seamus dubhghaill

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Death of Caitlín Maude, Poet, Actress & Language Revival Activist

Caitlín Maude, Irish language poet, language revival activist, and actress, dies in County Dublin on June 6, 1982. She is also well-known for her campaigns to improve the lives of women in Ireland.

Maude is born on May 22, 1941, in Casla, County Galway, and reared in the Irish language. Her mother, Máire Nic an Iomaire, is a school teacher, and she receives her primary education from her on a small island off the coast of Rosmuc. Her father, John Maude, is from Cill Bhriocáin township near Rosmuc. She attends secondary school at Coláiste Chroí Mhuire, Spiddal, an all-Irish language school in County Galway. She later credits one of her Irish language teachers there, Sister Ailbhe, as an early influence in cultivating her writing confidence.

Maude attends University College Galway, where she studies English, Irish, French, and Mathematics. She becomes a teacher, working in schools in Counties Kildare, Mayo, and Wicklow. She also works in other capacities in London and Dublin.

Maude begins writing modern literature in Irish in secondary school and develops a rhythm of poetry closely attuned to the rhythms of the Conamara Theas dialect of Connacht Irish, spoken in her native district. Though not conventionally religious, she admits in an interview that she has a deep interest in spirituality and that this has left its mark on her poetry. She is noted as a highly effective reciter of her own verse. Géibheann is the best-known of her poems, and is studied at Leaving Certificate Higher Level Irish in the Republic of Ireland. A posthumous collected edition, Caitlín Maude, Dánta, is published in 1984, Caitlín Maude: file in 1985 in Ireland and Italy, and Coiscéim in 1985.

Maude is widely known as an actress. She acts at the university, at An Taibhdhearc in Galway and the Damer Theatre in Dublin, and is particularly successful in a production of An Triail by Máiréad Ní Ghráda at the Damer Theatre in 1964. She plays the protagonist, Máire Ní Chathasaigh, an unmarried mother who experiences family rejection, a stay in a Magdalene laundry, and ultimately murders her infant child followed by suicide. In 2017, Former Irish Minister For Justice Máire Geoghegan-Quinn cites this performance as “pathbreaking”: “Caitlín Maude played the role, when nobody talked about the issue and when, as we know, women were still devalued, still caricatured, still incarcerated and disenfranchised if they became mothers out of wedlock.” Maude herself is a playwright and co-authors An Lasair Choille with poet Michael Hartnett.

Maude is very active in the  Celtic Revival. She founds An Bonnán Buí, an Irish-speaking social club in the 1970s in Dublin. As a member of the Dublin Metropolitan Gaelgeoir community, she is active in many direct action campaigns by the language revival organization Gluaiseacht Chearta Sibhialta na Gaeltachta, including the campaign that forces the Irish State to establish a Gaelscoil (Irish-medium primary school) Scoil Santain in the suburb of Tallaght, County Dublin. A second Irish language school, Scoil Chaitlin Maude, opens in Tallaght in 1985 shortly after her death. It begins as a two-room school with 35 children and has grown to a 16 room new building serving 345 children as of 2023.

Maude is also a distinguished sean-nós singer. She makes one album in this genre, Caitlín, released in 1975 on Gael Linn Records and now available as a CD. It contains both traditional songs and a selection of readings of her poetry.

Maude marries Cathal Ó Luain in 1969. They have one child Caomhán, their son.

Maude dies of complications from cancer on June 6, 1982, at the age of 41. She is buried in Bohernabreena graveyard, which overlooks the city from the Wicklow Mountains.

In 2001, a new writers’ centre in Galway is named after her: Ionad Scríbhneoirí Chaitlín Maude, Gaillimh.

Since Maude’s death, critics in several languages have continued to study her literary works. Irish writer and The Irish Times columnist Michael Harding cites her as one of a few examples of groundbreaking women to “spin the hurt and wound of their oppression, and weave new loves songs and laments.” Irish Studies professor Sarah McKibben notes that Maude’s innovation in the poem represents an instance of recent Irish writers transgressing “literary, nationalistic, sociolinguistic and gender norms to craft new ways of writing in Irish.”

According to Louis de Paor, “Although no collection of her work was published during her lifetime, Caitlín Maude had a considerable influence on Irish language poetry and poets, including Máirtín Ó Direáin, Micheál Ó hAirtnéide, Tomás Mac Síomóin, and Nuala Ní Dhomhnaill. That influence is a measure of the dramatic force of her personality, her exemplary ingenuity and commitment to the language, and her ability as a singer to embody the emotional disturbance at the heart of a song. Her collected poems are relatively slight, including incomplete drafts and fragments, but reveal a poetic voice confident of its own authority, drawing on the spoken language of the Connemara Gaeltacht but rarely on its conventions of oral composition or, indeed, on precedents in Irish poetry in either language. The best of her work is closer to the American poetry of the 1960s in its use of looser forms that follow the rhythms of the spoken word and the sense of the poem as direct utterance without artifice, a technique requiring a high degree of linguistic precision and formal control.”

