Cuffe is the son of John Otway Cuffe, 2nd Earl of Desart, and Catherine, daughter of Maurice O’Connor. He succeeds in the earldom in November 1820, aged two, on the early death of his father. He is educated at Eton College and enters Christ Church, Oxford in 1836 but takes no degree.
Cuffe marries Lady Elizabeth Lucy Campbell, daughter of John Campbell, 1st Earl Cawdor, in 1842. They have three sons and a daughter. He dies at the age of 46 at his home in Belgravia, City of Westminster, Greater London on April 1, 1865, due to a fall suffered during an attack of paralysis. He is buried in Castleinch Cemetery, Kilkenny, County Kilkenny. He is succeeded in the earldom by his son, William. The Countess of Desart dies in April 1898, aged 76.
O’Sullivan’s father, John, is originally from Bantry, County Cork, and moves to London as a young man where he eventually becomes a successful tailor. His mother, Mary Ann O’Sullivan (née Murphy), is born in Inniscarra, County Cork. He is the youngest of thirteen children, all born in London, although only eleven survive to adulthood. As a boy he attends St. Edmund’s College, Ware. On January 25, 1915, his eighteenth birthday, he enlists into the Royal Munster Fusiliers, and later transfers to the London Regiment and serves with the rank of lance corporal during World War I, losing a leg at Ypres in 1917.
Upon being discharged from the army in 1918, O’Sullivan is employed by the Ministry of Munitions and, when the war ends, is transferred to the Ministry of Labour where he works as a messenger. The Ministry of Labour is located in Montagu House, adjacent to Scotland Yard, and later demolished and replaced by the present-day Ministry of Defence.
O’Sullivan becomes a member of the IRA detachment in London and is named by Rex Taylor as being responsible for the execution of Vincent Fovargue as a British spy at the Ashford Golf Links, Middlesex, on April 2, 1921. Fovargue is left with a label pinned to his body stating, “Let spies and traitors beware, IRA.” Fovargue had been an officer in the Dublin brigade of the IRA.
O’Sullivan’s brother, Patrick, is the first Vice-Commandant of the London IRA during its early days in 1919 but is seconded to the Cork No. 1 Brigade during the Irish War of Independence. Patrick also serves in the London Regiment during World War I, along with another brother, Aloysius, who is discharged from the army in 1916 suffering from shell shock. Patrick is also wounded in a gas attack during World War I. He fights with the Anti-Treaty IRA during the Irish Civil War and is wounded ten days after his brother is executed. Shortly before that, he crosses over to England to participate in an abortive attempt to rescue Dunne and his brother.
In 1923, John O’Sullivan tries to have the remains of his son and Dunne released for a funeral Mass. But it is not until after the abolition of capital punishment in the United Kingdom that Patrick O’Sullivan, with the assistance of the Irish RepublicanNational Graves Association, is able to arrange for the bodies of O’Sullivan and Dunne to be sent to Ireland for burial. In mid-August 1929, Irish Republicans in London unveil a plaque commemorating Dunne and O’Sullivan. In 1967, after some political and diplomatic debate by the British and Irish governments, the British Government allows the bodies of Dunne and O’Sullivan to be exhumed. They are subsequently reburied in Dean’s Grange Cemetery, County Dublin.
(Pictured: Photograph of IRA member Joseph O’Sullivan taken before his 1922 execution)
Moore is born in Moore Hall, near Lough Carra, County Mayo on February 24, 1852. He comes from a distinguished Catholic family of Irish landholders. When he is 21, he leaves Ireland for Paris to become a painter. His Reminiscences of the Impressionist Painters (1906) vividly describes the Café Nouvelle-Athènes and the circle of Impressionist painters who frequent it. He is particularly friendly with Édouard Manet, who sketches three portraits of him. Another account of the years in Paris, in which he introduces the younger generation in England to his version of fin de siècle decadence, is his first autobiography, Confessions of a Young Man (1888).
Deciding that he has no talent for painting, Moore returns to London in 1882 to write. His first novels, A Modern Lover (1883) and A Mummer’s Wife (1885), introduce a new note of French Naturalism into the English scene, and he later adopts the realistic techniques of Gustave Flaubert and Honoré de Balzac. Esther Waters (1894), his best novel, deals with the plight of a servant girl who has a baby out of wedlock. It is a story of hardship and humiliation illumined by the novelist’s compassion. It is an immediate success, and he follows it with works in a similar vein: Evelyn Innes (1898) and Sister Teresa (1901).
