Lalor is born on March 10, 1807, in Tinnakill House, Raheen, County Laois, the first son of twelve children of Patrick “Patt” Lalor and Anne Dillon, the daughter of Patrick Dillon of Sheane near Maryborough. His father is an extensive farmer and is the first CatholicMP for Laois (1832–1835). The household is a very political one where active discussion on national issues is encouraged.
Because of an accident when he is young, Lalor is semi-crippled all his life. He is not a very healthy young man and consequently is educated at home. In February 1825 he goes to St. Patrick’s, Carlow College. He studies chemistry under a Mr. Holt and the classics under Father Andrew Fitzgerald. While in college he becomes a member of the Apollo Society, where literature and music are studied, his favourite author at the time being Lord Bolingbroke. He suffers greatly through ill health during his time in college, and in February 1826, being ill and very weak he has to return home.
Lalor’s father is passionately opposed to the payment of tithes and urges Catholics not to pay. He supports this stand, but it is the land question and the power of the landlords to evict tenants that exercises him in particular. His father is also a great supporter of Daniel O’Connell and the Repeal movement. However, Lalor does not support the Repeal movement as he considers it to be flawed. As a result, a rift occurs between him and his father on this question. Such is the rift that he leaves home and spends time in Belfast and Dublin. He finally returns home due to ill health and heals his differences with his father.
It is while writing from home that Lalor achieves national prominence. He contributes articles to The Nation and The Felon. He advocates rent strikes and active resistance to any wrongdoings. His central theme is the rights of the tenant farmer to his own land. In his opinion, land reform is the biggest issue of the time. He writes articles such as “What must be done,” “The Faith of a felon,” “Resistance,” and “Clearing Decks.” It is he who says it is time for revolution and active resistance. This is especially evident during the famine years when tenants are being evicted for nonpayment of rent. As a result, he is arrested and imprisoned. Upon his release he continues to write. He is now a nationally acclaimed writer, revolutionary, and reformer.
Ill health once again curtails his efforts. An attack of bronchitis eventually brings about his early death on December 27, 1849, at his lodgings in Great Britain Street (now Parnell Street) at the age of 43. He is buried in Glasnevin Cemetery in Dublin.
The James Fintan Lawlor Commemorative Committee, chaired by David Lawlor is formed in August 2005 to erect a memorial to mark the 200th anniversary of the birth of James Fintan Lalor. Laois County Council provides the site; Irish Life and Permanent sponsors the project; the Department of the Environment provides half the cost. The bronze statue of Lalor holding a pamphlet aloft is sculpted by Mayo-based artist Rory Breslin. The inscription on the limestone plinth reads: “Ireland her own, and all therein, from the sod to the sky. The soil of Ireland for the people of Ireland.”
Michael Davitt considered Lalor “the only real Irish revolutionary mind in the ’48 period.” His ideas were the ideological underpinning of the Irish National League during the Land War.
Dirrane is born in Oatquarter in the townland of Kilmurvey on Inishmore, Aran Islands, County Galway on November 15, 1894. She is the youngest child of Joseph Gillan and Maggie (née Walsh). Her father is a weaver of flannel cloth and has a small farm. She has four brothers and three sisters. Her oldest brother is a fisherman, who dies at age 21 in 1901, and her father dies before 1911. Despite this hardship, all of the children go to school, with one of her brothers becoming an Irish teacher, and later an Irish inspector. The family speaks Irish at home, but they are all bilingual with English. She is schooled at the national school in Oatquarter until the age of 14. She leaves to work in local homes, looking after children. When she writes her memoirs late in life, she claims to have met Joseph Plunkett, Éamonn Ceannt, Thomas MacDonagh, Thomas Ashe and Patrick Pearse when they visited the island, visiting a house where she looked after the children, discussing politics and plans for the Easter Rising with them. She is a republican, becoming a member of Cumann na mBan in 1918 while she is working for Fr. Matthew Ryan as a housekeeper. She is involved in drilling and assisting fugitives from the authorities. Because of their known republican sympathies, the Black and Tans raid the Gillan family homes.