Maude’s work has also been translated into English and Spanish. Spanish language critic Pura Coloma notes that Maude’s work played a role in preserving Connemaran culture, as she “utilizes her own style to replicate the deep rhythms and tonalities of the regional voice.”


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Birth of Malcolm Byrne, Fianna Fáil Politician

Malcolm Byrne, an Irish Fianna Fáil politician, is born in Gorey, County Wexford, on April 25, 1974. He serves as a Teachta Dála (TD) for the Wicklow–Wexford constituency since the 2024 Irish general election. He previously serves as a Senator for the Cultural and Educational Panel from 2020 to 2024. He represents the Wexford constituency from 2019 to 2020.

Byrne is the eldest child from a family of five. He attends St. Joseph’s CBS secondary school in Gorey, later studying law at University College Dublin (UCD). He is secretary of the Kevin Barry Cumann while at UCD. He Is involved in student politics, serving as education officer for both UCD Students’ Union and the Union of Students in Ireland, and as an executive member of the European Students’ Union.

Byrne describes the 1989 Tiananmen Square protests and massacre and the fall of the Berlin Wall as influencing his decision to enter politics.

Byrne is Head of Communications with the Higher Education Authority (HEA) until 2019, and has been Vice-President of the National Youth Council of Ireland. In 2014, he is named as one of the European 40 Under 40, in the European Young Leaders Programme.

When first elected to Gorey Town Council on the first count in the 1999 Irish local elections, he is its youngest member at the age of 25. He tops the poll again at the 2004 Irish local elections. He is first elected to Wexford County Council in the 2009 Irish local elections for the Gorey local electoral area, and elected Chairman following his 2014 re-election.

In January 2006, The Sun includes Byrne’s picture on the cover of its Irish edition beneath the headline “Bertie‘s FF Man in Gay Web Shame,” revealing that Byrne has a profile on the dating website Gaydar. He responds at the time, “I have not, nor have I ever, done anything illegal and I am not a hypocrite in any way. My views on gay rights issues are well known. I am not married with four children or anything like that, so there is no suggestion of hypocrisy.” His family and political career suffer as a result and he is not selected for candidacy in the 2007 Irish general election following this incident. He later describes how a journalist from The Gorey Echo first approaches him, “The first few questions were about roads. Then the journalist said, ‘Are you aware you have a profile on this dating website?'” When he confirms that the profile is his, he experiences a sleepless night before The Gorey Echo outs him locally: “I was ringing around people I knew and my parents were ringing around people … my grandmother didn’t know and a lot of my extended family and my friends didn’t know.” Gorey Echo group editor Tom Mooney defends the publication by saying he believes Byrne’s behaviour to be “unfitting of a public representative.”

Byrne is a candidate for Fianna Fáil in the 2016 Irish general election in the Wexford constituency, but does not win a seat.

Byrne contests the 2019 European Parliament election for Fianna Fail in the South constituency, having unexpectedly beaten Cork TD Billy Kelleher in the vote for the party’s nomination. However, Kelleher is later added to the ticket. Fianna Fáil then divides the constituency geographically, asking people in counties Carlow, Kilkenny, Laois, Offaly, Tipperary, Waterford, Wexford and Wicklow to vote for Byrne, and those in counties Cork, Kerry, Clare and Limerick to vote for Kelleher. Kelleher wins 11.69% of the first-preference votes (FPV) and is elected on the 17th count. Byrne wins 9.62% of the FPV, and is eliminated on the 16th count.

Byrne is elected as a TD at the 2019 Wexford by-election. Andrew Bolger is co-opted to Byrne’s seat on Wexford County Council following his election to the Dáil. His maiden speech is about housing solutions and the need to address the challenges facing Generation Rent. In an interview he says he can envisage a United Ireland where the 12th of July and Saint Patrick’s Day are public holidays and speaks about how Ireland needs to ensure Unionists feel at home in a new agreed state and that may mean addressing issues such as Ireland joining the Commonwealth.

Byrne loses his Dáil seat at the 2020 Irish general election, following what he calls “a dirty campaign.” His defeat after only 71 days makes him the TD with the second-shortest term of service, after the Anti H-Block TD Kieran Doherty, who dies on hunger strike in August 1981, only 52 days after his election.

On March 31, 2020, Byrne is elected to Seanad Éireann at the 2020 Seanad election. He is named as Fianna Fáil spokesperson on Higher Education, Innovation and Science by Taoiseach Micheál Martin in July 2020.

