Davitt is born in Strade, County Mayo, on March 25, 1846, the son of an evicted tenant farmer. Following their eviction, the family emigrates to England. In 1856, at the age of 10, he starts work in a cotton mill, where he loses an arm in a machinery accident a year later. As is typical for the era, he does not receive any compensation.
In 1865, Davitt joins the revolutionary Fenian Brotherhood, an international secret society that seeks to secure political freedom for Ireland. He becomes secretary of its Irish analogue, the Irish Republican Brotherhood (IRB), in 1868. Arrested in Paddington Station in London for sending firearms to Ireland on May 14, 1870, he is sentenced to 15 years in Dartmoor Prison and there lays plans to link Charles Stewart Parnell’s constitutional reform with Fenian activism to achieve political-agrarian agitation.
Paroled from prison in 1877, Davitt rejoins the IRB and goes to the United States, where the Fenian movement originated. There he is deeply influenced by Henry George’s ideas about the relationship between land monopoly and poverty.
Back in Ireland, using funds raised by John Devoy and Clan na Gael in the United States, Davitt wins Parnell’s cooperation in organizing the Irish National Land League in 1879, which leads, however, to his expulsion from the supreme council of the IRB in 1880. He is also imprisoned for seditious speeches in 1881 and 1883. He is elected to Parliament representing North Meath in the 1892 United Kingdom general election, but his election is overturned on petition because he had been supported by the Roman Catholic hierarchy. He stands unopposed for North East Cork at a by-election in February 1893, making his maiden speech in favour of the Home Rule Bill in April, which passes the House of Commons but is defeated in the House of Lords in September.
Because of his public championing of Henry George’s theories of land reform, Parnell repudiates him. Davitt actively defends the Nationalists before the Parnell Commission, which meets between 1887 and 1889. When the Irish party splits in 1890 over Parnell’s involvement in Capt. William Henry O’Shea’s divorce case, Davitt is among the first to oppose Parnell’s continuance as leader. He is elected again, for South Mayo in 1895, but resigns in 1899 in protest against the Second Boer War.
Davitt dies in Elphis Hospital, Dublin on May 30, 1906, at the age of 60, from blood poisoning. The fact that the Lord Lieutenant of Ireland attends his funeral is a public indication of the dramatic political journey this former Fenian prisoner has taken. There is no plan for public funeral, and hence Davitt’s body is brought quietly to the Carmelite Friary, Clarendon Street, Dublin. However, the next day over 20,000 people file past his coffin. His remains are taken by train to Foxford, County Mayo, and buried in the grounds of Strade Abbey at Strade, near his place of birth.
Davitt’s book, The Fall of Feudalism in Ireland (1904), is a valuable record of his time.
O’Hara joins Na Fianna Éireann in 1970 and, in 1971, his brother Sean is interned in Long Kesh Prison. In late 1971, at the age of 14, he is shot and wounded by a soldier while manning a barricade. Due to his injuries, he is unable to attend the civil rights march on Bloody Sunday but watches it go by him in the Brandywell Stadium, and the events of the day have a lasting effect on him.
In October 1974, O’Hara is interned in Long Kesh Prison, and upon his release in April 1975 he joins the Irish Republican Socialist Party (IRSP) and INLA. He is arrested in Derry in June 1975 and held on remand for six months. In September 1976, he is arrested again and once more held on remand for four months.
On May 10, 1978, O’Hara is arrested on O’Connell Street in Dublin under section 30 of the Offences Against the State Act and is released eighteen hours later. He returns to Derry in January 1979 and is active in the INLA. On May 14, 1979, he is arrested and is convicted of possessing a hand grenade. He is sentenced to eight years in prison in January 1980.
O’Hara becomes Officer Commanding of the INLA prisoners at the beginning of the first hunger strike in 1980, and he joins the 1981 strike on March 22.
On Thursday, May 21, 1981, at 11:29 PM, Patsy O’Hara dies at the age of 23 after 61 days on hunger strike. In accordance with his wishes, his parents do not get him the medical intervention needed to save his life. His corpse is found to be mysteriously disfigured prior to its departure from prison and before the funeral, including signs of his face being beaten, a broken nose, and cigarette burns on his body.
