The killing is widely seen as a political act, with Dunne and O’Sullivan claiming to have acted in defence of Irish nationalist principles, blaming Wilson for the “Orange Terror” and the deployment of the Ulster Special Constabulary (USC). Some historians suggest the assassination may have been intended to pressure Michael Collins to attack the Four Courts garrison, though no conclusive evidence of orders was ever established.
After the shooting, Dunne escapes but O’Sullivan is captured by a hostile crowd. Dunne attempts to rescue him but is himself arrested after wounding two police officers and a passerby. Both are tried quickly, found guilty after just three minutes of deliberation, and sentenced to death by Justice Montague Shearman.
Despite petitions from 45,000 people and appeals from figures like George Bernard Shaw, both men are executed on August 10, 1922, and buried within the prison grounds.
The executions are a major political flashpoint. It is only after the abolition of hanging that the law is changed and Joseph’s brother, with the assistance of the Irish National Graves Association, is able to arrange for the bodies of the two men to be repatriated to Ireland.
Dunne’s trial speech, reprinted in the Irish Independent, remains a notable piece of republican political rhetoric, framing the act as a necessary stand for Irish rights.
(Pictured: Joseph O’Sullivan (left) and Reginald Dunne (right))
On November 18, 1926, George Bernard Shaw refuses to accept the Nobel Prize in Literature prize money of £7,000 awarded to him a year earlier. He says, “I can forgive Alfred Nobel for his invention of the explosive but only the devil can think of the Nobel Prize.”
Shaw is born in Dublin on July 26, 1856, the third child of George Carr Shaw, a civil servant who later turns to a failed grain business to become an alcoholic, and Lucinda Elizabeth Shaw, a professional singer and sister of the famous opera singer Lucinda Frances. He is initially poor but is gifted with music and soon understands and loves the work of famous musicians and learns more about painting in Dublin. At the age of 15, he works as an apprentice and cashier for a real estate firm.
In 1876, Shaw follows his mother and two sisters to London. There he writes music reviews for newspapers to earn money, self-studies and actively participates in social activities. In 1884, he joins the founding of Fabian Society, an organization of British intellectuals advocating transition from capitalism to socialism by way of peace. From 1879 to 1883, he writes his first novel, Immaturity, and five other works that are not printed. An Unsocial Socialist is the first novel to be printed in 1887. Considered the father of “conceptual drama,” he begins writing plays in 1885, but achieves initial fame with Widowers’ Houses (1892). By 1903, his drama takes over the American and German stage, and in 1904 dominates the domestic stage. He becomes even more famous when Edward VII, the King of England, attends the performance of John Bull’s Other Island (1904), after which his drama spreads to European countries.
In addition, Shaw is also considered the best playwright in Britain at the time. He wants to use art to awaken people first to require changing the bourgeoisie order with all its institutions and customs. He emphasizes the educational function of the theater, but seeing the function of education is not an imposition from the playwright but arousing the aesthetic needs of the audience. The harsh problems of contemporary society such as the island’s predominant power, exploitative patterns, and the poverty of the people lead to social evils clearly reflected in his drama. His drama style tends to be satirical, sarcastic, finding its way to truth through paradoxes.
Shaw’s youngest dream is to earn a sum of money, then marry a wealthy wife. However, before becoming so wealthy that he can spend $ 35,000 on charity and enough money to travel around the world, he goes through many years of hardship. In the first nine years of his career, he receives only $30 USD in royalties. He is so poor that he does not even have the toll to get his manuscript to publishers. His clothes are tattered, his shoes open. All of his spending comes from his mother’s allowance. When he gets his name and remembers the miserable days, he often frowns, “I should have supported my family, the results are the opposite. I have never done anything for my family, and my mother has to work, raising me even though I was an adult.” Shaw, however, decides not to give up writing.
Realizing that, Shaw looks at the real royalties by publishing novels and the journey to the desired destination seems far away. He then turns to writing plays. He calculates that if the script is made public, the author will have revenue through the number of tickets issued and the number of shows. At the same time, the name of the author is also quickly known to the public. On the other hand, he says, only theater can “awaken people before the change of modern social order with all its institutions and customs.” He also judges that in addition to entertainment functions, the drama also contains the function of education, through arousing the aesthetic needs of the audience. He does not hesitate to bring to the stage all the most pressing issues of contemporary society such as the money’s inertia, the poverty of the people, and the social evils.
