seamus dubhghaill

Promoting Irish Culture and History from Little Rock, Arkansas, USA


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Birth of Gearóid O’Sullivan, Soldier & Politician

Gearóid O’Sullivan, soldier and politician, is born on January 28, 1891 at Coolnagrane, near Skibbereen, County Cork, fourth son among six sons and three daughters of Michael O’Sullivan, farmer, of Loughine, and Margaret Sullivan (née McCarthy) of Coolnagrane.

Christened Jeremiah but known in later life as Gearóid, O’Sullivan is an outstanding pupil at national school and secondary school in Skibbereen. Encouraged by his teachers, he acquires a love of the Irish language. Not yet ten, he joins the Gaelic League in Skibbereen in October 1900. He takes part in the Oireachtas debates of 1909. In 1911 he qualifies at St. Patrick’s College, Dublin, as a national school teacher and teaches at Kildorrery, County Cork, but returns to Dublin in 1912 to take up a post at St. Peter’s National School, Phibsborough. He takes an honours degree in Celtic studies at University College Dublin (UCD) (1913), an H.Dip.Ed. (1914), and an M.Ed. (1915). At the same time, he is an organiser and teacher with the Gaelic League, a member of its Keating branch at Parnell Square, Dublin, and a founder of the League’s “fáinne” proficiency badge.

O’Sullivan joins the F Company, 1st Battalion, Dublin Brigade of the Irish Volunteers at their foundation in November 1913, is aide-de-camp to Seán Mac Diarmada during the 1916 Easter Rising, and is ordered by Patrick Pearse to raise the flag of rebellion over the General Post Office (GPO) stronghold in Dublin. Interned at Frongoch internment camp in Wales after the rising, he belongs to the Irish Republican Brotherhood (IRB) group of prisoners closely linked with Michael Collins, a proximity that continues throughout the crisis years to follow. Released in the amnesty of December 1916, he intensifies his Volunteer activity, playing a prominent role in Carlow Brigade, for which he is briefly detained while working as a teacher at St. Mary’s Knockbeg College, County Carlow. When the Irish Volunteers become the Irish Republican Army (IRA) in 1919, he is arrested again and goes on hunger strike at Mountjoy Prison, which leads to his release. Active throughout the Irish War of Independence (1919–21) and narrowly avoiding recapture during meetings with Collins, he joins the supreme council of the IRB in November 1921, remaining there for the remainder of his military career.

From February 1920, O’Sullivan replaces Collins as adjutant general of the IRA, a position he retains until the Anglo–Irish Treaty of December 1921 (which he supports), resuming it a month later as a lieutenant general of the new National Army, responsible for personnel and promotions. He is also elected to Dáil Éireann for Carlow–Kilkenny in 1921 and again in 1922, retiring in 1923. His intellectual and organisational abilities guarantee that his position within the army is safe after the death in August 1922 of Collins, to whom he owes much for his initial rise to prominence. On August 28 he is appointed to the newly created army council, whose most draconian prerogative becomes the military execution of republican prisoners.

After the Irish Civil War (1922–23), wholesale demobilisation of officers and other ranks takes place, but O’Sullivan and his council colleagues Richard Mulcahy, Seán Mac Mahon, and Seán Ó Murthuile survive the fiscal axe. Their privileged position angers some officers, led by Major General Liam Tobin, alarmed at the rate of demobilisation and the state’s apparent abandonment of Collins’s republican ideals. Through the Irish Republican Army Organisation, they deplore the devaluation of their pre-treaty IRA service and the retention of certain former British Army officers and instructors. O’Sullivan’s brief time as adjutant general places him in the role of personnel manager. As the Defence Forces (Temporary Provisions) Act, 1923, transforms the National Army into the defence forces of an Irish dominion, he is clearly in the sights of those who disagree with how these forces took shape.

As demobilisation continues and former British personnel become more evident, O’Sullivan and his colleagues become targets of suspicion that a hostile IRB clique had controlled the army council since its formation after the death of Collins. Exaggerated or not, such claims precipitate the army crisis of March 1924, in which O’Sullivan personally orders a raiding party under Colonel Hugo MacNeill to arrest its leaders. To defuse the crisis, he and his army council colleagues are forced to stand down, while the arrested dissidents are summarily retired. The subsequent army inquiry (April–June 1924) absolves him and his colleagues of any wrongdoing, but their active military careers are over. O’Sullivan, however, is for some time secretary of the military service pensions board.