As a senator, Byrne is a vocal critic of human rights abuses in China. In February 2021, he becomes co-chair of the Inter-Parliamentary Alliance on China, along with Senator Barry Ward of Fine Gael. Byrne is a member of the cross-party Oireachtas Friends of Israel in the Oireachtas.

At the 2024 Irish general election, Byrne is elected to the Dáil. He is subsequently appointed Cathaoirleach of the Joint Committee on Artificial Intelligence.

Byrne is openly gay. As of 2020, he is single and describes politics as “almost like an addiction,” which makes relationships difficult. He lives in Gorey.

In March 2025, Byrne is injured during the theft of his phone in London.


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Death of John Charles McQuaid, Archbishop of Dublin

John Charles McQuaid, C.S.Sp., the Catholic Primate of Ireland and Archbishop of Dublin between December 1940 and January 1972, dies in Loughlinstown, County Dublin, on April 7, 1973. He is known for the unusual amount of influence he has over successive governments.

McQuaid is born on July 28, 1895, in Cootehill, County Cavan, the eldest son of Eugene McQuaid and Jennie Corry McQuaid. He comes from a medical family, with his father, paternal uncle, sister and half-brother all being doctors. He is educated at St. Patrick’s College, Cavan, followed by Blackrock College in Blackrock, Dublin, which is run by the Holy Ghost Fathers, and the Jesuit Clongowes Wood College. He enters the Holy Ghost novitiate at Kimmage, Dublin, in 1913 and is professed in 1914. He graduates from the University College Dublin (UCD) in 1917 with first-class honors in classics. He continues his postgraduate studies at UCD with a master’s degree and a teaching diploma and subsequently earns a doctorate in theology at the Pontifical Gregorian University in Rome.

Ordained in 1924, the theology in which McQuaid is trained is conservative — strongly neo-scholastic and hostile to modernism and liberalism. His hatred of the French Revolution is expressed in several pastorals and speeches throughout his career. He also regards Protestantism as a fundamental error from which Irish Catholics should be quarantined as much as possible.

Appointed Dean of Studies at Blackrock College, McQuaid becomes a prominent figure in Catholic education and chairs the Catholic Headmasters’ Association for several years. In 1931 he is appointed president of Blackrock College, in which capacity he becomes acquainted with Éamon de Valera, the future Irish Taoiseach whose sons attend the school. In 1936, while drafting a new Irish constitution, de Valera consults McQuaid, although he rejects McQuaid’s draft “One, True Church” clause which states, among other things, that the Catholic Church is the one true church in Ireland.

When McQuaid is appointed Archbishop of Dublin in 1940, the appointment of a priest from the regular clergy causes considerable surprise. Irish government archives reveal that de Valera, as is suspected at the time, presses McQuaid’s claims at the Vatican. However, it is doubtful whether the Vatican needs much persuasion. There is a dearth of potential episcopal talent and McQuaid has an outstanding reputation as a Catholic educationalist.

Once appointed, McQuaid proves to be one of the ablest administrators in the history of the Irish Church. In the first two years of his episcopate, he sets up the Catholic Social Service Conference to alleviate the poverty and distress in Dublin which is aggravated by the war, and the Catholic Social Welfare Bureau to help the thousands of Irish emigrants going to Britain for war work. These two organizations fill a much-needed gap and continue to exist after the war. The expansion of Dublin city and its suburbs during his episcopate requires the building of new churches, schools, and hospitals. Meeting these demands also necessitates a considerable increase in the number of clergies, secular and regular, whose numbers more than double in the period from 1941 to 1972.

Given his previous career, the importance McQuaid assigns to education is not surprising. He is critical of the low priority accorded to education by successive governments and is particularly critical of the poor and pay conditions of teachers. His intervention in the primary teachers’ strike in 1946 is poorly received by the government and marks the souring of his relationship with de Valera. During his episcopate the number of primary schools increases by a third while the number of secondary schools more than double but, as with social welfare, the government increasingly assumes a dominant role in education from the 1960s onwards. Almost immediately after his appointment in 1940, he takes a hardline stand against the attendance of Catholic students at Trinity College Dublin (TCD). The ban lasts until 1970, when the increase in student numbers renders it untenable and he accedes reluctantly.

McQuaid has a formidable list of achievements in health care, especially maternity and pediatric services, physical and mental handicap services, and the treatment of alcoholism. It is ironic, therefore, that the most controversial episode of his career occurs in this area — the Irish hierarchy’s rejection in 1951 of a free mother-and-child health service. This leads to the resignation of the Minister for Health, Dr. Noël Browne, and is a watershed in Church-State relations in Ireland. With Irish tuberculosis and infant mortality statistics ranking among the highest in the world, the hierarchy, and particularly McQuaid, lose considerable support by lining up with the conservative medical establishment to resist efforts at socialized medicine.

