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Birth of John Martin, Irish Nationalist Activist

John Martin, Irish nationalist activist, is born on September 8, 1812, into a landed Presbyterian family, the son of Samuel and Jane (née Harshaw) Martin, in Newry, County Down, in what is now Northern Ireland. He shifts from early militant support for Young Ireland and the Repeal Association, to non-violent alternatives such as support for tenant farmers’ rights and eventually as the first Home Rule MP, for Meath (1871–75).

Martin first meets John Mitchel while attending Dr. Henderson’s private school in Newry. He receives an Arts degree at Trinity College Dublin in 1832 and proceeds to study medicine, but has to abandon this in 1835 when his uncle dies and he has to return to manage the family landholding.

In 1847 Martin is moved by the Great Famine to join Mitchel in the Repeal Association but subsequently leaves it with Mitchel. He contributes to Mitchel’s journal, United Irishman, and then following Mitchel’s arrest on May 27, 1848, he continues with his own anti-British journal, The Irish Felon, and establishes “The Felon Club.” This leads to a warrant for his arrest, and he turns himself in on July 8, 1848. He is sentenced on August 18, 1848 to ten years transportation to Van Diemen’s Land.

Martin arrives on the Elphinstone with Kevin Izod O’Doherty in Hobart, Tasmania, in November 1849. He accepts a “ticket of leave” which allows him to live in relative freedom at Bothwell, provided he promises not to escape.

While in Tasmania, Martin continues to meet in secret with his fellow exiles Kevin Izod O’Doherty, Thomas Francis Meagher, William Smith O’Brien, and John Mitchel. He and Mitchel live together before the arrival of Mitchel’s wife, Jenny. He chooses not to join Mitchel when Mitchel revokes his ticket of leave and escapes. Instead he remains in Tasmania until he is granted a “conditional pardon” in 1854. This allows him to leave for Paris, and he returns to Ireland on being granted a full pardon in 1856.

On return to Ireland Martin becomes a national organiser for the Tenant Right League. He begins to write for The Nation in 1860. He forms the National League with others in January 1864 – it is mainly an educational organisation but Fenians disrupt its meetings. He remains in contact with Mitchel in Paris through 1866. He opposes the Fenians’ support of armed violence, yet, together with Alexander Martin Sullivan in December 1867, he heads the symbolic funeral march honouring the Manchester Martyrs as it follows the MacManus route to Glasnevin Cemetery, Dublin. He is briefly arrested for these activities but the charges are dropped.

Martin is in the United States in December 1869 when he is nominated by Isaac Butt and his nationalists as the Irish nationalist Home Rule candidate to oppose Reginald Greville-Nugent, who is supported by the Catholic clergy, in the Longford by-election. Greville-Nugent initially wins the vote but the result is nullified by Judge Fitzgerald on the grounds that voters had been illegally influenced in the non-secret voting process. In the May 1870 re-run, Butt’s second candidate, Edward Robert King-Harman, like Martin a Protestant landlord, is also defeated, but this time legally.

Contradictions and factionalism are symptomatic of the struggle for influence and leadership at the time between the waning Church of Ireland and the rising Irish Catholic Church. Hence a secular Protestant land-owning, non-violent elite reformist nationalist who desires Home Rule like Martin, can find himself both sympathetic to and at odds with a militant organisation like the Fenians with their Jacobin– and American-influenced ideas of revolutionary republicanism and different social roots. Until Charles Stewart Parnell, the Isaac Butt-originated Home Rule forces could not obtain the support of the Catholic Church under the anti-Fenian Cardinal Paul Cullen or manage to achieve more than short-term tactical alliances with Fenians, leading to a split and uncoordinated opposition to British rule. Protestants such as Martin and John Mitchel, with their early political roots in Young Ireland, are, whatever their political ideals, not part of the majority Catholic mainstream, which consists largely of tenants rather than landlords.