Dirrane moves to Dublin in 1919 to train in Saint Ultan’s Children’s Hospital as a nurse. She is still under surveillance, being arrested alongside her employer, Claude Chavasse, when she is working as a nurse in his house. She is held in Dublin’s Bridewell Garda Station for two days before being transferred to Mountjoy Prison. In the time of her imprisonment, she is not charged or put on trial. Her refusal to speak English angers the guards, culminating in her going on hunger strike for a number of days in 1920 until she is released. She takes part in the Cumann na mBan vigil outside of Mountjoy Prison in November 1920, when Kevin Barry is hanged.
Dirrane works in Richard Mulcahy‘s house for two years, before emigrating to the United States in 1927 to continue her career as a nurse. She works in Boston where she is an active member of the Irish emigrant community alongside former neighbours from the Aran Islands and some relatives. She works in a hotel for a time, but returns to nursing after her marriage to Edward ‘Ned’ Dirrane in November 1932 in the Jamaica Plain section of Boston. Ned, a labourer in Boston and also from Inishmore, dies from heart failure in 1940. Dirrane continues her career nursing in hospitals and as a district nurse. On May 13, 1940, she naturalises as U.S. citizen. During World War II, she works as a nurse in a munitions factory, and at a U.S. Army Air Forcesbomber base in Mississippi. She canvases for John F. Kennedy in the Irish community in South Boston when he runs for president in 1960. Jean Kennedy Smith visits Dirrane in 1997 in Galway to acknowledge her contribution. She also meets Senator Edward Kennedy.
Following her retirement, Dirrane lives with her nephew, but she returns to the Aran Islands in 1966 at age 72. There she lives with her brother-in-law, Pat Dirrane, a widower with three grown sons. They marry in a private ceremony on April 27, 1966. She continues to live on the island after Pat’s death on February 28, 1990, living with her stepson. She eventually moves into a nursing home in Newcastle in the suburbs of Galway. When she celebrates her 100th birthday, she funds a statue of Our Lady Mary at a holy well in Corough on Inishmore. At age 103, the matron of her nursing home arranges for a local writer, Jack Mahon, to record her memories and collate the information into a book. The book, A Woman of Aran, is published in 1997 and is a bestseller for several weeks. She is awarded an honorary degree, an MA honoris causa, from NUI Galway in May 1998, the oldest person to ever receive one.
Dirrane dies at age 109 on December 31, 2003, in Galway. She is buried on Inishmore.
Sheppard is based in Dublin for almost all of his life, having traveled widely across Europe. His wife Rosie dies in 1931, with whom he has several children. They live at Howth and 30 Pembroke Road in central Dublin.
From 1902 to 1937 Sheppard teaches sculpture at the Dublin Metropolitan School of Art. His annual stipend is £250 but for this he only has to lecture three mornings a week, allowing him plenty of time for work on commissioned projects. One of his most famous students is the sculptor Kathleen Cox.
The Dying Cuchulain is considered Sheppard’s masterpiece and an important work of Irish art. It is a bronze figure of the mythological warrior-hero Cuchulain, who continued to fight against his enemies while gravely wounded and tied to a tree. It is created in 1911 and later chosen by Éamon de Valera in 1935 as the national memorial to the 1916 Easter Rising. It can still be viewed today in the General Post Office (GPO), O’Connell Street, Dublin.
Sheppard is generally critical of the low standards of sculpture in Ireland: “For the last sixty years or so thousands of figures and groups have been executed in Dublin for ecclesiastical purposes, and, with one or two exceptions … was not up to a reasonable standard. The making of a work of art hardly entered into it at all. The sculptor, well trained and properly encouraged, should collaborate with the architect.”
Sheppard is in the minority of Irish Protestants who support independence, starting with support for the Irish Parliamentary Party in the 1880s, when he is an art student.
