On October 23, 1662, the Parliament of Ireland passes an act ordering that October 23 be observed annually as a day of thanksgiving for what it describes as deliverance from the Irish Rebellion of 1641. This rebellion, which began on the same date in 1641, was led by Irish Catholics against English and Protestant rule, and it triggered widespread violence, massacres, and deepened sectarian divisions.
The 1641 Rising started with a planned coup by Irish gentry and military officers to end English domination, restore confiscated Catholic lands, and secure Irish self-government. It quickly escalated into the Irish Confederate Wars (1641–1653), part of the wider Wars of the Three Kingdoms. The conflict saw large-scale expulsions and killings of Protestant settlers, especially in Ulster, and the creation of an alternative Catholic-led government in Kilkenny.
By 1662, the Parliament of Ireland’s act institutionalizes the memory of the uprising in a way that reinforces Protestant identity. For over a century, Protestant churches across Ireland hold annual services on October 23 to commemorate their survival and to frame the rebellion as evidence of Catholic disloyalty. This state-sponsored remembrance becomes a symbolic cornerstone of Protestant identity in Ireland throughout the 18th century.
The observance is formalized with a form of divine service to be used on the day, and notices are issued for congregations to gather for thanksgiving services. The act thus not only commemorates a historical event but also serves as a political and religious statement, embedding the memory of the 1641 Rising into the Protestant cultural and political consciousness of Ireland.
In the mid-17th century, Ireland is embroiled in the Irish Confederate Wars (1641–1653), a conflict between Irish Catholics, English and Scottish Protestants, and Royalist forces loyal to Charles I. Irish Catholics, through the Confederation of Kilkenny, seek the free exercise of their religion, recovery of church lands, and greater political autonomy. Their movement is internally divided between moderate “Old English” landowners advocating compromise with the Royalists, and hardline Gaelic-Irish factions demanding full Catholic control.
On September 15, 1644, Pope Innocent X seeks to bolster the Irish Catholic cause amid the English Civil War. He appoints Giovanni Battista Rinuccini, Archbishop of Fermo, as Papal Nuncio to Ireland, giving him authority to deliver arms, ammunition, and financial support directly to the Confederates. Rinuccini’s mission aligns with the wider Catholic Counter-Reformation strategy, aiming to strengthen Catholic influence politically and militarily.
Rinuccini lands at Kenmare Bay, County Kerry, on October 21, 1645, with a retinue of Italians and Irish officers, as well as a substantial shipment of weapons and funds:
Rinuccini’s entry symbolizes direct papal intervention in Irish affairs, demonstrating both spiritual and temporal support for Catholic aspirations. Rinuccini proceeds to Kilkenny, the Confederate capital, where he is officially received by the Confederate president, Richard Butler, 3rd Viscount Mountgarret, and addresses the Assembly in Latin.
Rinuccini influences Confederate politics by controlling the distribution of arms and money, strengthening the hardline clerical and militant factions, who oppose compromise with the Royalists. He insists on the full restoration of Catholic churches and lands, and opposes treaties offering only religious toleration without Catholic political power. His arrival intensifies divisions between moderates (Old English) and radicals (Gaelic Irish and clergy). This factionalism undermines Confederate unity and contributes to eventual defeats in 1647-1648.
Rinuccini’s arrival marks a turning point in the Irish Confederate Wars. It exemplifies foreign papal support in local conflicts during the Counter-Reformation. Militarily, it temporarily enhances the Confederates’ capacity, exemplified later at the Battle of Benburb (1646). Politically, it deepens internal divisions, which ultimately hinders successful negotiations with Royalist and Parliamentarian forces, leading to the collapse of Confederate resistance.
In summary, Archbishop Giovanni Battista Rinuccini lands in Ireland on October 21, 1645, delivering arms and funds. The significance of his visit is symbolic and practical papal support for Irish Catholics, strengthening of hardline factions, direct influence of military campaigns and political negotiations and the highlighting of the entanglement of religion, diplomacy, and civil war in mid-17th-century Ireland.
The event demonstrates the intersection of international Catholic interests and Irish nationalist-religious aspirations, shaping the course of the Irish Confederate Wars and influencing the fate of the Catholic Church in Ireland for decades.
