000 pounds of gunpowder. He arrives twelve days later with a further two thousand muskets and cartridge-belts, four thousand swords, four hundred braces of pistols, two thousand pike-heads, and twenty thousand pounds of gunpowder, fully equipped soldiers and sailors and 150,658 livres tournois to finance the Irish Catholic war effort. These supplies give him a huge input into the Confederate’s internal politics because he doles out the money and arms for specific military projects, rather than handing them over to the Confederate government, or Supreme Council.

Rinuccini hopes that by doing so he can influence the Confederates’ strategic policy away from making a deal with Charles I and the Royalists in the English Civil War and towards the foundation of an independent Catholic-ruled Ireland. In particular, he wants to ensure that churches and lands taken in the rebellion would remain in Catholic hands. This is consistent with what happened in Catholic-controlled areas during the Thirty Years’ War in Germany. His mission can be seen as part of the Counter-Reformation in Europe. He also has unrealistic hopes of using Ireland as a base to re-establish Catholicism in England. However, apart from some military successes such as the Battle of Benburb on June 5, 1646, the main result of his efforts is to aggravate the infighting between factions within the Confederates.

The Confederates’ Supreme Council is dominated by wealthy landed magnates, predominantly of “Old English” origin, who are anxious to come to a deal with the Stuart monarchy that will guarantee them their land ownership, full civil rights for Catholics, and toleration of Catholicism. They form the moderate faction, which is opposed by those within the Confederation, who want better terms, including self-government for Ireland, a reversal of the land confiscations of the plantations of Ireland and establishment of Catholicism as the state religion. A particularly sore point in the negotiations with the English Royalists is the insistence of some Irish Catholics on keeping in Catholic hands the churches taken in the war. Rinuccini accepts the assurances of the Supreme Council that such concerns will be addressed in the peace treaty negotiated with James Butler, 1st Duke of Ormond, negotiated in 1646, now known as the First Ormond Peace.

However, when the terms are published, they grant only the private practice of Catholicism. Alleging that he had been deliberately deceived, Rinuccini publicly backs the militant faction, which includes most of the Catholic clergy and some Irish military commanders such as Owen Roe O’Neill. On the other side there are the Franciscans Pierre Marchant, and later Raymond Caron. In 1646, when the Supreme Council tries to get the Ormond Peace ratified, Rinuccini excommunicates them and helps to get the Treaty voted down in the Confederate General Assembly. The Assembly has the members of the Supreme Council arrested for treason and elects a new Supreme Council.

However, the following year, the Confederates’ attempts to drive the remaining English (mainly Parliamentarian) armies from Ireland meets with disaster at the battles of Dungan’s Hill on August 8, 1647 and Knocknanuss on November 13, 1647. As a result, the chastened Confederates hastily conclude a new deal with the English Royalists to try to prevent a Parliamentarian conquest of Ireland in 1648. Although the terms of this second deal are better than those of the first one, Rinuccini again tries to overturn the treaty. However, on this occasion, the Catholic clergy are split on whether to accept the deal, as are the Confederate military commanders and the General Assembly. Ultimately, the treaty is accepted by the Confederacy, which then dissolves itself and joins a Royalist coalition. Rinuccini backs Owen Roe O’Neill, who used his Ulster army to fight against his former comrades who had accepted the deal. He tries in vain to repeat his success of 1646 by excommunicating those who support the peace. However, the Irish bishops are split on the issue and so his authority is diluted. Militarily, Owen Roe O’Neill is unable to reverse the political balance.

Despairing of the Catholic cause in Ireland, Rinnuccini leaves the country on February 23, 1649, embarking at Galway on the ship that had brought him to Ireland, the frigate San Pietro. In the same year, Oliver Cromwell leads a Parliamentarian re-conquest of the country, after which Catholicism is thoroughly repressed. Roman Catholic worship is banned, Irish Catholic-owned land is widely confiscated east of the River Shannon, and captured Catholic clergy are executed.

Rinuccini returns to Rome, where he writes an extensive account of his time in Ireland, the Commentarius Rinuccinanus. His account blames personal vainglory and tribal divisions for the Catholic disunity in Ireland. In particular, he blames the Old English for the eventual Catholic defeat. The Gaelic Irish, he writes, despite being less civilised, are more sincere Catholics.