In 1890–1910 Sheppard is a part of the Celtic Revival movement, and, from his works such as Inis Fáil, is admired by his student William Pearse. Through him he meets his brother Patrick Pearse who later helps launch the Easter Rising in 1916. While most of the Revival’s artists are writers, playwrights and poets, Sheppard can claim to be the main sculptor working on themes similar to theirs.
After the Irish War of Independence (1919–21) Sheppard says, “They thought me too old to fight but I have tried to help in other ways. My politics are simple. I have always thought that this country should be a free country.” His opinions are not overly dogmatic, considering his work on the war memorials in 1920.
In the mid-1920s the first series of Irish Free State coinage is planned, and is finally launched in 1928. Sheppard is one of the designers short-listed but his designs are not accepted.
After his retirement in 1937 from the National College of Art, the now renamed Dublin Metropolitan School of Art, he is appointed in 1938 by the Minister for Education to the College’s standing committee. He is also made a judge in the Royal Dublin Society art competition in 1939 and 1940.
Sheppard dies on September 14, 1941, in Dublin and is buried at Old St. Fintan’s Cemetery, Sutton, Dublin. There is a small retrospective exhibition of fourteen of his works at the Royal Hibernian Academy (RHA) in 1942. There are portraits of Sheppard by George William Russell (Dublin City Gallery The Hugh Lane) and Sir William Orpen (NGI), and photographic portraits in the Sheppard collection, National Irish Visual Arts Library (NIVAL) at the National College of Art and Design, Dublin, where his papers are located.
Pearse is the eldest child of James Pearse and Margaret Pearse (née Brady), who serves as a Teachta Dála (TD) in the 1920s. She is educated at the Holy Faith Convent in Glasnevin. After leaving school, she trains as a teacher. She helps to found St. Enda’s School with her brothers Patrick and Willie. Following the executions of her brothers in the aftermath of the Easter Rising, she continues to run St. Enda’s, along with Fergus De Búrca, until 1933.
Illness forces Pearse into the Linden Convalescent Home in Blackrock, County Dublin when she is in her 80s. In 1967, when she is 89 years old, her condition is described to be deteriorating. However, in 1968 during the months leading up to her 90th birthday, she leaves the Linden Convalescent Home for a short while in order to spend her birthday at St. Enda’s in Rathfarnham. The president of Ireland at the time, Éamon de Valera, visits her at St. Enda’s to congratulate her on her upcoming 90th birthday.
Margaret Pearse dies, unmarried, at the Linden Convalescent Home in Blackrock, County Dublin, on November 7, 1968 and is given a state funeral. President de Valera, the church and the state all pay tribute to her at the funeral. She is buried beside her parents and sister at Glasnevin Cemetery. The Taoiseach, Jack Lynch, says that Margaret Mary Pearse is the last remaining member of the noble Pearse family. He says her life, like her patriotic brothers, was dedicated to Ireland.
As per her mother’s wishes, Pearse bequeaths St. Enda’s to the people of Ireland as a memorial to her brother’s sacrifice. The school is now home to the Pearse Museum.
Béaslaí is born Percy Frederick Beazley in Liverpool, England on February 15, 1881 to Irish Catholic parents, Patrick Langford Beazley, originally from Killarney, County Kerry, and Nannie Hickey, from Newcastle West, County Limerick. During his summer holidays in his younger years, he spends time in Ireland (near Kenmare, County Kerry) with his paternal uncle, Father James Beazley, where he begins to learn the Irish language. He is educated at St. Francis Xavier’s College in Liverpool, where he develops his keen interest in Irish. By the time he is aged 17 his Irish proficiency is exceptional.
After finishing his education at St. Francis Xavier’s, Béaslaí is encouraged to begin Irish poetry by Tadhg Ó Donnchadha. He follows his father’s footsteps into journalism, initially working for the local Wallasey News. In 1906 he moves to Dublin, and within a year becomes a freelance writer for the Irish Peasant, Irish Independent, Freeman’s Journal and Express. He is offered a permanent position with Independent Newspapers, as assistant leader writer and special reporter for the Dublin Evening Telegraph. He writes regularly for the Freeman’s Journal, including a daily half-column in Irish.
