The Most Reverend William MacNeely, the Bishop of Raphoe from 1923 until 1963, is born in County Donegal on December 28, 1889. He has the distinction of being Raphoe’s first completely Roman-educated bishop.
MacNeely is the son of a butcher in Donegal Town. He is educated at the High School in Letterkenny, and in Rome from 1906–12. He is ordained to the priesthood on February 4, 1912, and upon his return to Ireland is appointed to the staff of St. Eunan’s College.
On July 27, 1923, at the comparatively young age of 35, MacNeely is ordained as Bishop of Raphoe in succession to Bishop Patrick O’Donnell who had been appointed coadjutorArchbishop of Armagh the previous year. In this role he is responsible for the completion of the Cathedral of St. Eunan and St. Columba in Letterkenny and negotiating with Harry Clarke to finish the work of glazing the cathedral.
Keen to develop religious life in his diocese, MacNeely invites the Capuchin Franciscans to the Creeslough area in 1930 to a site that becomes known as Ards Priory.
In a diocese where farming is the main industry, MacNeely maintains a strong interest in farming, being himself a successful breeder of Shorthorn cattle.
In 2008, it is reported that MacNeely was one of the two Irish episcopal coordinators who worked alongside “an intelligence-gathering secret service” set up in 1948 to monitor any sign of a “Communist takeover” of Ireland.
In 1953, MacNeely is a member of the inaugural Episcopal Commission for Emigrants reflecting the high levels of migration that afflict his diocese and wider Donegal for much of the twentieth century.
MacNeely serves as Bishop for over forty years, attending the early sessions of the Second Vatican Council. Shortly before his death, he is appointed Assistant to the Papal Throne. He dies on December 11, 1963, and is interred beside the Cathedral of St. Eunan and St. Columba.
Glennon is named Coadjutor Archbishop of St. Louis on April 27, 1903. He succeeds Archbishop Kain as the fourth Archbishop of St. Louis upon the latter’s death on October 13 of that year. Realizing the Cathedral of St. Louis can no longer accommodate its growing congregation, he quickly begins raising funds for a new cathedral, the cornerstone of which is later laid on October 18, 1908.
Glennon opens the new Kenrick Seminary in 1915, followed by the minor seminary in Shrewsbury. He delivers the eulogy at the funeral of Cardinal James Gibbons and is appointed an Assistant at the Pontifical Throne on June 28, 1921. He opposes British rule in Ireland and supports the leaders of the Easter Rising. He is an outspoken opponent of divorce, condemns gambling games, and prohibits dancing and drinking at church-sponsored events. He sometimes throws the opening ball for the St. Louis Cardinals, but does not play any sports himself, once saying, “I once tried golf, but I so disfigured the scenery that I never played again, in fear of public indignation and reprisal.”[2]
Despite a rather popular tenure, as Archbishop of St. Louis Glennon opposes racial integration in the city’s Catholic schools, colleges, and universities. During the early 1940s, many local priests, especially Jesuits, challenge the segregationist policies at the city’s Catholic schools. The St. Louis chapter of the Midwest Clergy Conference on Negro Welfare, formed locally in 1938, pushes the all-female Webster College to integrate first. However, in 1943, Glennon blocks the enrollment of a young black woman at the college by speaking privately with the Kentucky-based superior of the Sisters of Loretto, which staffs the college. When approached directly by pro-integration priests, he calls the integration plan a “Jesuit ploy,” and quickly transfers one of the complaining priests away from his mission at an African American parish.
The Pittsburgh Courier, an African American newspaper with national circulation, discovers Glennon’s intervention and runs a front-page feature on the Webster incident. In response, Father Claude Heithaus, professor of Classical Archaeology at the Catholic Saint Louis University, delivers an angry sermon accusing his own institution of immoral behavior in its segregation policies. Saint Louis University begins admitting African American students that summer when its president, Father Patrick Holloran, manages to secure approval from the reluctant Archbishop Glennon. Nevertheless, St. Louis maintains one of the largest numbers of African American parishes and schools in the country.
During the return trip to the United States, Glennon stops in his native Ireland, where he is received by PresidentSeán T. O’Kelly and TaoiseachÉamon de Valera. While in Dublin, he is diagnosed with uremic poisoning and dies on March 9, 1946, ending a 42-year tenure as Archbishop. The Cardinal’s body is returned to St. Louis and then buried at the Cathedral.
James Augustine Healy, American Roman Catholic priest and the second bishop of Portland, Maine, is born on April 6, 1830, in Macon, Georgia to a multiracial slave mother and Irish immigrant father. He is the first bishop in the United States of any known African descent. When he is ordained in 1854, his multiracial ancestry is not widely known outside his mentors in the Catholic Church.
Healy is the eldest of ten siblings of Michael Morris Healy, an Irish immigrant planter from County Roscommon, and his common law wife Eliza Smith (sometimes recorded as Clark), a multiracial enslaved African American. He achieves many “firsts” in United States history. He is credited with greatly expanding the Catholic church in Maine at a time of increased Irish immigration. He also serves Abenaki people and many parishioners of French-Canadian descent who were traditionally Catholic. He speaks both English and French.
Beginning in 1837, like many other wealthy planters with mixed-race children, Michael Healy starts sending his sons to school in the North. James, along with brothers Hugh and Patrick, goes to Quaker schools in Flushing, New York, and Burlington, New Jersey. Later they each attend the newly opened College of the Holy Cross in Worcester, Massachusetts. He graduates as valedictorian of the college’s first graduating class in 1849.
Following graduation, Healy wishes to enter the priesthood. He cannot study at the Jesuit novitiate in Maryland, as it is a slave state. With the help of John Bernard Fitzpatrick, he enters a Sulpicianseminary in Montreal. In 1852, he transfers to study at Saint-Sulpice Seminary in Paris, working toward a doctorate and a career as a seminary professor. After a change of heart, he decides to become a pastor. On June 10, 1854, he is ordained at Notre-Dame de Paris as a priest to serve in Boston, Massachusetts. He is the first African American to be ordained a Roman Catholic priest although at the time he identifies as and is accepted as white Irish Catholic.
When Healy returns to the United States, he becomes an assistant pastor in Boston. He serves the archbishop, who helps establish his standing in the church. In 1866 he becomes the pastor of St. James Church, the largest Catholic congregation in Boston. In 1874 when the Boston legislature is considering taxation of churches, he defends Catholic institutions as vital organizations that help the state both socially and financially. He also condemns certain laws that are generally enforced only on Catholic institutions. He founds several Catholic charitable institutions to care for the many poor Irish immigrants who had arrived during the Great Famine years.
Healy’s success in the public sphere leads to his appointment by Pope Pius IX to the position of second bishop of Portland, Maine. He is consecrated as Bishop of Portland on June 2, 1875, becoming the first African American to be consecrated a Catholic bishop. For 25 years he governs his large diocese, supervising also the founding of the Diocese of Manchester, New Hampshire, when it is split from Portland in 1885. During his time in Maine, which is a period of extensive immigration from Catholic countries, he oversees the establishment of 60 new churches, 68 missions, 18 convents, and 18 schools. During that period, he also serves his Abenaki and French-Canadian parishioners.
Healy is the only member of the American Catholic hierarchy to excommunicate men who joined the Knights of Labor, a national union, which reaches its peak of power in 1886.
seamus dubhghaill 