Rinuccini returns to his diocese in Fermo in June 1650 and dies there on December 13, 1653.


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Death of Charlotte Grace O’Brien, Philanthropist & Activist

Charlotte Grace O’Brien, author, philanthropist and an activist in nationalist causes and the protection of female emigrants, dies on June 3, 1909. She is known also as a plant collector.

Born on November 23, 1845 at Cahirmoyle, County Limerick, O’Brien is the younger daughter in a family of five sons and two daughters. Her father is William Smith O’Brien, the Irish nationalist and her mother is Lucy Caroline, eldest daughter of Joseph Gabbett, of High Park, County Limerick. On her father’s return in 1854 from the penal colony in Tasmania, she rejoins him in Brussels, and stays there until he comes back to Cahirmoyle in 1856. On her mother’s death in 1861, she moves with her father to Killiney, near Dublin, and is his constant companion until his death at Bangor, Gwynedd in 1864.

From 1864, O’Brien lives at Cahirmoyle with her brother Edward, caring for his motherless children until his remarriage in 1880. Having been hard of hearing since childhood, by 1879 she has become entirely deaf. She goes to live at Ardanoir near Foynes on the River Shannon, and spends time writing. She becomes a staunch supporter of Charles Stewart Parnell.

A bad harvest in Ireland in 1879, combined with Irish political turmoil, causes many Irish people to emigrate to the United States. In articles and letters to newspapers and reviews, O’Brien exposes the awful conditions that exist in the Queenstown (Cobh) lodging houses, on board the emigrant ships, and in the dock slums of New York City, where the Irish have to stay upon landing. A notable piece she writes is the Horrors of the Immigrant Ship which appears in The Pall Mall Gazette on May 6, 1881.

A visit to Queenstown, the port of embarkation, and a tour of the White Star Line‘s Germanic leads her to successfully lobby to get a Catholic priest aboard the emigrant ship to help ease the passage, at least spiritually. That achievement captures even more public attention by virtue of the fact that O’Brien herself is Protestant. Despite the limit of 1,000 passengers, she notes the steamer has carried as many as 1,775 at one time.

O’Brien presses the Board of Trade for greater vigilance, and in April 1882, founds a 105-bed boarding house at Queenstown for the reception and protection of girls on the point of emigrating. The O’Brien Emigrants Home at The Beach, Queenstown fails because it is boycotted by other boardinghouse keepers and local merchants, forcing her to order provisions from Cork.

O’Brien also daily visits three or four of the ships for which her lodgers are destined along with a medical officer. She makes passages herself to America, using the occasion to investigate shipboard conditions and lobby for the reform and enforcement of health and safety standards.

O’Brien finds little effort to provide food, drink or accommodation at the Castle Garden entry facility. She also finds that often the illiterate young women are being tricked into prostitution through spurious offers of employment. Additionally, she notes the high infant mortality rates in the tenements where the women live. She proposes to Archbishop John Ireland of Minnesota an information bureau at Castle Garden, a temporary shelter to provide accommodation for immigrants and a chapel. Archbishop Ireland agrees to raise the matter at the May 1883 meeting of the Irish Catholic Association which endorses the plan and votes to establish an information bureau at Castle Garden. Ireland also contacts Cardinal John McCloskey, Archbishop of New York, about providing a priest for immigrants arriving at Castle Garden.

The Mission opens on January 1, 1884 with Rev. John J. Riordan appointed as the first chaplain at Castle Garden. Immigrant girls needing accommodation are placed in local boarding houses until May 1 when a Home for Immigrant Girls is opened at 7 Broadway. In 1885, the James Watson House at 7 State Street is purchased from Isabella Wallace for the Mission of Our Lady of the Rosary for the Protection of Irish Immigrant Girls to serve as a way station for young immigrant women. Between 1884 and 1890, the Mission provides assistance to 25,000 Irish immigrant women.