After his early introduction to Irish poetry Béaslaí becomes involved in staging Irish-language amateur drama at the Oireachtas annual music festival. He begins to write both original works and adaptations from foreign languages. One of these works, Eachtra Pheadair Schlemiel (1909), is translated from German into Irish.
Later Béaslaí continues to write poetry, such as the collection “Bealtaine 1916” agus Dánta Eile (1920), and short stories such as “Earc agus Aine agus Scéalta Eile.” Between 1913 and 1939 he writes many plays, including Cliuche Cartaí (1920), An Sgaothaire agus Cúig Drámaí Eile (1929), An Danar (1929) and An Bhean Chródha (1931). He writes two books about his comrade Michael Collins: Michael Collins and the Making of a New Ireland (2 volumes, 1926) and Michael Collins: Soldier and Statesman (1937).
Béaslaí’s works revolve around the Irish language movement and the Irish Republican Army (IRA), focusing on the independence struggle of Ireland. He writes about these topics in newspapers such as the Standard and The Kerryman. His most notable work in newspapers during his later life includes his contribution to the Irish Independent, which publishes a section called ‘A Veteran Remembers’ five days a week from May 16 to June 1957, as well as a weekly section called ‘Moods and Memories’ on Wednesdays from May 24, 1961 to June 16, 1965.
One of the awards Béaslaí gains during his career is on August 14, 1928, a gold medal at the Tailteann Literary Awards. While in Dublin, he joins the Keating Branch of the Gaelic League, and after he moves to Ireland he begins using the Irish form of his name, Piaras Béaslaí, rather than Percy Beazley.
Béaslaí is a founding member of the Irish Volunteers in 1913. In January 1916 he serves as a courier for political activist and revolutionary leader Seán Mac Diarmada. By the time of the Easter Rising that year, he is deputy commanding officer of the 1st Dublin Battalion. In an audio recording to which he contributes in 1958, he details his experience in the Rising, describing the rebels assembling before noon in Blackhall Street at battalion headquarters. After midday they march out to the Four Courts, erecting barricades as they do so. The Four Courts is his main station.
In the audio, Béaslaí recalls a green flag with a gold harp in the centre. This is the non-Sinn Féin flag at the time. He is in direct charge of the Four Courts area, and at one point during the fight he orders a complete blackout. He recalls, “things were going badly for the English soldiers” and describes the whole event as “a weird experience.” He remembers the streets being lit up with fires in the darkness as if it were bright as day. He speaks of the intensity of the firing line and then how it suddenly ceases on the Friday. He remembers falling asleep and when he awakens being presented with Patrick Pearse‘s order to surrender. The rebels are brought to Richmond Barracks. He then spends fifteen months in English prisons.
Béaslaí serves three years of penal servitude divided between a stringent HM Prison Portland and a more lenient HM Prison Lewes. He is then imprisoned two times within four months during 1919, both terms ending in celebrated escapes. After his final prison release, Michael Collins approaches him about editing An tOglach, the Irish Volunteer newspaper. This sees communication between GHQ and local volunteers drastically improve.
Later, Béaslaí becomes director of publicity for the Irish Republican Army, and at the 1918 Irish general election he is elected to the First Dáil as Sinn Féin MP for East Kerry. Sinn Féin MPs elected in the Westminster elections of 1918 refuse to recognise the Parliament of the United Kingdom, and instead assemble the following January at the Mansion House in Dublin as a revolutionary parliament, Dáil Éireann. Béaslaí is noted for his translation of the democratic programme of the First Dáil, which he reads aloud at the inaugural sitting.
Béaslaí and Con Collins share the distinction of having been elected in three Irish general elections unopposed by any other candidates.