Civilian life treats O’Sullivan well, as he enters a legal career and in 1926 is called to the bar. In 1927 he is appointed Judge Advocate General and remains so until 1932. After the assassination of Minister for Justice Kevin O’Higgins in July 1927, he fills the vacated Dublin County seat in a by-election in August, retaining it at subsequent elections until 1937. In August 1928 he is a Free State delegate to the Empire Parliamentary Association conference in Canada. Openly supporting Gen. Eoin O’Duffy and the short-lived ‘Blueshirts’ vanguard of the fledgling Fine Gael party during 1933–34, he pointedly refuses to surrender his legally held revolver when gardaí demand it as a precaution against a feared Blueshirt coup d’étât. In 1937 he becomes a barrister on the western circuit, and in 1940 commissioner for special purposes of the income tax acts, a post he holds for life.

O’Sullivan lives at St. Kevin’s Park, Dartry, Dublin, where he dies at the age of 57 on March 26, 1948. His military funeral to Glasnevin Cemetery, with his coffin draped in the same flag that had covered the coffin of Michael Collins, reflects his high national profile.

In 1922, O’Sullivan marries Maude Kiernan, sister of Kitty Kiernan and daughter of Peter and Bridget Kiernan, whose family is closely involved with the Irish political leadership, notably Michael Collins and Harry Boland. After Maude’s death he marries Mary Brennan of Belfast. They have three daughters and a son, all of whom survive him. O’Sullivan is commemorated in County Cork by a plaque at Skibbereen town hall.

(From: “O’Sullivan, Gearóid” contributed by Patrick Long, Dictionary of Irish Biography, http://www.dib.ie, shared in line with Creative Commons ‘Attribution’ (CC BY) licencing)


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Birth of William James “Willie” Pearse

William James “Willie” Pearse, Irish republican executed for his part in the 1916 Easter Rising, is born in Dublin on November 15, 1881. He is a younger brother of Patrick Pearse, a leader of the rising.

Throughout Pearse’s life he lives in the shadow of his brother to whom he is devoted and with whom he forms a particularly close relationship.

Pearse inherits his father’s artistic abilities and becomes a sculptor. He is educated at the Christian Brothers School, Westland Row. He studies at the Dublin Metropolitan School of Art under Oliver Sheppard. He also studies art in Paris. While attending the Royal College of Art in London he gains notice for several of his artworks. Some of his sculptures are to be found in St. John’s Cathedral in Limerick, the Cathedral of St. Eunan and St. Columba in Letterkenny and several Dublin churches. He is trained to take over his father’s stonemason business, but gives it up to help Patrick run St. Enda’s School which he founds in 1908. He is involved in the arts and theatre at St. Enda’s and aids the overall running of the school.

Pearse follows his brother into the Irish Volunteers and the Republican movement. He takes part in the Easter Rising in 1916, always staying at his brother’s side at the General Post Office. Following the surrender he is court-martialed and sentenced to death. It has been said that as he is only a minor player in the struggle it is his surname that condemns him. However, at his court martial he emphasizes his involvement.

On May 3, 1916, Pearse is granted permission to visit his brother in Kilmainham Gaol, to see him for the final time. However, while he is en route, Patrick is executed. He is executed on May 4. He and his brother are the only two brothers to be executed after the Easter Rising.

There are many more public commemorations of Patrick Pearse than of William. In 1966, Dublin’s Westland Row railway station is renamed Dublin Pearse railway station to honour both brothers. Pearse Square and Pearse Street in Dublin are renamed in honour of both, Pearse Street (then Great Brunswick Street) having been their birthplace. Many streets and roads in Ireland bear the name Pearse. Few name William, but there is a Pearse Brothers Park in Rathfarnham. The bridge over the River Dodder on the Rathfarnham Road, between Terenure and Rathfarnham is named after them and carries a plaque depicting the brothers in profile.