The IRA in west Mayo is relatively quiet until January 1921, when Michael Kilroy, described as “a puritanical and ascetic blacksmith” takes over command of the Brigade after Thomas Derrig is arrested by the Royal Irish Constabulary. Kilroy forms a relatively large “flying column” of 40 to 50 men to carry out attacks on Crown forces in the area. On May 6 they suffer a reverse at Islandeady, when a police patrol comes upon the IRA men cutting a road. Three volunteers are killed and two captured.
On May 18, 1921, the IRA decides to attack an RIC/Black and Tan convoy at Kilmeena. Two small-unit attacks are made on the RIC barracks in Newport and Westport to try to draw the police out of their well-defended barracks. One RIC man dies in these attacks.
At 3:00 AM the next day, May 19, the column of 41 IRA men take up position close to Knocknabola Bridge. The British convoy, traveling from Newport to Westport, consists of two Crossleylorries and one Ford touring car and a total of about thirty men. The convoy does not arrive until 3:00 PM and its arrival sparks a two-hour fire-fight. In the battle, one RIC man is wounded and later dies. The British regroup around the house of the parish priest, Father Conroy, and launch a counterattack.
Four IRA volunteers are killed. They are Seamus Mc Evilly, Thomas O’Donnell, Patrick Staunton and Sean Collins. Paddy Jordan of the Castlebar battalion is injured and dies later at Bricens Hospital in Dublin. Seven more IRA men are wounded.
The remainder of the column, carrying their wounded, flee over the mountains to Skerdagh, where they have safe houses. However, the police track them there and, in another exchange of fire, another IRA man is killed, Jim Brown from Newport, along with one RIC Constable and a Black and Tan.
The Black and Tans throw the dead and wounded IRA men onto the street outside the RIC barracks in nearby Westport, causing widespread revulsion among the local people and local police. The Marquis of Sligo, no friend of the republican guerrillas, visits the barracks to complain of their treatment of enemy dead. At the funerals of those killed, in Castlebar, the authorities allow only close family to attend and forbid the draping of the Irish tricolour over the coffins.
The local IRA blames their defeat in the ambush on the failure of an IRA unit from Westport to show up in time.
Kilroy’s column manages to get some revenge for the setback at Kilmeena the following month in an action at Carrowkennedy on June 3, where they kill eight policemen and capture sixteen.
The ideas that lead to Sinn Féin are first propounded by the United Irishman newspaper and its editor, Arthur Griffith. An article by Griffith in that paper in March 1900 calls for the creation of an association to bring together the disparate Irish nationalist groups of the time and, as a result, Cumann na nGaedheal is formed at the end of 1900. Griffith first puts forward his proposal for the abstention of Irish members of parliament (MP) from the Parliament of the United Kingdom at the 1902 Cumann na nGaedheal convention. A second organisation, the National Council, is formed in 1903 by Maud Gonne and others, including Griffith, on the occasion of the visit of King Edward VII to Dublin. Its purpose is to lobby Dublin Corporation to refrain from presenting an address to the king. The motion to present an address is duly defeated, but the National Council remains in existence as a pressure group with the aim of increasing nationalist representation on local councils.
Griffith elaborates his policy in a series of articles in the United Irishman in 1904, which outline how the policy of withdrawing from the imperial parliament and passive resistance had been successfully followed in Hungary, leading to the Austro-Hungarian Compromise of 1867 and the creation of a dual monarchy, and proposes that Irish MPs should follow the same course. These are published later that year in a booklet entitled The Resurrection of Hungary: A Parallel for Ireland. Also in 1904, Mary Ellen Butler, a friend of Griffith and cousin of Ulster Unionist Party leader Edward Carson, remarks in a conversation that his ideas are “the policy of Sinn Féin, in fact” and Griffith enthusiastically adopts the term. The phrase Sinn Féin (‘Ourselves’ or ‘We Ourselves’) had been in use since the 1880s as an expression of separatist thinking and was used as a slogan by the Gaelic League in the 1890s.