In 1881–82, O’Brien embarks on a campaigning lecture tour in the United States. She encounters problems, however, particularly given her Protestant background and the need to enlist support from Catholic clergy. Poor health, and her profound deafness cause her to curtail her activities in America. When she returns to Ireland in 1883, she finds herself suspected of being a British agent whose Emigrant Boarding house and whose plans for an American home for Irish immigrant girls facilitate the government’s assisted emigrant scheme. Supposedly, this would be the scheme that helps landlords clear their estates of poor tenants. In fact, O’Brien opposes assisted emigration, but she continues to assist those who are sent to her.

O’Brien retires from active public work in 1886, moving to Ardanoir, Foynes, on the Shannon Estuary. She spends considerable time in Dublin, where she socialises with Douglas Hyde and the painter William Osbourne. She joins the Roman Catholic Church in 1887. She dies of heart failure on June 3, 1909 at Foynes, and is buried at Knockpatrick.


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The End of the Siege of Limerick

king-johns-castle-limerickAn alliance of Irish Confederate Catholics and English Royalists led by Hugh Dubh O’Neill surrender to Henry Ireton on October 27, 1651 after a protracted and bitter siege of Limerick during the Irish Confederate Wars.

By 1650, The Irish Confederates and their English Royalist allies have been driven out of eastern Ireland by the Cromwellian conquest of Ireland. They occupy a defensive position behind the River Shannon, of which Limerick is the southern stronghold. Oliver Cromwell himself had left Ireland in May 1650, delegating his command of the English Parliamentarian forces to Henry Ireton. Ireton moves his forces north from Munster to besiege Limerick in October 1650. The weather, however, is increasingly wet and cold and Ireton is forced to abandon the siege before the onset of winter.

Ireton returns the following June with 8,000 men, 28 siege artillery pieces and four mortars. He then summons Hugh Dubh O’Neill, the Irish commander of Limerick, to surrender but is refused. The siege is on.

Limerick in 1651 is split into two sections, English town and Irish town, which are separated by the Abbey River. English town, which contained the citadel of King John’s Castle, is encircled by water and known as King’s Island. Thomond bridge is the only entrance onto the island and is fortified with bastioned earthworks. Irish town is more vulnerable, but is also more heavily fortified. Its medieval walls have been buttressed by 20 feet of earth. In addition, Irish town has a series of bastions along its walls, mounted with cannon covering its approaches. The biggest of these bastions are at St. John’s Gate and Mungret gate.

Due to Limerick’s fortification, Ireton does not risk an assault on its walls. Instead he secures the approaches to the city, cuts off its supplies and builds artillery earthworks to bombard the defenders. His troops take the fort at Thomond bridge, but the Irish destroy the bridge itself, denying the Parliamentarians land access to English town. Ireton then tries an amphibious attack on the city, which is initially successful, but O’Neill’s men counterattack and beat them off. After this failed attack, Ireton resolves to starve the city into submission and builds two forts on nearby Singland Hill. An Irish attempt to relieve the city from the south is routed at the battle of Knocknaclashy. O’Neill’s only hope is to hold out until bad weather and hunger force Ireton to lift the siege. O’Neill tries to send the town’s old men, women and children out of the city so that his supplies will last a little longer. However, Ireton’s men kill 40 of these civilians and send the rest back into Limerick.

O’Neill comes under pressure from the town’s mayor and civilian population to surrender. The town’s garrison and civilians suffer terribly from hunger and disease. Ireton finds a weak point in the defenses of Irish town and knocks a breach in them, opening the prospect of an all out assault. Eventually, in October 1651, six months after the siege had started, part of Limerick’s garrison mutiny and turn some cannon inwards, threatening to fire on O’Neill’s men unless they surrender. Hugh Dubh O’Neill surrenders Limerick on October 27. The inhabitants lives and property are respected, but they are warned that they could be evicted in the future.

The garrison is allowed to march to Galway, which is still holding out, but has to leave their weapons behind. However, the lives of the civilian and military leaders of Limerick are excepted from the terms of surrender. Catholic Bishop Terence Albert O’Brien, an Alderman and the English Royalist officer Colonel Fennell are hanged. O’Neill is also sentenced to death, but is reprieved by the Parliamentarian commander Edmund Ludlow and imprisoned instead in London. Former mayor Dominic Fanning is drawn, quartered, and decapitated, with his head mounted over St. John’s Gate.