Brothers Pearse Athletic Club, founded in Rathfarnham, is named after the two brothers. A number of Gaelic Athletic Association clubs and playing fields are named after both Pearses, and at least one after William.


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The 1923 Mountjoy Prison Hunger Strike

On October 13, 1923, following the end of the Irish Civil War, Michael Kilroy, O/C of the Irish Republican Army (IRA) prisoners in Mountjoy Prison, announces a mass hunger strike by 300 prisoners. It soon spreads to other jails and within days 7,033 republicans are on hunger strike.

On the same day, the prisoners in Kilmainham Gaol go on hunger strike, and Ernie O’Malley writes eloquently of it in his book on the Civil War, The Singing Flame. He notes that “practically all volunteered; some were exempted, including myself, but I refused this concession.”

Previously, the Irish Free State government had passed a motion outlawing the release of prisoners on hunger strike. Dan Downey had died in the Curragh on June 10, and Joseph Witty, only 19 years old, also died in the Curragh on September 2. However, because of the large numbers of Republicans on strike, at the end of October the Government sends a delegation to Newbridge Camp to speak with IRA leaders there.

It soon becomes apparent that they are not there to negotiate the strikers’ demands, but rather to give the prisoners the Government’s message: “we are not going to force-feed you, but if you die we won’t waste coffins on you; you will be put in orange boxes and you will be buried in unconsecrated ground.”

O’Malley writes, “Any action was good, it seemed, and everyone was more cheerful when the hunger strike began. We listened to the tales of men who had undergone previous strikes and we, who were novices, wondered what it would be like. We laughed and talked, but in the privacy of our cells, some, like myself, must have thought what fools we were, and have doubted our tenacity and strength of will. I looked into the future of hunger and I quailed.”

All negotiations to curtail the strike are abandoned and the strike goes forward. Poorly planned, within weeks many are going off strike, but by the end of October, there are still 5,000 on strike. O’Malley does not know what effect the strike will have, but he feels he cannot ‘let the side down.’ “Hunger striking was an unknown quantity for me. I did not approve of it. I was frankly afraid, but I could not see boys of sixteen and eighteen take their chance whilst I could eat and be excused. Now, even though one thought one’s death could be of use, there was no passive acceptance. It was a challenge, a fight, and again resistance was built up……The mind would suffer more than the body. The struggle in the end would be between body and spirit.”

On November 20, Denis “Denny” Barry dies in the Newbridge Camp, and Andrew Sullivan dies in Mountjoy on November 22.

When Barry dies, the Bishop of Cork, Daniel Cohalan, refuses to let his body lie in a Cork church. When Terence MacSwiney died on hunger strike in 1921, Bishop Cohalan had written in The Cork Examiner, “I ask the favour of a little space to welcome home to the city he laboured for so zealously the hallowed remains of Lord Mayor Terence MacSwiney. For the moment, it might appear that he has died in defeat. Was Robert Emmet’s death in vain? Did Pearse and the other martyrs for the cause of Irish freedom die in vain? We bow in respect before his heroic sacrifice. We pray the Lord may have mercy on his soul.”

At the death of Denis Barry two years later, the very same Bishop Cohalan writes, “Republicanism in Ireland for the last twelve months has been a wicked and insidious attack on the Church and on the souls of the faithful committed to the Church by the law of the Catholic Church.” Denis Barry is not afforded a Catholic burial.

With the deaths of Barry and Sullivan drawing no positive response or concessions from the Free State government, the IRA command orders the strikes ended on November 23.

O’Malley writes that the strike ended with no promises of release, “we had been defeated again.” While the strike itself fails to win releases, it does begin a slow start of a programme of release of prisoners, the State being worried about the political impact of more deaths, though some prisoners remain in jail until as late as 1932.

O’Malley, writing of Tom Derrig who is in Mountjoy, relates that one of the strikers there, on the last day of the strike, had asked a doctor, “What day of the strike is this?” The doctor replies, “The forty-first.” The striker says, “Be cripes! We bate Christ by a day!”

