seamus dubhghaill

Promoting Irish Culture and History from Little Rock, Arkansas, USA

Tag Archives: Social Work


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Birth of RTÉ Broadcaster Joe Duffy

Joseph Duffy, Irish broadcaster employed by Raidió Teilifís Éireann (RTÉ), is born in Mountjoy Square, Dublin, on January 27, 1956. One of RTÉ’s highest-earning stars, he is the current presenter of Liveline, an interview and phone-in chat show broadcast on RTÉ Radio 1.

Duffy is brought up in Ballyfermot, one of five siblings. His father is Jimmy and his mother Mabel. His father, who has problems with alcohol, dies aged 58 in 1984. His 25-year-old brother Aidan is killed in a road accident on the Maynooth Road in 1991, with Duffy first learning of the “horrific accident” on the news on RTÉ Radio. His brother Brendan is described by him as “crippled, ruined and wrecked by a savage addiction” to sniffing glue which he develops as a teenager.

Duffy attends De La Salle Boys’ primary school, St. Lorcan’s B.N.S and St. John’s De La Salle College. He enrolls at Trinity College, Dublin (TCD) in 1977 to study Social Work and is elected President of Trinity College Students’ Union in 1979, becoming President of the Union of Students in Ireland (USI) four years later.

Duffy considers resigning from RTÉ in 2007 after the broadcaster forces him to give Minister for Justice Michael McDowell a platform on Liveline to make a “party political broadcast.” He considers it “direct party-political interference” in Liveline. However, he goes ahead with the broadcast and does not resign or make any protest on air.

In October 2008, Duffy is proactive as a supporter of Irish pensioners who march on Leinster House to protest at the proposed means testing of their medical cards in the Government Budget. However, earlier that month, he is reportedly censored by the government when he attempts to continually discuss the effects of the global financial crisis on Ireland. This follows on from the outrage caused when he is held responsible by Minister for Finance Brian Lenihan for inciting widespread public fear that Irish citizens are on the verge of losing their savings. Several callers freely speak of their lack of confidence in the banking system, of how they have withdrawn their money from banks, some of which are identified, and are either carrying it around on their person, or considering keeping it “under the mattress,” or burying it in their garden. Lenihan personally calls Cathal Goan, the Director-General of RTÉ, to express his outrage at the sudden increase in potentially disastrous speculation following the show.

The extent of the Finance Minister’s concern first publicly emerges the following morning when he is interviewed by RTÉ’s economics editor George Lee. In that interview, Lenihan insists that deposits are not in any danger and says that people should not be going to banks to shift their deposit accounts “on the basis of unfounded allegations made on radio programmes.”

Rival broadcaster TV3 accuses Raidió Teilifís Éireann (RTÉ) and Duffy of waging a “dirty tricks” war against them after a late-night game show run by TV3 is berated by callers to Liveline and saying several times on air that he has been unable to get a representative from the station to reply to callers’ concerns. TV3 says a lengthy statement is sent to the Liveline office almost two hours before the September 2009 show goes on air but is ignored, despite the fact that it clarifies some of the issues. The Play TV service is discontinued by TV3 in March 2010 after 29 complaints to the Broadcasting Authority of Ireland (BAI), though TV3 says it is because of a decline in viewership.

Duffy is famous for taking up the causes of the disadvantaged on Liveline, and examples of this include Berry Fleming who lost her job in 2010, and Aubrey McCarthy, who is trying desperately to get his removal business off the ground in 2012/2013.

Duffy is frequently lampooned at length on the satirical TV programme The Savage Eye. It portrays him as a fetish garment clad sado-masochist who derives perverse pleasure by urging his call-in radio listeners in a strong working class Dublin accent, to express excesses of degradation and misery as he “empathizes” verbally and plays with his nipple clamps. He has since questioned viewership figures for The Savage Eye on his daily radio show and has questioned whether it is “blasphemous” on his Sunday afternoon religious affairs TV show Spirit Level.

Duffy is married and is the father of triplets. He currently resides on Dublin’s Northside. His autobiography, Just Joe, is launched by Gay Byrne in Harry’s Bar in October 2011. In 2014, he makes a cameo in Mrs. Brown’s Boys D’Movie as himself. The film is negatively received but is a moderate box office success.

In 1992, Duffy wins a Jacob’s Award for his reports on RTÉ Radio 1’s The Gay Byrne Show. He is named 11th most influential person of 2009 by Village.


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Death of Sister Catherine McAuley, Founder of the Sisters of Mercy

Catherine Elizabeth McAuley, Irish religious sister who founds the Sisters of Mercy in 1831, dies in Dublin on November 11, 1841. The Sisters of Mercy has always been associated with teaching, especially in Ireland, where the sisters teach Catholics, and at times Protestants, at a time when education is mainly reserved for members of the established Church of Ireland.