(Pictured: King John’s Castle on King John’s Island, Limerick)


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Death of Robert John Kane, Chemist & Educator

robert-john-kaneSir Robert John Kane, chemist and educator, dies at the age of 80 in Dublin on February 16, 1890. In a distinguished career, he founds the Dublin Journal of Medical  & Chemical Science, is Vice-Chancellor of Royal University of Ireland and is director of the Museum of Irish Industry.

Kane is born at 48 Henry Street, Dublin on September 24, 1809 to John and Eleanor Kean (née Troy). His father is involved in the Irish Rebellion of 1798 and flees for a time to France where he studies chemistry. Back in Dublin, Kean (now Kane) founds the Kane Company and manufactures sulfuric acid.

Kane studies chemistry at his father’s factory and attends lectures at the Royal Dublin Society as a teenager. He publishes his first paper in 1828, Observations on the existence of chlorine in the native peroxide of manganese, in the London Quarterly Journal of Science, Literature and Art. The following year, his description of the natural arsenide of manganese results in the compound being named Kaneite in his honour. He studies medicine at Trinity College, Dublin, graduating in 1834 while working in the Meath Hospital. He is appointed Professor of Chemistry at the Apothecaries’ Hall, Dublin in 1831, which earns him the moniker of the “boy professor.” In the following year he participates in the founding of the Dublin Journal of Medical & Chemical Science.

On the strength of his book Elements of Practical Pharmacy, Kane is elected to the Royal Irish Academy in 1832. He studies acids, shows that hydrogen is electropositive, and proposes the existence of the ethyl radical. In 1836 he travels to Giessen in Germany to study organic chemistry with Justus von Liebig. In 1843 he is awarded the Royal Irish Academy’s Cunningham Medal for his work on the nature and constitution of compounds of ammonia.

Kane publishes a three-volume Elements of Chemistry in 1841–1844, and a detailed report on the Industrial Resources of Ireland. This includes the first assessment of the water power potential of the River Shannon, which is not realised until the 1920s at Ardnacrusha.

Kane becomes a political adviser on scientific and industrial matters. He serves on several commissions to enquire into the Great Irish Famine, along with Professors Lindley and Taylor, all more or less ineffective. His political and administrative work means that his contribution to chemistry ceases after about 1844.

Kane’s work on Irish industry leads to his being appointed director of the Museum of Irish Industry in Dublin in 1845. The Museum is a successor to the Museum of Economic Geology, and is housed at 51 St. Stephen’s Green.

Also in 1845 Kane becomes the first President of Queen’s College, Cork (now University College Cork). He does not spend a lot of time in Cork as he has work in Dublin, and his wife lives there. The science building on the campus is named in his honour. He is knighted in 1846.

In 1873 Kane takes up the post of National Commissioner for Education. He is elected president of the Royal Irish Academy in 1877, holding the role until 1882. In 1880 he is appointed the first chancellor of the newly created Royal University of Ireland. After a motion to admit women to the University, put forward by Prof. Samuel Haughton at Academic Council in Trinity College Dublin, March 10, 1880, Kane is appointed to a committee of ten men to look into the matter. He is opposed to the admission of women, and nothing is reported from the committee in the Council minutes for the next ten years.


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Birth of Charlotte Grace O’Brien

charlotte-grace-obrien

Charlotte Grace O’Brien, author, philanthropist, plant collector, and activist in nationalist causes and the protection of female emigrants, is born on November 23, 1845 at Cahirmoyle, County Limerick.

O’Brien is the younger daughter in a family of five sons and two daughters of William Smith O’Brien, Irish nationalist, and his wife Lucy Caroline, eldest daughter of Joseph Gabbett, of High Park, County Limerick. Upon her father’s return in 1854 from the penal colony in Tasmania, she rejoins him in Brussels and stays there until his removal to Cahirmoyle in 1856. Upon her mother’s death in 1861 she moves with her father to Killiney, near Dublin, and is his constant companion until his death at Bangor, Gwynedd in 1864.