In the January 1871 by-election, Martin is elected by a margin of 2–1 to the seat of Meath in the British parliament as the first Home Rule MP, representing first Isaac Butt’s Home Government Association and from November 1873 the Home Rule League. This is unusual for a Protestant in a Catholic constituency, and is a measure of the popular esteem Martin is held in. He retains his seat in the 1874 United Kingdom general election as one of 60 Home Rule members. He is commonly known as “Honest John Martin.” In parliament he speaks strongly for Home Rule for Ireland and opposes Coercion Bills.

Martin dies in Newry, County Down, on March 29, 1875, homeless and in relative poverty, having forgiven tenant fees during preceding years of inflation and low farm prices. His parliamentary seat of County Meath is taken up by Charles Stewart Parnell.

Martin marries Henrietta Mitchel, the youngest sister of John Mitchel, on November 25, 1868, after twenty years of courtship. She shares her husband’s politics, and after his death campaigns for home rule believing this to be a continuation of the Young Ireland mandate. After the split in the party, she sides with Charles Stewart Parnell. She dies at her home in Dublin on July 11, 1913, and is buried in Newry.


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Death of Poet James Clarence Mangan

James Clarence Mangan (Irish: Séamus Ó Mangáin), Irish poet, weakened by poverty, alcoholism and malnutrition, dies of cholera on June 20, 1849.

Mangan is born on May 1, 1803 in Dublin. His poetry fits into a variety of literary traditions. Most obviously, and frequently, his work is read alongside such nationalist political authors as John Mitchel, as they appear in The Nation, The Vindicator and the United Irishman newspapers or as a manifestation of the 19th-century Irish Cultural Revival. He is also frequently read as a Romantic poet.

Mangan is the son of James Mangan, a former hedge school teacher and native of Shanagolden, County Limerick, and Catherine Smith from Kiltale, County Meath. Following his marriage to Smith, James Mangan takes over a grocery business in Dublin owned by the Smith family, eventually becoming bankrupt as a result. Mangan describes his father as having “a princely soul but no prudence,” and attributes his family’s bankruptcy to his father’s suspect business speculations and tendency to throw expensive parties. Thanks to poor record keeping, inconsistent biographies, and his own semi-fictional and sensationalized autobiographical accounts, his early years are the subject of much speculation. However, despite the popular image of him as a long-suffering, poor poet, there is reason to believe that his early years are spent in middle class comfort.

Mangan is educated at a Jesuit school where he learns Latin, Spanish, French, and Italian. He attends three schools before the age of fifteen. Obliged to find a job in order to support his family, he then becomes a lawyer’s clerk, and is later an employee of the Ordnance Survey and an assistant in the library of Trinity College, Dublin.

Mangan’s first verses are published in 1818. From 1820 he adopts the middle name Clarence. In 1830 he begins producing translations – generally free interpretations rather than strict transliterations – from German, a language he had taught himself. Of interest are his translations of Johann Wolfgang von Goethe. From 1834 his contributions begin appearing in the Dublin University Magazine. In 1840 he begins producing translations from Turkish, Persian, Arabic and Irish. He is also known for literary hoaxes as some of his “translations” are in fact works of his own, like Twenty Golden Years Ago, attributed to a certain Selber.

Mangan is friends with the patriotic journalists Thomas Davis and John Mitchel, who ultimately writes his biography. His poems are published in their newspaper The Nation.

Although Mangan’s early poetry is often apolitical, after the Great Famine he begins writing patriotic poems, including influential works such as Dark Rosaleen, a translation of “Róisín Dubh,” and A Vision of Connaught in the Thirteenth Century.

Mangan’s best known poems include Dark Rosaleen, Siberia, Nameless One, A Vision of Connaught in the Thirteenth Century, The Funerals, To the Ruins of Donegal Castle, Pleasant Prospects for the Land-eaters and Woman of Three Cows. He writes a brief autobiography, on the advice of his friend Charles Patrick Meehan, which ends mid-sentence. This is apparently written in the last months of his life, since he mentions his narrative poem of the Italian Gasparo Bandollo, which is published in the Dublin University Magazine in May 1849.