Saint Joan (1923) is judged to be the culmination of Shaw’s writing career. It is performed throughout European stages and is very popular. Two years after the release of Saint Joan, he is awarded the Nobel Prize for “the ideological and highly humanistic compositions, especially the spectacular satirical plays, combined with looks. Strange beauty of poetry.” When notified of his winning of the Nobel Prize, he humorously says, “The Nobel Prize for literature is like a float thrown to a swimmer.” Although he thinks he is the “swimmer to the shore,” he never leaves the pen. Thirteen years after receiving the Nobel Prize, Pygmalion, a script he wrote in 1912, is made into a film and receives the Academy Award for Best Adapted Screenplay.
In terms of scenario remuneration, Shaw receives an average of $100,000 a year, enough to spend on life, “reproduce” writing and traveling. It is only possible to marry a wealthy wife until the age of 40 years old. He always thinks that he “has no marriage status because he always worries others.” In terms of form, he is not very attractive because of his skinny body, but watching as the sisters do not allow him to carry out his intention to preserve his “absolute freedom.” Many beautiful female actors actively proclaim marriage proposal to Shaw, but he always uses humorous sentences to refuse.
Describing the George Bernard Shaw, Albert Einstein‘s physical genius after having met him has to say, “There are rare people who are so independent that they can see the weaknesses and absurdities of contemporaries. and at the same time do not let me get into it, but even so, when I encounter the hardships of life, these lonely people often lose their courage in helping humanity, with subtle humor and gentleness, can enthrall contemporaries and deserve to be torchbearers on the way of art’s unfavorable ways, today, with a passionate affection, I salute celebrate the biggest teacher on that path – the one who taught us and made us all feel happy.” It is a rare meeting of two great people in London in the fall of 1930.
(From: “November 18, 1926 – George Bernard Shaw refuses to receive a Nobel prize,” ScienceInfo.net, updated December 17, 2018)
Horniman, the elder child of Frederick John Horniman and his first wife Rebekah (née Emslie). Her father is a tea merchant and the founder of the Horniman Museum. Her grandfather is John Horniman who founds the family tea business of Horniman and Company. She and her younger brother, Emslie, are educated privately at their home. Her father is opposed to the theatre, which he considers sinful, but their Germangoverness takes her and Emslie secretly to a performance of The Merchant of Venice at The Crystal Palace when she is fourteen years old.
Horniman’s father allows her to enter the Slade School of Fine Art in 1882. Here she discovers that her talent in art is limited but she develops other interests, particularly in the theatre and opera. She takes great pleasure in Richard Wagner‘s Der Ring des Nibelungen and in Henrik Ibsen‘s plays. She cycles in London and twice over the Alps, smokes in public and explores alternative religions. The “lonely rich girl” has become “an independent-minded woman.” In 1890 she joins the occult society, the Hermetic Order of the Golden Dawn, where she remains a member until disagreements with its leaders lead to her resignation in 1903. During this time she meets and becomes a friend of W. B. Yeats, acting as his amanuensis for some years. Their friendship endures. Frank O’Connor recalls that on the day Yeats hears of her death, he spends the entire evening speaking of his memories of her.
Horniman’s first venture into the theatre is in 1894 and is made possible by a legacy from her grandfather. She anonymously supports her friend Florence Farr in a season of new plays at the Royal Avenue Theatre, London. This includes a new play by Yeats, The Land of Heart’s Desire, and the première of George Bernard Shaw’s play Arms and the Man. In 1903, Yeats persuades her to go to Dublin to back productions by the Irish National Theatre Society. Here she discovers her skill as a theatre administrator. She purchases a property and develops it into the Abbey Theatre, which opens in December 1904. Although she moves back to live in England, she continues to support the theatre financially until 1910. Meanwhile, in Manchester she purchases and renovates the Gaiety Theatre in 1908 and develops it into the first regional repertory theatre in Britain.
At the Gaiety, Horniman appoints Ben Iden Payne as the director and employs actors on 40-week contracts, alternating their work between large and small parts. The plays produced include classics such as Euripides and Shakespeare, and she introduces works by contemporary playwrights such as Ibsen and Shaw. She also encourages local writers who form what becomes known as the Manchester School of dramatists, the leading members of which are Harold Brighouse, Stanley Houghton and Allan Monkhouse. The Gaiety company undertakes tours of the United States and Canada in 1912 and 1913. Horniman becomes a well-known public figure in Manchester, lecturing on subjects which include women’s suffrage and her views about the theatre. In 1910 she is awarded the honorary degree of MA by the University of Manchester. During World War I the Gaiety continues to stage plays but financial difficulties lead to the disbandment of the permanent company in 1917, following which productions in the theatre are by visiting companies. In 1921 she sells the theatre to a cinema company.