The first annual convention of the National Council on November 28, 1905, is notable for two things: the decision, by a majority vote (with Griffith dissenting), to open branches and organise on a national basis; and the presentation by Griffith of his ‘Hungarian’ policy, which is now called the Sinn Féin policy. This meeting is usually taken as the date of the foundation of the Sinn Féin party. In the meantime, a third organisation, the Dungannon Clubs, named after the Dungannon Convention of 1782, has been formed in Belfast by Bulmer Hobson, and it also considers itself to be part of ‘the Sinn Féin movement.’
By 1907, there is pressure on the three organisations to unite — especially from the United States, where John Devoy offers funding, but only to a unified party. The pressure increases when Charles Dolan, the Irish Parliamentary Party MP for North Leitrim, announces his intention to resign his seat and contest it on a Sinn Féin platform. On April 21, 1907, Cumann na nGaedheal and the Dungannon Clubs merge as the ‘Sinn Féin League.’ Negotiations continue until August when, at the National Council annual convention, the League and the National Council merge on terms favourable to Griffith. The resulting party is named Sinn Féin, and its foundation is backdated to the National Council convention of November 1905.
In the 1908 North Leitrim by-election, Sinn Féin secures 27% of the vote. Thereafter, both support and membership fall. Attendance is poor at the 1910 Ardfheis, and there is difficulty finding members willing to take seats on the executive. While some local councillors are elected running under the party banner in the 1911 local elections, by 1915 the party is, in the words of one of Griffith’s colleagues, “on the rocks,” and so insolvent financially that it cannot pay the rent on its headquarters in Harcourt Street in Dublin.
Following the Easter Rising in 1916, Sinn Féin grows in membership, with a reorganisation at its Ard Fheis in 1917. Its split in 1922 in response to the Anglo-Irish Treaty which leads to the Irish Civil War leads to the origins of Fianna Fáil and Fine Gael, the two parties which have since dominated Irish politics. Another split in the remaining Sinn Féin organisation in the early years of the Troubles in 1970 leads to the Sinn Féin of today, which is a republican, left-wing nationalist and secular party.
(Pictured: Arthur Griffith, founder (1905) and third president (1911-17) of Sinn Féin)
Herzog joins the British Army during World War II, operating primarily in Germany as a tank commander in the Armoured Corps. There, he is given his lifelong nickname of “Vivian” because the British could not pronounce the name, “Chaim.” A Jewish soldier had volunteered that “Vivian” is the English equivalent of “Chaim.”
After leaving the army, Herzog opens a private law practice. He returns to public life when the Six-Day War breaks out in 1967, serving as a military commentator for Kol Yisrael radio news. Following the capture of the West Bank, he is appointed Military Governor of East Jerusalem, and Judea and Samaria.
Herzog enters politics in the 1981 elections, winning a Knesset seat as a member of the Alignment. Two years later, in March 1983, he is elected to the largely ceremonial role of President. He serves two five-year terms before retiring in 1993. He dies on April 17, 1997, and is buried on Mount Herzl, Jerusalem. His son, Isaac Herzog, leads the Israeli Labour Party and the parliamentary Opposition in the Knesset from 2013 to 2018.
At the start of the twentieth century, the people of Ireland are divided into two mutually hostile factions. The much larger group (nationalists) are mostly Roman Catholic, identified primarily as Irish, and want some form of Irish home rule or independence from Britain. The smaller group (unionists), concentrated primarily in the province of Ulster, are mostly Protestant, identified primarily as British and are committed to remaining within the United Kingdom. In the years before World War I, both groups establish armed militias intended to enforce their aims and protect their communities from the other side’s militias. The British government resolves to partition Ireland in an effort to alleviate unionists and nationalists, with the six most Protestant counties of Ulster forming Northern Ireland while the rest of Ireland achieves self-rule. This is accepted by most unionists as the best deal they are likely to get, but bitterly disappoints many nationalists, especially those who live in the six counties which become Northern Ireland. Many nationalists on both sides of the border feel that their country has been unjustly divided, and for many decades the Irish government claims that Northern Ireland is rightfully its territory.