Mangan is a lonely and often difficult man who suffers from mood swings, depression and irrational fears, and becomes a heavy drinker and opium user. His appearance grows eccentric, and he is described by the artist WF Wakeman as frequently wearing “a huge pair of green spectacles,” padded shirts to hide his malnourished figure and a hat which “resembled those which broomstick-riding witches are usually represented with.” On June 20, 1849, weakened by poverty, alcoholism and malnutrition, he succumbs to cholera at the age of 46. He is buried in Glasnevin Cemetery in Dublin.

(Pictured: Memorial bust of James Mangan in St. Stephen’s Green, sculpted by Oliver Sheppard)


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Formation of the Sinn Féin League

The nationalist groups, Cumann na nGaedheal and the Dungannon Clubs, combine to form the Sinn Féin League on April 21, 1907.

The ideas that lead to Sinn Féin are first propounded by the United Irishman newspaper and its editor, Arthur Griffith. An article by Griffith in that paper in March 1900 calls for the creation of an association to bring together the disparate Irish nationalist groups of the time and, as a result, Cumann na nGaedheal is formed at the end of 1900. Griffith first puts forward his proposal for the abstention of Irish members of parliament (MP) from the Parliament of the United Kingdom at the 1902 Cumann na nGaedheal convention. A second organisation, the National Council, is formed in 1903 by Maud Gonne and others, including Griffith, on the occasion of the visit of King Edward VII to Dublin. Its purpose is to lobby Dublin Corporation to refrain from presenting an address to the king. The motion to present an address is duly defeated, but the National Council remains in existence as a pressure group with the aim of increasing nationalist representation on local councils.

Griffith elaborates his policy in a series of articles in the United Irishman in 1904, which outline how the policy of withdrawing from the imperial parliament and passive resistance had been successfully followed in Hungary, leading to the Austro-Hungarian Compromise of 1867 and the creation of a dual monarchy, and proposes that Irish MPs should follow the same course. These are published later that year in a booklet entitled The Resurrection of Hungary: A Parallel for Ireland. Also in 1904, Mary Ellen Butler, a friend of Griffith and cousin of Ulster Unionist Party leader Edward Carson, remarks in a conversation that his ideas are “the policy of Sinn Féin, in fact” and Griffith enthusiastically adopts the term. The phrase Sinn Féin (‘Ourselves’ or ‘We Ourselves’) had been in use since the 1880s as an expression of separatist thinking, and was used as a slogan by the Gaelic League in the 1890s.

The first annual convention of the National Council on November 28, 1905 is notable for two things: the decision, by a majority vote (with Griffith dissenting), to open branches and organise on a national basis; and the presentation by Griffith of his ‘Hungarian’ policy, which is now called the Sinn Féin policy. This meeting is usually taken as the date of the foundation of the Sinn Féin party. In the meantime, a third organisation, the Dungannon Clubs, named after the Dungannon Convention of 1782, has been formed in Belfast by Bulmer Hobson, and it also considers itself to be part of ‘the Sinn Féin movement.’

By 1907, there is pressure on the three organisations to unite — especially from the United States, where John Devoy offers funding, but only to a unified party. The pressure increases when Charles Dolan, the Irish Parliamentary Party MP for North Leitrim, announces his intention to resign his seat and contest it on a Sinn Féin platform. On April 21, 1907, Cumann na nGaedheal and the Dungannon Clubs merge as the ‘Sinn Féin League.’ Negotiations continue until August when, at the National Council annual convention, the League and the National Council merge on terms favourable to Griffith. The resulting party is named Sinn Féin, and its foundation is backdated to the National Council convention of November 1905.