During Béaslaí’s time in London, he gives a lot of his time to the Gaelic League. In the Keating branch of the league, in Ireland, he develops an interest in the IRB. Cathal Brugha, a branch member, asks him to join the IRB. The Keating branch is where Béaslaí meets Michael Collins, eventually introducing Collins to his cousin and fellow branch member, Elizabeth Mernin. He is also instrumental in establishing An Fáinne, an Irish-speaking league whose members vow to speak solely Irish among themselves and wear a membership badge of a circle. This coincides with his involvement in the IRB. His love of the Irish language gives him an opportunity to delve into his other hobbies. He writes for Banba, an Irish journal published by the Gaelic League. He is able to express his love for theatre, in the Gaelic League, forming a group of men called “Na hAisteoirí.”
Gearóid O’Sullivan, soldier and politician, is born on January 28, 1891 at Coolnagrane, near Skibbereen, County Cork, fourth son among six sons and three daughters of Michael O’Sullivan, farmer, of Loughine, and Margaret Sullivan (née McCarthy) of Coolnagrane.
Christened Jeremiah but known in later life as Gearóid, O’Sullivan is an outstanding pupil at national school and secondary school in Skibbereen. Encouraged by his teachers, he acquires a love of the Irish language. Not yet ten, he joins the Gaelic League in Skibbereen in October 1900. He takes part in the Oireachtas debates of 1909. In 1911 he qualifies at St. Patrick’s College, Dublin, as a national school teacher and teaches at Kildorrery, County Cork, but returns to Dublin in 1912 to take up a post at St. Peter’s National School, Phibsborough. He takes an honours degree in Celtic studies at University College Dublin (UCD) (1913), an H.Dip.Ed. (1914), and an M.Ed. (1915). At the same time, he is an organiser and teacher with the Gaelic League, a member of its Keating branch at Parnell Square, Dublin, and a founder of the League’s “fáinne” proficiency badge.
O’Sullivan joins the F Company, 1st Battalion, Dublin Brigade of the Irish Volunteers at their foundation in November 1913, is aide-de-camp to Seán Mac Diarmada during the 1916 Easter Rising, and is ordered by Patrick Pearse to raise the flag of rebellion over the General Post Office (GPO) stronghold in Dublin. Interned at Frongoch internment camp in Wales after the rising, he belongs to the Irish Republican Brotherhood (IRB) group of prisoners closely linked with Michael Collins, a proximity that continues throughout the crisis years to follow. Released in the amnesty of December 1916, he intensifies his Volunteer activity, playing a prominent role in Carlow Brigade, for which he is briefly detained while working as a teacher at St. Mary’s Knockbeg College, County Carlow. When the Irish Volunteers become the Irish Republican Army (IRA) in 1919, he is arrested again and goes on hunger strike at Mountjoy Prison, which leads to his release. Active throughout the Irish War of Independence (1919–21) and narrowly avoiding recapture during meetings with Collins, he joins the supreme council of the IRB in November 1921, remaining there for the remainder of his military career.
From February 1920, O’Sullivan replaces Collins as adjutant general of the IRA, a position he retains until the Anglo–Irish Treaty of December 1921 (which he supports), resuming it a month later as a lieutenant general of the new National Army, responsible for personnel and promotions. He is also elected to Dáil Éireann for Carlow–Kilkenny in 1921 and again in 1922, retiring in 1923. His intellectual and organisational abilities guarantee that his position within the army is safe after the death in August 1922 of Collins, to whom he owes much for his initial rise to prominence. On August 28 he is appointed to the newly created army council, whose most draconian prerogative becomes the military execution of republican prisoners.
After the Irish Civil War (1922–23), wholesale demobilisation of officers and other ranks takes place, but O’Sullivan and his council colleagues Richard Mulcahy, Seán Mac Mahon, and Seán Ó Murthuile survive the fiscal axe. Their privileged position angers some officers, led by Major GeneralLiam Tobin, alarmed at the rate of demobilisation and the state’s apparent abandonment of Collins’s republican ideals. Through the Irish Republican Army Organisation, they deplore the devaluation of their pre-treaty IRA service and the retention of certain former British Army officers and instructors. O’Sullivan’s brief time as adjutant general places him in the role of personnel manager. As the Defence Forces (Temporary Provisions) Act, 1923, transforms the National Army into the defence forces of an Irish dominion, he is clearly in the sights of those who disagree with how these forces took shape.