McAuley is born on September 29, 1778, at Stormestown House in Dublin to James and Elinor (née Conway) McAuley. Her father dies in 1783 when she is five and her mother dies in 1798. She first goes to live with a maternal uncle, Owen Conway, and later joins her brother James and sister Mary at the home of William Armstrong, a Protestant relative on her mother’s side. In 1803, she becomes the household manager and companion of William and Catherine Callaghan, an elderly, childless, and wealthy Protestant couple and friends of the Armstrongs, at their estate in Coolock, a village northeast of Dublin. For 20 years she gives catechetical instruction to the household servants and the poor village children. Catherine Callaghan, who is raised in the Quaker tradition, dies in 1819. When William Callaghan dies in 1822, McAuley becomes the sole residuary legatee of their estate.

McAuley inherits a considerable fortune and chooses to use it to build a house where she and other compassionate women can take in homeless women and children to provide care and education for them. A location is selected at the junction of Lower Baggot Street and Herbert Street in Dublin, and in June 1824, the cornerstone is laid by the Rev. Dr Blake. As it is being refurbished, she studies current educational methods in preparation for her new endeavour. On the feast of Our Lady of Mercy, September 24, 1827, the new institution for destitute women, orphans, and schools for the poor is opened and McAuley, with two companions, undertake its management.

For three years, McAuley and her companions continue their work as lay women. She never intends to found a community of religious women. Her initial intention is to assemble a lay corps of Catholic social workers. In 1828 Archbishop of Dublin Daniel Murray permits the staff of the institute to assume a distinctive dress and to publicly visit the sick. The uniform adopted is a black dress and cape of the same material reaching to the belt, a white collar and a lace cap and veil – such a costume as is now worn by the postulants of the congregation. In the same year the archbishop desires McAuley to choose some name by which the little community might be known, and she chooses that of “Sisters of Mercy,” having the design of making the works of mercy the distinctive feature of the institute.

McAuley is desirous that the members should combine with the silence and prayer of the Carmelites, with the active labours of a Sister of Charity. The position of the institute is anomalous, its members are not bound by vows nor are they restrained by rules. The clergy and people of the church of the time, however, are not supportive of groups of laywomen working independently of church structures. The main concern is for the stability and continuity of the works of mercy which the women had taken on. Should any of them get married or lose interest, the poor and the orphans whom they are caring for would then be at a loss.

McAuley’s clerical mentor urges her to form a religious institute. Along with two other women, Mary Ann Doyle and Mary Elizabeth Harley, she enters the novitiate of the Presentation Sisters to formally prepare for life as women religious in September 1830. On December 12, 1831 they profess vows and return to the House of Mercy. The Sisters of Mercy consider December 12, 1831 as the day of their founding as a religious community. Archbishop Murray assists McAuley in founding the Sisters of Mercy, and professes the first three members. He then appoints her Mother Superior.

Between 1831 and 1841 McAuley founds additional Convents in Tullamore, Charleville, Cork, Carlow, Galway, Limerick, Birr, Bermondsey and Birmingham and branch houses in Kingstown and Booterstown. A cholera epidemic hits Dublin in 1832, and she agrees to staff a cholera hospital on Townsend Street.

The rule of the Sisters of Mercy is formally confirmed by Pope Gregory XVI on June 6, 1841. McAuley lives only ten years as a Sister of Mercy, Sister Mary Catherine.

McAuley dies of tuberculosis at the age of sixty-three on November 11, 1841 at Baggot Street. She is buried at Baggot Street Cemetery. At the time of her death, there are 100 Sisters of Mercy in ten foundations. Shortly thereafter, small groups of sisters leave Ireland to establish new foundations on the east and west coasts of the United States, in Newfoundland, Australia, New Zealand, and Argentina.

Total worldwide membership consists of about 5,500 Sisters of Mercy, 5,000 Associates, and close to half a million partners in ministry. The Mercy International Centre in Dublin is the international “home” of Mercy worldwide and the mercyworld.org website is the virtual home.

In 1978, the cause for the beatification of the Servant of God Catherine McAuley is opened by Pope Paul VI. In 1990, upon recognition of her heroic virtues, Pope John Paul II declares her Venerable.


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1990 Armagh City Roadside Bomb Attack

The Provisional Irish Republican Army (IRA) carries out an IED roadside bomb attack at the Killylea Road on the outskirts of Armagh, County Armagh, Northern Ireland, on July 24, 1990. An IRA active service unit detonates a large bomb as an unmarked Royal Ulster Constabulary (RUC) vehicle and a civilian car pass, killing three RUC officers and a Catholic nun.

Leading up to the attack, on April 9, 1990 four Ulster Defence Regiment (UDR) soldiers (Michael Adams, John Birch, John Bradley, Steven Smart) are killed in a similar attack when the IRA detonates a land mine under their patrol vehicle on Ballydugan Road, Downpatrick, County Down. The land mine contains over 1,000 lbs. of explosives.

On the afternoon of July 24, 1990, 37-year-old nun Catherine Dunne is driving an Austin Metro car with a passenger, Cathy McCann, a 25-year-old social worker. Some hours previously, members of the IRA take over a house close to Killylea Road, two miles outside Armagh, County Armagh, holding its occupants, a married couple and their children, at gunpoint.