As a result of her tea connection, Horniman is known as “Hornibags.” She holds court at the Midland Hotel, wearing exotic clothing and openly smoking cigarettes, which is considered scandalous at the time. She introduces Manchester to what is called at the time “the play of ideas.” The theatre critic James Agate notes that her high-minded theatrical ventures have “an air of gloomy strenuousness” about them.
Horniman dies, unmarried, on August 6, 1937, while visiting friends in Shere, Surrey. Her estate amounts to a little over £50,000. The Annie Horniman Papers are held in the John Rylands Research Institute and Library at the University of Manchester. Her portrait, painted by John Butler Yeats in 1904, hangs in the public area of the Abbey Theatre.
Donal Donnelly, Irish theatre and film actor, is born to Irish parents in Bradford, West Yorkshire, England, on July 6, 1931. Perhaps best known for his work in the plays of Brian Friel, he has a long and varied career in film, on television and in the theatre. He lives in Ireland, the United Kingdom and the United States at various times, and his travels lead him to describe himself as “an itinerant Irish actor.”
Donnelly’s father, James, is a doctor from County Tyrone, and his mother, Nora O’Connor, is a teacher from County Kerry.
Donnelly gets his start in an amateur group calling itself the Globe Theatre Players. It is organised and run by Jim Fitzgerald and Monica Brophy. He then later tours with Anew McMaster‘s Irish repertory company before moving to England where he stars with Rita Tushingham in the film The Knack …and How to Get It.
For many years, Donnelly tours a one-man performance of the writings of George Bernard Shaw, adapted and directed by Michael Voysey and entitled My Astonishing Self.
On television, Donnelly plays the lead role of Matthew Browne in the 1970s ITV sitcom Yes, Honestly, opposite Liza Goddard. But from the late 1950s onwards, he often appears in such British TV programs as The Avengers, Z-Cars and The Wednesday Play.
In 1968, Donnelly records an album of Irish songs, Take the Name of Donnelly, which is arranged, produced and conducted by Tony Meehan formerly of the Shadows.
Donnelly, who is a heavy smoker all his life, dies from cancer at the age of 78 in Chicago, Illinois, on January 4, 2010. He is survived by his wife, Patricia ‘Patsy’ Porter, a former dancer he met working on Finian’s Rainbow, and two sons, Jonathan and Damian. Their only daughter, Maryanne, predeceases him after being killed in a riding accident. A brother, Michael Donnelly, is a Fianna Fáil senator and councillor, and Lord Mayor of Dublin(1990–91).
(Pictured: Publicity still of Donal Donnelly as Frederick Treves in the Broadway’s play TheElephant Man)
Fagan is born in Belfast on May 18, 1873, the eldest of the five children of Sir James Fagan, a surgeon at the Belfast Royal Hospital and an inspector of Irish reformatories, and Mary Catherine Fagan (née Hughes). He attends Clongowes Wood College near Clane, County Kildare and then moves to England. Initially interested in a career in the church, he begins studying law at Trinity College, Oxford in 1892 but leaves in 1893 without a degree. He works for a time in the Indian Civil Service but abandons this career for the stage.
Fagan begins his career as an actor with the company of Sir Frank Benson for two years, then joining, from 1895 to 1899, the company of Herbert Beerbohm Tree at Her Majesty’s Theatre. There he appears in Katherine and Petruchio, A Man’s Shadow, Julius Caesar, The Musketeers and Carnac Sahib. He starts writing plays in 1899, with The Rebels, for the time forsaking acting. In 1913, he returns to the stage touring as the Rt. Hon. Denzil Trevena in his own play, The Earth. He next writes The Fourth of August (1914) and Doctor O’Toole (1917). In 1917 he produces his first play, his own adaptation of the Eugène Brieux play Damaged Goods at St. Martin’s Theatre. He next produces The Wonder Tales and The Little Brother at the Ambassadors Theatre in London.
Fagan is persuaded by Jane Ellis, the actress who with Alfred Ballard founds the Oxford Playhouse “Red Barn” in 1923, to be its first manager. His first production at the Oxford Playhouse is a restaging of Shaw’s Heartbreak House and numbered Shaw among the audience. He produces The Cherry Orchard, at various theatres, to favourable reviews, popularising Anton Chekhov in Britain. From November 16, 1925, with Dennis Eadie, he presents Juno and the Paycock at the Royalty Theatre, thus bringing Seán O’Casey to the attention of London’s theatre-going public. O’Casey’s The Ploughand the Stars follows the next year.
Fagan receives little support from the University of Oxford or the play-going public and resigns in 1929. His successor is Stanford Holme, who broadens its appeal and, despite the straitened times, makes it financially viable. In 1929, he is a director of the Festival Theatre, Cambridge, where his friend Terence Gray is director. He also produces many works for the Irish Players.