(From: Stair na hÉireann | History of Ireland, http://www.stairnaheireann.net)


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Death of Pádraic Ó Conaire, Writer & Journalist

Pádraic Ó Conaire, Irish writer and journalist whose production is primarily in the Irish language, dies in Dublin on October 6, 1928. In his lifetime he writes 26 books, 473 stories, 237 essays and 6 plays. His acclaimed novel Deoraíocht has been described by Angela Bourke as “the earliest example of modernist fiction in Irish.”

Ó Conaire is born in the Lobster Pot public house on the New Docks in Galway, County Galway, on February 28, 1882. His father is a publican, who owns two premises in the town., and his mother is Kate McDonagh. He is orphaned by the age of eleven. He spends a period living with his uncle in Gairfean, Ros Muc, Connemara. The area is in the Gaeltacht (Irish-speaking area) and Ó Conaire learns to speak Irish fluently.

Ó Conaire emigrates to London in 1899 where he gets a job with the Board of Education and becomes involved in the work of the Gaelic League. A pioneer in the Gaelic revival in the last century, he and Pádraig Pearse are regarded as being the two most important Irish language short story writers during the first decades of the 20th century.

Ó Conaire marries Molly Ní Mhanais, with whom he has four children: Eileen (b. 22 Feb 1905), Patrick (b. 3 Nov 1906), Kathleen (b. 24 Feb 1909), and Mary Josephine (b. 28 Jul 1911), who dies of diphtheria in 1922.

Ó Conaire returns to Ireland in 1914, leaving his family in London. Living mostly in Galway, he earns a meagre living through writing, teaching at Gaeltacht summer schools, and as an occasional organiser for the Gaelic League.

Ó Conaire dies at the age of 46 on October 6, 1928, while on a visit to Dublin, after complaining of internal pains while at the head office of the Gaelic League. His fellow poet Frederick Robert Higgins writes a celebrated Lament for Pádraic Ó Conaire.

Ó Conaire has family still living to this day in England, as well as in Galway and Canada. The Ó Conaire surname is still strong in the Ros Muc area.

Ó Conaire’s short story M’asal Beag Dubh is the inspiration for an Internet-based satire on the football transfer market. The fictitious character Masal Bugduv is created. The name sounds similar to the Gaelic pronunciation of M’asal Beag Dubh. Journalists who did not fact check quite as thoroughly as they should have missed the satire and tell the world of the up-and-coming Moldovan star.

A statue of Ó Conaire’s is unveiled in 1935 by Éamon de Valera in Eyre Square in the heart of Galway City. It is popular with tourists until it is decapitated by four men in 1999. It is repaired at a cost of £50,000 and moved to Galway City Museum in 2004. A bronze replica of the statue is unveiled in Eyre Square in November 2017.


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Birth of Joseph Campbell, Poet & Lyricist

Joseph Campbell, Irish poet and lyricist, is born in Belfast on July 15, 1879. He writes under the Gaelic form of his name Seosamh Mac Cathmhaoil (also Seosamh MacCathmhaoil), as Campbell is a common anglicisation of the old Irish name MacCathmhaoil. He is now remembered best for words he supplied to traditional airs, such as “My Lagan Love” and “Gartan Mother’s Lullaby.” His verse is also set to music by Arnold Bax and Ivor Gurney.

Campbell is born into a Catholic and Irish nationalist family from County Down. He is educated at St. Malachy’s College, Belfast. After working for his father he teaches for a while. He travels to Dublin in 1902, meeting leading nationalist figures. His literary activities begin with songs, as a collector in Antrim, County Antrim and working with the composer Herbert Hughes. He is then a founder of the Ulster Literary Theatre in 1904. He contributes a play, The Little Cowherd of Slainge, and several articles to its journal Uladh edited by Bulmer Hobson. The Little Cowherd of Slainge is performed by the Ulster Literary Theatre at the Clarence Place Hall in Belfast on May 4, 1905, along with Lewis Purcell’s The Enthusiast.

Campbell moves to Dublin in 1905 and, failing to find work, moves to London the following year where he is involved in Irish literary activities while working as a teacher. He marries Nancy Maude in 1910, and they move shortly thereafter to Dublin, and then later to County Wicklow. His play Judgement is performed at the Abbey Theatre in April 1912.

