seamus dubhghaill

Promoting Irish Culture and History from Little Rock, Arkansas, USA


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Birth of Edward Kenealy, Barrister & Writer

edward-kenealyEdward Vaughan Hyde Kenealy, Irish barrister and writer, is born in Cork, County Cork on July 2, 1819. He is best remembered as counsel for the Tichborne case and the eccentric and disturbed conduct of the trial that leads to his ruin.

Kenealy is the son of a local merchant. He is educated at Trinity College Dublin and is called to the Irish Bar in 1840 and to the English Bar in 1847. He obtains a fair practice in criminal cases. In 1868 he becomes a QC and a bencher of Gray’s Inn. He practises on the Oxford circuit and in the Central Criminal Court.

Kenealy suffers from diabetes and an erratic temperament is sometimes attributed to poor control of the symptoms. In 1850 he is sentenced to one month imprisonment for punishing his six-year-old illegitimate son with undue severity. He marries Elizabeth Nicklin of Tipton, Staffordshire in 1851 and they have eleven children, including novelist Arabella Kenealy (1864–1938). They live in Portslade, East Sussex, from 1852 until 1874. He commutes to London and Oxford for his law practice but returns at weekends and other times to be with his family.

In 1850, Kenealy publishes an eccentric poem inspired by Johann Wolfgang von Goethe, Goethe, a New Pantomime. He also publishes a large amount of poetry in journals such as Fraser’s Magazine. He publishes translations from Latin, Greek, German, Italian, Portuguese, Russian, Irish, Persian, Arabic, Hindustani and Bengali. It is unlikely he is fluent in all these languages.

In 1866, Kenealy writes The Book of God: the Apocalypse of Adam-Oannes, an unorthodox theological work in which he claims that he is the “twelfth messenger of God,” descended from Jesus Christ and Genghis Khan. He also publishes a more conventional biography of Edward Wortley Montagu in 1869.

During the Tichborne trial, Kenealy abuses witnesses, makes scurrilous allegations against various Roman Catholic institutions, treats the judges with disrespect, and protracts the trial until it becomes the longest in English legal history. His violent conduct of the case becomes a public scandal and, after rejecting his client’s claim, the jury censures his behaviour.

Kenealy starts a newspaper, The Englishman, to plead his cause and to attack the judges. His behaviour is so extreme that in 1874 he is disbenched and disbarred by his Inn. He forms the Magna Charta Association and goes on a nationwide tour to protest his cause.

At a by-election in 1875, Kenealy is elected to Parliament for Stoke-upon-Trent with a majority of 2,000 votes. However, no other Member of Parliament will introduce him when he takes his seat. Benjamin Disraeli forces a motion to dispense with this convention.

In Parliament, Kenealy calls for a Royal commission into his conduct in the Tichborne case, but loses a vote on this by 433–3. One vote is Kenealy’s, another that of his teller, George Hammond Whalley. The third “aye” is by Purcell O’Gorman of Waterford City. During this period, he also writes a nine-volume account of the case.

Kenealy gradually ceases to attract attention, loses his seat at the 1880 general election and dies in London on April 16, 1880. He is buried in the churchyard of St. Helen’s Church, Hangleton, East Sussex.


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Death of John Bourke, U.S. Army Captain

File source: http://en.wikipedia.org/wiki/File:John_Bourke.jpgJohn Gregory Bourke, a captain in the United States Army and a prolific diarist and postbellum author, dies in Philadelphia, Pennsylvania on June 8, 1896. He writes several books about the American Old West, including ethnologies of its indigenous peoplesindigenous peoples.

Bourke is born in Philadelphia on June 23, 1846 to Irish immigrant parents, Edward Joseph and Anna (Morton) Bourke. His early education is extensive and includes Latin, Greek, and Gaelic. When the American Civil War begins, Bourke is fourteen. At sixteen he runs away from home. Claiming to be nineteen, he enlists in the 15th Regiment Pennsylvania Volunteer Cavalry, in which he serves until July 1865. He receives a Medal of Honor for “gallantry in action” at the Battle of Stones River, Tennessee, in December 1862. He later sees action at the Battle of Chickamauga.

Based on his service during the war, Bourke’s commander, Major General George Henry Thomas, nominates him for the United States Military Academy at West Point, New York. He is appointed cadet in the Academy on October 17, 1865. He graduates on June 15, 1869, and is assigned as a second lieutenant in the 3rd Cavalry Regiment. He serves with his regiment at Fort Craig, New Mexico Territory, from September 29, 1869 to February 19, 1870.