Beginning in the 1920s, several of Fagan’s plays are adapted for film. He moves to Hollywood in 1929 for the filming by Paramount Pictures of his play The Wheel as The Wheel of Life. Other film work includes his co-adaptation of the screenplay for the 1932 film Smilin’ Through, and he co-writes Paramount’s Forgotten Commandments the same year. His play Bella Donna is filmed four times, including posthumously in 1946, and a 1936 film, The Improper Duchess is based on his 1931 play of the same name.
James Bernard Fagan dies in Hollywood, California, on February 17, 1933, at the age of 59 of a heart attack following a bout of influenza.
Blackham is born in London, England, on December 16, 1891. His father, William George Blackham, is an Ulster Protestant from Newry, while his mother is an Englishwoman named Evison Elizabeth Saunders. An uncle is Robert J. Blackham who is the Surgeon-General to the British Army in Ireland. The family are evangelical Protestants, against which he rebels. Having been brought up to take the Bible literally, he suffers a religious crisis upon the realisation his teachers at school do not. He finds the transition to adulthood difficult, particularly due to the early death of his father.
For a time, Blackham moves in socialist circles, under the influence of Ulster socialist Robert Wilson Lynd. However, upon the discovery that his father had been a Protestant who had been in favour of Irish home rule and also had some republican sympathies, he turns toward Irish nationalism.
Blackham becomes involved in the Gaelic League while in London. he Gaelicizes his name to Aodh Sandrach de Blácam or Hugh de Blácam, despite his non-Gaelic ethnic origin. He learns the Irish language from the essayist Robert Wilson Lynd. During this time, he seeks to synthesize his urge to reclaim his sense of Irish nationality with the works and thoughts of hardline Catholic author G. K. Chesterton. It is partially because of Chesterton’s influence that he converts to Catholicism, although the conversion of Protestant Irish Nationalists to Catholicism is common throughout the early 20th century. Another influence upon his decision to convert is his desire to marry Catholic Mary McCarville of County Monaghan.
In May 1914 de Blácam returns to Ireland and begins working as a freelance journalist. He joins the Enniscorthy Echo as a journalist in 1915.
During the Irish War of Independence de Blácam writes nationalist propaganda alongside Arthur Griffith and Herbert Moore Pim. He is interned by the British in 1919. During this time period he writes two political manifestoes: Towards the Republic; a study of new Ireland’s social and political aims (1918) and What Sinn Féin Stands For (1921). The two books argue that at their root, Catholic social teaching (CST) and Bolshevism are essentially identical and that Ireland, having only experienced feudalism and capitalism because of external forces, can skip many of the phrases normally described in the Marxist Trajectory of historical development and go straight to a soviet-type society, an idea not dissimilar to the two-stage theory. He imagines this soviet-type society to be an Irish-speaking decentralised rural cooperative commonwealth. Critics of Sinn Féin frequently cite his works as proof of the infeasibility of Sinn Féin’s aims.
De Blácam opposes the Anglo-Irish Treaty and subsequently aids the Anti-Treaty Irish Republican Army (IRA) during the Irish Civil War. For this he is interned by the newly created Irish Free State in 1922. Following his release, he continues to pin his flag to the mast of Éamon de Valera and his newly formed Fianna Fáil party. He believes De Valera fully embodies his own political ideas.
During the 1920s de Blácam joins The Irish Times, which he later leaves to become editor of The Catholic Standard. For seventeen years he writes a feature in the Fianna Fáil aligned The Irish Press called “Roddy the Rover.”
It was also during the 1920s that de Blácam moves to Dublin, where he begins to move in the same circles as George Bernard Shaw, George Russell, and W. B. Yeats. He hopes all three men might one day convert to Catholicism as he did and is sorely disappointed when each do not. Upon the death of Yeats, he goes so far as to refer to Yeats’ poem as “Demonic.” He has similar hopes for Peadar O’Donnell but is similarly disappointed in his lack of interest in conversion.
In 1938 de Blácam publishes The Black North, a book which carries an introduction by de Valera. In the book he argues that Ulster Protestants are in actuality both Irish and Catholic, but they simply do not realise it. Among his arguments to support this idea are the suggestions that the presbyterian emphasis on self-government is derived from the Gaelic clan tradition, that presbyterian “kailyard” writers of rural nostalgia such as Lydia Mary Foster exemplify the naturally Irish piety and purity of her co-religionists, and that the fact that some workers commute from the Armagh borderland to work in Dundalk factories prove that the south is better off economically than the north.