At the start of the Irish Civil War in June 1922, the Free State controls only Dublin. Anti‑Treaty forces, forming the so‑called Munster Republic, hold Cork, Limerick, and Waterford, along with much of the west. Waterford’s republican garrison has fortified the city, dismantled the drawbridge’s control equipment, and isolated the port by removing wireless and other communications.
On July 16, republican forces learn that Free State troops ae moving toward Waterford. They raise the drawbridge early and move vessels from the Kilkenny side to the Waterford side. On July 18, Prout’s column is spotted from Sallypark Hill, prompting republican machine gun and rifle fire. A Free State volunteer, Costeloe, is wounded and later dies.
From July 19, sniping continues across the River Suir. On July 19, the Free State brings the 18‑pounder artillery into position overlooking the city, bombarding republican positions. The republicans hold key buildings such as the Adelphia Hotel, Country Club, and Reginald’s Tower.
By July 21, Free State forces cross the River Suir downstream at Gyles Quay, enter the city, and drive out republican troops from their positions. The drawbridge on Redmond Bridge is lowered by hand, and republican reinforcements from Cork and Tipperary either withdraw or do not engage. The Free State takes Waterford on July 21, 1922, ending the republican hold on the city.
Two anti‑Treaty volunteers, Maurice McGrath and John “Bonny” Boyle, are killed. Two Free State soldiers, Sergeant James Howlett and Michael Costelloe, are killed. At least six civilians are killed, including Joseph Dwan, William Long, and a 10‑year‑old girl. Many civilians are wounded.
The fall of Waterford marks a key Free State victory in the conventional phase of the Irish Civil War, contributing to the re‑capture of major southern cities and paving the way for the later guerrilla phase.
(Pictured: John T. Prout at his wedding to Limerick native Mary Conba at St. John the Evangelist Church (O’Loughlin Memorial Church), Kilkenny, July 12, 1922)
On July 5, 1790, the Irish mail coach service makes its first run from Dublin to Waterford, marking a significant milestone in Ireland’s postal history. This is part of the broader expansion of the General Post Office’s (GPO) mail coach network, which had been introduced in Ireland in 1789.
A twice-weekly mail coach service operates between Dublin and Drogheda to the north, Kilkenny to the south and Athlone to the west as early as 1737 and for a short period from 1740, a Dublin to Belfast mail coach exists. In winter, this route takes three days, with overnight stops at Drogheda and Newry. In summer, travel time is reduced to two days. In 1789, mail coaches begin a scheduled service from Dublin to Belfast. They meet the mail boats coming from Portpatrick in Scotland at Donaghadee, County Down.
The Irish mail coach system is modeled on the successful English service introduced in 1784 by John Palmer, which uses specially built coaches to carry the Royal Mail under contract to independent operators. These coaches are designed for speed and efficiency, stopping only for mail collection and delivery, and are protected by armed guards. The Dublin–Waterford route is one of the early inland services added to the network, complementing other major routes such as London–Norwich, Liverpool–Leeds, and London–Dover.
The July 5, 1790 run from Dublin to Waterford is notable because it is the first scheduled mail coach service on that route, replacing slower and less secure methods like mounted riders or carts. It demonstrates the GPO’s ability to extend its network to key inland towns, improving communication between Dublin and the southeast of Ireland. It also reflects the rapid expansion of the mail coach system in Ireland by 1790, with many towns already having daily mail delivery and collection.
While the primary purpose is to carry the Royal Mail, passengers can also travel at a premium fare. The coaches can carry four seated passengers inside and more standing outside, with the driver and guard occupying the front seats. The journey from Dublin to Waterford is relatively short for the time, but still requires careful scheduling to meet the strict post office timetable.
This first run lays the foundation for a regular mail service that becomes a vital part of Ireland’s transport and communication infrastructure until the advent of railways in the 1830s. By the mid-19th century, most of the mail coaches in Ireland are eventually out-competed by Charles Bianconi’s country-wide network of open carriages, before this system in turn succumbs to the railways. The Dublin–Waterford route, like others, is eventually replaced by the faster rail services, but its role in modernizing Ireland’s postal system is crucial.