In the 1908 North Leitrim by-election, Sinn Féin secures 27% of the vote. Thereafter, both support and membership fall. Attendance is poor at the 1910 Ard Fheis, and there is difficulty finding members willing to take seats on the executive. While some local councillors are elected running under the party banner in the 1911 local elections, by 1915 the party is, in the words of one of Griffith’s colleagues, “on the rocks,” and so insolvent financially that it cannot pay the rent on its headquarters in Harcourt Street in Dublin.

Following the Easter Rising in 1916, Sinn Féin grows in membership, with a reorganisation at its Ard Fheis in 1917. Its split in 1922 in response to the Anglo-Irish Treaty which leads to the Irish Civil War leads to the origins of Fianna Fáil and Fine Gael, the two parties which have since dominated Irish politics. Another split in the remaining Sinn Féin organisation in the early years of the Troubles in 1970 leads to the Sinn Féin of today, which is a republican, left-wing nationalist and secular party.

(Pictured: Arthur Griffith, founder (1905) and third president (1911-17) of Sinn Féin)


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First Issue of “The Irish People” Printed in Dublin

The Irish People, a nationalist weekly newspaper supportive of the Fenian movement, is first printed in Dublin on November 28, 1863. It is suppressed by the British Government in 1865.

Other republican newspapers namely, the United Irishman, The Irish Tribune, The Irish Felon, and then the Repeal Association-supporting paper, The Nation, are suppressed in 1848 after their writers, Young Irelanders and members of the Irish Confederation, are accused of promoting sedition. James Stephens is a Young Irelander and part of the Young Ireland rebellion of 1848 that follows the closures of these newspapers. He flees to France after the rebellion’s failure. In 1856, he returns to Ireland and makes connections with former rebels. Two years later, he founds the Irish Republican Brotherhood (IRB).

In 1863, Stephens tells friends he is to start a newspaper. With funds through John O’Mahony, founder of the Fenian Brotherhood in the United States, he sets up an office at 12 Parliament Street. John O’Leary becomes the editor, with Thomas Luby, Charles Kickham, and Denis Mulcahy as editorial staff and Luby as a proprietor. Jeremiah O’Donovan Rossa is the business manager and James O’Connor his assistant and bookkeeper. The newspaper is printed by John Haltigan. Most of the articles are written by O’Leary and Kickham. The first issue comes out on Saturday, November 28, 1863. Its sympathies are clear. A front-page advertisement offers to ship old copies of the United Irishman and The Irish Felon to any address in the UK and editorial content is critical of the political status quo. Superintendent Daniel Ryan of G Division of the Dublin Metropolitan Police, which is largely concerned with Fenianism, notes the new publication’s birth and comments on its low circulation.

Plans for a rising in Ireland, hatched in the United States, are found at Kingstown station in July 1865 in an envelope containing a £500 New York bankers’ draft payable to Stephens’ brother-in-law. This is handed over to Dublin Castle and the link proves to be decisive for what follows. Later, a letter to the Tipperary IRB calling for a nationalist uprising is found by Pierce Nagle, a police informer working for The Irish People. Nagle had visited British officials while in New York in 1864 and offers his services after being upset by Stephens’ manner. After Nagle provides the information, the offices of The Irish People are raided on September 15. The last issue comes out the following day.

The paper is suppressed by the Lord Lieutenant of Ireland, John Wodehouse. Luby, O’Leary, O’Donovan Rossa and O’Connor are arrested and held at Richmond Bridewell prison. Stephens and Kickham join them a month later. Stephens escapes from prison on November 24. A Special Commission is opened on November 27 and forty-one people are charged are ultimately charged. Luby, O’Leary, O’Connor, O’Donovan Rossa and Kickham are charged with the most serious crime of treason felony, first used against the republicans of 1848. Evidence used for the prosecution includes the letter found by Nagel and his testimony about Fenian connections, articles from The Irish People as far back as the first issue, in which Irish Catholic judges including one of the presiding judges, the current Attorney-General for Ireland and Privy Councillor William Keogh, had been strongly criticised, and a devastating secret document from 1864 written by Stephens and entrusted to Luby granting Luby, O’Leary and Kickham executive powers over the IRB. Kickham is unaware of the document. The conflicts of interest, also with the other judge, John David FitzGerald, who is involved in the defendants’ arrest, are highlighted by the defending counsel, former Tory MP Isaac Butt. Also noted is the striking, if not unusual, jury packing, an act where in a mostly-Catholic land, some of the juries involved are entirely Protestant.