Campbell takes part as a supporter in the Easter Rising of 1916, doing rescue work. The following year he publishes a translation from Irish of the short stories of Patrick Pearse, one of the leaders of the Rising.

Campbell becomes a Sinn Féin Councillor in Wicklow in 1921. Later in the Irish Civil War he is on the Republican side, and is interned in 1922-23. His marriage breaks up, and he emigrates to the United States in 1925 where he settles in New York City. He lectures at Fordham University, and works in academic Irish studies, founding the University’s School of Irish Studies in 1928, which lasts four years. He is the editor of The Irish Review (1934), a short lived “magazine of Irish expression.” The business manager is George Lennon, former Officer Commanding of the County Waterford Flying Column during the Irish War of Independence. The managing editor is Lennon’s brother-in-law, George H. Sherwood.

Campbell returns to Ireland in 1939, settling at Glencree, County Wicklow. He dies at Lacken Daragh, Enniskerry, County Wicklow on June 6, 1944.


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Seán Thomas O’Kelly Elected Second President of Ireland

Seán Thomas O’Kelly (Irish: Seán Tomás Ó Ceallaigh) is elected the second President of Ireland on June 18, 1945. He serves two terms from 1945 to 1959. He is a member of Dáil Éireann from 1918 until his election as President. During this time he serves as Minister for Local Government and Public Health (1932–1939) and Minister for Finance (1939–1945). He serves as Vice-President of the Executive Council from 1932 until 1937 and is the first Tánaiste from 1937 until 1945.

O’Kelly is born on August 25, 1882 on Capel Street in the north inner-city of Dublin. He joins the National Library of Ireland in 1898 as a junior assistant. That same year, he joins the Gaelic League, becoming a member of the governing body in 1910 and General Secretary in 1915.

In 1905 O’Kelly joins Sinn Féin who, at the time, supports a dual-monarchy. He is an honorary secretary of the party from 1908 until 1925. In 1906 he is elected to Dublin Corporation, which is Dublin’s city council. He retains the seat for the Inns Quay Ward until 1924.

O’Kelly assists Patrick Pearse in preparing for the Easter Rising in 1916. After the rising, he is jailed, released, and jailed again. He escapes from detention at HM Prison Eastwood Park in Falfield, South Gloucestershire, England and returns to Ireland.

O’Kelly is elected Sinn Féin MP for Dublin College Green in the 1918 Irish general election. Along with other Sinn Féin MPs he refuses to take his seat in the British House of Commons. Instead they set up an Irish parliament, called Dáil Éireann, in Dublin. O’Kelly is Ceann Comhairle (Chairman) of the First Dáil. He is the Irish Republic’s envoy to the post-World War I peace treaty negotiations at the Palace of Versailles, but the other countries refuse to allow him to speak as they do not recognise the Irish Republic.

O’Kelly is a close friend of Éamon de Valera, and both he and de Valera oppose the Anglo-Irish Treaty of December 1921. When de Valera resigns as President of the Irish Republic on January 6, 1922, O’Kelly returns from Paris to try to persuade de Valera to return to the presidency but de Valera orders him to return to Paris.

During the Irish Civil War, O’Kelly is jailed until December 1923. Afterwards he spends the next two years as a Sinn Féin envoy to the United States.

In 1926 when de Valera leaves Sinn Féin to found his own republican party, Fianna Fáil, O’Kelly follows him, becoming one of the party’s founding members. In 1932, when de Valera is appointed President of the Executive Council of the Irish Free State he makes O’Kelly the Minister for Local Government and Public Health. He often tries to publicly humiliate the Governor-General of the Irish Free State, James McNeill, which damages O’Kelly’s reputation and image, particularly when the campaign backfires.

In 1938, many believe that de Valera wants to make O’Kelly the Fianna Fáil choice to become President of Ireland, under the new Irish constitution, Bunreacht na hÉireann. When Lord Mayor of Dublin, Alfie Byrne, says he wants to be president there is an all party agreement to nominate Douglas Hyde, a Protestant Irish Senator, Irish language enthusiast and founder of the Gaelic League. They believe Hyde to be the only person who might win an election against Alfie Byrne. O’Kelly is instead appointed Minister of Finance and helps create Central Bank in 1942.