From various pastorals that McQuaid issues at the time, it is clear that he does not see the need for the Second Vatican Council. As its deliberations proceed, his unease grows, and he becomes increasingly preoccupied with the issue of episcopal power and independence that he believes are being threatened by the Council. In the areas of liturgical reform, greater lay participation, and ecumenism, he is slow in implementing the Vatican II reforms. His views on ecumenism had always been lukewarm and had led to allegations that he was anti-Protestant. His personality and policies are criticized by a more assertive Dublin laity, but being a shy, reserved man who increasingly feels the isolation of office, he never responds to such comments. In 1968 the reaction to Humanae vitae causes open rebellion in the Dublin diocese, the force of which catches him unaware. His last pastoral as archbishop in 1971 betrays his anger and bemusement at the response to Humanae vitae in Dublin.

At the age of 75, McQuaid submits his resignation to the Vatican, and it is accepted. His resignation is announced in January 1972, when he is replaced by Dermot Ryan. McQuaid dies in Loughlinstown, County Dublin, the following year on April 7, 1973. He is buried in St. Mary’s Pro-Cathedral in Dublin, the seat of the Roman Catholic Archdiocese of Dublin.

McQuaid’s substantial archives are released by the Dublin Diocesan Archives in the late 1990s. In 1999 journalist John Cooney publishes a hostile biography of McQuaid, which makes controversial allegations of sexual abuse against McQuaid. The allegations are based on tenuous evidence gathered by McQuaid’s nemesis from the 1951 Mother and Child controversy, Dr. Noël Browne, who had died in 1997. No corroborating evidence is produced or has since emerged.


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Birth of Michael Holohan, Irish Composer

Irish composer Michael Holohan is born on March 27, 1956, in Drumcondra, Dublin.

Holohan receives his primary and secondary education at the O’Connell School on North Richmond Street, Dublin. He then attends University College Dublin (UCD), earning his BA in 1978, and Queen’s University Belfast (QUB). He studies composition with Jane O’Leary, Eric Sweeney and Seóirse Bodley. He also attends master classes by Olivier Messiaen, Iannis Xenakis, Pierre Boulez, Luciano Berio and Helmut Lachenmann in France.

Holohan is chairman of the Association of Irish Composers from 1987 to 1989 and is later appointed chairman of the Droichead Arts Centre in Drogheda, County Louth, where he has lived since 1983.

Holohan is elected to Aosdána in 1999 and later serves as a member and chair of its Toscaireacht, its ten-member steering body.

Holohan has composed for solo instrument, ensemble, orchestra, stage, choir and voice, and has collaborated with poets including Seamus Heaney, Tomas Tranströmer, Ivan Lalić and Paul Durcan.

Holohan’s music has been performed and broadcast in Ireland and internationally. Career highlights in Drogheda include performances of Cromwell (1994), The Mass of Fire (1995) and No Sanctuary (1997).

Holohan’s work has been reviewed in Irish music journalism. Writing in The Journal of Music following a National Concert Hall composers’ showcase, Benedict Schlepper-Connolly describes The Dream of Aengus as demonstrating Holohan’s “orchestrational control,” and characterises Portrait of the Artist as “captivating,” while noting the influence of Irish traditional music within his choral writing.

Regional press coverage has also documented performances and recordings of his work, including reports on the release of the piano album Fields of Blue and Whiteand concerts of his music in Drogheda.


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Birth of Alan McGuckian, Bishop of Down and Connor

Alexander Aloysius “Alan” McGuckian, SJ, the 33rd Bishop of Down and Connor, is born on February 25, 1953, in Cloughmills, County Antrim, Northern Ireland.

McGuckian is the youngest of six children to Brian McGuckian and his wife Pauline (née McKenna). He is named after his uncle, also Alexander Aloysius McGuckian, who dies five month before he is born. Yet another uncle, Daniel McGuckian, is a priest of the Diocese of Down and Connor and serves as parish priest of Cushendun and then Randalstown until his death in 1980. His father is a successful pig farmer who, alongside his brothers, develops the world’s biggest pig farm.

Two of McGuckian’s brothers are also Jesuit priests, while another brother is a businessman. Both of his sisters predecease him.

McGuckian attends primary school in Cloughmills and secondary school at St. MacNissi’s College, before beginning studies in Irish language and scholastic philosophy at Queen’s University, Belfast (QUB) in 1971, where he is a near-contemporary of future brother bishop Dónal McKeown. He first visits Ranafast, County Donegal, in 1968, and has since become a regular visitor to the Donegal Gaeltacht.