Luby, O’Leary and O’Connor receive sentences of twenty years. O’Donovan Rossa is sentenced to life imprisonment because of his previous convictions. The frail Kickham, lifelong near-blind and deaf, gets twelve years. Judge Keogh praises his intellect and expresses sympathy with his plight, despite having refused his request for a writ of corpus to bring Luby and Charles Underwood O’Connell to his trial concerning his ignorance of the “executive document,” as Luby had already begun his sentence in Pentonville Prison.

(Pictured: The masthead of the first issue of The Irish People | This file is licensed under the Creative Commons Attribution 4.0 International license)


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Birth of Poet James Clarence Mangan

Mangan bustJames Clarence Mangan, Irish poet, is born on May 1, 1803 in Dublin. His poetry fits into a variety of literary traditions. Most obviously, and frequently, his work is read alongside such nationalist political authors as John Mitchel, as they appear in The Nation, The Vindicator and the United Irishman newspapers or as a manifestation of the 19th-century Irish Cultural Revival. He is also frequently read as a Romantic poet.

Mangan is the son of James Mangan, a former hedge school teacher and native of Shanagolden, County Limerick, and Catherine Smith from Kiltale, County Meath. Following his marriage to Smith, James Mangan takes over a grocery business in Dublin owned by the Smith family, eventually becoming bankrupt as a result. Mangan describes his father as having “a princely soul but no prudence,” and attributes his family’s bankruptcy to his father’s suspect business speculations and tendency to throw expensive parties. Thanks to poor record keeping, inconsistent biographies, and his own semi-fictional and sensationalized autobiographical accounts, his early years are the subject of much speculation. However, despite the popular image of him as a long-suffering, poor poet, there is reason to believe that his early years are spent in middle class comfort.

Mangan is educated at a Jesuit school where he learns Latin, Spanish, French, and Italian. He attends three schools before the age of fifteen. Obliged to find a job in order to support his family, he then becomes a lawyer’s clerk, and is later an employee of the Ordnance Survey and an assistant in the library of Trinity College, Dublin.

Mangan’s first verses are published in 1818. From 1820 he adopts the middle name Clarence. In 1830 he begins producing translations – generally free interpretations rather than strict transliterations – from German, a language he had taught himself. Of interest are his translations of Johann Wolfgang von Goethe. From 1834 his contributions begin appearing in the Dublin University Magazine. In 1840 he begins producing translations from Turkish, Persian, Arabic and Irish. He is also known for literary hoaxes as some of his “translations” are in fact works of his own, like Twenty Golden Years Ago, attributed to a certain Selber.

Mangan is friends with the patriotic journalists Thomas Davis and John Mitchel, who ultimately writes his biography. His poems are published in their newspaper The Nation.

Although Mangan’s early poetry is often apolitical, after the Great Famine he begins writing patriotic poems, including influential works such as Dark Rosaleen, a translation of “Róisín Dubh,” and A Vision of Connaught in the Thirteenth Century.

Mangan’s best known poems include Dark Rosaleen, Siberia, Nameless One, A Vision of Connaught in the Thirteenth Century, The Funerals, To the Ruins of Donegal Castle, Pleasant Prospects for the Land-eaters and Woman of Three Cows. He writes a brief autobiography, on the advice of his friend Charles Patrick Meehan, which ends mid-sentence. This is apparently written in the last months of his life, since he mentions his narrative poem of the Italian Gasparo Bandollo, which is published in the Dublin University Magazine in May 1849.