Bourke serves as an aide to General George Crook in the Apache Wars from 1872 to 1883. As Crook’s aide, he has the opportunity to witness every facet of life in the Old West — the battles, wildlife, the internal squabbling among the military, the Indian Agency, settlers, and Native Americans.

During his time as aide to General Crook during the Apache Wars, Bourke keeps journals of his observations that are later published as On the Border with Crook. This book is considered one of the best firsthand accounts of frontier army life, as Bourke gives equal time to both the soldier and the Native American. Within it, he describes the landscape, Army life on long campaigns, and his observations of the Native Americans. His passages recount General Crook’s meetings with Sitting Bull, Crazy Horse, and Geronimo as the General attempts to sign peace treaties and relocate tribes to reservations. He provides considerable detail of towns and their citizens in the Southwest, specifically the Arizona Territory.

In 1881 Bourke is a guest of the Zuni tribe, where he is allowed to attend the ceremony of a Newekwe priest. His report of this experience is published in 1888 as The use of human odure and human urine in rites of a religious or semi religious character among various nations.

Bourke marries Mary F. Horbach of Omaha, Nebraska, on July 25, 1883. They have three daughters together.

John Bourke dies in the Polyclinic Hospital in Philadelphia on June 8, 1896, and is buried at Arlington National Cemetery. His wife is buried beside him after her death.


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Birth of Francis Sylvester Mahony, Humorist & Journalist

francis-sylvester-mahonyFrancis Sylvester Mahony, Irish humorist and journalist also known by the pen name Father Prout, is born on December 31, 1804 in Cork, County Cork.

Mahony is born to Martin Mahony and Mary Reynolds. He is educated at the Jesuit Clongowes Wood College, in County Kildare, and later in the Abbey of Saint-Acheul, a similar school in Amiens, France and then at Rue de Sèvres, Paris, and later in Rome. He begins teaching at the Jesuit school of Clongowes as master of rhetoric, but is soon after expelled. He then goes to London and becomes a leading contributor to Fraser’s Magazine, under the signature of “Father Prout” (the original Father Prout, whom Mahony knew in his youth, born in 1757, was parish priest of Watergrasshill, County Cork). At one point he is director of this magazine.

Mahony is witty and learned in many languages. One form which his humour takes is the professed discovery of the originals in Latin, Greek, or mediaeval French of popular modern poems and songs. Many of these jeux d’esprit are collected as Reliques of Father Prout. He pretends that these poems had been found in Fr. Prout’s trunk after his death. He wittily describes himself as “an Irish potato seasoned with Attic salt.” Later he acts as foreign correspondent to various newspapers, and during the last eight years of his life his articles form a main attraction of The Globe.

In his native Cork Mahoney is best remembered for his poem “The Bells of Shandon” and his pen-name is synonymous with the city and the Church of St. Anne, Shandon.

Mahony spends the last two years of his life in a monastery and dies on May 18, 1866 in Paris reconciled to the Church.

The Reliques of Father Prout originally appear in two volumes in 1836 with illustrations by Maclise. They are reissued in Henry George Bohn‘s Bohn’s Libraries in 1860. Another volume, Final Reliques, is edited by Douglas Jerrold and published in 1876. The Works of Father Prout, edited by Charles Kent, is published in 1881. Facts and Figures from Italy (1847) is made from his Rome letters to London’s The Daily News.


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Enactment of the Intermediate Education Act

File written by Adobe Photoshop? 5.0The Intermediate Education Act, enacted on August 16, 1878, grants female students the right to participate in public competitive examinations, take university degrees and to enter into careers and professions.

From the early 1870s there had been a growing demand in Ireland for a competitive examinations system which would allow Catholics in particular to enter for the newly created jobs in the Civil Service and for careers in the professions. In response to this pressure, the Irish Intermediate Education Bill is introduced to parliament in 1878. It provides an Examining Board with an annual sum of £32,500 per annum which would cover money prizes for pupils and results fees for schools. Students with the highest marks can gain valuable exhibitions worth up to £50. However, these provisions only apply to boys.

The Bill is in its final stages in parliament, when Isabella Tod of the North of Ireland Women’s Suffrage Society, arrives with a small delegation of women backed by a handful of Irish MPs, to demand that girls should also be included in the provisions of the Bill. Fortunately, attitudes among a majority of English MPs are favourable to the inclusion of girls in the Bill. The most influential of these MPs is William Ewart Gladstone, the leader of the Liberal Party, who believes the proposal to admit women to the benefits of the Bill is reasonable and fair. Although not in favour of giving women the vote, he is prepared to admit that “we have on the whole done rather less than justice to women as compared to men” when it comes to education.