As demobilisation continues and former British personnel become more evident, O’Sullivan and his colleagues become targets of suspicion that a hostile IRB clique had controlled the army council since its formation after the death of Collins. Exaggerated or not, such claims precipitate the army crisis of March 1924, in which O’Sullivan personally orders a raiding party under Colonel Hugo MacNeill to arrest its leaders. To defuse the crisis, he and his army council colleagues are forced to stand down, while the arrested dissidents are summarily retired. The subsequent army inquiry (April–June 1924) absolves him and his colleagues of any wrongdoing, but their active military careers are over. O’Sullivan, however, is for some time secretary of the military service pensions board.
Civilian life treats O’Sullivan well, as he enters a legal career and in 1926 is called to the bar. In 1927 he is appointed Judge Advocate General and remains so until 1932. After the assassination of Minister for JusticeKevin O’Higgins in July 1927, he fills the vacated Dublin County seat in a by-election in August, retaining it at subsequent elections until 1937. In August 1928 he is a Free State delegate to the Empire Parliamentary Association conference in Canada. Openly supporting Gen. Eoin O’Duffy and the short-lived ‘Blueshirts’ vanguard of the fledgling Fine Gael party during 1933–34, he pointedly refuses to surrender his legally held revolver when gardaí demand it as a precaution against a feared Blueshirt coup d’étât. In 1937 he becomes a barrister on the western circuit, and in 1940 commissioner for special purposes of the income tax acts, a post he holds for life.
O’Sullivan lives at St. Kevin’s Park, Dartry, Dublin, where he dies at the age of 57 on March 26, 1948. His military funeral to Glasnevin Cemetery, with his coffin draped in the same flag that had covered the coffin of Michael Collins, reflects his high national profile.
In 1922, O’Sullivan marries Maude Kiernan, sister of Kitty Kiernan and daughter of Peter and Bridget Kiernan, whose family is closely involved with the Irish political leadership, notably Michael Collins and Harry Boland. After Maude’s death he marries Mary Brennan of Belfast. They have three daughters and a son, all of whom survive him. O’Sullivan is commemorated in County Cork by a plaque at Skibbereen town hall.
Pearse follows his brother into the Irish Volunteers and the Republican movement. He takes part in the Easter Rising in 1916, always staying at his brother’s side at the General Post Office. Following the surrender he is court-martialed and sentenced to death. It has been said that as he is only a minor player in the struggle it is his surname that condemns him. However, at his court martial he emphasizes his involvement.
On May 3, 1916, Pearse is granted permission to visit his brother in Kilmainham Gaol, to see him for the final time. However, while he is en route, Patrick is executed. He is executed on May 4. He and his brother are the only two brothers to be executed after the Easter Rising.
There are many more public commemorations of Patrick Pearse than of William. In 1966, Dublin’s Westland Row railway station is renamed Dublin Pearse railway station to honour both brothers. Pearse Square and Pearse Street in Dublin are renamed in honour of both, Pearse Street (then Great Brunswick Street) having been their birthplace. Many streets and roads in Ireland bear the name Pearse. Few name William, but there is a Pearse Brothers Park in Rathfarnham. The bridge over the River Dodder on the Rathfarnham Road, between Terenure and Rathfarnham is named after them and carries a plaque depicting the brothers in profile.
Brothers Pearse Athletic Club, founded in Rathfarnham, is named after the two brothers. A number of Gaelic Athletic Association clubs and playing fields are named after both Pearses, and at least one after William.
On the same day, the prisoners in Kilmainham Gaol go on hunger strike, and Ernie O’Malley writes eloquently of it in his book on the Civil War, The Singing Flame. He notes that “practically all volunteered; some were exempted, including myself, but I refused this concession.”