Downey’s tenure sees the construction and dedication of the crypt of Liverpool Metropolitan Cathedral, built to a design by Sir Edwin Lutyens, although the Cathedral itself is never completed as he had envisaged. A picture of Lutyens proposed cathedral is printed on postcards sold to raise funds.
In 1929, before the actual construction begins, Downey states, “Hitherto all cathedrals have been dedicated to saints. I hope this one will be dedicated to Christ himself with a great figure surmounted on the cathedral, visible for many a mile out at sea.” He also declares that while the Cathedral will not be medieval and Gothic, neither will it be as modern as the works of Jacob Epstein, a statement somewhat at odds with the design that is finally realised after his death.
Downey dies in Liverpool at the age of 72 on June 16, 1953, having served as Liverpool’s archbishop for twenty-four years. His remains are interred in a crypt at Liverpool Metropolitan Cathedral, Liverpool.
Troy receives his early education at Liffey Street, Dublin. At the age of sixteen he joins the Dominican Order and proceeds to their house of San Clemente at Rome. Historian Edward D’Alton notes that he is “amenable to discipline, diligent in his studies, and talented.” He makes rapid progress, and while still a student is appointed to give lectures in philosophy. Subsequently, he teaches theology and canon law, and finally becomes prior/rector of the convent in 1772.
When Thomas Burke, the Bishop of Ossory, dies in 1776, the priests of the diocese recommend one of their number, Father Molloy, to Rome for the vacant see, and the recommendation is endorsed by many of the Irish bishops. But Troy, who is held in high esteem at Rome, has already been appointed Bishop of Ossory. He is consecrated at Leuven in June 1777 by the nuncio to Flanders, Archbishop (later Cardinal) Ignazio Busca.
Troy arrives at Kilkenny in August 1777 and for the next nine years he Labour a hard for the spiritual interests of his diocese. Maddened by excessive rents and tithes, and harried by grinding tithe-proctors, farmers have banded themselves together in a secret society called the “Whiteboys,” so called from the white smocks the members wear in their nightly raids. They attack landlords, bailiffs, agents, and tithe-proctors, and often commit fearful outrages. Bishop Troy frequently and sternly denounces them, declaring any who join the secret society to be excommunicated. He has no sympathy with oppression, but he had lived long in Rome, and does not fully appreciate the extent of misery in which the poor Catholic masses live.
Troy is ready to condemn all violent efforts for reform, and has no hesitation in denouncing not only all secret societies in Ireland, but also “our American fellow-subjects, seduced by specious notions of liberty.” This makes him unpopular. He is zealous in correcting abuses in his diocese and in promoting education. So well is this recognized at Rome that in 1781, in consequence of some serious troubles which have arisen between the primate and his clergy, Troy is appointed Administrator of Armagh. He holds this office until 1782.
Upon the death of Archbishop John Carpenter of Dublin in 1786, Troy is appointed to succeed him. At Dublin, as at Ossory, he shows his zeal for religion, his sympathy with authority, and his distrust of popular movements, especially when violent means are employed. Though his circular, issued on March 15, 1792, disavowing the authority of any ecclesiastical power to absolve subjects from their allegiance, is believed to influence the concession in that year of the relaxations embodied in Langrishe’s Act, and the extension of the franchise to Roman Catholics in 1793, he declines to associate himself with John Keogh and other Catholic reformers in their demands for further relief.
In early 1798, the French Directory conquers Rome, and establishes the Roman Republic. Its ally in Ireland, the Society of United Irishmen, starts a rebellion in May 1798. Troy issues a sentence of excommunication against all those of his flock who decide to join the rebellion. In a pastoral read in all the churches, he speaks of the clerical organisers of the rebellion as “vile prevaricators and apostates from religion, loyalty, honour, and decorum, degrading their sacred character, and the most criminal and detestable of rebellious and seditious culprits.” Hus action at this time appears to endanger his life. But the influence he has acquired with the government enables him to moderate the repressive measures taken by the authorities. Believing that Catholic emancipation can never be conceded by the Irish parliament, he is one of the most determined supporters of the Union.
In 1799, Troy agrees to accept the veto of government on the appointment of bishops in Ireland, and even when the other bishops, feeling they have been tricked by Pitt and Castlereagh, repudiate the veto, he continues to favour it. However, in 1809, he recommends Daniel Murray be appointed his coadjutor. Murray is an uncompromising opponent of the veto, and while Troy’s coadjutor, makes trips in 1814 and 1815 to Rome concerning the controversy.