O’Kelly leaves the cabinet when he is elected President of Ireland on June 18, 1945 in a popular vote of the people, defeating two other candidates. He is re-elected unopposed in 1952. During his second term he visits many nations in Europe and speaks before the United States Congress in 1959. He retires at the end of his second term in 1959, to be replaced by his old friend, Éamon de Valera. Following his retirement he is described as a model president by the normally hostile newspaper, The Irish Times. Though controversial, he is widely seen as genuine and honest, but tactless.

O’Kelly’s strong Roman Catholic beliefs sometimes cause problems. Éamon de Valera often thinks that O’Kelly either deliberately or accidentally leaks information to the Knights of Saint Columbanus and the Church leaders. He ensures that his first state visit, following the creation of the Republic of Ireland in 1949, is to the Vatican City to meet Pope Pius XII. He accidentally reveals the Pope’s private views on communism. This angers the Pope and Joseph Stalin and is why he is not given the papal Supreme Order of Christ which is given to many Catholic heads of state.

O’Kelly dies in Blackrock, Dublin on November 23, 1966 at the age of 84, fifty years after the Easter Rising that first brought him to prominence. He is buried in Glasnevin Cemetery, Glasnevin, Dublin.


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Birth of Sculptor Oliver Sheppard

Oliver Sheppard RHA, Irish sculptor most famous for his 1911 bronze statue of the mythical Cúchulainn dying in battle, is born at Old Town, Cookstown, County Tyrone on April 10, 1865. His work is also part of the art competitions at the 1924 Summer Olympics and the 1928 Summer Olympics.

Sheppard is born to Simpson Sheppard, a sculptor, and Ellen White, of Ormond Quay, Dublin.

Sheppard is based in Dublin for almost all of his life, having travelled widely across Europe. He and his wife Rosie have several children. They live at Howth and 30 Pembroke Road in central Dublin. She dies in 1931.

Sheppard’s main influence is the Frenchman Édouard Lantéri who teaches him at the Royal College of Art in London, and then at the Dublin Metropolitan School of Art in Dublin (now the National College of Art and Design), where he later becomes a lecturer.

From 1902 to 1937 Sheppard teaches sculpture at the Dublin Metropolitan School of Art, which is renamed the National College of Art in 1936. His annual stipend is £250 but for this he only has to lecture on three mornings per week, allowing him plenty of time for work on commissioned projects. One of his most famous students is the sculptor Kathleen Cox.

As a prominent sculptor Sheppard is a member of the Royal Hibernian Academy, the Royal Dublin Society, and is made a governor of the National Gallery of Ireland from 1925–41. He also exhibits works at European exhibitions during his lifetime, occasionally winning prizes.

Sheppard is generally critical of the low standards of sculpture in Ireland, saying, “For the last sixty years or so thousands of figures and groups have been executed in Dublin for ecclesiastical purposes, and, with one or two exceptions…was not up to a reasonable standard. The making of a work of art hardly entered into it at all. The sculptor, well trained and properly encouraged, should collaborate with the architect.”

In 1890–1910 Sheppard is a part of the Celtic Revival movement, and, from his works such as Inis Fáil, is admired by his student William Pearse. Through him he meets his brother, Patrick Pearse, who later helps launch the Easter Rising in 1916. While most of the Revival’s artists are writers, playwrights and poets, Sheppard can claim to be the main sculptor working on themes similar to theirs.

Sheppard is in the minority of Irish Protestants who support independence, starting with support for the Irish Parliamentary Party in the 1880s, when he is an art student. After the Irish War of Independence (1919–21) he says, “They thought me too old to fight but I have tried to help in other ways. My politics are simple. I have always thought that this country should be a free country.” His opinions are not overly dogmatic, considering his work on the war memorials in 1920.

In the mid-1920s the first series of Irish Free State coinage is planned, and is finally launched in 1928. Sheppard is one of the designers short-listed but his designs are not accepted.

Sheppard dies in Dublin on September 14, 1941.

(Pictured: “The Dying Cúchulainn,” sculpture by Oliver Sheppard, now at the General Post Office (GPO) in Dublin)


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Death of James Stephens, Novelist & Poet

James Stephens, Irish novelist and poet, dies in London, England on December 26, 1950, Saint Stephen’s Day.