Partition is formally established with the Government of Ireland Act 1920. This also establishes the Parliament of Northern Ireland, which comes into being the following year. Partition is followed by high levels of inter-communal violence, especially in Belfast. The Irish Republican Army (IRA), although it spends most of these years fighting in the Irish Civil War, aims to use armed force to end partition and compel the United Kingdom to withdraw sovereignty from Northern Ireland.
The Special Powers Act is presented as being necessary to re-establish peace and law and order in Northern Ireland and enable the government to “take all such steps and issue all such orders as may be necessary for preserving the peace and maintaining order,” although it is specified that the ordinary course of law should be interfered with as little as possible. The Minister of Home Affairs is empowered to make any regulation felt necessary to preserve law and order in Northern Ireland. Anyone who breaks these regulations can be sentenced to up to a year in prison with hard labour, and in the case of some crimes, whipping. A special summary jurisdiction is enabled to hear cases involving such crimes. The Minister of Home Affairs is also permitted to forbid the holding of inquests if he feels this is required to preserve order and peace.
The Schedule to the Act specifies actions which the government can take in order to preserve peace, although the body of the Act enables the government to take any steps at all which it thinks necessary. Actions specified in the Schedule include the closing of licensed premises, the banning in any area of meetings and parades in public places, the closing of roads, the taking of any land or property, and the destruction of any building. The Schedule also forbids the spreading by word of mouth or text any “reports or…statements intended or likely to cause disaffection to subjects of His Majesty.”
Because it is presented as emergency legislation, the Special Powers Act is initially current for only one year and has to be renewed annually. In 1928, however, it is renewed for five years and when this period expires in 1933 the Act is made permanent. According to John Whyte, this happens because, from 1925, nationalist MPs begin sitting in the Stormont parliament which they had initially boycotted. Unsurprisingly, they object strenuously to the renewal of the Act, and it is felt by the Ulster Unionist Party Minister of Home Affairs that it would be better to make the Act permanent than for Parliament annually to “wrangle” over it.
Initially, regulations under the Act are used mostly to curb immediate violence and disorder. One of the most controversial of these is internment without trial, outlined in Paragraph 23 of the Schedule. In the period from May 1922 to December 1924, 700 republicans are interned under the Act.
Political violence declines dramatically by 1925, and the government gradually shifts its emphasis from broad measures designed to return civil order to the province to more preventative regulations aimed at suppressing the threat posed by republican aspirations. Regulations banning meetings and parades and restrictions on the flying of the Irish tricolour become more common. Between 1922 and 1950, the government bans nearly 100 parades and meetings, the vast majority of which are nationalist or republican. No loyalist gathering is ever directly banned under the Act, although a few are caught in blanket bans against parades or meetings in a particular area. From 1922 until 1972, 140 publications are banned, the vast majority of which express republican viewpoints.
After the troubles of the early 1920s has died down, the provision for internment is not used until the IRA’s border campaign of the 1950s, in which several hundred republicans are interned. Following the outbreak of the Troubles in 1968, many within the Protestant community call for the reintroduction of internment. This occurs in 1971 and authorises internment of those suspected to be involved in terrorism. Although there is loyalist as well as republican terrorists at this time, of the 1,981 men interned, only 107 are loyalists.
Internment ends in 1975 but is credited with increasing support and sympathy for the Provisional Irish Republican Army amongst the Catholic community and outside of Northern Ireland. It helps to create political tensions which culminate in the 1981 Irish Hunger Strike and the death of MP Bobby Sands. Imprisonment under anti-terrorism laws specific to Northern Ireland continue until the 1998 Good Friday Agreement, but these laws require the right to a fair trial be respected.
The Act encounters further controversy in the 1970s due to the deployment of the British Army in Northern Ireland and its role in maintaining order and similar policing-style duties. In 1972, the government is forced to amend the Act in order to legalise the detention of internees arrested by soldiers. Martin Meehan had been arrested after escaping from Crumlin Road Gaol and charged with escaping from lawful custody. At his trial he successfully argues that under the Special Powers Act a soldier has no power of arrest and, as such, he has the legal right to escape. He is awarded £800 in compensation for being illegally detained for twenty-three days.
