MacFarland begins his professional career teaching at Repton School, Derbyshire, from 1876 to 1880, where he develops innovative teaching methods and founds a physics laboratory. In 1881, he becomes the first master of Ormond College, University of Melbourne, where he holds an influential position for over three decades. He is known for rigorous but fair discipline, encouragement of student self-governance, and exceptional leadership in both academic and pastoral care.
MacFarland actively contributes to broader educational governance, serving on committees for technical education, managing university finances, and later advancing to Vice-Chancellor of the University of Melbourne in 1910. He resigns from Ormond College in 1913 to focus on university-wide administration. In 1918, he becomes Chancellor, a role he maintains until his death in 1935, overseeing expansion and reforms within the university.
MacFarland is deeply involved with the Presbyterian Church, managing finances, serving as elder, and supporting mission and educational initiatives. He serves as director and later chairman of the National Mutual Life Association from around 1905 until 1928, demonstrating notable administrative skill. He generously contributes to scholarships and the Presbyterian Church, leaving the bulk of his estate to charitable and educational causes.
MacFarland remains largely celibate, dedicating his life to education and church service. He maintains active recreational pursuits, including cycling, walking, golfing, and trout-fishing in New Zealand. Upon his death on July 22, 1935, in Melbourne, he is cremated, and his life is widely commemorated for its impact on education, church, and community service.
MacFarland’s legacy endures in Australian higher education through Ormond College, his contributions to university governance, and his philanthropic support of scholarships and church programs. He is remembered as a scholar, administrator, and community leader of exceptional integrity and vision.
On January 25, 1947, Mullen makes his formal Irish debut in a 12–8 loss to France. He plays as hooker, winning 25 caps for Ireland from 1947 to 1952. A year later, on January 31, 1948, he plays his first game for Barbarian F.C. in a 9–6 victory over Australia in Cardiff, Wales. After helping Ireland to victory over France on January 1, 1948, at the age of 21, he captains Ireland for the first time, on February 14, 1948, leading them to an 11–10 victory over England at Twickenham Stadium.
Mullen captains the Irish team to their first Grand Slam in the 1948 Five Nations Championship and is one of eight players from that team who live to see the country’s next Grand Slam in 2009.
Ireland retains the triple crown in 1949 by beating Wales 5–0 in Swansea, ending a run of defeats on Welsh soil lasting fourteen years. The following season Ireland suffers from injuries and loses to both England and Wales, the latter securing the triple crown.
Mullen is selected to captain the 1950 Lions Tour to Australia and New Zealand. After appearing in the first two tests against New Zealand, a 9–9 draw and an 8–0 loss, he sustains an ankle injury in the latter game and concedes his place to Dai Davies of Wales. Returning for the second test against Australia, a resounding 24–3 victory, he also plays in a semi-official “British Isles RFU” team against Ceylon during their return journey in September.
Under Mullen’s captaincy Ireland regains the international championship in 1951. His last cap comes in a 14–3 loss to Wales at Lansdowne Road on March 8, 1952. In twenty-five successive appearances (fifteen as captain), he secured three international championships and two triple crowns for Ireland in four seasons, their most successful haul of the twentieth century.
Mullen is one of eight surviving members of the 1948 team to witness Ireland’s second grand slam on March 21, 2009. Only weeks later, having suffered from a long illness, he dies on April 27, 2009, at his home, Gilltown Lodge, in Kilcullen.
(Pictured: Karl Mullen, captain of the British Lions rugby union team, 1950)
Bradshaw loses the 1949 The Open Championship following a playoff against Bobby Locke at Royal St. George’s Golf Club, after an extraordinary incident in the second round when his drive at the 5th hole comes to rest against broken glass from a beer bottle on the fairway. Rather than taking a drop (to which he is probably entitled) he elects to play the ball as it lay, but is only able to move it slightly forward, dropping the shot. The setback results in his tying with Locke with an aggregate of 283, thereby equaling the championship record. However he loses the playoff to Locke. Arguably the incident with the bottle costs Bradshaw the tournament.
Bradshaw dies at the age of 77 on December 22, 1990.
Glennon is named Coadjutor Archbishop of St. Louis on April 27, 1903. He succeeds Archbishop Kain as the fourth Archbishop of St. Louis upon the latter’s death on October 13 of that year. Realizing the Cathedral of St. Louis can no longer accommodate its growing congregation, he quickly begins raising funds for a new cathedral, the cornerstone of which is later laid on October 18, 1908.