Stephens’ birth is somewhat shrouded in mystery. He claims to have been born on the same day and same year as James Joyce, February 2, 1882, whereas he is in fact probably the same James Stephens who is on record as being born at the Rotunda Hospital in Dublin, on February 9 1880, the son of Francis Stephens of 5 Thomas’s Court, Dublin, a vanman and a messenger for a stationer’s office, and his wife, Charlotte Collins. His father dies when he is two years old and, when he was six years old, his mother remarries. He is committed to the Meath Protestant Industrial School for boys in Blackrock for begging on the streets, where he spends much of the rest of his childhood. He attends school with his adoptive brothers Thomas and Richard Collins before graduating as a solicitor‘s clerk. They compete and win several athletic competitions despite James’ tiny 4’10” stature. He is known affectionately as “Tiny Tim.” He is much enthralled by the tales of military valour of his adoptive family and would have become a soldier except for his height.

By the early 1900s Stephens is increasingly inclined to socialism and the Irish language and by 1912 is a dedicated Irish Republican. He is a close friend of the 1916 leader Thomas MacDonagh, who is then editor of The Irish Review and deputy headmaster in St. Enda’s School, the radical bilingual Montessori school run by Patrick Pearse and later manager of the Irish Theatre. He spends much time with MacDonagh in 1911. His growing nationalism brings a schism with his adoptive family, but probably wins him his job as registrar in the National Gallery of Ireland, where he works between 1915 and 1925, having previously had an ill-paid job with the Mecredy firm of solicitors.

Stephens produces many retellings of Irish myths. His retellings are marked by a rare combination of humour and lyricism, with Deirdre and Irish Fairy Tales especially often praised. He also writes several original novels, including The Crock of Gold, Etched in Moonlight and Demi-Gods, based loosely on Irish wonder tales. The Crock of Gold in particular has achieved enduring popularity and has often been reprinted.

Stephens begins his career as a poet under the tutelage of poet and painter Æ (George William Russell). His first book of poems, Insurrections, is published in 1909. His last book, Kings and the Moon (1938), is also a volume of verse. His influential account of the 1916 Easter Rising, Insurrection in Dublin, describes the effect of the deaths by execution of his friend Thomas MacDonagh and others as being “like watching blood oozing from under a door.”

Stephens later lives between Paris, London and Dublin. During the 1930s he is a friend of James Joyce, and they wrongly believe that they share a birthday. Joyce, who is concerned about his ability to finish what later becomes Finnegans Wake, proposes that Stephens assist him, with the authorship credited to JJ & S (for “Jameses Joyce & Stephens”, but also a pun on the popular Jameson Irish Whiskey, made by John Jameson & Sons). The plan is never implemented, as Joyce is able to complete the work on his own.

During the last decade of his life Stephens finds a new audience through a series of broadcasts on the BBC.


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Death of Thomas Davis, Organizer of the Young Ireland Movement

thomas-osborne-davisThomas Osborne Davis, Irish writer and the chief organiser and poet laureate of the Young Ireland movement, dies from scarlet fever in Dublin on September 16, 1845.

Davis is born in Mallow, County Cork, on October 14, 1814, the son of a Welsh father, a surgeon in the Royal Artillery, and an Irish mother. Through his mother he is descended from the Gaelic noble family of O’Sullivan Beare. His father dies one month after his birth and his mother moves to Warrington Place near Mount Street bridge in Dublin. In 1830, they move to 67 Lower Baggot Street. He attends school in Lower Mount Street before studying at Trinity College, Dublin. He graduates in Law and received an Arts degree in 1836, before being called to the Irish Bar in 1838.

Davis gives a voice to the 19th-century foundational culture of modern Irish nationalism. Formerly it is based on the republicans of the 1790s and on the Catholic emancipation movement of Daniel O’Connell in the 1820s-30s, which has little in common with each other except for independence from Britain. Davis aims to create a common and more inclusive base for the future. He establishes The Nation newspaper with Charles Gavan Duffy and John Blake Dillon.