Charles Henry Meldon, MP for Kildare, strongly objects to what he calls “the victory” which the inclusion of girls would give to the advocates of women’s rights, “whose object was not that there should be a limited measure dealing specially with the education of women, but that the same education should be given to girls as given to men.”

Richard O’Shaughnessy, the only Home Rule MP on Isabella Tod’s delegation, assures Meldon that the question at stake is not one of women’s rights but simply of their education and that the object of the amendment “was nothing more nor less than to educate the women of Ireland that they may be better able to discharge their duties as daughters, wives and mothers.”

So, despite the strong objections of most Irish Home Rule MPs, girls are included in the Intermediate Examination Act. Isabella Tod at a meeting in Dublin to promote the extension of the franchise to women thanks O’Shaughnessy and James Stansfield for their support but declares, “We could not help feeling how easy our task would have been if each of these members had owed some votes to women and felt a distinct responsibility to them.”

There is unease felt about public competitive examinations for girls in Ireland. Some believe that the competitive idea should be carefully excluded from the examinations for women. The ladies present at the suffrage meeting are also urged to press the government to avoid publishing the names of girls in order of merit.

This attitude helps explain why it is felt that girls are not ready to compete on an equal basis with boys. In December 1878, the Intermediate Board decides that girls will compete among themselves for the money prizes. A money prize is offered for every ten pupils who pass. These prizes are, therefore, allocated proportionately according to the numbers of boys and of girls who enter for the examinations. During the first twenty years of the Intermediate examinations, three quarters of the entrants are boys and only one quarter are girls. Girls’ schools, especially convent schools, are particularly handicapped because they have few teachers who know Latin or Greek and extra marks are allotted for other traditional boys’ subjects such as mathematics.

The Intermediate examinations have three levels: Junior, Middle and Senior Grades with strict age limits of under 16, 17 and 18 years of age respectively. This represents a problem for girls’ schools since many girls come late to second level schools, being often 14 or 15 years of age.

The fact that public opinion in Ireland is at first generally against such examinations for girls and that many girls have neither the opportunity nor the means to take immediate advantage of the Act, does not alter its crucial importance as a catalyst for changing the role of women in Irish society.

(Pictured: Isabella Tod, Museums and Galleries of Northern Ireland, content from Discovering Women in Irish History, http://womeninhistory.scoilnet.ie)


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Birth of John Kells Ingram, Economist & Poet

CREATOR: gd-jpeg v1.0 (using IJG JPEG v62), quality = 90John Kells Ingram, economist and poet who starts his career as a mathematician, is born into an Ulster Scots family on July 7, 1823 at the Rectory of Templecarne (Aghnahoo), just south of Pettigo, County Donegal. He has been co-credited, along with John William Stubbs, with introducing the geometric concept of inversive geometry.

Ingram enters Trinity College, Dublin on October 13, 1837. He is elected a Scholar of Trinity College in 1840, graduates with a BA in mathematics in 1842, and is awarded an MA in 1850. In 1852 he becomes a professor of oratory at Trinity and writes extensively on Shakespeare. He shows considerable promise in both mathematics and classics and achieves early popularity as a poet. He has a distinguished career at Trinity, spanning over fifty-five years, as a student, fellow and professor, successively of Oratory, English Literature, Jurisprudence and Greek, subsequently becoming the College Librarian and ultimately its Vice Provost.

One evening in March 1843 Ingram writes a poem for which he is best remembered, a political ballad called “The Memory of the Dead” in honour of the Irish Rebellion of 1798 led by the Society of United Irishmen. The poem is published anonymously on April 1, 1843 in Thomas Davis‘s The Nation newspaper although its authorship is an open secret in Dublin. It is set to music for voice and piano in 1845 by John Edward Pigot and becomes a popular Irish nationalist anthem. It is one of the best-known of Irish Republican songs and is often played by the piper at Republican funerals.

In 1847 Ingram helps to found the Statistical and Social Inquiry Society of Ireland. His early economic writings deal mainly with the Poor Law, which in theory is supposed to provide relief for the poor but in reality does little to alleviate the distress in Ireland. Strongly influenced by the French sociologist Auguste Comte, he rejects the more isolated approach of classical economics which builds on the assumption that people try to do the best they can. Instead he seeks to develop a unified theory of economics along the lines of Comtean positivist philosophy, which seeks ways for economic policies to contribute to the good of society. His writings on this topic include the essay “Present Position and Prospects of Political Economy” (1878) and A History of Political Economy (1888).

John Kells Ingram dies on May 1, 1907 in his home at 38 Upper Mount Street, Dublin, where he had lived since 1884. He is buried in Mount Jerome Cemetery.