Glennon opens the new Kenrick Seminary in 1915, followed by the minor seminary in Shrewsbury. He delivers the eulogy at the funeral of Cardinal James Gibbons and is appointed an Assistant at the Pontifical Throne on June 28, 1921. He opposes British rule in Ireland and supports the leaders of the Easter Rising. He is an outspoken opponent of divorce, condemns gambling games, and prohibits dancing and drinking at church-sponsored events. He sometimes throws the opening ball for the St. Louis Cardinals, but does not play any sports himself, once saying, “I once tried golf, but I so disfigured the scenery that I never played again, in fear of public indignation and reprisal.”[2]
Despite a rather popular tenure, as Archbishop of St. Louis Glennon opposes racial integration in the city’s Catholic schools, colleges, and universities. During the early 1940s, many local priests, especially Jesuits, challenge the segregationist policies at the city’s Catholic schools. The St. Louis chapter of the Midwest Clergy Conference on Negro Welfare, formed locally in 1938, pushes the all-female Webster College to integrate first. However, in 1943, Glennon blocks the enrollment of a young black woman at the college by speaking privately with the Kentucky-based superior of the Sisters of Loretto, which staffs the college. When approached directly by pro-integration priests, he calls the integration plan a “Jesuit ploy,” and quickly transfers one of the complaining priests away from his mission at an African American parish.
The Pittsburgh Courier, an African American newspaper with national circulation, discovers Glennon’s intervention and runs a front-page feature on the Webster incident. In response, Father Claude Heithaus, professor of Classical Archaeology at the Catholic Saint Louis University, delivers an angry sermon accusing his own institution of immoral behavior in its segregation policies. Saint Louis University begins admitting African American students that summer when its president, Father Patrick Holloran, manages to secure approval from the reluctant Archbishop Glennon. Nevertheless, St. Louis maintains one of the largest numbers of African American parishes and schools in the country.
During the return trip to the United States, Glennon stops in his native Ireland, where he is received by PresidentSeán T. O’Kelly and TaoiseachÉamon de Valera. While in Dublin, he is diagnosed with uremic poisoning and dies on March 9, 1946, ending a 42-year tenure as Archbishop. The Cardinal’s body is returned to St. Louis and then buried at the Cathedral.
O’Shea’s father, a banker, moves the family to Dublin when he is age 11. He is schooled in CBC Monkstown and is a sports fanatic playing rugby at school and a keen golfer and tennis player in Monkstown. He remains a keen fan of rugby, tennis and golf, playing tennis every Saturday and also giving opinions on Irish sports to radio and newspapers. He goes on to study Economics, English and Philosophy at University College Dublin (UCD) and has a career as a sports journalist in the Evening Press for many years after meeting Tim Pat Coogan while studying.
In 1977, O’Shea begins his charitable organisation with a 10,000 punts donation for a feeding project in Calcutta after which he founds GOAL. The charity has a major sporting backbone. John McEnroe, Pat Cash and Gordon D’Arcy are amongst the sport stars to have become “Goalies”(volunteers).
In its 36 years of operation, GOAL has distributed €790 million and has had over 1,400 volunteers. It has operated in over 50 countries worldwide. O’Shea cites watching the “Goalies” working around the world as the best part of his years involved in the charity. He believes that governments of developed countries should be far more involved in the distribution of aid.
A sometimes controversial figure, O’Shea is known for his forthright public statements, particularly when he feels political correctness is getting in the way of assisting those in need, and a hands on approach to tackling poverty related issues. He has been criticised by some in the INGO community for advocating military invasion and intervention in Sudan by the United States, UK and NATO, under the guise of humanitarian intervention. He has also been critical of perceived inaction by the UN in humanitarian crises in conflict zones and of governmental aid agencies in giving aid directly to allegedly corrupt African governments. He has advocated using private companies to provide aid and military forces to directly force aid on countries. Most other Irish Aid agencies disagree stating that every type of aid channels must be used and have described his policies as recolonisation.
In 2012, O’Shea is asked to slow down by his doctor. In November 2012, former Fianna Fáil politician, Barry Andrews, is appointed chief executive of GOAL.
O’Shea currently gives talks at NUI Galway and interpersonal skills class UCD. He has become involved with the university for a few years where he shares his story. He is an advocate for social (non-profit) entrepreneurs and tries to convince students to go down that path.