It is suggested de Blácam is an influence upon de Valera’s 1943 broadcast “The Ireland That We Dreamed Of.” Politically he is highly considered about rural depopulation and is involved in a number of organisations seeking to end it. He advocates more economic autarky and cultural protectionism to combat rural depopulation and lamented urbanisation and industrialisation. He also tries to convince the Fianna Fáil executive that they should ban women from emigration as well as ban women from factories in order to force women to remain in rural Ireland. His ideas fail to impress the executive, with Seán MacEntee in particular standing in strong disagreement.
De Blácam is a member of the Fianna Fáil executive until 1947, when he defects to the upstart Irish Republican party Clann na Poblachta. For this move he is immediately fired from The Irish Press. He stands for Clann na Poblachta in the Louth constituency at the 1948 Irish general election but is not elected.
During the brief period in which Clann na Poblachta is in government, de Blácam serves as an official spokesman for the Department of Health and as a speechwriter to Noël Browne, the embattled Minister for Health.
De Blácam dies while working in the Custom House on January 16, 1951. His funeral is attended by many dignitaries including TaoiseachJohn A. Costello and former Taoiseach Éamon de Valera. He is buried in New Mellifont Abbey, County Louth.
Plunkett’s only grown sibling, a younger brother, from whom he is estranged from about 1916, for reasons not fully clear but connected to his mother’s will, is the noted British naval officer Sir Reginald Drax. Another younger brother dies in infancy.
The title passes to Plunkett at his father’s death in 1899 at a fairly young age. The young Lord Dunsany returns to Dunsany Castle in 1901 after war duty. In that year he is also confirmed as an elector for the Representative Peers for Ireland in the House of Lords.
In 1903, Plunkett meets Lady Beatrice Child Villiers (1880–1970), youngest daughter of Victor Child Villiers, 7th Earl of Jersey, who is then living at Osterley Park. They marry in 1904. Their one child, Randal, is born in 1906. Lady Beatrice is supportive of her husband’s interests and helps him by typing his manuscripts, selecting work for his collections, including the 1954 retrospective short story collection, and overseeing his literary heritage after his death.
The Plunketts are socially active in Dublin and London and travel between homes in Meath, London and Kent, other than during the First and Second World Wars and the Irish War of Independence. He circulates with many literary figures of the time. To many of these in Ireland he is first introduced by his uncle, the co-operative pioneer Sir Horace Plunkett, who also helps to manage his estate and investments for a time. He is friendly, for example, with George William Russell, Oliver St. John Gogarty, and for a time, W. B. Yeats. He also socialises at times with George Bernard Shaw and H. G. Wells and is a friend of Rudyard Kipling.
In 1910 Plunkett commissions a two-story extension to Dunsany Castle, with a billiard room, bedrooms and other facilities. The billiard room includes the crests of all the Lords Dunsany up to the 18th.
Plunkett serves as a second lieutenant in the Coldstream Guards in the Second Boer War. Volunteering in World War I and appointed Captain in the Royal Inniskilling Fusiliers, he is stationed for a time at Ebrington Barracks in Derry, Northern Ireland. Hearing while on leave of disturbances in Dublin during the Easter Rising of 1916, he drives in to offer help and is wounded by a bullet lodged in his skull. After recovery at Jervis Street Hospital and what is then the King George V Hospital (now St. Bricin’s Military Hospital), he returns to duty. His military belt is lost in the episode and later used at the burial of Michael Collins. Having been refused forward positioning in 1916 and listed as valuable as a trainer, he serves in the later war stages in the trenches and in the final period writing propaganda material for the War Office with MI7b. There is a book at Dunsany Castle with wartime photographs, on which lost members of his command are marked.
During the Irish War of Independence, Plunkett is charged with violating the Restoration of Order in Ireland Act 1920, tried by court-martial on February 4, 1921, convicted, and sentenced to pay a fine of 25 pounds or serve three months in prison without labour. The Crown Forces had searched Dunsany Castle and had found two double-barreled shotguns, two rook rifles, four Very pistols, an automatic pistol and a large quantity of pistol ammunition, along with shotgun and rifle ammunition.
During World War II, Plunkett signs up for the Irish Army Reserve and the British Home Guard, the two countries’ local defence forces, and is especially active in Shoreham, Kent, the English village bombed most during the Battle of Britain.
Plunkett’s fame arises chiefly from his prolific writings. He is involved in the Irish Literary Revival. Supporting the Revival, he is a major donor to the Abbey Theatre, and he moves in Irish literary circles. He is well acquainted with W. B. Yeats, Lady Gregory, Percy French, George “AE” Russell, Oliver St. John Gogarty, Padraic Colum and others. He befriends and supports Francis Ledwidge, to whom he gives the use of his library, and Mary Lavin.