From 1864 O’Brien lives at Cahirmoyle with her brother Edward, tending his motherless children, until his remarriage in 1880. She then goes to live at Foynes on the River Shannon and there devotes herself to literary pursuits. She has already published in 1878 her first novel, Light and Shade, a tale of the Fenian rising of 1867, the material for which had been gathered from Fenian leaders. A Tale of Venice, a drama, and Lyrics appear in 1880.

By 1881 her interests and pen are absorbed in Irish political affairs, in which she shares her father’s opinions. She contributes articles to the Nineteenth Century on The Irish Poor Man (December 1880) and Eighty Years (March 1881). In the spring of 1881 the attitude of the liberal government towards Ireland leads her to address many fiery letters to The Pall Mall Gazette, then edited by John Morley.

Another interest, however, soon absorbs O’Brien’s activities. The disastrous harvest in Ireland in 1879, combined with Irish political turmoil, leads to much emigration to the United States. At Queenstown, the port of embarkation, female emigrants suffer much from overcrowded lodgings and robbery. She not only induces the board of trade to exercise greater vigilance but also founds in 1881 a large boarding-house at Queenstown for the reception and protection of girls on the point of emigrating.

In order to improve the steamship accommodations for female emigrants, and to study their prospects in America, O’Brien makes several steerage passages to America. She also establishes in New York a similar institution to that in Queenstown for the protection of girls. Many experiences during this period find expression in her Lyrics (Dublin, 1886), a small volume of poems, which gives simple pictures of the emigrants and contains some stirring nationalist ballads.

On her retirement from active public work in 1886, O’Brien returns to Ardanoir, Foynes, on the bank of the Shannon, devoting her leisure to writing and to study of plant life. She contributes much on the flora of the Shannon district to the Irish Naturalist and joins the Roman communion in 1887.

Charlotte Grace O’Brien dies on June 3, 1909 at Foynes, and is buried at Knockpatrick. Selections from her Writings and Correspondence is published at Dublin in 1909. Her verses have dignity and grace, her polemical essays are vigorous and direct, and her essays on nature charm by their simple style.


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Birth of Activist Mary Ellen Spring Rice

mary-ellen-spring-riceMary Ellen Spring Rice, Irish nationalist activist during the early 20th century, is born into an aristocratic Anglo-Irish family in London, England on October 14, 1880.

Spring Rice is the daughter of Thomas Spring Rice, 2nd Baron Monteagle of Brandon, and a great-granddaughter of the British Chancellor of the Exchequer, Thomas Spring Rice, 1st Baron Monteagle of Brandon. Her maternal grandfather is the bishop, Samuel Butcher. She is brought up on the family’s Mount Trenchard estate overlooking the River Shannon. It is a progressive, liberal household and independence of thought is encouraged. So too is the Gaelic culture and, at home, she and her brothers are taught how to fluently speak the Irish language.

Before World War I, Spring Rice hosts many Irish nationalist and Conradh na Gaeilge meetings at her home, and she becomes a close friend of Douglas Hyde and her cousin Nelly O’Brien. During 1913 and 1914, she is actively involved in gun-running, most notably the Howth gun-running.

This involves helping to ship weapons to be used in an Irish uprising from Germany into Ireland. Together with Molly Childers, she raises £2,000 towards the purchase of 900 Mauser rifles from Germany, many of which are used in the 1916 Easter Rising. She sails on the Asgard to collect the guns and helps to unload them in Ireland.

During the Irish War of Independence, Spring Rice allows her Mount Trenchard home to be used as a safe house by Irish Republican Army fighters and the family boat is used to carry men and arms over the Shannon Estuary.

Con Collins stays with Spring Rice regularly. She helps train local women as nurses to tend to wounded nationalists and acts as an IRA message carrier between Limerick and Dublin. Throughout this time, she maintains her aristocratic façade and society connections, inviting senior Liberal Party politicians to Mount Trenchard to pressure them to support Irish independence.

Spring Rice starts to suffer from tuberculosis in 1923, and dies unmarried in a sanatorium in Clwdyy, Wales, on December 1, 1924. She is buried in Ireland, where her coffin is draped in the Irish tricolour and escorted by an IRA guard of honour.