Mangan is a lonely and often difficult man who suffers from mood swings, depression and irrational fears, and becomes a heavy drinker and opium user. His appearance grows eccentric, and he is described by the artist WF Wakeman as frequently wearing “a huge pair of green spectacles,” padded shirts to hide his malnourished figure and a hat which “resembled those which broomstick-riding witches are usually represented with.” On June 20, 1849, weakened by poverty, alcoholism and malnutrition, he succumbs to cholera at the age of 46. He is buried in Glasnevin Cemetery in Dublin.

(Pictured: Memorial bust of James Mangan in St. Stephen’s Green, sculpted by Oliver Sheppard)


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Founding of “The Freeman’s Journal”

the-freemans-journalThe Freeman’s Journal, the oldest nationalist newspaper in Dublin, is founded by Charles Lucas on September 10, 1763. It is identified with radical 18th-century Protestant patriot politicians Henry Grattan and Henry Flood. This changes from 1784 when it passes to Francis Higgins and takes a more pro-British and pro-administration view. In fact, Higgins is mentioned in the Secret Service Money Book as having betrayed Lord Edward FitzGerald. Higgins is paid £1,000 for information on FitzGerald’s capture.

In the 19th century The Freeman’s Journal becomes more nationalist in tone, particularly under the control and inspiration of Sir John Gray (1815–75).

The Journal, as it is widely known, is the leading newspaper in Ireland throughout the 19th century. Contemporary sources record it being read to the largely illiterate population by priests and local teachers gathering in homes. It is mentioned in contemporary literature as when James Joyce immortalises The Freeman’s Journal as the place of employment of Leopold Bloom in Ulysses. It is seen as symbolising Irish newspapers for most of its time. By the 1880s it becomes the primary media supporter of Charles Stewart Parnell and the Irish Parliamentary Party (IPP).

The Journal is challenged on all sides by rivals. On the nationalist side some prefer The Nation founded by Thomas Davis while others, including radical supporters of Parnell, read the United Irishman. The Anglo-Irish establishment in contrast reads the historically Irish unionist The Irish Times. With the split in the IPP over Parnell’s relationship with Katharine O’Shea, its readership splits too. While The Journal goes with the majority in 1893 in opposing Parnell, a minority moves to read the Daily Irish Independent. It is also challenged from the turn of the century by William O’Brien‘s The Irish People and the Cork Free Press. With Thomas Sexton becoming Chairman of the Board of Directors (1893–1911), The Journal languishes under his spartanic management.

The collapse of the IPP in 1918, and the electoral success of Sinn Féin, see a more radical nationalism appear that is out of step with the moderation of The Journal. It finds itself overshadowed by the more aggressively marketed Irish Independent, the successor to the Daily Irish Independent. Just prior to the outbreak of the Irish Civil War in March 1922, The Freeman’s Journal printing machinery is destroyed by Anti-Treaty IRA men under Rory O’Connor for its support of the Anglo-Irish Treaty. It does not resume publication until after the outbreak of civil war, when the Irish Free State re-asserts its authority over the country.

The Freeman’s Journal ceases publication in 1924, when it is merged with the Irish Independent. Until the 1990s, the Irish Independent includes the words ‘Incorporating the Freeman’s Journal’ in the masthead over its editorials.


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Birth of Richard D’Alton Williams, Physician & Poet

richard-dalton-williamsRichard D’Alton Williams, physician and poet, is born in Dublin on October 8, 1822. He is the son of James and Mary Williams, who come from County Westmeath. He grows up in Grenanstown, a townland near the Devil’s Bit in County Tipperary, where his father farms for Count Dalton. He is educated at Tullabeg Jesuit College and St. Patrick’s, Carlow College.

Williams becomes a member of the Young Ireland movement and contributes poetry to The Nation under the pseudonym “Shamrock.” He is immediately successful. In the January 21, 1843 edition there appears: “Shamrock is a jewel. He cannot write too often. His verses are full of vigour, and as natural as the harp of Tara.”

