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Tag Archives: Brehon Law


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Death of Kitty MacCormack, Set Designer, Actress & Author

Kitty MacCormack, Irish designer with the Dun Emer Guild, theatre set designer, actress and author, dies on June 26, 1975.

MacCormack (sometimes spelled McCormack) is born in 1892, the daughter of Constance MacCormack, and niece of Evelyn Gleeson. Following the death of her father in 1902, the family lives with Gleeson at her home, at Runnemede, Sandyford Road, Dublin, with her mother and siblings, Grace (1898–1982) and Edward (1889–1906). With her sister, she works in the Dun Emer Guild from a young age, particularly after the Yeats sisters, Lily and Elizabeth, leave Dun Emer to form Cuala Industries.

MacCormack also does some acting, theatre set design and is an author. She appears in Joseph Plunkett‘s 1912 play The Dance of Osiris at the Hardwicke Theatre, and designs the sets. She often acts under the name Catia or Caitia Nic Cormac. She also designs sets for the Irish National Theatre Society, Theatre Company of Ireland and the Dublin Drama League.[5]

Some of MacCormack’s most notable works are the tapestries for the Honan Chapel, Cork, in 1917, the vestments for St. Patrick’s Catholic Church, San Francisco in 1923, and a carpet presented to Pope Pius XI in 1931. The carpet is commissioned in an effort by Ireland’s ambassador to the Vatican, Charles Bewley, to secure Ireland as the host of the 31st International Eucharistic Congress. It is designed by MacCormack and takes workers in the Guild almost four months to hand weave at a cost of £450. As “The Pope’s Carpet” it is exhibited in Clerys department store on O’Connell Street in Dublin from January 19 to 30, 1931.

MacCormack designs the poster for the 1927 “Grand Pageant of Dublin History.” She also develops a set of designs for judicial robes for W. T. Cosgrave in 1924, drawing on the Brehon style sketches of which are held in University College Dublin Archives. In 1911 and 1920, she exhibits at the Oireachtas Art Exhibitions, and with the Water Colour Society of Ireland throughout the 1920s. She is also an illustrator, beginning with Christmas card designs for Dun Emer in the 1910s. She illustrates John Hackett Pollock’s 1919 The wisdom of the world: A book of wonder-tales, published by Colm Ó Lochlainn‘s Candle Press under Pollock’s pseudonym An Philibín. She edits a volume for Ó Lochlainn in 1920, The Book of St Ultan; a collection of pictures and poems by Irish artists and writers, proceeds of which go to Saint Ultan’s Hospital. As well as editing, she contributes illustrations and two poems to the volume.

After her aunt’s death in 1944, MacCormack continues to run Dun Emer Guild until its store on Harcourt Street closes around 1964.

MacCormack dies on June 26, 1975. A large collection of theatre ephemera collected by MacCormack is sold in 2008. The Kitty MacCormack Archive is held by the Jackie Clarke Archive, and the National Library of Ireland also holds a collection of her theatre ephemera and letters. A dress designed by MacCormack for Clare Kennedy, the wife of Hugh Kennedy, is on display as part of The Way We Wore, an exhibition in National Museum of Ireland at Collins Barracks, Dublin.


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Birth of Anglican Bishop Charles Graves

charles-graves

Charles Graves FRS, 19th-century Anglican Bishop of Limerick, Ardfert and Aghadoe, is born at 12 Fitzwilliam Square, Dublin, on December 6, 1812. He serves as President of the Royal Irish Academy, Dean of the Chapel Royal at Dublin Castle and is a noted mathematician.

Graves is born to John Crosbie Graves (1776–1835), Chief Police Magistrate for Dublin, and Helena Perceval, the daughter and co-heiress of the Rev. Charles Perceval (1751–1795) of Bruhenny, County Cork. Educated at Trinity College, Dublin, he wins a scholarship in Classics, and in 1834 graduates BA as Senior Moderator in mathematics, getting his MA in 1838. He plays cricket for Trinity, and later in his life does much boating and fly-fishing. It is intended that he join the 18th Royal Irish Regiment of Foot under his uncle, Major-General James William Graves (1774–1845), and in preparation he becomes an expert swordsman and rider.

After leaving Trinity College, Graves follows in the steps of his grandfather, Thomas Graves, who was appointed Dean of Ardfert in 1785 and Dean of Connor in 1802, and his great uncle, Richard Graves. He is appointed a fellow of Trinity College from 1836 to 1843 before taking the professorship of mathematics, a position he holds until 1862.

Graves is elected a member of the Royal Irish Academy in 1837 and subsequently holds various officerships, including President from 1861 to 1866. In 1860 he is appointed Dean of the Chapel Royal and, from 1864 to 1866, he is the Dean of Clonfert before being consecrated as Bishop of Limerick, Ardfert and Aghadoe, a position he holds for 33 years until his death on July 17, 1899. He is elected a Fellow of the Royal Society in 1880 and receives the honorary degree of DCL from Oxford University in 1881.