In 1901 Moore moves to Dublin, partly because of his loathing for the South African War and partly because of the Irish Literary Revival spearheaded by his friend, the poet William Butler Yeats. In Dublin he contributes notably to the planning of the Abbey Theatre. He also produces The Untilled Field (1903), a volume of fine short stories reminiscent of Ivan Turgenev’s writing that focuses on the drudgery of Irish rural life, and a short poetic novel, The Lake (1905). The real fruits of his life in Ireland, however, come with the trilogy Hail and Farewell (Ave, 1911; Salve, 1912; Vale, 1914). Discursive, affectionate, and satirical by turns, it reads like a sustained monologue that is both a carefully studied piece of self-revelation and an acute, though not always reliable, portrait gallery of his Irish acquaintance, which included Yeats, George William Russell, and Lady Gregory. Above all it is a perfectly modulated display of the comic spirit.
The increasing narrowness of the Irish mind, politics, and clericalism sends Moore back to England in 1911. After Hail and Farewell, he makes another literary departure. Aiming at epic effect he produces The Brook Kerith (1916), an elaborate and stylish retelling of the Gospel story that is surprisingly effective despite some dull patches. He continues his attempts to find a prose style worthy of epic theme in Héloïse and Abélard (1921). His other works include A Story-Teller’s Holiday (1918), a blend of autobiography, anecdote, Irish legend, and satire, Conversations in Ebury Street (1924), autobiography, The Pastoral Loves of Daphnis and Chloe (1924) and Ulick and Soracha (1926), an Irish legendary romance.
George Moore dies at his home at Ebury Street in the London district of Belgravia on January 21, 1933, leaving a fortune of £70,000. He is cremated in London at a service attended by Ramsay MacDonald among others. An urn containing his ashes is interred on Castle Island in Lough Carra in view of the ruins of Moore Hall, which had been burned by anti-treaty forces in 1923, during the final months of the Irish Civil War.
Moore comes from a distinguished Catholic family of Irish landholders. When he is 21, he leaves Ireland for Paris to become a painter. His Reminiscences of the Impressionist Painters (1906) vividly describes the Café Nouvelle-Athènes and the circle of Impressionist painters who frequent it. He is particularly friendly with Édouard Manet, who sketches three portraits of him. Another account of the years in Paris, in which he introduces the younger generation in England to his version of fin de siècle decadence, is his first autobiography, Confessions of a Young Man (1888).
Deciding that he has no talent for painting, Moore returns to London in 1882 to write. His first novels, A Modern Lover (1883) and A Mummer’s Wife (1885), introduce a new note of French Naturalism into the English scene, and he later adopts the realistic techniques of Gustave Flaubert and Honoré de Balzac. Esther Waters (1894), his best novel, deals with the plight of a servant girl who has a baby out of wedlock. It is a story of hardship and humiliation illumined by the novelist’s compassion. It is an immediate success, and he follows it with works in a similar vein: Evelyn Innes (1898) and Sister Teresa (1901).
In 1901 Moore moves to Dublin, partly because of his loathing for the South African War and partly because of the Irish Literary Revival spearheaded by his friend, the poet William Butler Yeats. In Dublin he contributes notably to the planning of the Abbey Theatre. He also produces The Untilled Field (1903), a volume of fine short stories reminiscent of Ivan Turgenev’s writing that focuses on the drudgery of Irish rural life, and a short poetic novel, The Lake (1905). The real fruits of his life in Ireland, however, come with the trilogy Hail and Farewell (Ave, 1911; Salve, 1912; Vale, 1914). Discursive, affectionate, and satirical by turns, it reads like a sustained monologue that is both a carefully studied piece of self-revelation and an acute, though not always reliable, portrait gallery of his Irish acquaintance, which included Yeats, George William Russell, and Lady Gregory. Above all it is a perfectly modulated display of the comic spirit.
The increasing narrowness of the Irish mind, politics, and clericalism sends Moore back to England in 1911. After Hail and Farewell, he makes another literary departure. Aiming at epic effect he produces The Brook Kerith (1916), an elaborate and stylish retelling of the Gospel story that is surprisingly effective despite some dull patches. He continues his attempts to find a prose style worthy of epic theme in Héloïse and Abélard (1921). His other works include A Story-Teller’s Holiday (1918), a blend of autobiography, anecdote, Irish legend, and satire, Conversations in Ebury Street (1924), autobiography, The Pastoral Loves of Daphnis and Chloe (1924) and Ulick and Soracha (1926), an Irish legendary romance.
George Moore dies at his home at Ebury Street in the London district of Belgravia on January 21, 1933, leaving a fortune of £70,000. He is cremated in London at a service attended by Ramsay MacDonald among others. An urn containing his ashes is interred on Castle Island in Lough Carra in view of the ruins of Moore Hall, which had been burned by anti-treaty forces in 1923, during the final months of the Irish Civil War.