As a member of the Irish Confederation during the Great Famine, Reilly together with John Mitchel and James Fintan Lalor advocate the refusal to pay rents, retention of crops by small tenant farmers and labourers to feed their own families, and the breaking up of bridges and tearing up of railway lines to prevent the removal of food from the country.
Reilly is involved in the failed Young Ireland Rebellion of 1848 and is forced to flee to the United States where he becomes active in U.S. political affairs in support of Irish independence. He is reported to be the founder of The People newspaper in New York City which folds after six months in 1849.
James Connolly claims that as the editor of the Protective Union labour rights newspaper for the printers of Boston, Reilly is a pioneer of American labour journalism and that Horace Greeley believed of his series of articles in The American Review on the European situation “that if collected and published as a book, they would create a revolution in Europe.”
It is possible that Connolly confuses The United States Magazine and Democratic Review, which is known for its political activism, with The American Review, which for a time had Edgar Allan Poe as an editorial assistant. Other sources refer to Reilly as being editor of the New York Democratic Review and later the Washington Union.
Thomas Devin Reilly dies at the age of 30 on March 5, 1854. He is buried at Mount Olivet Cemetery in Washington, D.C., together with his infant child Mollie and wife Jennie Miller from Enniskillen.
McGarrity’s family grows up in poverty, motivating his need to immigrate later in life. He grows up hearing his father discussing Irish politics, including topics such as the Fenians, the Irish Parliamentary Party (IPP), and Irish Home Rule. By the time he is an adult, he has developed a keen interest in politics himself.
McGarrity immigrates to the United States in 1892 at the age of 18. He is reputed to have walked to Dublin before boarding a cattle boat to Liverpool disguised as a drover, and then sailing to the United States using a ticket belonging to someone else. He settles in Philadelphia, Pennsylvania and becomes successful in the liquor business. His business fails, however, on three occasions, twice due to embezzlement by his business partner.
In 1893 McGarrity joins Clan na Gael, an Irish organisation based in the United States committed to aiding the establishment of an independent Irish state. Clan na Gael had been heavily involved with the Fenian Brotherhood that McGarrity had grown up hearing about, and by the latter half of the 19th century had become a sister organisation of the Irish Republican Brotherhood (IRB). In the decade just before McGarrity joins, Clan na Gael and the Fenian movement had waged the Fenian dynamite campaign, where they attempted to force the British state to make concessions in Ireland by bombing British Infrastructure. However, this had caused a split within Clan na Gael that is not mended until seven years after McGarrity joins when, in 1900, the factions reunite and plead to support “the complete independence of the Irish people, and the establishment of an Irish republic.” In the years that follow the 1880s and 1890s, he is, amongst others, credited with helping to stitch the organisation back together and bring it renewed strength.
McGarrity helps sponsor several Irish Race Conventions and founds and runs a newspaper called The Irish Press from 1918-22 that supports the Irish War of Independence. He is the founder of the Philadelphia chapter of Clan Na Gael.
When Éamon de Valera arrives in the United States in 1919 they strike up an immediate rapport and McGarrity manages de Valera’s tour of the country. He persuades de Valera of the benefits of supporting him and the Philadelphia branch against the New York branch of the Friends of Irish Freedom organisation led by John Devoy and Judge Daniel F. Cohalan. He becomes president of the American Association for the Recognition of the Irish Republic. He christens his newborn son Éamon de Valera McGarrity, although their relationship becomes strained upon de Valera’s entry back into Dáil Éireann in the Irish Free State.