In April 1815, Archbishop Troy lays the foundation of St. Mary’s Pro-Cathedral in Marlborough Street, Dublin, but does not live to see it completed. He dies in Dublin on May 11, 1823, at the age of eighty-four. He dies very poor, leaving scarce sufficient to pay for his burial, and is interred in the unfinished St. Mary’s Pro-Cathedral.
In the administration of his diocese and in his private life, Troy is eminently zealous, pious, and charitable. Although his cordial relations with the government expose him to many suspicions and accusations, there is no ground for questioning the integrity of his motives and conduct, which are inspired by his views of the interest of his church. His distrust of revolutionary tendencies in civil affairs is fully aligned with the policy of the Vatican throughout his career. John D’Alton speaks of Troy as “a truly learned and zealous pastor, … a lover and promoter of the most pure Christian morality, vigilant in the discharge of his duty, and devotedly solicitous not only for the spiritual good of those consigned to his charge, but also for the public quiet of the state.”
Nicholas “Nicky” Rackard, Irish hurler whose league and championship career with the Wexford senior team spans seventeen years from 1940 to 1957, dies from cancer at St. Vincent’s Hospital in Dublin on April 10, 1976. He establishes many championship scoring records, including being the top championship goal-scorer of all time with 59 goals. He is widely regarded as one of the greatest hurlers in the history of the game.
Rackard is born on April 28, 1922, in Killanne, County Wexford, the eldest son of five boys and four girls born to Robert (Bob) Rackard and Anastasia Doran, who had been married in 1918. He is introduced to sport by his father who had hoped he would become a cricketer. His uncle, John Doran, won an All-Ireland medal as a Gaelic footballer with Wexford in 1918 and it is hurling and Gaelic football that Rackard develops a talent for.
Rackard plays his club hurling with his local Rathnure club and enjoys much success. He wins his first senior county title in 1948. It was Rathnure’s first ever championship triumph. Two years later in 1950 he captures a second county title, a victory which allows him to take over the captaincy of the county senior team for the following year. He wins his third and final county medal in 1955.
Rackard makes his debut on the inter-county scene when he is selected for the Wexford minor panel. He is just out of the minor grade when he is selected for the Wexford senior team in 1940. Over the course of the next seventeen years, he wins two All-Ireland medals as part of the Wexford hurling breakthrough in 1955 and 1956. He also wins four Leinster Senior Hurling Championship medals, one National Hurling League medal and one Leinster Senior Football Championship medal as a Gaelic footballer. He plays his last game for Wexford in August 1957.
By the late 1940s, Rackard is a regular in the full-forward line on the Leinster inter-provincial team. Success comes in the twilight of his career and he claims his sole Railway Cup medal in 1956.
Rackard’s brothers, Billy and Bobby, also experience All-Ireland success with Wexford.
In retirement from playing Rackard becomes involved in team management and coaching. It is with the Wexford senior team that he enjoys his greatest successes as a selector when he helps the team secure the 1968 All-Ireland Senior Hurling Championship title.
Rackard is most famous for his scoring prowess and is the all-time top championship scorer at the time of his retirement from hurling. His private life is marred by periods of excessive drinking, which had started during his university studies, and eventually develops into alcoholism. After quitting drinking completely in 1970, he travels the country as a counsellor with Alcoholics Anonymous. In an interview in The Irish Press in 1975, he details his life as a recovering alcoholic and becomes one of the first sportspeople to break the taboo of alcoholism in Ireland.
Rackard death from cancer at St. Vincent’s Hospital in Dublin on April 10, 1976, sees a huge outpouring of grief among the hurling community. He is posthumously honoured by being named on the Hurling Team of the Century in 1984, however, he is sensationally omitted from the Hurling Team of the Millennium in favour of Ray Cummins. His scoring prowess has also earned him a place on the top ten list of all-time scoring greats. In 2005 the GAA further honours him by naming the Nicky Rackard Cup, the hurling competition for Division 3 teams, in his honour.