After one year in Belfast, McGuckian enters the Jesuit novitiate at Manresa House in Clontarf, Dublin, during which time he completes a Bachelor of Arts in Latin and Spanish from University College Dublin (UCD) between 1974 and 1977, a Bachelor of Philosophy from Milltown Institute of Theology and Philosophy between 1977 and 1979, and a Master of Divinity and a Licentiate of Sacred Theology from Regis College, Toronto, between 1981 and 1985. He subsequently completes a Master of Arts in Irish translation from Queen’s University, Belfast.

McGuckian is ordained to the priesthood on June 22, 1984, and makes his final profession on February 15, 1997.

Following ordination, McGuckian spends four years as a teacher in Clongowes Wood College and vocations director for the Jesuits, before undertaking a six month period of spiritual renewal in southern India and serving in a shanty town in Quezon City, Philippines.

McGuckian returns to Ireland in 1992, where he is appointed director of the Jesuit Communication Centre, during which he develops Sacred Space, a website which allows people to pray at their computer, in 1999, and Catholic news service CatholicIreland.net in 2004.

McGuckian also serves as editor of both An Timire and Foilseacháin Ábhair Spioradálta, later translating the autobiography of Ignatius of Loyola into Irish under the title Scéal an Oilithrigh. He also co-authors the drama 1912 – A Hundred Years On with Presbyterian historian Philip Orr in 2011, which looks at the experiences of the Ulster Covenant and the wider Home Rule movement from both nationalist and unionist perspectives.

McGuckian also serves as chaplain to many of the Gaelscoileanna in the Diocese of Down and Connor, and subsequently as chaplain to Ulster University campuses in Belfast and Jordanstown. Following the publication of the Living Church Report, which outlines the findings of a synodal process within the diocese, he is appointed by Noël Treanor in 2012 to set up and lead the Living Church Office, whose aim is to realise the hopes and aspirations expressed in the report and subsequently in the upcoming diocesan pastoral plan.

McGuckian is also appointed diocesan director of formation for the permanent diaconate in 2014, and also works during his directorship of the Living Church Office to establish pastoral communities across the diocese, through fostering a culture of co-responsibility for the mission of the Church between clergy and lay people.

McGuckian is appointed Bishop-elect of Raphoe by Pope Francis on June 9, 2017. His appointment makes him the first member of the Jesuits to be appointed a bishop in Ireland.

McGuckian is consecrated by the Archbishop of Armagh and Primate of All Ireland, Eamon Martin, on August 6, 2017, in the Cathedral of St. Eunan and St. Columba, Letterkenny. He uses the name and title Alan Mac Eochagáin, C. Í. when ministering in the Gaeltacht.

In an interview with The Irish Catholic in September 2019, McGuckian says that having a home is as fundamental as the right to life and education, and that the Government must be “pushed” to enshrine a right to housing in the Constitution of Ireland. He also joins a number of church leaders in the West of Ireland on September 16, 2021, in calling on the Irish government to offer reparations to homeowners whose properties are affected by defective concrete blocks.

In an interview with The Irish Catholic in February 2021, McGuckian takes issue with the view held by political leaders that public worship is deemed to be “non-essential” during the COVID-19 pandemic in the Republic of Ireland. Quoting Pope Francis, who states that “the right to worship must be respected, protected and defended by civil authorities like the right to bodily and physical health,” he expresses a need to let political leaders know that public worship is not only central, but also “utterly essential.”

Following a fatal explosion in Creeslough, County Donegal, on October 7, 2022, McGuckian refers to the explosion as “the darkest day in Donegal,” adding that the local community is “living through a nightmare of shock and horror.” He also concelebrates at the Funeral Masses of each of the victims, describing the fact that the parish church would be holding two funerals in the space of three hours as “surreal.”

McGuckian is appointed Bishop of Down and Connor by Pope Francis on February 2, 2024. In his first address following his appointment, he expresses his hope that the restoring of the Northern Ireland Executive will help the most vulnerable in society.


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Founding of European Movement Ireland

European Movement Ireland (EM Ireland) (Irish: Gluaiseacht na hEorpa in Éirinn) is founded in Dublin on January 11, 1954. EM Ireland is an independent not-for-profit organisation that campaigns for every Irish person to get involved in the European Union (EU) and by doing so, help shape it. It is the oldest Irish organisation dealing with the EU, pre-dating Ireland’s membership of the European Economic Community (EEC) in 1973 by almost twenty years. The organisation is headed by Chief Executive Officer (CEO), Noelle Connell. Julie Sinnamon acts as Chair of the EM Ireland Board.

