seamus dubhghaill

Promoting Irish Culture and History from Little Rock, Arkansas, USA


Leave a comment

Founding of the Irish National League

The Irish National League (INL), a nationalist political party, is founded on October 17, 1882 by Charles Stewart Parnell as the successor to the Irish National Land League after it was suppressed. Whereas the Land League had agitated for land reform, the National League also campaigns for self-governance or Irish Home Rule, further enfranchisement and economic reforms.

The League is the main base of support for the Irish Parliamentary Party (IPP), and under Parnell’s leadership, it grows quickly to over 1,000 branches throughout the island. In 1884, the League secures the support of the Roman Catholic Church in Ireland. Its secretary is Timothy Harrington who organises the Plan of Campaign in 1886. The Irish League is effectively controlled by the Parliamentary Party, which in turn is controlled by Parnell, who chairs a small group of MPs who vet and impose candidates on constituencies.

In December 1890 both the INL and the IPP split on the issues of Parnell’s long standing family relationship with Katharine O’Shea, the earlier separated wife of a fellow MP, Captain William O’Shea, and their subsequent divorce proceedings. The majority of the League, which opposes Parnell, breaks away to form the “Anti-Parnellite” Irish National Federation (INF) under John Dillon. John Redmond assumes the leadership of the minority Pro-Parnellite (INL) group who remains faithful to Parnell. Despite the split, in the 1892 general election the combined factions still retain the Irish nationalist pro-Home Rule vote and their 81 seats.

Early in 1900 the Irish National League (INL) finally merges with the United Irish League and the Irish National Federation (INF) to form a reunited Irish Parliamentary Party under Redmond’s leadership returning 77 seats in the September 1900 general election, together with 5 Independent Nationalists, or Healyites, in all 82 pro-Home Rule seats.

(Pictured: A hostile Punch cartoon, from 1885, depicting the Irish National League as the “Irish Vampire”, with Parnell’s head)

Advertisements


Leave a comment

Charles Stewart Parnell’s Famous Speech at Ennis

Charles Stewart Parnell delivers his famous speech at Ennis, County Clare, on September 19, 1880, in which he introduces the term for non-violent protest – boycotting.

Parnell is elected president of Michael Davitt‘s newly founded Irish National Land League in Dublin on October 21, 1879, signing a militant Land League address campaigning for land reform. During the summer of 1880, the Land League, goes into decline but its fortunes are transformed when the House of Lords rejects a moderate measure of land reform. The movement is transformed into a national movement as it spreads into Munster and Leinster. As the movement spreads, crime increases especially in the West. Parnell, who had been elected leader of the Irish Parliamentary Party in May, is very worried about this violence and hopes that the Land League can deflect tenants away from the traditional violence associated with land agitation. He advocates a policy of “moral force” where tenants are to deny all social or commercial contact with anyone who is believed to oppose the aims of the League.

During his speech at Ennis, Parnell asks his audience, “What are you to do with a tenant who bids for a farm from which another has been evicted?” Several voices reply “Shoot him!” and “Kill him!” Parnell responds, “I wish to point out to you a very much better way, a more Christian and charitable way, which will give the lost man an opportunity of repenting. When a man takes a farm from which another has been evicted, you must shun him on the roadside when you meet him, you must shun him in the streets of the town, you must shun him in the shop, you must shun him on the fair green and in the market place, and even in the place of worship, by leaving him alone, by putting him in moral Coventry, by isolating him from the rest of the country, as if he were the leper of old – you must show him your detestation of the crime he committed.”

This type of “moral Coventry” is used in the cast of Captain Charles Cunningham Boycott, a County Mayo land agent, who is isolated by the local people until his nerve breaks. This leads to a new word entering into the English language – boycotting.


Leave a comment

Birth of Fanny Parnell, Poet & Nationalist

Fanny Parnell, Irish poet and Nationalist, is born Frances Isabelle Parnell in Avondale, County Wicklow on September 4, 1848. She is the sister of Charles Stewart Parnell, an important figure in nineteenth century Ireland.

Parnell is the eighth child out of eleven and fourth daughter born to John Henry Parnell, a landowner and the grandson of the last Chancellor of the Exchequer of Ireland, and Delia Tudor Stewart Parnell, an Irish American and the daughter of Admiral Charles Stewart (1778–1869) of the United States Navy. Her mother hates British rule in Ireland, a view presented through her children’s works. She is an intelligent girl and before she is through her teen years she has studied mathematics, chemistry, and astronomy, and she can speak and write fluently in almost all the major European languages. She also has talents in music and painting and drawing in oil and water colours. Her parents separate when she is young. Soon afterwards, in July 1859, her father dies at the age of forty eight and she and her mother move to Dalkey. A year later they move to Dublin, and in 1865 they move to Paris where Fanny studies art and writes poetry. In 1874 they move to Bordentown, New Jersey in the United States.