In 2006, a Wexford author, Tom Williams, writes a long-overdue biography of Rackard entitled Cuchulainn’s Son – The Story of Nickey Rackard. The same author also pens a now well-known song about Rackard many years earlier. It too is called Cuchulainn’s Son and has been recorded by various artists over the last 20 years and is a lament for the great sportsman.
In Wexford town, there is a statue to commemorate Rackard, erected in 2012.
Hamilton enters Trinity College Dublin on November 17, 1742, at the age of 13 with Thomas McDonnell as his tutor. He graduates Bachelor of Arts (BA) in 1747 and Trinity Master of Arts (MA Dubl) in 1750. He takes the competitive examination for a vacant fellowship of the college in 1750, but the position is secured instead by his friend Richard Murray, who is a few years older. Two fellowships become vacant the following year and Hamilton is elected to one of them at the age of 22. He is appointed Erasmus Smith’s Professor of Natural and Experimental Philosophy at Trinity College Dublin in 1759 and that same year graduates Bachelor of Divinity (BD). He is elected a Fellow of the Royal Society on February 19, 1761, and graduates Doctor of Divinity (DD) in 1762.
Trinity College presents him to the rectory of Kilmacrennan in the diocese of Raphoe, County Donegal, in 1764. This is a small benefice in the gift of the college, for which he resigns his fellowship. He retains the Erasmus Smith’s chair, however, being succeeded in that by Thomas Wilson in 1769. He resigns from Kilmacrenan in 1767 and becomes vicar of St. Ann’s Church in Dublin.
Hamilton then becomes Dean of Armagh, the chief resident cleric of St. Patrick’s Cathedral in Armagh, County Armagh, from April 1768 to 1796. Finding the existing dean’s house inconvenient and poorly situated, he has a new one built in a better location just off Portadown Road, now known as Dean’s Hill. The house, of three stories and a semi-basement, is built in 1772–74. The house is later sold by the church and the present owners provide bed and breakfast accommodation in it. While dean he also acts as treasurer for the infirmary or county hospital, he establishes Sunday schools in the districts of the parish, and he founds a charitable loan for poor tradesmen. He is also instrumental in planning a piped water supply for the town, which is later put into effect. He is one of the 38 original members of the Royal Irish Academy when it is founded in 1785. Gilbert Stuart paints his portrait in about 1790 (pictured above).
Hamilton is promoted to Bishop of Clonfert and Kilmacduagh on January 20, 1796, without seeking it. On January 24, 1799, he is translated to Ossory, where he is bishop until 1805. He dies of a fever at Kilkenny, County Kilkenny, on December 1, 1805. He is buried in the graveyard of St. Canice’s Cathedral at Kilkenny, and there is a memorial to him inside the cathedral.
Hamilton writes a mathematical treatise on conic sections called De Sectionibus Conicis: Tractatus Geometricus, published in 1758. In this book he “was the first to deduce the properties of the conic section from the properties of the cone, by demonstrations which were general, unencumbered by lemmas, and proceeding in a more natural and perspicuous order,” according to writer James Wills in 1847. The work is acclaimed for its lucidity and Leonhard Euler describes it as a perfect book. It is “soon adopted in all the British universities” and is translated from Latin into English as A Geometrical Treatise of the Conic Sections in 1773.
Hamilton also writes Philosophical Essays on Vapours (1767), Four Introductory Lectures on Natural Philosophy (1774), and An Essay on the Existence and Attributes of the Supreme Being (1784). His principal works are collected and republished, with a memoir, as The Works of the Right Rev. Hugh Hamilton by his eldest son, Alexander Hamilton, in two volumes in 1809.
Hamilton marries Isabella, daughter of Hans Widman Wood of Rosmead, County Westmeath, in 1772. Isabella’s mother Frances is the twin sister of Edward King, 1st Earl of Kingston. They have five sons and two daughters. They are Alexander, who was a barrister; Frances; Hans, who is rector of Knocktopher, County Kilkenny, and associated with the Carrickshock incident of 1831; Isabella; Henry; George, who is a biblical scholar; and Hugh, who marries Elizabeth Staples, a daughter of John Staples, a Member of Parliament. The younger Hugh is the great-grandfather of Clive Staples Lewis, better known as C. S. Lewis. Bishop Hugh Hamilton is a great-great-great-grandfather of the mathematicians John Lighton Synge and his brother Edward Hutchinson Synge. Dodgson Hamilton Madden, the High Court judge and noted scholar, is Hamilton’s great-grandson.