One hundred people meet in the Shelbourne Hotel in Dublin on January 11, 1954, and found the Irish Council of the European Movement. Signing the Articles of Association that found the EM Ireland are seven pioneers of Ireland’s future in Europe. They are: Donal O’Sullivan, university lecturer; Garret FitzGerald, economist; Louis P. F. Smith, economist; Denis Corboy, barrister; George Colley, solicitor; Declan Costello, barrister; and Sean J. Healy, secretary.

These seven signatories lay the first stone paving Ireland’s way to full membership of the EU. The aim of the Irish Council is to inform Irish individuals and organisations about the EU. One of its primary objectives is for Ireland to gain membership of the European Communities (EC) (principally the European Economic Community (EEC), as the EU is then known). Former Taoisigh Garret FitzGerald and Jack Lynch, and former President Mary Robinson back the initiative. After a referendum is held on the Third Amendment of the Irish Constitution, which is overwhelmingly approved by voters in May 1972, Ireland joins the European Communities as a full member state on January 1, 1973.

The Irish Council later becomes European Movement Ireland. Today the organisation claims to act as source of information for Irish citizens regarding the work of the EU and its stated aim is to promote reasoned robust and fair debate about EU in Ireland.

EM Ireland retains an affiliation with the European Youth Parliament, a youth organization which runs events for secondary school age children along the structure of a mock European Parliament.

EM Ireland is part of a pan-European network. European Movement International is a lobbying association that coordinates the efforts of associations and national councils with the goal of promoting European integration, and disseminating information about it. It seeks to encourage and facilitate the active participation of citizens and civil society organisations in the European Union as it develops. The European Movement network is represented in over 41 countries and has over 20 international organisations as members. The current President of European Movement is the former MEP from Belgium, Guy Verhofstadt. For a full list of all European Movement offices, and an outline of the history of the international network visit the EM International website at http://www.europeanmovement.eu/


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Death of Sybil le Brocquy, Playwright & Conservationist

Sybil le Brocquy, Irish playwright, patron of the arts and conservationist, dies in Dublin on September 4, 1973. Two of her three children are involved with the arts: a son is the painter Louis le Brocquy and her daughter is the sculptor Melanie le Brocquy.

She is born Helen Mary Sybil Staunton on December 21, 1892, in Herbert Street, Dublin, to Dorothy Eleanor Redington and Peter Maurice Staunton. Her father is a barrister who later becomes a solicitor. Though he moves to Aram Lodge, Castlerea, County Roscommon where he practises law, she grows up in Dublin and Howth, going to secondary school in Loreto Abbey, Rathfarnham, and later at Loreto Convent, St. Stephen’s Green. She goes on to study German and singing in Koblenz. She marries Albert le Brocquy on December 30, 1915, and settles in Dublin. They have three children, Louis, Noel and Melanie.

Le Brocquy becomes involved in various women’s movements, helping to organise the Women’s International League for Peace and Freedom in July 1926. She is involved with the League of Nations Association as well as helps to establish Irish Civil Rights, PEN International, and Amnesty International in Ireland. She is an active member of Old Dublin Society and for a time president of the Irish Women Writers’ Society. She acts with the Drama League appearing as Helen Staunton. She writes plays and dramatic pieces which are staged by the Drama League at the Abbey Theatre and broadcast by Radio Éireann.

Her writings and work are often historically investigative, finding W. B. Yeats’s birthplace and arguing that Jonathan Swift had a child by Vanessa. She is involved in the Swift Tercentenary celebrations with Cearbhall Ó Dálaigh. As a result of her work, including with Trinity College Dublin Library and representing the Library on the Royal Irish Academy’s National Committee for Anglo-Irish Literature, she is co-opted to the Cultural Committee of the Department of External Affairs and appointed a Trustee of the National Library of Ireland. She is an excellent organiser and fundraiser and is heavily responsible for securing money for the Gate Theatre, Dublin, in 1970. She also initiates the literary prize, the Book of the Year award.

Le Brocquy becomes ill with an undiagnosed illness and dies on September 4, 1973, at the Meath Hospital, Dublin.


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Death of Dermot Healy, Novelist, Playwright, Poet & Short Story Writer

Dermot Healy, Irish novelist, playwright, poet and short story writer, dies at his home in Ballyconnell, Sligo, County Sligo, on June 29, 2014. A member of Aosdána, he is also part of its governing body, the Toscaireacht. He is described variously as a “master,” a “Celtic Hemingway” and as “Ireland’s finest living novelist.”

Healy is born in Finnea, County Westmeath, on November 9, 1947, the son of a Guard. As a child the family moves to Cavan, County Cavan, where he attends the local secondary school. In his late teens he moves to London and works in a succession of jobs, including barman, security man and as a labourer. He later returns to Ireland, settling in Ballyconnell, County Sligo, a small settlement on the Atlantic coast.

