seamus dubhghaill

Promoting Irish Culture and History from Little Rock, Arkansas, USA

Tag Archives: Denny Barry


by Leave a comment

The 1923 Mountjoy Prison Hunger Strike

On October 13, 1923, following the end of the Irish Civil War, Michael Kilroy, O/C of the Irish Republican Army (IRA) prisoners in Mountjoy Prison, announces a mass hunger strike by 300 prisoners. It soon spreads to other jails and within days 7,033 republicans are on hunger strike.

On the same day, the prisoners in Kilmainham Gaol go on hunger strike, and Ernie O’Malley writes eloquently of it in his book on the Civil War, The Singing Flame. He notes that “practically all volunteered; some were exempted, including myself, but I refused this concession.”

Previously, the Irish Free State government had passed a motion outlawing the release of prisoners on hunger strike. Dan Downey had died in the Curragh on June 10, and Joseph Witty, only 19 years old, also died in the Curragh on September 2. However, because of the large numbers of Republicans on strike, at the end of October the Government sends a delegation to Newbridge Camp to speak with IRA leaders there.

It soon becomes apparent that they are not there to negotiate the strikers’ demands, but rather to give the prisoners the Government’s message: “we are not going to force-feed you, but if you die we won’t waste coffins on you; you will be put in orange boxes and you will be buried in unconsecrated ground.”

O’Malley writes, “Any action was good, it seemed, and everyone was more cheerful when the hunger strike began. We listened to the tales of men who had undergone previous strikes and we, who were novices, wondered what it would be like. We laughed and talked, but in the privacy of our cells, some, like myself, must have thought what fools we were, and have doubted our tenacity and strength of will. I looked into the future of hunger and I quailed.”

All negotiations to curtail the strike are abandoned and the strike goes forward. Poorly planned, within weeks many are going off strike, but by the end of October, there are still 5,000 on strike. O’Malley does not know what effect the strike will have, but he feels he cannot ‘let the side down.’ “Hunger striking was an unknown quantity for me. I did not approve of it. I was frankly afraid, but I could not see boys of sixteen and eighteen take their chance whilst I could eat and be excused. Now, even though one thought one’s death could be of use, there was no passive acceptance. It was a challenge, a fight, and again resistance was built up……The mind would suffer more than the body. The struggle in the end would be between body and spirit.”

On November 20, Denis “Denny” Barry dies in the Newbridge Camp, and Andrew Sullivan dies in Mountjoy on November 22.

When Barry dies, the Bishop of Cork, Daniel Cohalan, refuses to let his body lie in a Cork church. When Terence MacSwiney died on hunger strike in 1921, Bishop Cohalan had written in The Cork Examiner, “I ask the favour of a little space to welcome home to the city he laboured for so zealously the hallowed remains of Lord Mayor Terence MacSwiney. For the moment, it might appear that he has died in defeat. Was Robert Emmet’s death in vain? Did Pearse and the other martyrs for the cause of Irish freedom die in vain? We bow in respect before his heroic sacrifice. We pray the Lord may have mercy on his soul.”

At the death of Denis Barry two years later, the very same Bishop Cohalan writes, “Republicanism in Ireland for the last twelve months has been a wicked and insidious attack on the Church and on the souls of the faithful committed to the Church by the law of the Catholic Church.” Denis Barry is not afforded a Catholic burial.

With the deaths of Barry and Sullivan drawing no positive response or concessions from the Free State government, the IRA command orders the strikes ended on November 23.

O’Malley writes that the strike ended with no promises of release, “we had been defeated again.” While the strike itself fails to win releases, it does begin a slow start of a programme of release of prisoners, the State being worried about the political impact of more deaths, though some prisoners remain in jail until as late as 1932.

O’Malley, writing of Tom Derrig who is in Mountjoy, relates that one of the strikers there, on the last day of the strike, had asked a doctor, “What day of the strike is this?” The doctor replies, “The forty-first.” The striker says, “Be cripes! We bate Christ by a day!”