The Irish Civil War sees a split in Clan na Gael just as it had split Sinn Féin back in Ireland. McGarrity and a minority of Clan na Gael members support the anti-treaty side but a majority support the pro-treaty side, including John Devoy and Daniel Cohalan. Furthermore, in October 1920 Harry Boland informs the Clan na Gael leadership that the IRB will be cutting their ties to the Clan unless the IRB is given more influence over their affairs. Devoy and Cohalan resist this, but McGarrity sees the Clan’s connection with the IRB as vital. While McGarrity’s faction is initially labelled “Reorganised Clan na Gael,” they are able to inherit total control of the Clan na Gael name as Devoy is not able to keep effective organisation of the group. In general, however, the in-fighting amongst the Irish on both sides of the Atlantic is quite disheartening for Irish Americans and in the years to come neither pro or anti-treaty sides of Clan na Gael see much in the way of donations.
With the scope of Clan na Gael now narrowed, and Devoy and Cohalan removed from the picture, McGarrity becomes chairman of the organisation. He does not support the founding of Fianna Fáil in 1926 and opposes the party’s entry into the Dáil in 1927. Even after the Irish Civil War, he still supports the idea that a 32-county Irish Republic can be achieved through force. in the spring of 1926, he receives Chief of Staff of the Irish Republican ArmyAndrew Cooney to the United States. Cooney and Clan na Gael formally agree that each organisation will support the other and that Clan na Gael will raise funds, purchase weapons and build support for the IRA in the United States.
Going into the late 1920s though Clan na Gael, as are most Irish American organisations, is struggling. Having limped past the split caused by the Irish Civil War, the rejection of Fianna Fáil has caused a second split in the membership. Many Irish Americans see the IRA and Fianna Fáil as one and the same at that point and Clan na Gael and McGarrity’s hostility to them causes much friction.
By July 1929, the Clan’s membership in one of its strongholds, New York City, is down to just 620 paid members. Then in October of that same year Wall Street crashes and the Great Depression hits. In 1933 McGarrity is left almost bankrupt after he is found guilty of “false bookkeeping entries.” His livelihood is saved when he becomes one of the main ticket agents in the United States for the Irish Hospitals’ Sweepstake. He is a personal friend of Joseph McGrath, one of the founders of the Sweepstake. The sweepstakes allow him to turn his fortunes around.
Despite the trying times of both Clan na Gael and his personal life, McGarrity holds fast in his belief in physical force Irish Republicanism. In 1939 he supports the demand from Seán Russell for the “S-Plan” bombing campaign in Britain, which proves disastrous. He allegedly meets Hermann Göring in Berlin in 1939 to ask for aid for the IRA, which leads indirectly to “Plan Kathleen.”
McGarrity is a lifelong friend of fellow Carrickmore native and avid Republican, Patrick McCartan. When he dies on September 4, 1940, a mass is held in the St. Mary’s Pro-Cathedral in Dublin. He remains an unrepentant physical force republican all his life. A number of McGarrity’s papers are in the National Library of Ireland. He donates his personal Library to Villanova University.
The IRA signs all its statements ‘J.J. McGarrity’ until 1969 when the organisation splits into the ‘Official‘ and ‘Provisional‘ movements. Thereafter the term continues to be used by the Officials while the Provisionals adopt the moniker ‘P.O’Neill.’
The government and military consistently claim the men died while clearing a land mine although it is generally believed, especially in Republican circles, that the five men were victims of a horrific war crime which saw them shot and strapped to a mine by an Irish Free State death squad.
The victims of the shocking and notorious incident are Michael Courtney Jnr, Eugene Dwyer, Daniel Shea, John Sugrue and William Riordan, all from the Waterville area. The five men are held by Free State troops at Bahaghs workhouse, then in use as a temporary detention centre, following their arrest for irregular activities several days earlier.
In the early hours of March 12 members of the Free State’s Dublin Guard, who had been tasked with defeating irregular forces in Kerry and who had earned a notorious reputation for brutality in the process, arrive at the workhouse and select five of the twenty men in custody there. The five are then brought to an irregular roadblock several miles away where the IRA men are, allegedly, shot in the legs before being laid over a land mine which is detonated by the Free state troops blowing the five men to pieces.