Often overlooked due to his relatively low public profile, Healy’s work is admired by his Irish literary predecessors, peers and successors alike, many of whom idolise him. Among the writers to have spoken highly of him are Seamus Heaney, Eugene McCabe, Roddy Doyle, Patrick McCabe and Anne Enright.

Healy’s work is influenced by an eclectic range of writers from around the world, including Anna Akhmatova, John Arden, Isaac Babel, Matsuo Bashō, Samuel Beckett, Jorge Luis Borges, Angela Carter, J. M. Coetzee, Emily Dickinson, Maria Edgeworth, T. S. Eliot, Hermann Hesse, Nâzım Hikmet, Aidan Higgins, Miroslav Holub, Eugène Ionesco, Franz Kafka, Mary Lavin, Federico García Lorca, Guy de Maupassant, Edgar Allan Poe, Sylvia Plath, Ezra Pound, William Shakespeare and Robert Louis Stevenson. Healy writes in a shed and is fascinated by etymology. However, on being a writer, he is quoted as saying, “I know writing is what I do but I still don’t see myself as one.”

Healy is longlisted for the Booker Prize with his novel A Goats Song. He wins the Hennessy Literary Award (1974 and 1976), the Tom-Gallon Trust Award (1983), and the Encore Award (1995). In 2011, he is shortlisted for the Poetry Now Award for his 2010 poetry collection, A Fool’s Errand. Long Time, No See is nominated for the International Dublin Literary Award, the world’s most valuable literary award for a single work in the English language, by libraries in Russia and Norway.

Healy dies at his home in Ballyconnell on June 29, 2014, while awaiting an ambulance after suddenly being taken ill. He is laid to rest at Carrigans Cemetery following funeral mass by Fr. Michael Donnelly at St. Patrick’s Church in Maugherow, County Sligo.


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Birth of Luke O’Toole, Irish Gaelic Games Administrator

Luke O’Toole, Irish Gaelic games administrator, is born on June 21, 1873, in Ballycumber, Tinahely, County Wicklow.

O’Toole is the second son among five children of John O’Toole and Bridie O’Toole (née Doran). Of farming stock on both sides, he is educated at the local national school at Ballycumber and at a Dublin secondary school. When in the mid-1890s he moves to Dublin, he joins the Benburb Gaelic Football Club at Donnybrook, where his teammates include the future nationalist parliamentarian Thomas M. Kettle, who is killed in 1916 near Ginchy, France, during World War I. The proprietor of two newsagents’ shops near his home in Mount Pleasant Square, he soon becomes his club’s delegate to the Dublin county committee of the Gaelic Athletic Association about 1899. Founded in 1884 by Michael Cusack, the GAA by the late 1890s is insolvent and almost moribund, having been riven by rival nationalist factions. However, a group of younger officials which includes O’Toole is determined not to allow the Association to die, and at its annual congress in Thurles on September 22, 1901, stages what is in effect a palace coup. Alderman James Nowlan of Kilkenny, County Kilkenny, a labour activist and Gaelic League enthusiast, is elected president, and in a contest for the post of secretary, O’Toole defeats Cusack.

O’Toole holds the post of chief officer of the GAA until his death almost thirty years later. During this period, despite major political and military turmoil, including the world war, the Irish War of Independence, and the Irish Civil War, he is instrumental in turning the Association into the biggest Irish sports body, and some leading members, such as Michael Collins and Harry Boland, play major political roles between 1913 and 1923. Essentially a backroom administrator, O’Toole rarely appears in public apart from GAA events, one notable exception being on November 25, 1913, at the foundation meeting of the Irish Volunteers at the Rotunda Rink, Dublin, where he is one of the platform party. After the suppression of the 1916 Easter Rising, he goes into hiding temporarily in his native Wicklow. From then until the cessation of hostilities in mid-1921 he manages to evade the notice of the authorities though he is always a close associate of Sinn Féin leaders. He plays a big part in reviving the fortunes of the GAA after the Irish Civil War and is a principal organiser of the Tailteann Games in 1924 and 1928. His career, however, is cut short at the age of 56 by his sudden death at his desk on July 17, 1929.

For most of his life O’Toole resides in a house provided by the GAA beside Croke Park, the Association’s headquarters and principal stadium. He marries Bridget Doyle, a shopkeeper of Dublin. They have four sons and four daughters.

(From: “O’Toole, Luke” by Marcus de Búrca, Dictionary of Irish Biography, http://www.dib.ie, October 2009 | Pictured: Michael Collins, Luke O’Toole and Harry Boland in 1921, Image credit: GAA)


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Birth of Goddard Henry Orpen, Lawyer & Historian

Goddard Henry Orpen, lawyer and historian, is born in Dublin on May 8, 1852, the fourth son of the five sons and three daughters of John Herbert Orpen, barrister, of Dublin, and Ellen Susanna Gertrude Richards, youngest daughter of Rev. John Richards of Grange, County Wexford.