Parnell is known as the Patriot Poet. She shows interest in Irish politics and much of her poetry is about Irish nationalism. While she is living in Dublin in 1864, she begins publishing her poetry under the pseudonym “Aleria” in The Irish People, the newspaper of the Fenian Brotherhood. Most of her later work is published in The Pilot in Boston, the best known Irish newspaper in America during the nineteenth century. Two of her most widely published works are The Hovels of Ireland, a pamphlet, and Land League Songs, a collection of poems. Her best known poem is “Hold the Harvest,” which Michael Davitt refers to as the “Marseillaise of the Irish peasant.”

Parnell’s brother, Charles, becomes active in the Irish National Land League, an organisation that fights for poor tenant farmers, in 1879 and she strongly supports him. She and her younger sister, Anna Parnell (1852–1911), co-found the Ladies’ Land League in 1880 to raise money in America for the Land League. In 1881 the Ladies’ Land League continues the work of the men in the Land League while they are being imprisoned by the British government. In Ireland Anna becomes the president of the Ladies’ Land League, and the women hold many protests and quickly become more radical than the men, to the resentment of the male leaders. Fanny stays in America and works to raise money for the organisation. Most of the Land League’s financial support comes from America because of the campaigning done by Fanny Parnell.

Fanny Parnell dies on July 20, 1882, at the young age of 33, of a heart attack at the family mansion in Bordentown, New Jersey. She is buried at the Tudor family plot at Mount Auburn Cemetery in Cambridge, Massachusetts.


Leave a comment

Founding of the Tenant Right League

The Tenant Right League, an organisation which aims to secure reforms in the Irish land system, is founded in Dublin on August 9, 1850, at a meeting attended by representatives of the Tenant Protection Societies. Formed by Charles Gavan Duffy and Frederick Lucas, the League unites for a time Protestant and Catholic tenants, Duffy calling his movement The League of North and South.

The political background to the movement is the Encumbered Estates Act and the resultant change in land ownership at landlord level. In the North of Ireland, Protestant and Presbyterian ministers fear that the new landlords will destroy the “Ulster custom” of tenancy, which compensates tenants for any improvement undertaken. Concurrently, in the South of Ireland politically minded young Catholic priests are agitating for the adoption there of the Ulster custom as a measure of reform.

Support for the League initially comes from the Ulster Tenant Right Association led by William Sharman Crawford. The support is short-lived because of the involvement of Catholic clergymen from the south. As a constitutional movement, the League seeks to secure the adoption and enforcement of the Three Fs, namely fair rent, fixity of tenure, and free sale. All of these would aid Irish tenant farms, all of whom lack them.

For the larger tenant farmers fixity of tenure is the priority. On the other hand the league never has the support of smaller tenants, whose prime concern is fair rents. The founders strive to establish a parliamentary party of Irish members who will oppose any government not prepared to grant “Tenant-right” also known as the Ulster Custom.

The Tenant Right League meets with considerable success under its national organiser, John Martin. It has the support of the surviving members of the Repeal Association in the British House of Commons as well as a number of English Radicals. It is agreed, all around, that a Land Act embodying the three F’s would be a real gain. In the 1852 general election, some fifty Tenant Right candidates, including Gavan Duffy, Lucas and John Sadleir, are returned to parliament, where they sit as the Independent Irish Party.

The League’s success is short lived and is ultimately destroyed and weakened when a number of prominent members break away and established the Catholic Defence Association. Supporters of the league are also intimidated by hostile landlords. The most serious blows to its success come when Lucas decides to take his complaint about the Archbishop of Dublin Paul Cullen to Rome, which alienates clerical support. Lucas dies in October 1855 shortly after the failure of his mission, a month later Gavan Duffy emigrates to Australia.

The League finally dissolves in 1859, and the Independent Irish Party disappears by 1860. The demand for tenants rights is however continued by Bishop Thomas Nulty of County Meath and taken up again as a popular cause by the Irish National Land League in 1879, when the “Three Fs” are anchored in the Land Law (Ireland) Act 1881, previously pursued rigorously by Michael Davitt.