In 1841 Graves publishes an original mathematical work and he embodies further discoveries in his lectures and in papers read before and published by the Royal Irish Academy. He is a colleague of Sir William Rowan Hamilton and, upon the latter’s death, Graves gives a presidential panegyric containing a valuable account both of Hamilton’s scientific labours and of his literary attainments.

Graves is very interested in Irish antiquarian subjects. He discovers the key to the ancient Irish Ogham script which appears as inscriptions on cromlechs and other stone monuments. He also prompts the government to publish the old Irish Brehon Laws, Early Irish law. His suggestion is adopted, and he is appointed a member of the Commission to do this.

Graves’ official residence is The Palace at Limerick, but from the 1850s he takes the lease of Parknasilla House, County Kerry, as a summer residence. In 1892 he buys out the lease of the house and a further 114 acres of land that includes a few islands. In 1894 he sells it to Great Southern Hotels, who still own it to this day.


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Passage of the Statutes of Kilkenny

lionel-of-antwerp

The Statutes of Kilkenny, a series of thirty-five acts aiming to curb the decline of the Hiberno-Norman Lordship of Ireland, are passed at Kilkenny on February 18, 1366.

By the middle decades of the 13th century, the Hiberno-Norman presence in Ireland is perceived to be under threat, mostly due to the dissolution of English laws and customs among English settlers. These English settlers are described as “more Irish than the Irish themselves,” referring to their taking up Irish law, custom, costume, and language.

The statutes attempt to prevent this “middle nation,” which is neither true English nor Irish, by reasserting English culture among the English settlers.

There are also military threats to the Norman presence, such as the failed invasion by Robert the Bruce‘s brother Edward Bruce in 1315, which is defended by the Irish chief Domhnall Ó Néill in his Remonstrance to Pope John XXII, complaining that “For the English inhabiting our land…are so different in character from the English of England…that with the greatest propriety they may be called a nation not of middle medium, but of utmost, perfidy.” Further, there was the de Burgh or Burke Civil War of 1333–1338, which leads to the disintegration of the estate of the Earldom of Ulster into three separate lordships, two of which are in outright rebellion against the crown.

The prime author of the statutes is Lionel of Antwerp, better known as the Duke of Clarence, and who is also the Earl of Ulster. In 1361, he has been sent as viceroy to Ireland by Edward III to recover his own lands in Ulster if possible and to turn back the advancing tide of the Irish. The statutes are enacted by a parliament that he summons in 1366. The following year, he leaves Ireland.

The statutes begin by recognizing that the English settlers have been influenced by Irish culture and customs. They forbid the intermarriage between the native Irish and the native English, the English fostering of Irish children, the English adoption of Irish children, and use of Irish names and dress. Those English colonists who do not know how to speak English are required to learn the language on pain of losing their land and belongings, along with many other English customs. The Irish pastimes of “hockie” and “coiting” are to be dropped and pursuits such as archery and lancing are to be taken up, so that the English colonists will be more able to defend against Irish aggression, using English military tactics.

Other statutes require that the English in Ireland be governed by English common law, instead of the Irish March law or Brehon law and ensures the separation of the Irish and English churches by requiring that “no Irishman of the nations of the Irish be admitted into any cathedral or collegiate church…amongst the English of the land.”

The mistrust the English have of the Irish is demonstrated by Statute XV, which forbids Irish minstrels or storytellers to come to English areas, guarding against “the Irish agents who come amongst the English, spy out the secrets, plans, and policies of the English, whereby great evils have often resulted.”

While the Statutes are sweeping in scope and aim, the English never have the resources to fully implement them. Clarence is forced to leave Ireland the following year, and Hiberno-Norman Ireland continues to gain a primarily Irish cultural identity. Only at the beginning of the 17th century would another attempt to colonise Ireland begin to make appreciable gains. The Statutes of Kilkenny ultimately help to create the complete estrangement of the two “races” in Ireland for almost three centuries.

(Pictured: Lionel of Antwerp, 1st Duke of Clarence)


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Death of Richard de Clare, 2nd Earl of Pembroke

strongbow-effigy-christ-church-dublin

Richard de Clare, 2nd Earl of Pembroke, Lord of Leinster, Justiciar of Ireland, and Cambro-Norman lord notable for his leading role in the Norman invasion of Ireland, dies in Dublin on April 20, 1176. Like his father, he is also commonly known by his nickname “Strongbow.”

As the son of Gilbert de Clare, 1st Earl of Pembroke, Richard succeeds to his father’s estates after his death in 1148 but is deprived of the title by King Henry II of England in 1154 for siding with King Stephen of England against Henry’s mother, the Empress Matilda. He sees an opportunity to reverse his bad fortune in 1168 when he meets Diarmait Mac Murchada, the deposed King of Leinster.