Previously, the Irish Free State government had passed a motion outlawing the release of prisoners on hunger strike. Dan Downey had died in the Curragh on June 10, and Joseph Witty, only 19 years old, also died in the Curragh on September 2. However, because of the large numbers of Republicans on strike, at the end of October the Government sends a delegation to Newbridge Camp to speak with IRA leaders there.
It soon becomes apparent that they are not there to negotiate the strikers’ demands, but rather to give the prisoners the Government’s message: “we are not going to force-feed you, but if you die we won’t waste coffins on you; you will be put in orange boxes and you will be buried in unconsecrated ground.”
O’Malley writes, “Any action was good, it seemed, and everyone was more cheerful when the hunger strike began. We listened to the tales of men who had undergone previous strikes and we, who were novices, wondered what it would be like. We laughed and talked, but in the privacy of our cells, some, like myself, must have thought what fools we were, and have doubted our tenacity and strength of will. I looked into the future of hunger and I quailed.”
All negotiations to curtail the strike are abandoned and the strike goes forward. Poorly planned, within weeks many are going off strike, but by the end of October, there are still 5,000 on strike. O’Malley does not know what effect the strike will have, but he feels he cannot ‘let the side down.’ “Hunger striking was an unknown quantity for me. I did not approve of it. I was frankly afraid, but I could not see boys of sixteen and eighteen take their chance whilst I could eat and be excused. Now, even though one thought one’s death could be of use, there was no passive acceptance. It was a challenge, a fight, and again resistance was built up……The mind would suffer more than the body. The struggle in the end would be between body and spirit.”
On November 20, Denis “Denny” Barry dies in the Newbridge Camp, and Andrew Sullivan dies in Mountjoy on November 22.
When Barry dies, the Bishop of Cork, Daniel Cohalan, refuses to let his body lie in a Cork church. When Terence MacSwiney died on hunger strike in 1921, Bishop Cohalan had written in The Cork Examiner, “I ask the favour of a little space to welcome home to the city he laboured for so zealously the hallowed remains of Lord Mayor Terence MacSwiney. For the moment, it might appear that he has died in defeat. Was Robert Emmet’s death in vain? Did Pearse and the other martyrs for the cause of Irish freedom die in vain? We bow in respect before his heroic sacrifice. We pray the Lord may have mercy on his soul.”
At the death of Denis Barry two years later, the very same Bishop Cohalan writes, “Republicanism in Ireland for the last twelve months has been a wicked and insidious attack on the Church and on the souls of the faithful committed to the Church by the law of the Catholic Church.” Denis Barry is not afforded a Catholic burial.
With the deaths of Barry and Sullivan drawing no positive response or concessions from the Free State government, the IRA command orders the strikes ended on November 23.
O’Malley writes that the strike ended with no promises of release, “we had been defeated again.” While the strike itself fails to win releases, it does begin a slow start of a programme of release of prisoners, the State being worried about the political impact of more deaths, though some prisoners remain in jail until as late as 1932.
O’Malley, writing of Tom Derrig who is in Mountjoy, relates that one of the strikers there, on the last day of the strike, had asked a doctor, “What day of the strike is this?” The doctor replies, “The forty-first.” The striker says, “Be cripes! We bate Christ by a day!”
Pádraic Ó Conaire, Irish writer and journalist whose production is primarily in the Irish language, dies in Dublin on October 6, 1928. In his lifetime he writes 26 books, 473 stories, 237 essays and 6 plays. His acclaimed novel Deoraíocht has been described by Angela Bourke as “the earliest example of modernist fiction in Irish.”
Ó Conaire is born in the Lobster Pot public house on the New Docks in Galway, County Galway, on February 28, 1882. His father is a publican, who owns two premises in the town., and his mother is Kate McDonagh. He is orphaned by the age of eleven. He spends a period living with his uncle in Gairfean, Ros Muc, Connemara. The area is in the Gaeltacht (Irish-speaking area) and Ó Conaire learns to speak Irish fluently.