Later in 1843 Williams goes to Dublin to study medicine at Saint Vincent’s Hospital. In 1848 he brings out a newspaper, the Irish Tribune, to take the place of the suppressed United Irishman, founded by John Mitchel. Before the sixth weekly publication, it is seized by the Government, and proceedings are instituted against the editors, Williams and his friend Kevin Izod O’Doherty. On October 30, 1848, at a third trial, O’Doherty is convicted of treason and transported to Australia while Williams is successfully defended by lawyer and fellow poet Samuel Ferguson two days afterwards on the same charge. He then resumes his medical studies, takes out his degree at Edinburgh, Scotland in 1849 and emigrates to the United States in 1851.

Williams is married to Elizabeth Connolly on September 8, 1856, with whom he has four children of whom the youngest is commemorated in Lines on the Death of his Infant Daughter, Katie.

In the United States Williams practises medicine until he becomes ill and dies of tuberculosis in Thibodaux, Louisiana on July 5, 1862. He is buried there in St. Joseph’s Cemetery. His headstone is later erected that year by Irish members of the 8th New Hampshire Volunteer Infantry, then encamped in Thibodaux.


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Birth of Physician & Writer William James MacNeven

William James MacNeven, Irish American physician and writer, is born on March 21, 1763, at Ballynahowna, near Aughrim, County Galway. One of the oldest obelisks in New York City is dedicated to him at St. Paul’s Chapel on Broadway while a second obelisk is dedicated to Thomas Emmet, a fellow United Irishman and Attorney General of New York. MacNeven’s monument features a lengthy inscription in Irish, one of the oldest existent dedications of this kind in the Americas.

The eldest of four sons, at the age of 12 MacNeven is sent by his uncle Baron MacNeven to receive his education abroad, for the penal laws render education impossible for Catholics in Ireland. This Baron MacNeven is William O’Kelly MacNeven, an Irish exile physician, who for his medical skill in her service has been created an Austrian noble by the Empress Maria Theresa. Young MacNeven makes his collegiate studies at Prague. His medical studies are made at Vienna where he is a pupil of Pestel and takes his degree in 1784. The same year he returns to Dublin to practise.

MacNeven becomes involved in the United Irishmen of the time, with such men as Lord Edward FitzGerald, Thomas Addis Emmet, and his brother Robert Emmet. He is arrested in March 1798, and confined in Kilmainham Gaol, and afterwards in Fort George, Scotland, until 1802, when he is liberated and exiled. In 1803, he is in Paris seeking an interview with Napoleon Bonaparte in order to obtain French troops for Ireland. Disappointed in his mission, MacNeven comes to America, landing at New York on July 4, 1805.

In 1807, MacNeven delivers a course of lectures on clinical medicine in the recently established College of Physicians and Surgeons. Here in 1808, he receives the appointment of professor of midwifery. In 1810, at the reorganization of the school, he becomes the professor of chemistry, and in 1816 is appointed in addition to the chair of materia medica. In 1826 with six of his colleagues, he resigns his professorship because of a misunderstanding with the New York Board of Regents, and accepts the chair of materia medica in Rutgers Medical College, a branch of the New Jersey institution of that name, established in New York as a rival to the College of Physicians and Surgeons. The school at once becomes popular because of its faculty, but after four years is closed by legislative enactment on account of interstate difficulties. The attempt to create a school independent of the regents results in a reorganization of the University of the State of New York.

MacNeven’s best known contribution to science is his “Exposition of the Atomic Theory” (New York, 1820), which is reprinted in the French Annales de Chimie. In 1821 he publishes with emendations an edition of Brande’s “Chemistry” (New York, 1829). Some of his purely literary works, his “Rambles through Switzerland” (Dublin, 1803), his “Pieces of Irish History” (New York, 1807), and his numerous political tracts attract wide attention. He is co-editor for many years of the “New York Medical and Philosophical Journal.”

William James MacNeven dies on July 13, 1841, at the age of 78 in New York City.