In 1167, Diarmait Mac Murchada is deprived of the Kingdom of Leinster by the High King of Ireland, Ruaidrí Ua Conchobair. To recover his kingdom, Mac Murchada solicits help from King Henry II of England. Henry provides a letter of comfort for willing supporters of Mac Murchada’s cause in his kingdom. However, after his return to Wales, he fails to rally any forces to his standard. He eventually meets Richard de Clare and other barons of the Welsh Marches. Mac Murchada comes to an agreement with de Clare where, for the Earl’s assistance with an army the following spring, he can have Mac Murchada’s eldest daughter, Aoife, in marriage and the succession to Leinster.

Mac Murchada and Richard de Clare raise a large army, which includes Welsh archers and arranges for Raymond FitzGerald to lead it. The force takes the Ostman towns of Wexford, Waterford, and Dublin in rapid succession between 1169 and 1170. Richard de Clare, however, is not with the first invading party and arrives later, in August 1170.

In May 1171, Diarmait Mac Murchada dies and his son, Donal MacMurrough-Kavanagh claims the kingdom of Leinster in accordance with his rights under the Brehon Laws. Richard de Clare also claims the kingship in the right of his wife. At this time, Strongbow sends his uncle, Hervey de Montmorency, on an embassy to Henry II, which is necessary to appease the King who is growing restive at the count’s increasing power. Upon his return, de Montmorency conveys the King’s terms – the return of Richard de Clare’s lands in France, England, and Wales as well as leaving him in possession of his Irish lands. In return, Richard de Clare surrenders Dublin, Waterford, and other fortresses to the English king. Henry’s intervention is successful and both the Gaelic and Norman lords in the south and east of Ireland accept his rule. Richard de Clare also agrees to assist Henry II in his upcoming war in France.

Richard de Clare dies on April 20, 1176, of an infection in his leg or foot. He is buried in Holy Trinity Church in Dublin with his uncle-in-law, Lorcán Ua Tuathail, Archbishop of Dublin, presiding. King Henry II takes all of Strongbow’s lands and castles for himself and places a royal official in charge of them.


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Passage of the Statutes of Kilkenny

Kilkenny Castle

The Statutes of Kilkenny, a series of thirty-five acts aiming to curb the decline of the Hiberno-Norman Lordship of Ireland, are passed on April 19, 1366.

By the middle decades of the 13th century, the Hiberno-Norman presence in Ireland is perceived to be under threat, mostly due to the dissolution of English laws and customs among English settlers. These English settlers are described as “more Irish than the Irish themselves,” referring to their taking up Irish law, custom, costume, and language.

The statutes attempt to prevent this “middle nation,” which is neither true English nor Irish, by reasserting English culture among the English settlers.

There are also military threats to the Norman presence, such as the failed invasion by Robert the Bruce‘s brother Edward Bruce in 1315. Further, there is the de Burgh or Burke Civil War of 1333–1338, which leads to the disintegration of the estate of the Earldom of Ulster into three separate lordships, two of which are in outright rebellion against the crown.

The prime author of the statutes is Lionel of Antwerp, better known as the Duke of Clarence, and who is also the Earl of Ulster. In 1361, he is sent as viceroy to Ireland by Edward III to recover his own lands in Ulster if possible and to turn back the advancing tide of the Irish. The statutes are enacted by a parliament that he summons in 1366. The following year, he leaves Ireland.

The statutes begin by recognizing that the English settlers have been influenced by Irish culture and customs. They forbid the intermarriage between the native Irish and the native English, the English fostering of Irish children, the English adoption of Irish children, and use of Irish names and dress. Those English colonists who do not know how to speak English are required to learn the language, along with many other English customs. The Irish pastimes of “hockie” and “coiting” are to be dropped and pursuits such as archery and lancing are to be taken up, so that the English colonists will be more able to defend against Irish aggression, using English military tactics.

Other statutes require that the English in Ireland are to be governed by English common law rather than the Irish March law or Brehon law. They also ensure the separation of the Irish and English churches.

The mistrust the English have of the Irish is demonstrated by Statute XV, which forbids Irish minstrels or storytellers to come to English areas, guarding against “the Irish agents who come amongst the English, spy out the secrets, plans, and policies of the English, whereby great evils have often resulted.”

While the Statutes are sweeping in scope and aim, the English never have the resources to fully implement them. Clarence is forced to leave Ireland the following year, and Hiberno-Norman Ireland continues to gain a primarily Irish cultural identity. The Statutes of Kilkenny ultimately help to create the complete estrangement of the two “races” in Ireland for almost three centuries. The Statutes of Kilkenny are repealed in 1983 by the Statute Law Revision Act.