The Bahaghs killings are part of a series of deaths which begin with another horrific incident on March 6, 1923, in which five soldiers are killed by a booby trap bomb at the village of Knocknagoshel. Immediately after the Knocknagoshel incident the Free State commander for Kerry, Maj. Gen. Paddy O’Daly, previously head of Michael Collin‘s Dublinassassination squad, authorises the use of republican prisoners to clear mined roads, as “the only alternative left us to prevent the wholesale slaughter of our men.” Two separate incidents occur the following day in which thirteen additional Republican prisoners are killed by land mines.
When questioned in the Dáil by Labour Party leader Thomas Johnson, the National Army’s commander-in-chief, Gen. Richard Mulcahy, says he accepts the findings of a military court of inquiry which exonerates the troops of all wrongdoing in any of the incidents.
In recent years, previously confidential state papers have been released which shed new light on one of Kerry’s most terrible episodes. The evidence in the file sharply contradicts the official line on the killings and paints a damning portrait of Free State army brutality and subsequent government efforts to cover up three massacres perpetrated by its troops in Kerry.
Further documents prove that a top official in the Ministry of Home Affairs utterly dismissed the findings of a military inquiry into the killings, but the cabinet of the day took no action and rejected all claims for compensation by relatives.
Nothing has ever been done in relation to the three Kerry massacres after the executive council decision and, to this day, the true events of Bahaghs, Countess Bridge and, most famously, Ballyseedy have never been revealed.
(Pictured: Irish Republican Army Brigade in County Kerry)
The day after five Free State soldiers are killed by a booby trap bomb while searching a republican dugout at the village of Knocknagoshel, Paddy Daly, in command of the Free State’s Kerry forces, announces that prisoners will be used in the future to clear mined roads.
In Ballyseedy, nine Republican prisoners – Pat Buckley, John Daly, Pat Hartnett, Michael O’Connell, John O’Connor, George O’Shea, Tim Tuomey, James Walsh and Steven Fuller – are driven to the remote Ballyseedy Wood near Ballyseedy Cross to be executed. The troops make sure that they are ‘all fairly anonymous, no priests or nuns in the family, those that’ll make the least noise.’ As they are being loaded into the lorry, the Free State Army guards ask them if they would care to smoke, telling them it will be their last cigarette.
They are taken to a remote location near the banks of the River Lee, where a large log stretches across the Castleisland Road. The Republicans are all tied to the log alongside a mine which is then detonated. Several of the Republicans, however, survive the initial explosion. The Free State soldiers then proceed to throw a number of grenades and shoot at them ensuring they are dead.
They succeed in killing all but Steven Fuller. The force of the explosion hurls him clear across the road. Falling, dazed, but conscious that he is alive and unhurt he quickly realises that the blast had even burst apart the cords used to tie him. As the soldiers come out from their cover after the detonation he crawls along the shelter of the ditch into the river at the roadside, escaping to a nearby Irish Republican Army (IRA) hideout. For days afterwards the birds are eating human flesh off the trees at Ballyseedy Cross.
Eight anti-treaty volunteers and prisoners are killed in the explosion. The exact details are murky. Official government sources state that the men were killed while clearing mines left by anti-treaty forces. Conversely anti-treaty sources claim the men were attached to a mine which was then detonated in retaliation for an explosion the previous day which killed six government forces in Knocknagashel, 30 miles away. If anyone believes that the explosion at Ballyseedy had been an accident, they would have trouble explaining the deaths of nine more Republican prisoners in the next four days.
There is no way of knowing how many men had been killed. Eight prisoners of war are murdered that night at Ballyseedy Cross. Nine coffins are sent back to Tralee the next day. What are the people of Tralee to do with that ninth coffin? A mother wails, “But my son was six feet tall. How can he come home to me in such a small coffin?” They will not let the mother open that coffin.
For three generations following the Irish Civil War, the country is riven by the pain and anguish of the violent conflict. Ballyseedy is just one example of the horrors inflicted.
(From: Stair na hÉireann | History of Ireland, https://stairnaheireann.net/, Photo: Ballyseedy Massacre Monument, Curraghmacdonagh, County Kerry)
seamus dubhghaill 