(Pictured: Mary Ellen Spring-Rice and Molly Childers with the German guns on board Asgard, 1914.)


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Initial Publication of “At Swim-Two-Birds”

at-swim-two-birdsAt Swim-Two-Birds, a novel by Irish writer Brian O’Nolan writing under the pseudonym Flann O’Brien, is published on March 13, 1939. It is widely considered to be O’Brien’s masterpiece, and one of the most sophisticated examples of metafiction.

At Swim-Two-Birds is accepted for publication by Longman on the recommendation of Graham Greene, who is a reader for them at the time. It is published under the pseudonym of Flann O’Brien, a name O’Nolan had already used to write hoax letters to The Irish Times. O’Nolan suggests using “Flann O’Brien” as a pen-name during negotiation with Longman. The novel’s title derives from Snámh dá Én, a ford on the River Shannon, between Clonmacnoise and Shannonbridge, reportedly visited by the legendary King Sweeney, a character in the novel.

The book does not sell well after it is published. By the outbreak of World War II it has sold scarcely more than 240 copies. In 1940, Longman’s London premises are destroyed during a bombing raid by the Luftwaffe and almost all the unsold copies are incinerated. The novel is republished by Pantheon Books in New York City in 1950, on the recommendation of James Johnson Sweeney, but sales remain low. In May 1959 Timothy O’Keeffe, while editorial director of the London publishing house MacGibbon & Kee, persuades O’Nolan to allow him to republish At Swim-Two-Birds. More recently, the novel is republished in the United States by Dalkey Archive Press.

The initial reviews for At Swim-Two-Birds are not enthusiastic. The Times Literary Supplement says that the book’s only notable feature is a “schoolboy brand of mild vulgarity.” The New Statesman complains that “long passages in imitation of the Joycean parody of the early Irish epic are devastatingly dull” and the Irish novelist Seán Ó Faoláin comments in John O’London’s Weekly that although the book had its moments, it “had a general odour of spilt Joyce all over it.”

However, most of the support for At Swim-Two-Birds comes not from newspaper reviewers but from writers. Dylan Thomas, in a remark that would be quoted on dust-jackets in later editions of the book, says “This is just the book to give your sister – if she’s a loud, dirty, boozy girl.” Anthony Burgess considers it one of the ninety-nine greatest novels written between 1939 and 1984. Graham Greene’s enthusiastic reader’s report is instrumental in getting the book published in the first place.

Stephen Fry has declared At Swim-Two-Birds one of his favourite books. In 2011, the book is placed on Time‘s top 100 fiction books written in English since 1923.


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The Retreat of Donal Cam O’Sullivan Beare

donall-cam-osullivan-beareDonal Cam O’Sullivan Beare and his clan begin their epic march to Ulster on December 31, 1602. O’Sullivan has supported Hugh O’Neill, Earl of Tyrone, in his fight against Elizabethan England‘s attempts to destroy Gaelic Ireland once and for all. The cause O’Neill and O’Sullivan fight for is probably doomed after O’Neill’s defeat in the Battle of Kinsale in 1601, but the fight goes on, nonetheless.

O’Sullivan Beare conceals 300 of the women, children and aged of his community in a stronghold on Dursey Island, but this position is attacked, and the defenders hanged. In what is later termed the Dursey Massacre, Philip O’Sullivan Beare, nephew of O’Sullivan Beare, writes that the women and children of the Dursey stronghold are massacred by the English, who tie them back-to-back, throw them from the cliffs, and shoot at them with muskets.

After the fall of Dursey and Dunboy, O’Sullivan Beare, Lord of Beara and Bantry, gathers his remaining followers and sets off northwards on December 31, 1602 on a 500-kilometre march with 1,000 of his remaining people. He hopes to meet Hugh O’Neill on the shores of Lough Neagh.