(Pictured: “Hugh Hamilton,” oil on canvas by Gilbert Stuart)
“No. 1539 Colour Serjeant Frederick William Hall, 8th Canadian Battalion. On 24th April, 1915, in the neighbourhood of Ypres, when a wounded man who was lying some 15 yards from the trench called for help, Company Serjeant Major Hall endeavoured to reach him in the face of a very heavy enfilade fire which was being poured in by the enemy. The first attempt failed, and a Non-commissioned Officer and private soldier who were attempting to give assistance were both wounded. Company Serjeant Major Hall then made a second most gallant attempt, and was in the act of lifting up the wounded man to bring him in when he fell mortally wounded in the head.”
During the Second Battle of Ypres in Belgium, Hall discovers a number of men are missing. On the ridge above he can hear moans from the wounded men. Under cover of darkness, he goes to the top of the ridge on two separate occasions and returns each time with a wounded man.
By nine o’clock on the morning of April 24 there are still men missing. In full daylight and under sustained and intense enemy fire, Hall, Corporal Payne and Private Rogerson crawl out toward the wounded. Payne and Rogerson are both wounded, but return to the shelter of the front line. When a wounded man who is lying some 15 yards from the trench calls for help, Hall endeavours to reach him in the face of heavy fire by the enemy but is shot in the head. The soldier he was attempting to help, Private Arthur Edwin Clarkson, is also killed.
Hall lives on Pine Street in Winnipeg. In 1925, Pine Street is renamed Valour Road because three Victoria Cross recipients resided on the same 700 block of that street: Hall, Leo Clarke and Robert Shankland. It is believed to be the only street in the Commonwealth of Nations to have three Victoria Cross recipients live on it. A bronze plaque is mounted on a street lamp at the corner of Portage Avenue and Valour Road to tell the tale of the three men.
Hill’s medals are in the Canadian War Museum. The museum has acquired all three Valour Road Victoria Cross medals and they are on permanent display in Ottawa.
At the outbreak of the Irish Rebellion of 1641, most of south-eastern Ireland falls to the Catholic insurgents. Roughly 1,000 rebels blockade Duncannon, which is heavily fortified and contains an English garrison of about 300 men. Around 150 of the English troops are killed in forays against the Irish at nearby Redmond’s Hall, but without siege artillery, or expertise in siege warfare, the rebels are unable to take Duncannon.
Hostilities continue throughout 1642, as the Irish, now organised as the Irish Confederacy raid the town’s hinterland. As in much of Ireland, the conflict is bitter. In one incident, Laurence Esmonde, 1st Baron Esmonde, the Royalist commander, hangs 16 Irish prisoners who have been taken at nearby Ramsgrange. In response, the Irish execute 18 English prisoners whom they have been holding.
In 1643, because of his need for troops to fight in the English Civil War, Charles I signs a ceasefire with the Irish Confederates. As a result, hostilities between Duncannon and the Catholic-held surrounding area are suspended.
However, in 1644, the English garrison of Cork, under Murrough O’Brien, 1st Earl of Inchiquin, unhappy with the Royalist truce with the Irish Confederates, declares for the English Parliament, who are to remain hostile to Irish Catholic forces throughout the 1640s. Esmonde, under pressure from elements of his garrison, also changes to the side of Parliament and effectively re-declares war on the Catholic Confederates. His motives are unclear: though he is a Protestant convert, the Esmonde family are Anglo-IrishRoman Catholics, and he owes his entire advancement to the Crown.
Duncannon is a strategically important town for two reasons. Firstly, it has formidable defences. Secondly and more importantly, its guns overlook the sea route to Waterford and New Ross, two of the most important Catholic-held towns and also ports at which the Confederates receive military aid from Catholic Europe.
Needing to keep this channel open and also fearing the presence of an English garrison deep in their territory, the Confederates’ Supreme Council in Kilkenny despatches Thomas Preston, general of their Leinster Army, to take Duncannon in January 1645. Preston has at his disposal 1,300 men, four cannons and a mortar. The mortar, the first of its kind to be used in Ireland has been donated by Spain the previous year and is commanded by a French military engineer named Nicholas La Loue. La Loue had served with Preston in Flanders and is chief of engineering in the Leinster Army.