For most of his childhood Orpen’s family lives at 58 St. Stephen’s Green. He is educated at Abbey CBS, a Christian Brothers secondary school in Tipperary, County Tipperary, and in 1869 enters Trinity College Dublin (TCD), where he displays early academic aptitude, obtaining exhibitions and scholarships and being elected a foundation scholar. He graduates BA with first-class honours in 1873 and four years later is called to the English bar at the Inner Temple, London.

On August 18, 1880, in St. Peter’s Church, Aungier Street, Dublin, Orpen marries Adela Elizabeth Richards, the daughter and heiress of Edward Moore Richards, engineer and the landlord of Grange, County Wexford. Adela is his first cousin once removed, her great-grandfather and his grandfather being the Rev. John Richards. They live for two decades after their marriage at Bedford Park, Chiswick, London, with their daughter Lilian Iris (b. 1883) and son Edward Richards (b. 1884). Soon after their marriage, he begins taking lessons in the Irish language in line with his passionate interest in Irish historical and antiquarian research, which gradually supplants his languishing legal career. He translates and edits a French rhymed chronicle about the Anglo-Norman conquest of Ireland, entitled The Song of Dermot and the Earl (1892), the title which he gives it and by which it has since generally been known in English. He also translates Émile de Laveleye‘s Le Socialisme Contemporain (The Socialism of Today, 1884), to which he adds a chapter on English socialism.

After Adela’s father transfers ownership of his estate to her in 1900, now renamed Monksgrange, the Orpens reluctantly leave London to live there, enabling Orpen to devote his time fully to research and writing. His major work is Ireland Under the Normans (Vols. 1–2, 1911; Vols. 3–4, 1920), which argue that the Norman invasion benefited the Irish, leading to advances in agriculture and trade.

Both before and after his death Orpen’s work is the subject of hostile criticism from those with more nationalist inclinations, starting with Eoin MacNeill in a series of lectures delivered in 1917. Despite his own eminence as a scholar of medieval Ireland, MacNeill resorts to unfair polemic in his attack on Orpen, caricaturing his account of pre-Norman Irish society and disregarding the more subtle nuances in his views of the English Irish relationship. In this he has been followed by generations of other scholars and readers, overlooking the depth of Orpen’s research, the perceptiveness of his interpretations, and the extent of his fieldwork on the archaeological evidence from the medieval period. Orpen takes the study of Anglo-Norman Ireland out of the realm of vague antiquarianism and professionalises it. His standards are not those of “the gentleman-amateur” as might be expected from his background, but of the twentieth century “scientific” historian, and he is therefore now widely regarded as the founder of the professional study of Anglo-Norman Ireland. Perhaps the most striking evidence of the continued validity and relevance of his work is that his four-volume Ireland Under the Normans has been twice republished in more recent years, in 1968 by Oxford University Press and in 2002 in a one-volume version by Four Courts Press.

Orpen is elected a member of the Royal Society of Antiquaries of Ireland (RSAI), serving as president in 1930–32), and the Royal Irish Academy (RIA) (1911), and contributes historical articles to their journals as well as to periodicals such as The American Historical Review (1913–14) and The Cambridge Medieval History (1932, 1936). A lecture to the New Ross Literary Society is later published as New Ross in the Thirteenth Century (1911). He also contributes a major chapter on the medieval church to the second volume of Walter Alison Phillips‘s History of the Church of Ireland (1934). Though his literary work is recognised by an honorary doctorate from TCD in 1921, he feels increasingly isolated as Monksgrange is targeted during the Irish Civil War and raided on several occasions. On religion he lists himself as an agnostic in the 1911 census.

Orpen’s final work is The Orpen Family, a personal family history printed for private circulation in 1930. A portrait of Orpen (above) by Seán O’Sullivan hangs in Monksgrange.

Orpen dies on May 15, 1932, at Monksgrange, and is buried alongside his wife Adela in St. Anne’s Churchyard, Killanne, County Wexford. His very extensive papers, including correspondence, manuscripts and drawings, as well as records and papers of the Orpen family, are held at Monksgrange. Included there is a very large collection of his photographs, a skill in which he notably distinguishes himself. A small collection of his correspondence is also held in the National Library of Ireland (NLI).

(From: “Orpen, Goddard Henry” by Philip Bull, Dictionary of Irish Biography, http://www.dib.ie, October 2009, revised March 2021 | Pictured: Portrait of Goddard Henry Orpen by Seán O’Sullivan)