O’Sullivan Beare fights a long rearguard action northwards through Ireland, through Munster, Connacht and Ulster, during which the much larger English force and their Irish allies fight him all the way. The march is marked by the suffering of the fleeing and starving O’Sullivans as they seek food from an already decimated Irish countryside in winter. They face equally desperate people in this, often resulting in hostility, such as from the Mac Egans at Redwood Castle in County Tipperary and at Donohill in O’Dwyer’s country, where they raid the Earl of Ormonde‘s foodstore.

O’Sullivan Beare marches through Aughrim, where he raids villages for food and meets local resistance. He is barred entrance to Glinsk Castle and leads his refugees further north. On their arrival at Brian Oge O’Rourke‘s castle in Leitrim on January 4, 1603, after a fortnight’s hard marching and fighting, only 35 of the original 1,000 remain. Many had died in battles or from exposure and hunger, and others had taken shelter or fled along the route. O’Sullivan Beare had marched over 500 kilometres, crossed the River Shannon in the dark of a midwinter night, having taken just two days to make a boat of skin and hazel rods to carry 28 at a time the half-kilometre across the river, fought battles and constant skirmishes, and lost almost all of his people during the hardships of the journey.

In Leitrim, O’Sullivan Beare seeks to join with other northern chiefs to fight the English, and organises a force to this end, but resistance ends when Hugh O’Neill, 2nd Earl of Tyrone signs the Treaty of Mellifont. O’Sullivan Beare, like other members of the Gaelic nobility of Ireland who flees and seeks exile, making his escape to Spain by ship. O’Sullivan Beare settles in Spain and continues to plead with the Spanish government to send another invasion force to Ireland. King Phillip III gives him a knighthood, pension, and the title Earl of Bearhaven, but never that which he desires most, another chance to free his homeland.

Many generations of O’Sullivan Beare’s family later achieve prominence in Spain. In 1618, Donal Cam O’Sullivan Beare is killed in Madrid by John Bathe, an Anglo-Irishman, but the legend of “O’Sullivan’s March” lives on.

The Beara-Breifne Way long-distance walking trail follows closely the line of the historical march.


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The Siege of Limerick

Henry Ireton, Oliver Cromwell’s son-in-law, lays siege to Limerick city on June 4, 1651. During the Irish Confederate Wars, Limerick is one of the last fortified cities held by an alliance of Irish Confederate Catholics and English Royalists against the forces of the Parliament of England.

By 1650, the Irish Confederates and their English Royalist allies have been driven out of eastern Ireland by the Cromwellian conquest of Ireland. They occupy a defensive position behind the River Shannon, of which Limerick is the southern stronghold. Oliver Cromwell himself leaves Ireland in May 1650, delegating his command of the English Parliamentarian forces to Henry Ireton. Ireton moves his forces north from Munster to besiege Limerick in October of that year. However, the weather is increasingly wet and cold and Ireton is forced to abandon the siege before the onset of winter.

Ireton returns on June 4, 1651 with 8,000 men, 28 siege artillery pieces and 4 mortars. He summons Hugh Dubh O’Neill, the Irish commander of Limerick to surrender, but is refused. The siege is on.

Limerick in 1651 is split into two sections, English town and Irish town, which are separated by the Abbey River. English town, which contains the citadel of King John’s Castle, is encircled by water, the Abbey River on three sides and the River Shannon on the other, in what is known as King’s Island. Thomond bridge is only one bridge onto the island and is fortified with bastioned earthworks. Irish town is more vulnerable, but is also more heavily fortified. Its medieval walls have been buttressed by 20 feet of earth, making it difficult to knock a breach in them. In addition, Irish town has a series of bastions along its walls, mounted with cannon which cover its approaches. The biggest of these bastions are at St. John’s Gate and Mungret gate. The garrison of the city is 2,000 strong and composed mainly of veterans from the Confederate’s Ulster army, commanded by Hugh Dubh O’Neill, who had distinguished themselves at the siege of Clonmel the previous year.

Because Limerick is very well fortified, Ireton does not risk an assault on its walls. Instead he secures the approaches to the city, cuts off its supplies and builds artillery earthworks to bombard the defenders. His troops take the fort at Thomond bridge, but the Irish destroy the bridge itself, denying the Parliamentarians land access to English town. Ireton then tries an amphibious attack on the city, a storming party attacking the city in small boats. They are initially successful, but O’Neill’s men counterattack and beat them off.