Duncannon possesses formidable defences. For one thing, it is located on a peninsula and can only be approached from the north, the other three sides jutting out into the sea. Just off the town are docked four Parliamentarian ships, which are supplying Duncannon with food and reinforcements. Secondly, it possesse two lines of fortifications, the outer line being a more modern low deep rampart protected by a dry ditch and the inner wall being a medieval curtain wall, complete with three towers. However, it has two grave weaknesses, first, it is overlooked by a hill to the north, from which an attacker can fire into the town and, secondly, the water supply is located outside the walls.
Preston arrives at Duncannon on January 20 and proceeds to construct a ring of trenches which cut off Duncannon on its landward side. From the hill that overlooks the town to the north, his guns are able to fire on a squadron of four Parliamentarian ships that are docked off Duncannon and providing the town with supplies. The flagship, the Great Louis, is badly damaged, its mast wrecked by cannon fire, and it takes several more hits from the mortar as it tries to get away. The ship sinks in deep water, drowning its crew and 200 soldiers who are on board.
Having cut off Duncannon’s supply from the sea, Preston proceeds to dig saps closer to the walls, the ultimate aim being to bring his cannon close enough to the walls in order to blast a breach and open the way for an assault. His engineers also dig a mine underneath one of the town’s bastions. All the while, the town’s defenders are kept under a bombardment by the mortar and, as the Confederate troops get closer to the walls, by sharpshooters. On March 12, one such sniper kills the fort’s second in command, one Captain Lurcan, who is hit in the head by a bullet.
On March 16, by which time the Irish trenches are “within pistol shot of the walls,” Preston orders the mine to be exploded, opening a breach in Duncannon’s outer walls. The Irish infantry then assault the town, but are beaten off with some losses. The following day, Saint Patricks Day, Preston tries again and this time his troops succeed in taking the town’s outer, more modern walls but are stopped at Duncannon’s inner, medieval ramparts. They succeed in occupying one of the town’s towers for an hour before being beaten back. Geoffrey Baron, a Confederate politician, who keeps a diary of the siege, reports that 24 Irish soldiers are killed in the two assaults.
At this point, Preston summons Esmonde to surrender, before he has to “proceed to extremities.” This is a delicate threat, implying that if the town falls to an assault, its defenders will be put to the sword – as is customary in contemporary siege warfare. Esmonde is also advised to surrender by the Parliamentarian vice admiral, William Smith, who is anchored offshore with seven ships, but cannot break through to relieve the town. In a letter that reaches Esmonde on March 11, Smith warns him that “if the rebels take the fort by storming it, they will undoubtedly put you all to death…you should agree with thy adversary while thou art in the way.” Esmond has Smith’s letter publicly read to his troops after the assaults of March 16-17 to discourage those who favour holding out.
Alongside the risk of massacre, the English garrison is also very low on gunpowder and water. The town’s only source of fresh water, a well, is behind the Confederate siege lines.
In light of these facts, Esmonde formally surrenders Duncannon to Preston on March 18. The Confederates take possession of the town but its garrison is allowed to march away to Youghal, which is in Protestant hands. However, they have to leave behind the town’s 18 artillery pieces. Esmonde himself dies a feways after the end of the siege. Preston goes on to briefly besiege Youghal, but bad weather, a lack of supplies and squabbling with James Tuchet, 3rd Earl of Castlehaven, the Confederate Munster general, puts an end to his campaign for the winter.
The siege is of importance in that it reopens the sea route into Waterford and eliminates a hostile English garrison in Confederate territory. Preston, who had for many years been the Spanish military governor of Leuven, is highly experienced in siege warfare and his conduct of the siege draws widespread praise. Not only does he take the town, but he does so at a relatively low cost. Sixty-seven Confederate soldiers die in the siege, of whom roughly 30 die of disease. Given that the campaign is conducted in mid-winter, in an age when disease routinely kills many more soldiers than combat, this represents a considerable logistical achievement on the part of the Irish general.
The Great Lewis, the Parliamentarian ship sunk during the siege, is rediscovered in 1999 and raised in 2004.