(From: Stair na hÉireann | History of Ireland, http://www.stairnaheireann.net)


by Leave a comment

Republican Prisoner Denny Barry Dies on Hunger Strike

Irish Republican prisoner Denis “Denny” Barry dies on hunger strike in Newbridge internment camp on November 20, 1923, shortly after the Irish Civil War.

Barry is born into a farming family in Riverstick, ten miles south of Cork city, on July 15, 1883. He enjoys Gaelic culture and sport and is a prominent member of the Ballymartle hurling club. He later joins the famous Blackrock National Hurling Club where he wins four senior county championships in a row during the years of 1910 to 1913.

In 1913, Barry joins the newly formed Irish Volunteers. He is a member of the first Cork brigade and has been politically active in Sinn Féin. In 1915, he moves to Kilkenny to take up employment there, where he continues his volunteer activities. Shortly after the Easter Rising in 1916, he is arrested in Kilkenny in a British Government crackdown, and sent to Frongoch internment camp in North Wales. In 1917 he becomes election agent for W. T. Cosgrave in the Kilkenny by-election, one in which Cosgrave is successfully elected. However, just six years later he finds himself imprisoned by Cosgrave’s own government.

In 1922 Barry is imprisoned in Newbridge camp in Kildare and takes part in the hunger strike of 1923. On November 20, 1923, after 34 days protesting against the harsh regime and undignified conditions, he dies but even in death he is still refused dignity.

Barry’s body is not released to his family and is instead, on the orders of Minister of Defence, Richard Mulcahy, buried in the grounds of Newbridge internment camp. The Barry family takes legal action against this and eventually receives the body, but this is not the last of their troubles.

Upon their arrival in Cork with Barry’s body, the Bishop of Cork, Daniel Cohalan, instructs his priests not to allow Barry’s funeral in any church. Ironically just a few short years before, Bishop Cohalan had been a strong vocal supporter of Terence MacSwiney, Sinn Féin Lord Mayor of Cork, who died on hunger strike in Brixton Prison.

Shortly after MacSwiney’s death, Bishop Cohalan’s attitude towards the Irish Republican Army (IRA) changes and he issues a decree condemning the IRA in which he states, “Anyone who shall within the diocese of Cork organise or take part in an ambush or in kidnapping or otherwise, shall be guilty of murder or attempted murder and shall incur by the very fact the censure of excommunication.”

On December 10, 1922, Bishop Cohalan preaches publicly his support for the Anglo-Irish Treaty which establishes the Irish Free State and he urges his flock to do the same. This leads to an even greater wedge between the Catholic Church and many IRA members, yet it is the incident with Barry that seriously taints the Bishop of Cork and the Catholic Church in republican eyes.

Because of Bishop Cohalan’s stern objection to Barry’s body being permitted into a Catholic church, his body has to lay in state in the Cork Sinn Féin headquarters on the Grand Parade in Cork city. He is then taken in a funeral procession to St. Finbarr’s Cemetery where he is buried in the Republican plot next to Terence MacSwiney, whose funeral Bishop Cohalan had presided over three years previously. In place of a priest is David Kent, Sinn Féin Teachta Dála for Cork and brother of Thomas Kent, who was executed for his part in the 1916 Rising. Kent gives an oration, recites the Rosary and sprinkles holy water on the grave.

On November 28, 1923, the day Barry is buried, Bishop Cohalan sends an open letter to The Cork Examiner publicly denying a Christian burial for Barry and urging all men of the cloth to stay away from any such attempts for such a funeral. He goes so far as to write to the Bishop of Kildare and Leighlin, Dr. Patrick Foley, to enquire about Barry getting the last sacraments. Barry did indeed receive the last rites from a Fr. Doyle who was serving as prison chaplain and this does not impress the Bishop of Cork.

Barry’s funeral precession through Cork City draws massive crowds with people from all walks of Cork’s political, social and sporting life attending to pay their respects to this man who had been at the heart of the revolution in Cork during the last decade of his life. The IRA, Cumann na mBan and Na Fíanna Éireann march in military formations with the funeral party.

Two days after Barry’s death another IRA prisoner, Andrew O’Sullivan, from Cork dies and the strike is called off the following day. Women prisoners are then released while men remain in prison until the following year.

A memorial to Barry is unveiled in Riverstick in 1966.