Plunkett makes his first literary tour to the United States in 1919 and further such visits up to the 1950s, in the early years mostly to the eastern seaboard and later, notably, to California. His own work and contribution to the Irish literary heritage are recognised with an honorary degree from Trinity College Dublin.
In 1940, Plunkett is appointed Byron Professor of English in the University of Athens in Greece. Having reached Athens by a circuitous route, he is so successful that he is offered a post as Professor of English in Istanbul. However, he has to be evacuated due to the German invasion of Greece in April 1941, returning home by an even more complex route, his travels forming a basis for a long poem published in book form (A Journey, in 5 cantos: The Battle of Britain, The Battle of Greece, The Battle of the Mediterranean, Battles Long Ago, The Battle of the Atlantic, special edition January 1944). Olivia Manning‘s character Lord Pinkrose in her novel sequence the Fortunes of War is a mocking portrait of Dunsany in that period.
In 1947, Plunkett transfers his Meath estate in trust to his son and heir and settles in Kent at his Shoreham house, Dunstall Priory, not far from the home of Rudyard Kipling. He visits Ireland only occasionally thereafter and engages actively in life in Shoreham and London. He also begins a new series of visits to the United States, notably California, as recounted in Hazel Littlefield-Smith’s biographical Dunsany, King of Dreams.
In 1957, Plunkett becomes ill while dining with the Earl and Countess of Fingall at Dunsany, in what proves to be an attack of appendicitis. He dies in hospital in Dublin, at the age of 79, on October 25, 1957. He is buried in the churchyard of the ancient church of St. Peter and St. Paul, Shoreham, Kent. His funeral is attended by many family members, representatives of his old regiment and various bodies in which he had taken an interest, and figures from Shoreham. A memorial service is held at Kilmessan in County Meath, with a reading of “Crossing the Bar,” which coincides with the passing of a flock of geese.
Beatrice survives Plunkett, living mainly at Shoreham and overseeing his literary legacy until her death in 1970. Their son Randal succeeds to the barony and is in turn succeeded by his grandson, the artist Edward Plunkett. Plunkett’s literary rights pass from Beatrice to Edward.
Cox is the younger of two sons of Dr. Michael Cox, physician originally of Roscommon and Sligo, and Elizabeth Cox (née Nolan). Like his father, he supports the Irish Parliamentary Party (IPP) and maintains an interest in a wide range of subjects outside his chosen career throughout his life. He attends Belvedere College (1900-09), where he often obtains first place in his class and wins the Union prize for essay writing three years in a row (1905–07). He is the first auditor of the Belvedere Debating Society and is succeeded in the post by George O’Brien, who remains his lifelong friend. In 1909, he wins both a Royal University of Ireland (RUI) scholarship and an entrance exhibition to University College Dublin (UCD), a college of the new National University of Ireland (NUI).
Working for an arts degree at UCD, then housed at 86 St. Stephen’s Green, Cox overcomes an innate shyness to cultivate a reputation as a skillful and humorous orator in the Literary and Historical Society (L&H), where he befriends both Kevin O’Higgins and John A. Costello. He has immense respect for both men, and they remain firm friends. The respect is reciprocal, and during their subsequent careers O’Higgins and Costello often have occasion to seek Cox’s wise counsel. In 1912, Cox defeats Costello for the auditorship of the L&H by 112 votes to 63, and in the same year attains a first-class honours BA. His role as auditor means that he is involved with UCD for a further year. He attends lectures at the Incorporated Law Society while at the same time he pursues both the LL. B course, a one-year postgraduate law degree, and an MA at UCD. By the end of 1913 he has achieved first place in the LL. B and first-class honours in his MA. In addition, he has become auditor of the Solicitors’ Apprentices’ Debating Society.
After university Cox is apprenticed to a solicitor, Francis Joseph Scallan, who runs a firm in partnership with his brother, John Louis Scallan. On qualifying in 1915, he remains with the firm as an assistant solicitor until 1920, when he forms a partnership with another solicitor, John McAreavey. The firm is called Arthur Cox & Co. and has its offices at 5 St. Stephen’s Green. Initially the new firm’s clients are predominantly made up of those for whom he worked at his previous firm, and friends from his university days. Through George O’Brien he meets Sir Horace Plunkett, president of the Irish Agricultural Organisation Society (IAOS), a connection of enormous benefit, which sees the firm both become solicitor to the IAOS and gain a large number of clients through its membership.
