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Promoting Irish Culture and History from Little Rock, Arkansas, USA


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Death of Henry Brooke, Novelist & Dramatist

Henry Brooke, Irish novelist and dramatist, dies in Dublin on October 10, 1783.

Brooke is born and raised at Rantavan House near Mullagh, a village in the far south of County Cavan. He later studies law at Trinity College Dublin, but embraces literature as a career.

Brooke is the son of  The Reverend William Brooke, the well-off Church of Ireland Rector of Killinkere and Mullagh within the Church of Ireland Diocese of Kilmore. He first begins his career as a poet. His now forgotten philosophical poem Universal Beauty is published in 1735, and Alexander Pope thinks its sentiments and poetry fine. He then turns dramatist by adapting extant plays, such as The Earl of Essex. He writes from the Tory point of view and becomes one of the most important figures in Augustan drama, although not for his successes. 

Brooke’s Gustavus Vasa (1739) has the distinction of being the first play banned by the Licensing Act 1737. The play concerns the liberation of Sweden from Denmark in 1521 by Riksföreståndare (Protector of the Realm or Regent) Gustav Vasa (who later becomes King Gustav I of Sweden). Sir Robert Walpole believes that the villain of the play resembles him. Further, a facetious “attack” on it is the first public writing of Samuel Johnson, whose A Complete Vindication of the Licensers of the English Stage feigns support for Walpole while it drives the censor’s argument to reductio ad absurdum.

Brooke lives in Ireland most of his life, but he spends time in London when his plays are on the stage. In politics, he is somewhat radical in arguing publicly for loosening the laws persecuting Roman Catholics in the United Kingdom. His daughter, Charlotte Brooke, is herself an important figure in the history of Irish literature, publishing Reliques of Irish Poetry (1789) and working to increase the profile of Irish language poetry.

Later, Brook’s Earl of Essex comes back to the boards in a revival. Again, Samuel Johnson offers his public support of Brooke, but when he hears the Earl saying at the end of Act II, “Who rules o’er free men must himself be free,” Johnson replies, “Who drives fat oxen must himself be fat.” Although Johnson is objecting to the misuse and overuse of “freedom” and is at that time in a vexatious debate over the American Revolutionary War (saying, “Why is it that we hear the loudest cries for liberty from the drivers of Negroes?”), Brooke is mortified by Johnson’s parody and changes the line for his Collected Works.

Brooke has a difficult life and makes a very poor living. The Licensing Act 1737 robs him of his primary avenue to making a living, for, after the Act, he is the first man banned by it. Whatever fame this lends him is made up for by his inability to get new plays performed. His greatest commercial successes come from the Earl of Essex and his two novels, The Fool of Quality (1760-1772) and Juliet Grenville (1774), which are two of the finest sentimental novels.  John Wesley is so fond of The Fool of Quality, in which Brooke declares his belief in universal salvation, that he seeks to have a copy of it given out to all new Methodist churches.

Brooke has twenty-two children. Of these, only Charlotte survives adolescence. She shepherds his Works through the press after his death.

The death of Brooke’s wife after a long illness and the loss of so many of his children, leaves Brooke’s physical and mental health increasingly unstable. His decline is evident in the last volume of The Fool of Quality and his final three-volume novel Juliet Grenville. He dies in Dublin on October 10, 1783, and is buried in his father’s churchyard in Mullagh.


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Death of Charlotte Brooke, Poet, Dramatist & Author

Charlotte Brooke, author of Reliques of Irish Poetry, a pioneering volume of poems collected by her in the Irish language, with facing translations, dies in Longford, County Longford, on March 29, 1793, of a malignant fever.

Brooke is born around 1740 in Rantavan House, Mullagh, County Cavan. She is one of twenty-two children of the writer Henry Brooke, author of the play Gustavus Vasa, and Catherine Brooke (née Meares) of County Westmeath. Only she and her brother Arthur survive childhood.

Brooke is educated by her father and immerses herself in reading history and literature at an early age. While the rest of her family is sleeping, she often goes down to the study where she spends hours reading.

Brooke is part of the first generation of the Protestant Anglo-Irish settler class who take a strong interest in the Irish language and Gaelic history. Her primary interest in Irish language and literature is generated by her hearing it being spoken and recited by the labourers in County Cavan and on the County Kildare estates where her family moves around 1758. She is led to the study of the Irish language, and in less than two years she finds herself in love with it. From reading Irish poetry and admiring its beauties, she proceeds to translate it into English, one of her earliest efforts being a song and monody by Turlough O’Carolan, which appears in Joseph Cooper Walker‘s Historical Memoirs of Irish Bards (1786).

Brooke, who is frail herself, takes care of her father after her mother dies in 1773. Meanwhile, the family has moved back to County Cavan, where they begin living in a house they name Longfield which has been built near the Rantavan Estate. A few years after her father dies in 1783, she runs into financial troubles, after a model industrial village set up in County Kildare by her cousin Captain Robert Brooke goes bankrupt in 1787. Walker and other members of the recently created Royal Irish Academy (RIA) seek to make an income for her, but she realises she has to rely on her writings and translations.

In 1792, though in declining health and poor circumstances, Brooke publishes a selection of her father’s writings in three volumes, prefacing the work with a memoir of her father and a defence of his reputation as a writer. She also publishes a direct and simple presentation of Christian doctrine for children using her father’s didactic method, The school for Christians in dialogue for the use of children (1791). She dies of a malignant fever on March 29, 1793, at Longford, County Longford, in the home of the Brownes, friends with whom she has lived for some years.