Leave a comment

Death of Thomas Croke, Archbishop of Cashel & Emly

Thomas William Croke, the second Catholic Bishop of Auckland in New Zealand (1870–74) and later Archbishop of Cashel and Emly in Ireland, dies on July 22, 1902. He is important in the Irish nationalist movement especially as a Champion of the Irish National Land League in the 1880s. The main Gaelic Athletic Association stadium in Dublin is named Croke Park in his honour.

Croke is born in Castlecor, County Cork, on May 28, 1824. He is educated in Charleville, County Cork, the Irish College in Paris and the Pontifical Irish College in Rome, winning academic distinctions including a doctorate of divinity with honours. He is ordained in May 1847. Returning to Ireland for a short time he is appointed a Professor in St. Patrick’s, Carlow College. The Irish radical William O’Brien says that Croke fought on the barricades in Paris during the French Revolution of 1848. Croke returns to Ireland and spends the next 23 years working there. In 1858 he becomes the first president of St. Colman’s College, Fermoy, County Cork and then serves as both parish priest of Doneraile and Vicar General of Cloyne diocese from 1866 to 1870. Croke attends the First Vatican Council as the theologian to the Bishop of Cloyne 1870.

Croke gains the good opinion of the Irish ecclesiastical authorities and is rewarded in 1870 by his promotion to Bishop of Auckland in New Zealand. His former professor, Paul Cullen, by then Cardinal Archbishop of Dublin, is largely responsible for filling the Australasian Catholic church with fellow Irishmen. His strong recommendations lead to Croke’s appointment. Croke arrives at Auckland on December 17, 1870 on the City of Melbourne. During his three years as bishop he restores firm leadership to a diocese left in disarray by his predecessor, Bishop Jean Baptiste Pompallier. He devotes some of his considerable personal wealth to rebuilding diocesan finances and also takes advantage of Auckland’s economic growth following the development of the Thames goldfields to further his aims, ensuring that all surplus income from parishes at Thames and Coromandel is passed on to him, and he institutes a more rigorous system for the Sunday collection at St. Patrick’s Cathedral. He imports Irish clergy to serve the growing Catholic community, and with Patrick Moran, the first Catholic Bishop of the Diocese of Dunedin, he tries unsuccessfully to secure an Irish monopoly on future episcopal appointments in New Zealand. Croke supports separate Catholic schools and their right to state aid, and voices his opposition to secular education as Auckland’s Catholic schools are threatened by the provincial council’s Education Act 1872, which helps to create a free, secular and compulsory education system. However, generally, Croke’s image is uncontroversial. On January 28, 1874, after barely three years in office, Croke departs for Europe, on what is ostensibly a 12-month holiday and he does not return to New Zealand.

Croke becomes a member of the Irish hierarchy when he is translated to be Archbishop of Cashel, one of the four Catholic Irish archbishoprics in 1875. Archbishop Croke is a strong supporter of Irish nationalism, aligning himself with the Irish National Land League during the Land War, and with the chairman of the Irish Parliamentary Party, Charles Stewart Parnell. In an 1887 interview he explains that he had opposed the League’s “No rent manifesto” in 1881, preferring to stop payment of all taxes.

Croke also associates himself with the Temperance Movement of Fr. Theobald Mathew and Gaelic League from its foundation in 1893. Within Catholicism he is a supporter of Gallicanism, as opposed to the Ultramontanism favoured by the Archbishop of Dublin, Cardinal Cullen. His support of nationalism causes successive British governments and Lord Lieutenant of Ireland‘s governments in Dublin to be deeply suspicious of him, as are some less politically aligned Irish bishops.

Following the scandal that erupts over Parnell’s relationship with Katharine O’Shea, the separated wife of fellow MP Captain William O’Shea, Archbishop Croke withdraws from active participation in nationalist politics.

Thomas Croke, 78, dies at the Archbishop’s Palace in Thurles, County Tipperary on July 22, 1902. He is buried at the Cathedral of the Assumption in Thurles. In honour of Croke, his successors as Archbishop of Cashel and Emly traditionally are asked to throw in the ball at the minor Gaelic football and All-Ireland Senior Hurling Championship finals.


Leave a comment

Richard Pigott Exposed as Forger of Phoenix Park Letters

richard-pigottRichard Pigott, an Irish journalist, is exposed as the forger of The Times Phoenix Park letters on February 10, 1889.