Despite his relative youth, Cox is held in high esteem by those attempting to construct the apparatus of the newly independent Irish Free State in 1922. This is clear when he provides Hugh Kennedy, law officer to the provisional government and future Chief Justice of Ireland, with a lengthy opinion on the status of the Anglo–Irish Treaty, in the context of drafting a constitution for the new state. He is conscious of the need to counter claims that the treaty does not go far enough in acknowledging Irish nationhood; and he advises that the first article of the new constitution should explicitly state that the sovereignty of the new state derives from the Irish people. This is ultimately done in the preamble of the Constitution of the Irish Free State (1922).
In 1923, Cox is appointed solicitor to Siemens-Schuckert, the German engineering firm, and helps to negotiate the terms of an agreement with the Irish government for the construction of a hydro-electric station at Ardnacrusha, County Clare. In 1926, the Electricity (Supply) Act is passed, on which he advises. Although he experiences much success in these years, he is very much affected by the death of his friend Kevin O’Higgins, who is shot and dies from his injuries on July 10, 1927. He visits O’Higgins on his deathbed. Arthur Cox & Co. expands rapidly in its early years, and in 1926 Cox and McAreavey purchase new premises at 42–3 St. Stephen’s Green. Four years later he buys his partner out of the firm.
Given his friendships with various members of the original Free State administration, and the amount of work he receives from it, government work for Cox dries up when Fianna Fáil comes to power in 1932. However, the protectionist corporate policies and implementing legislation of the new administration bring new opportunities. The legislation places severe restrictions on foreign companies owning and operating enterprises in Ireland. He develops a reputation for assisting corporate clients to circumnavigate the restrictive laws. Along with his friend James Beddy, chief executive of the Industrial Credit Corporation, he realises that foreign investment is essential to the growth of the Irish economy. He introduces many clients to Beddy, and between them they find ways to assist the firms in investing in various enterprises without breaching the law. During this period, he cements his reputation as the foremost corporate lawyer in Ireland. This is evident when James Marmion Gilmor Carroll appoints him, as one of only two non-family members, to the board of the tobacco manufacturers P. J. Carroll & Co. He plays a key role in transforming the archaic practices of the firm by persuading Carroll to recruit Kevin McCourt as executive director. He and McCourt later convince Carroll to employ his nephew, Don Carroll, who plays a key role in the modernisation and diversification of the firm. In 1960 He and Carroll negotiate the sale of 40 per cent of the company to Rothmans International.
Despite his reputation as a corporate lawyer, Cox also represents non-corporate clients, some of whom include well-known personalities. In 1946, he agrees to assist Hungarian film-maker Gabriel Pascal in attempting to persuade the Irish government to establish an Irish film studio, with a view to filming the plays of George Bernard Shaw. He puts much time and energy into trying to convince the government to provide finance for the venture, but to no avail.
In 1942, Cox is elected to the council of the Incorporated Law Society and becomes president of the society for the 1951-52 term, presiding over the celebrations to commemorate the centenary of the society’s charter of incorporation. In 1951, he also becomes chairman of the company law reform committee, which produces its report, known as “the Cox report,” in 1958. Renowned for his eccentricities, he is almost as well known for his shabby mode of dress as he is for his incisive mind and immense capacity for work. His reputation is also based on a strict adherence to discretion and confidentiality. This is clear in 1948 when his old friend John A. Costello, having been offered the office of Taoiseach in the first inter-party government, turns to him for advice on whether he should accept the post. In 1954, Costello nominates him to the 8th Seanad.
In October 1953, the London firm of Nicholl Manisty & Co. retains him to represent British Prime Minister Sir Winston Churchill in a libel action brought by BrigadierEric Dorman O’Gowan, arising from comments in Churchill’s The Second World War: The Hinge of Fate. Churchill also relies on the advice of his friend Sir Hartley Shawcross, leader of the English bar, who makes several visits to Dublin to meet Cox and counsel (including John A. Costello). Cox and Shawcross believe it necessary to reach some form of settlement to avoid Churchill having to appear in court. The action is therefore withdrawn in return for an undertaking that certain corrections will be made.
On August 5, 1940, Cox marries Brigid O’Higgins (née Cole), widow of his friend Kevin O’Higgins. Prior to this he lives with his mother at 26 Merrion Square. He had purchased Carraig Breac in Howth in 1936 and moves there on his marriage. His commitment to his work means that he often works seven days a week and he therefore keeps a flat on Mespil Road, Dublin, from 1940. In 1959, he sells Carraig Breac and moves to 8 Shrewsbury Road, Dublin.
