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Tag Archives: American Frontier


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Death of Thomas Campbell, Presbyterian Minister

Thomas Campbell, a Presbyterian minister who becomes prominent during the Second Great Awakening of the United States, dies on January 4, 1854. Born in County Down, he begins a religious reform movement on the American frontier. He is joined in the work by his son, Alexander. Their movement, known as the “Disciples of Christ,” merges in 1832 with the similar movement led by Barton W. Stone to form what is now described as the American Restoration Movement (also known as the Stone-Campbell Restoration Movement).

Campbell is born on February 1, 1763, in County Down, Ireland (now Northern Ireland), and is raised as an Anglican. He is ordained a minister in the Scottish Seceder Presbyterian Church sometime after graduating from the University of Glasgow in 1786. He leaves Ireland for the United States in April 1807. This move is prompted by the advice of his physician. Once in America, disagreement arises between him and other Presbyterians over certain points related to Calvinist doctrine and the administration of the Eucharist.

The Campbell wing of the movement is launched when Campbell publishes the Declaration and Address of the Christian Association of Washington in 1809. The Presbyterian Synod had suspended his ministerial credentials. In the Declaration and Address he sets forth some of his convictions about the church of Jesus Christ, as he organises the Christian Association of Washington, in Washington County, Pennsylvania, not as a church but as an association of persons seeking to grow in faith. On May 4, 1811, the Christian Association reconstitutes itself as a congregationally governed church. With the building it constructs at Brush Run, Pennsylvania, it becomes known as Brush Run Church.

When their study of the New Testament leads the reformers to begin to practice baptism by immersion, the nearby Redstone Baptist Association invites Brush Run Church to join with them for the purpose of fellowship. The reformers agree, provided that they will be “allowed to preach and to teach whatever they learned from the Scriptures.”

Thomas and his son, Alexander, work within the Redstone Baptist Association during the period 1815 through 1824. While both the Campbells and the Baptists share practices of baptism by immersion and congregational polity, it is soon clear that the Campbells and their associates are not traditional Baptists. Within the Redstone Baptist Association, some of the Baptist leaders consider the differences intolerable when Alexander Campbell begins publishing a journal, Christian Baptist, which promotes reform. The Campbells anticipated the conflict and move their membership to a congregation of the Mahoning Baptist Association in 1824.

Campbell is a student of the Enlightenment philosopher John Locke. While he does not explicitly use the term “essentials,” in the Declaration and Address, Campbell proposes the same solution to religious division as had been advanced earlier by Herbert and Locke: “[R]educe religion to a set of essentials upon which all reasonable persons might agree.” The essentials he identifies are those practices for which the Bible provides “a ‘Thus saith the Lord,’ either in express terms or by approved precedent.” Unlike Locke, who sees the earlier efforts by Puritans as inherently divisive, he argues for “a complete restoration of apostolic Christianity.” He believes that creeds serve to divide Christians. He also believes that the Bible is clear enough that anyone can understand it and, thus, creeds are unnecessary.

Campbell combines the Enlightenment approach to unity with the Reformed and Puritan traditions of restoration. The Enlightenment affects the Campbell movement in two ways. First, it provides the idea that Christian unity can be achieved by finding a set of essentials that all reasonable people can agree on. The second is the concept of a rational faith that is formulated and defended on the basis of a set of facts derived from the Bible.

Thomas dies on January 4, 1854, in Bethany, West Virginia, and is buried next to his wife in the Campbell family cemetery.


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Death of John Bourke, U.S. Army Captain

File source: http://en.wikipedia.org/wiki/File:John_Bourke.jpg

John Gregory Bourke, a captain in the United States Army and a prolific diarist and postbellum author, dies in Philadelphia, Pennsylvania on June 8, 1896. He writes several books about the American Old West, including ethnologies of its indigenous peoples.

Bourke is born in Philadelphia on June 23, 1846, to Irish immigrant parents, Edward Joseph and Anna (Morton) Bourke. His early education is extensive and includes Latin, Greek, and Gaelic. When the American Civil War begins, Bourke is fourteen. At sixteen he runs away from home. Claiming to be nineteen, he enlists in the 15th Regiment Pennsylvania Volunteer Cavalry, in which he serves until July 1865. He receives a Medal of Honor for “gallantry in action” at the Battle of Stones River, Tennessee, in December 1862. He later sees action at the Battle of Chickamauga.

Based on his service during the war, Bourke’s commander, Major General George Henry Thomas, nominates him for the United States Military Academy at West Point, New York. He is appointed cadet in the Academy on October 17, 1865. He graduates on June 15, 1869, and is assigned as a second lieutenant in the 3rd Cavalry Regiment. He serves with his regiment at Fort Craig, New Mexico Territory, from September 29, 1869, to February 19, 1870.

Bourke serves as an aide to General George Crook in the Apache Wars from 1872 to 1883. As Crook’s aide, he has the opportunity to witness every facet of life in the Old West — the battles, wildlife, the internal squabbling among the military, the Indian Agency, settlers, and Native Americans.

During his time as aide to General Crook during the Apache Wars, Bourke keeps journals of his observations that are later published as On the Border with Crook. This book is considered one of the best firsthand accounts of frontier army life, as Bourke gives equal time to both the soldier and the Native American. Within it, he describes the landscape, Army life on long campaigns, and his observations of the Native Americans. His passages recount General Crook’s meetings with Sitting Bull, Crazy Horse, and Geronimo as the General attempts to sign peace treaties and relocate tribes to reservations. He provides considerable detail of towns and their citizens in the Southwest, specifically the Arizona Territory.

In 1881 Bourke is a guest of the Zuni tribe, where he is allowed to attend the ceremony of a Newekwe priest. His report of this experience is published in 1888 as The use of human odure and human urine in rites of a religious or semi religious character among various nations.

Bourke marries Mary F. Horbach of Omaha, Nebraska, on July 25, 1883. They have three daughters together.

John Bourke dies in the Polyclinic Hospital in Philadelphia on June 8, 1896, and is buried at Arlington National Cemetery. His wife is buried beside him after her death.