Pigott is born in 1835 in Ratoath, County Meath. As a young man he supports Irish nationalism and works for The Nation and The Tablet before acting as manager of The Irishman, a newspaper founded by Denis Holland. James O’Connor later claims Pigott embezzled funds from the paper and covered his tracks by not keeping written records. Pigott also works for the Irish National Land League, departing in 1883 after accusing its treasurer, Mr. Fagan, of being unable to account for £100,000 of its funds, and for keeping inadequate records. Nothing is done about his accusation, which is publicised in the newspapers, and he turns against the League, which is allied to several Irish nationalist groups including the Irish Parliamentary Party led by Charles Stewart Parnell.

In 1879 Pigott is proprietor of three newspapers, which he soon sells to the Irish Land League, of which Charles Stewart Parnell is president. Hitherto a violent Nationalist, from 1884 Pigott begins to vilify his former associates and to sell information to their political opponents. In an effort to destroy Parnell’s career, Pigott produces fake letters, which purports that Parnell had supported one of the Phoenix Park murders.

The Times purchases Pigott’s forgeries for £1,780 and publishes the most damning letter on April 18, 1887. Parnell immediately denounces it as “a villainous and barefaced forgery.” In February 1889, the Parnell Commission vindicates him by proving that the letters are forgeries. They include misspellings which Pigott has written elsewhere. A libel action instituted by Parnell also vindicates him and his parliamentary career survives the Pigott accusations.

The Commission eventually produces 37 volumes in evidence, covering not just the forgeries but also the surrounding violence that follows from the Plan of Campaign.

After admitting his forgeries to Henry Labouchère, Pigott flees to Spain, and shoots himself in a Madrid hotel room. Parnell then sues The Times for libel, and the newspaper pays him £5,000 in an out-of-court settlement, as well as considerably more in legal fees. When Parnell next enters the House of Commons, he receives a hero’s reception from his fellow Members of Parliament.

(Pictured: Pigott as caricatured by Spy (Leslie Ward) in Vanity Fair, March 1889)


Leave a comment

Birth of John Gubbins, Racehorse Breeder & Owner

john-gubbinsJohn Gubbins, breeder and owner of racehorses, is born on December 16, 1838 at the family home in Kilfrush, County Limerick. He is fourth son of Joseph Gubbins by his wife Maria, daughter of Thomas Wise of Cork.

Of three surviving brothers and five sisters, the third brother, Stamer, breeds horses at Knockany after distinguishing himself in the Crimean War. He dies at the age of 46 on August 7, 1879, after a horse falls on him while “schooling” over fences.

John Gubbins, after being educated privately, inherits the Knockany property from his brother and purchases the estate of Bruree, County Limerick. A fortune is also left him by an uncle, Francis Wise of Cork. Settling at Bruree in 1868, he builds kennels and stables and purchases horses and hounds. He hunts the Limerick country with both stag and fox hounds, and is no mean angler, until forced to stop by the operations of the Land League in 1882.

From his youth he takes a keen interest in horse racing. At first his attention is mainly confined to steeplechasers, and he rides many winners at Punchestown Racecourse and elsewhere in Ireland. He is the owner of Seaman when the horse wins the grand hurdle race at Auteuil, but sells him to Lord Manners before he wins the Grand National at Liverpool in 1882. Usna is another fine chaser in his possession. Buying the stallions Kendal and St. Florian, he breeds, from the mare Morganette, Galtee More by the former and Ard Patrick by the latter. Galtee More wins the 2000 Guineas Stakes and the St. Leger Stakes as well as the Epsom Derby in 1897, and is afterwards sold to the Russian government who later pass him on to the Prussian government. The Prussian government also purchases Ard Patrick just days before he wins the Eclipse Stakes in 1903, when he defeats Sceptre and Rook Sand after an exceptionally exciting contest.

Other notable horses bred by John Gubbins are Blairfinde, winner of the Irish Derby, and Revenue. In 1897 he heads the list of winning owners and is third in the list in 1903. In 1903 Gubbins is rarely seen on a racecourse due to failing health and sells his horses in training. In 1905, however, his health apparently improving, he sends some yearlings to Cranborne, Dorset, to be trained by Sir Charles Nugent, but before these horses can run he dies of bronchitis at Bruree on March 20, 1906.  His final instructions are, “As I aspired to breed fast horses, please see that my hearse is pulled at speed on my final journey.” Gubbins is buried in the private burial ground at Kilfrush.

In 1889 he marries Edith, daughter of Charles Legh, of Addington Hall, Cheshire. She predeceases him without issue. His estates pass to his nephew, John Norris Browning, a retired naval surgeon.