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Douglas Hyde Inaugurated First President of Ireland

douglas-hydeDr. Douglas Hyde, Gaelic scholar from County Roscommon, is inaugurated as the first President of Ireland on June 25, 1938.

Hyde is born at Longford House in Castlerea, County Roscommon, on January 17, 1860. In 1867, his father is appointed prebendary and rector of Tibohine, and the family moves to neighbouring Frenchpark, in County Roscommon. He is home schooled by his father and his aunt due to a childhood illness. While a young man, he becomes fascinated with hearing the old people in the locality speak the Irish language.

Rejecting family pressure to follow previous generations with a career in the Church, Hyde instead becomes an academic. He enters Trinity College, Dublin, where he gains a great facility for languages, learning Latin, Greek, Hebrew, French, and German, but his great passion in life is the preservation of the Irish language.

After spending a year teaching modern languages in Canada, Hyde returns to Ireland. For much of the rest of his life he writes and collects hundreds of stories, poems, and folktales in Irish, and translates others. His work in Irish helps to inspire many other literary writers, such as W.B. Yeats and Lady Gregory.

In 1892, Hyde helps establish the Gaelic Journal and in November of that year writes a manifesto called The necessity for de-anglicising the Irish nation, arguing that Ireland should follow her own traditions in language, literature, and even in dress.

In 1893, Hyde founds the Gaelic League (Conradh na Gaeilge) along with Eoin MacNeill and Fr. Eugene O’Growney and serves as its first president. Many of the new generation of Irish leaders who play a central role in the fight for Irish independence in the early twentieth century, including Patrick Pearse, Éamon de Valera, Michael Collins, and Ernest Blythe first become politicised and passionate about Irish independence through their involvement in the Gaelic League. Hyde does not want the Gaelic League to be a political entity, so when the surge of Irish nationalism that the Gaelic League helps to foster begins to take control of many in the League and politicize it in 1915, Hyde resigns as president.

Hyde takes no active part in the armed upheaval of the 1910s and 1920s, but does serve in Seanad Éireann, the upper house of the Irish Free State‘s Oireachtas, as a Free State senator in 1925-26. He then returns to academia, as Professor of Irish at University College Dublin, where one of his students is future Attorney General and President of Ireland Cearbhall Ó Dálaigh.

In 1938, Hyde is unanimously elected to the newly created position of President of Ireland, a post he holds until 1945. He is inaugurated on June 26, 1938, in the first inaugural ceremony in the nation’s history. He sets a precedent by reciting the Presidential Declaration of Office in Irish. His recitation, in Roscommon Irish, is one of a few recordings of a dialect of which Hyde is one of the last speakers. Upon inauguration, he moves into the long vacant Viceregal Lodge in Phoenix Park, since known as Áras an Uachtaráin.

Hyde’s selection and inauguration receive worldwide media attention and is covered by newspapers in Australia, New Zealand, South Africa, Argentina, and Egypt. Adolf Hitler “orders” the Berlin newspapers “to splash” on the Irish presidential installation ceremony. However, the British government ignores the event. The Northern Ireland Finance Minister, John Miller Andrews, described Hyde’s inauguration as a “slight on the King” and “a deplorable tragedy.”

Despite being placed in a position to shape the office of the presidency via precedent, Hyde by and large opts for a quiet, conservative interpretation of the office.

In April 1940 Hyde suffers a massive stroke and plans are made for his lying-in-state and state funeral, but to the surprise of everyone he survives, albeit paralysed and confined to a wheelchair. One of Hyde’s last presidential acts is a visit to the German ambassador Eduard Hempel on May 3, 1945 to offer his condolences on the death of Adolf Hitler, a visit which remains a secret until 2005.

Hyde leaves office on June 25, 1945, opting not to nominate himself for a second term. He opts not return to his Roscommon home due to his ill-health, but rather moves into the former Secretary to the Lord Lieutenant’s residence in the grounds of Áras an Uachtaráin, where he lived out the remaining four years of his life.

Hyde dies in Dublin on July 12, 1949 at age 89. As a former President of Ireland he is accorded a state funeral which, as a member of the Church of Ireland, takes place in Dublin’s Church of Ireland St. Patrick’s Cathedral. Since contemporary rules of the Roman Catholic Church in Ireland at the time prohibit Roman Catholics from attending services in non-Catholic churches, all but one member of the Catholic cabinet remain outside the cathedral grounds while Hyde’s funeral takes place. Hyde is buried in Frenchpark, County Roscommon at Portahard Church.