He writes some stirring nationalistic ballads, originally contributed to The Nation and afterwards republished as Spirit of the Nation, as well as a memoir of Curran, the Irish lawyer and orator, prefixed to an edition of his speeches, and a history of King James II‘s parliament of 1689. He has formed many literary plans which are unfinished at the time of his early death.

Davis supports O’Connell’s Repeal Association from 1840, hoping to recreate the old Parliament of Ireland. They split during a debate on the proposed new Queen’s University of Ireland, when Davis is reduced to tears by O’Connell’s superior debating skill. Davis is in favour of a university that would inclusively educate all Irish students. O’Connell and the Catholic hierarchy prefer a separate system for Catholic students within Ireland that would remain under church control.

O’Connell generally refers to his inexperienced allies as “Young Ireland,” initially as a dismissive term, that from the 1870s becomes the accepted term for nationalists inspired by Davis. He also prefers a federal arrangement with Britain in the 1840s while Davis seeks a greater degree of autonomy. Both agree that a gradual and non-violent process is the best way forward. Despite their differences, O’Connell is distraught at Davis’s early death.

Davis is a Protestant, but preaches unity between Catholics and Protestants. To him, it is not blood that makes a person Irish, but the willingness to be part of the Irish nation. He is to the fore of Irish nationalist thinking and it has been noted by later nationalist notables, such as Patrick Pearse, that while Theobald Wolfe Tone laid out the basic premise that Ireland as a nation must be free, Davis is the one who built this idea up promoting the Irish identity.

He is the author of influential songs such as The West’s Awake, A Nation Once Again and In Bodenstown Churchyard. He also writes The Lament for Owen Roe O’Neill.

Thomas Davis dies from scarlet fever on September 16, 1845, at the age of thirty. He is buried in Mount Jerome Cemetery, Dublin.

 


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Birth of Joe McDonnell, Irish Hunger Striker

joseph-mcdonnellJoseph (Joe) McDonnell, a volunteer in the Provisional Irish Republican Army (IRA), is born on Slate Street in the lower Falls Road of Belfast, Northern Ireland on September 14, 1951. He dies after 61 days on hunger strike during the 1981 Irish hunger strike.

McDonnell is one of ten children. He attends a nearby Roman Catholic school. He marries Goretti in 1970 and moves into her sister’s house in Lenadoon. There are only two Catholic houses in this predominantly Ulster Protestant housing estate, and their house is attacked on numerous occasions.

McDonnell is arrested in Operation Demetrius and, along with Gerry Adams and others, is interned on the prison ship HMS Maidstone. He is later moved to HM Prison Maze in County Down for several months. Upon release, he joins the Provisional IRA Belfast Brigade. He meets Bobby Sands during the preparation for a firebomb attack on the Balmoral Furnishing Company’s premises in Dunmurry. During the ensuing shoot-out between the IRA and the Royal Ulster Constabulary (RUC) and British Army, both men, along with Séamus Finucane and Seán Lavery, are arrested. McDonnell and the others are sentenced to 14 years in prison for possession of a firearm. None of the men accept the jurisdiction of the court.

McDonnell agrees with the goals of the 1981 Irish hunger strike, namely: the right not to wear a prison uniform; the right not to do prison work; the right of free association with other prisoners; the right to organise their own educational and recreational facilities and the right to one visit, one letter and one parcel per week.

Although McDonnell is not involved in the first hunger strike in 1980, he joins Bobby Sands and the others in the second hunger strike the following year. During the strike he fights the general election in the Republic of Ireland, and only narrowly misses election in the Sligo–Leitrim constituency. He goes 61 days without food before dying on July 8, 1981. He has two children. His wife takes an active part in the campaign in support of the hunger strikers.

McDonnell is buried in the grave next to Bobby Sands at Milltown Cemetery in west Belfast. John Joe McGirl, McDonnell’s election agent in Sligo–Leitrim, gives the oration at his funeral. Quoting Patrick Pearse, he states, “He may seem the fool who has given his all, by the wise men of the world; but it was the apparent fools who changed the course of Irish history.”

McDonnell is commemorated on the Irish Martyrs Memorial at Waverley Cemetery in Sydney, Australia and is also commemorated in The Wolfe Tones song, “Joe McDonnell.”