A detonating wire is placed from the house to a 1,000 lb. bomb, placed in a culvert under Killylea Road. At approximately 2:00 PM, as Dunne’s car is driving to Armagh, a Royal Ulster Constabulary patrol car is traveling in the opposite direction. Dunne’s car passes by the patrol car just as the police drive over the culvert, at which point the IRA detonate the bomb. Constable William James Hanson (37), and reserve officers Joshua Cyril Willis (35) and David Sterritt (34), are all killed instantly. Their car is blown into the air and lands upside down. Dunne and McCann are both severely injured with Dunne later dying of her injuries.

Witness Paul Corr, owner of a petrol filling station nearby, says, “The ground shook beneath us and it was accompanied by a very large explosion. At first we did not see the police car. The whole place was a terrible mess. Then we saw two young girls in the [Austin Metro]. They were unconscious and looked in a pretty bad way. There was nothing we could do for the policemen. Nobody could have come out of that car alive. It was dreadful.”

The bomb leaves a 20-foot-diameter crater in the two-lane road.

Taoiseach Charles Haughey is quoted as saying, “I know all the people of Ireland join me in my condemnation of this atrocity.”

The IRA releases a message claiming responsibility for the attack, and calls Dunne a victim of “unforeseen and fluke circumstances.” The statement is rejected in advance by political and Catholic and Protestant leaders alike and politicians in Ireland and Great Britain.

Sinn Féin‘s Martin McGuinness says, “Our sorrow at these deaths is genuine and profound, but will be abused by our political opponents who will cynically exploit yesterday’s events for their own political purpose.”

Pope John Paul II sends a message to be read at Dunne’s funeral in which he condemns the “grievous injustice and futility” of the murders that leave him “deeply shocked and saddened.” He implores “the men and women who espouse violence to recognise the grievous injustice and futility of terrorism.”

Two men, Henry McCartney (26) and Tarlac Connolly (29), are charged with the killings. They are later given life sentences but are released in 2000 under the terms of the Good Friday Agreement.


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Death of Philanthropist Thomas John Barnardo

Thomas John Barnardo, philanthropist and founder and director of homes for poor children, dies in London on September 19, 1905. From the foundation of the first Barnardo’s home in 1867 to the date of his death, nearly 60,000 children are taken in.

Barnardo is born in Dublin on July 4, 1845. He is the fourth of five children of John Michaelis Barnardo, a furrier who is of Sephardic Jewish descent, and his second wife, Abigail, an Englishwoman and member of the Plymouth Brethren. In the early 1840s, John emigrates from Hamburg to Dublin, where he establishes a business. Barnardo moves to London in 1866. At that time he is interested in becoming a missionary.

Barnardo establishes “Hope Place” ragged school in the East End of London in 1868, his first attempt at aiding the estimated 30,000 ‘destitute’ children in Victorian London. Many of these children are not only impoverished, but orphaned, as the result of a recent cholera outbreak. For those unable to afford private education, the school offers education which, although Christian-based in nature, is not exclusively religion-focused, and works to provide tutelage on various common trades of that time.

In 1870, Barnardo is prompted to form a boys’ orphanage at 18 Stepney Causeway after inspecting the conditions within which London’s orphaned population sleep. This is the first of 122 such establishments, caring for over 8,500 children, founded before his death in 1905. Significant provisions are available to occupants. Infants and younger children are sent to rural districts in attempt to protect them from industrial pollution. Teenagers are trained in skills such as carpentry and metalworking, to provide them a form of basic financial stability.

In June 1873, Barnardo marries Sara Louise Elmslie, known as Syrie, the daughter of an underwriter for Lloyd’s of London. She shares her husband’s interests in evangelism and social work. The couple settles at Mossford Lodge, Essex, where they have seven children, three of whom die in early childhood.

Barnardo’s homes do not just accommodate boys. In 1876 the “Girls’ Village Home” is established and by 1905 accommodates 1,300 girls, who are trained for “domestic occupation.” Another establishment, the “rescue home for girls in serious danger,” aims to protect girls from the growing tide of child prostitution.

Barnardo’s work is carried on by his many supporters under the name Dr. Barnardo’s Homes. Following societal changes in the mid-20th century, the charity changes its focus from the direct care of children to fostering and adoption, renaming itself Dr. Barnardo’s. Following the closure of its last traditional orphanage in 1989, it takes the still simpler name of Barnardo’s.

Barnardo dies of angina pectoris in London on September 19, 1905, and is buried in front of Cairn’s House, Barkingside, Essex. The house is now the head office of the children’s charity he founded, Barnardo’s. A memorial stands outside Cairn’s House.

After Barnardo’s death, a national memorial is instituted to form a fund of £250,000 to relieve the various institutions of all financial liability and to place the entire work on a permanent basis. At the time of his death, his charity is caring for over 8,500 children in 96 homes.

At the time of the Whitechapel murders, due to the supposed medical expertise of the Ripper, various doctors in the area are suspected. Barnardo is named a possible suspect long after his death. Ripperologist Gary Rowlands theorises that due to Barnardo’s lonely childhood he had anger which may have led him to murder prostitutes. However, there is no evidence whatsoever that he committed the murders. Critics have also pointed out that his age and appearance do not match any of the descriptions of the Ripper.