On February 14, 1961, Brigid Cox dies. Soon after, Cox decides to retire from his profession and study for the priesthood. He is intent on becoming a Jesuit and discusses his intentions with the Archbishop of Dublin, John Charles McQuaid, who agrees to ordain him after two years of private tuition at the Jesuit theologate at Milltown Park, Dublin. On being accepted by the Jesuits, he makes arrangements to settle his worldly affairs by selling his home on Shrewsbury Road and leaving his practice to the existing partners. He enters Milltown Park on October 15, 1961, and is ordained on December 15, 1963. His impact on Irish life over the previous forty years is evident by the presence at his ordination of John A. Costello, W. T. Cosgrave, Seán T. O’Kelly, and James Dillon, among others.
Following ordination Cox is appointed to serve at the Jesuit mission in Monze, Northern Rhodesia (Zambia). He arrives at Monze in August 1964 and is appointed extraordinary chaplain to the local convent and hospital. On June 8, 1965, he suffers head injuries in a car accident while traveling to Namwada in Zambia. Taken to Choma hospital, he initially appears to be relatively unscathed but collapses and dies on June 11, 1965. He is found to have suffered from a cerebral haemorrhage and a fractured skull. He is buried in the grounds of the Jesuit retreat house in Chikuni, Zambia.
Many of the Cox family papers are housed at the UCD archives.
(From: “Cox, Arthur Conor Joseph” by Shaun Boylan, Dictionary of Irish Biography, http://www.dib.ie, October 2009)
When Oisín Kelly completes his statue of the union leader James Larkin in 1978, he does not know that it is to be among his final works. He is at the height of his power, the go-to sculptor for public commissions in Ireland.
That Larkin would be commemorated by a monument in Dublin is proposed in 1959 by the Workers’ Union of Ireland (WUI), which Larkin had set up in 1924, after his expulsion from the Irish Transport and General Workers’ Union (ITGWU), which he had also established. But it is 1974, the centenary of Larkin’s birth, before the commemoration gets under way. Larkin had claimed to be two years younger than he was, which results in his centenary celebrations taking place in 1976 and the date of his birth inscribed on the monument having to be corrected to read 1874.
The memorial committee, comprising the great and the good of the union, includes Donal Nevin, who is instrumental in choosing the sculptor. Kelly is an inspired choice, as the resulting statue is one of the most dynamic public works in the centre of Dublin. Only John Henry Foley’s representation of Henry Grattan, from 1876, on College Green, exudes a similar energy. In these two works, emphatic gesture and naturalistic treatment of the men’s clothing create a liveliness in the figures. Foley’s 19th-century concern is to create a contrast with his statues of Oliver Goldsmith and Edmund Burke, positioned opposite, in the grounds of Trinity College Dublin (TCD). Kelly’s 20th-century aspiration is to please both his patron and the public.
Kelly, who had not known Larkin, chooses to use a familiar image of the man. Joseph Cashman had photographed Larkin addressing a crowd in Dublin in 1923. He looked so vital and passionate that the photograph has become iconic.
Once his maquette is approved, Kelly begins work on the plaster model in the backyard of his family home, in Firhouse, outside Dublin. His neighbour Eddie Golden, the actor, poses for the statue. When the full-size model is completed, it is transferred to Dublin Art Foundry, where it is cast in bronze by Leo Higgins and John Behan.
Although ready for unveiling in 1978, a delay ensues while attempts are made to quarry a colossal stone for the pedestal. Larkin’s son Denis is keen that it be carved from a single piece of granite, which proves impossible. Also, PresidentPatrick Hillery’s decision to perform the unveiling necessitates careful consideration of his speech. The writing of several drafts ensures that his language is neither controversial nor ambiguous. The word “comrades,” present in early drafts, does not appear in the final text. The statue is unveiled on June 15, 1979.
The sculpture has a commanding presence on O’Connell Street, where it has become one of the most popular monuments in Dublin. It regularly serves as a site of celebration and demonstration and is often a central motif in photographs of union members and politicians of the left gathering for anniversaries, or of crowds of the aggrieved and dissatisfied marching past.
The quotation on the pedestal, in French, Irish and English, dates back to the French Revolution: “The great appear great because we are on our knees. Let us rise.”
(From: “Modern Ireland in 100 Artworks: 1978 – James Larkin statue, by Oisín Kelly” by Paula Murphy, The Irish Times, http://www.irishtimes.com, January 30, 2016)
Bedford then mainly works in theatre in the United States, on both coasts, but mainly in New York City both on and off Broadway. He is in the premiere of Tennessee Williams‘s last play Small Craft Warnings at the New Theatre in New York in 1972. Other stage appearances include Brian Friel’s The Mundy Scheme in New York in 1969 and as John Adams in the nationwide tour of the musical 1776. He appears in over 200 stage productions throughout his career.
Bedford dies at the age of 67 on November 20, 1999, in Manhattan, New York City, of cancer six weeks after entering the hospital.
seamus dubhghaill 