Ó Conaire emigrates to London in 1899 where he gets a job with the Board of Education and becomes involved in the work of the Gaelic League. A pioneer in the Gaelic revival in the last century, he and Pádraig Pearse are regarded as being the two most important Irish language short story writers during the first decades of the 20th century.
Ó Conaire marries Molly Ní Mhanais, with whom he has four children: Eileen (b. 22 Feb 1905), Patrick (b. 3 Nov 1906), Kathleen (b. 24 Feb 1909), and Mary Josephine (b. 28 Jul 1911), who dies of diphtheria in 1922.
Ó Conaire returns to Ireland in 1914, leaving his family in London. Living mostly in Galway, he earns a meagre living through writing, teaching at Gaeltacht summer schools, and as an occasional organiser for the Gaelic League.
Ó Conaire dies at the age of 46 on October 6, 1928, while on a visit to Dublin, after complaining of internal pains while at the head office of the Gaelic League. His fellow poet Frederick Robert Higgins writes a celebrated Lament for Pádraic Ó Conaire.
Ó Conaire has family still living to this day in England, as well as in Galway and Canada. The Ó Conaire surname is still strong in the Ros Muc area.
Ó Conaire’s short story M’asal Beag Dubh is the inspiration for an Internet-based satire on the football transfer market. The fictitious character Masal Bugduv is created. The name sounds similar to the Gaelic pronunciation of M’asal Beag Dubh. Journalists who did not fact check quite as thoroughly as they should have missed the satire and tell the world of the up-and-coming Moldovan star.
A statue of Ó Conaire’s is unveiled in 1935 by Éamon de Valera in Eyre Square in the heart of Galway City. It is popular with tourists until it is decapitated by four men in 1999. It is repaired at a cost of £50,000 and moved to Galway City Museum in 2004. A bronze replica of the statue is unveiled in Eyre Square in November 2017.
Campbell is born into a Catholic and Irish nationalist family from County Down. He is educated at St. Malachy’s College, Belfast. After working for his father he teaches for a while. He travels to Dublin in 1902, meeting leading nationalist figures. His literary activities begin with songs, as a collector in Antrim, County Antrim and working with the composer Herbert Hughes. He is then a founder of the Ulster Literary Theatre in 1904. He contributes a play, The Little Cowherd of Slainge, and several articles to its journal Uladh edited by Bulmer Hobson. The Little Cowherd of Slainge is performed by the Ulster Literary Theatre at the Clarence Place Hall in Belfast on May 4, 1905, along with Lewis Purcell’s The Enthusiast.
Campbell moves to Dublin in 1905 and, failing to find work, moves to London the following year where he is involved in Irish literary activities while working as a teacher. He marries Nancy Maude in 1910, and they move shortly thereafter to Dublin, and then later to County Wicklow. His play Judgement is performed at the Abbey Theatre in April 1912.
Campbell takes part as a supporter in the Easter Rising of 1916, doing rescue work. The following year he publishes a translation from Irish of the short stories of Patrick Pearse, one of the leaders of the Rising.
Campbell becomes a Sinn FéinCouncillor in Wicklow in 1921. Later in the Irish Civil War he is on the Republican side, and is interned in 1922-23. His marriage breaks up, and he emigrates to the United States in 1925 where he settles in New York City. He lectures at Fordham University, and works in academic Irish studies, founding the University’s School of Irish Studies in 1928, which lasts four years. He is the editor of The Irish Review (1934), a short lived “magazine of Irish expression.” The business manager is George Lennon, former Officer Commanding of the County WaterfordFlying Column during the Irish War of Independence. The managing editor is Lennon’s brother-in-law, George H. Sherwood.
Campbell returns to Ireland in 1939, settling at Glencree, County Wicklow. He dies at Lacken Daragh, Enniskerry, County Wicklow on June 6, 1944.
seamus dubhghaill 