After this attack fails, Ireton resolves to starve the city into submission and builds two forts known as Ireton’s fort and Cromwell’s fort on nearby Singland Hill. An Irish attempt to relieve the city from the south is routed at the battle of Knocknaclashy. O’Neill’s only hope is now to hold out until bad weather and hunger force Ireton to raise the siege. To this end, O’Neill tries to send the town’s old men, women and children out of the city so that his supplies will last a little longer. However, Ireton’s men kill forty of these civilians and send the rest back into Limerick.

O’Neill comes under pressure from the town’s mayor and civilian population to surrender. The town’s garrison and civilians suffer terribly from hunger and disease, especially an outbreak of plague. In addition, Ireton finds a weak point in the defences of Irish town, and knocks a breach in them, opening the prospect of an all out assault.

Eventually in October 1651, six months after the siege started, part of Limerick’s garrison mutinies and turns some cannon inwards, threatening to fire on O’Neill’s men unless they surrender. Hugh Dubh O’Neill surrenders Limerick on October 27. The inhabitants lives and property are respected, but they are warned that they could be evicted in the future. The garrison is allowed to march to Galway, which is still holding out, but has to leave their weapons behind.

The lives of the civilian and military leaders of Limerick are excepted from the terms of surrender. A Catholic Bishop Terence Albert O’Brien, an Alderman and the English Royalist officer Colonel Fennell are hanged. O’Neill is also sentenced to death, but is reprieved by the Parliamentarian commander Edmund Ludlow and imprisoned instead in London. Former mayor Dominic Fanning is drawn, quartered, and decapitated, with his head mounted over St. John’s Gate.

Over 2,000 English Parliamentary soldiers die at Limerick, mostly from disease. Among them is Henry Ireton, who dies a month after the fall of the city. About 700 of the Irish garrison and an estimated 5,000 citizens die.

(Pictured: The Treaty Stone on which the treaty of Limerick may have been signed in 1691)


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Death of Cathal Crobhdearg Ua Conchobair, the King of Connacht

Cathal Crobhdearg Ua Conchobair, the King of Connacht and youngest son of the Irish High King Tairrdelbach mac Ruaidri Ua Conchobair, dies on May 27, 1224. This finally opens the way for the Norman occupation of Connacht.

Ua Conchobair is born in 1153 and serves as King of Connacht from 1189 to 1199, and is re-inaugurated on the stone at Clonalis about 1201, reigning until 1224. He first succeeds his elder half brother Ruaidri‘s son Conchobar Máenmaige Ua Conchobair as ruler of Connacht. Conchobar Máenmaige’s son Cathal Carrach Ua Conchobair then rules from 1199 to 1202, with Cathal Crobhdearg back in power from then.

From his base west of the River Shannon he is forced to deal with the Norman invaders. He is a competent leader despite problems, avoiding major conflicts and winning minor skirmishes. Ua Conchobair attempts to make the best of the new situation with Ireland divided between Norman and Gaelic rulers. His long reign is perhaps a sign of relative success. He is the subject, as Cáhal Mór of the Wine Red Hand, of the poem A Vision of Connaught in the Thirteenth Century by the 19th-century Irish nationalist James Clarence Mangan.

Ua Conchobair founds Ballintubber Abbey in 1216, and is succeeded by his son, Aedh Ua Conchobair. His wife, Mor Ní Briain, is a daughter of King Domnall Mór Ua Briain of Thomond, dies in 1218.

In 1224 Ua Conchobair writes to Henry III as Lord of Ireland, asking that his son and heir Od (Aedh) be granted all of Connacht, in particular those parts, Kingdom of Breifne, owned by William Gorm de Lacy.

An account of Ua Conchobair’s inauguration has been preserved, written down by Donogh Bacach Ó Maolconaire, the son of O’Connor’s very inaugurator Tanaide Ó Maolconaire, who is also his historian.

(Pictured: Ruins of the 12th century Cistercian Knockmoy Abbey which contains the burial site of King Cathal Crobhdearg Ua Conchobair)