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Birth of Eoin MacNeill, Gaelic Revivalist, Nationalist & Politician

Eoin MacNeill, Irish scholar, Irish language enthusiast, Gaelic revivalist, nationalist and politician, is born John McNeill in Glenarm, County Antrim, on May 15, 1867.

MacNeill is one of five children born to Archibald McNeill, a Roman Catholic working-class baker, sailor and merchant, and his wife, Rosetta McNeill (née McAuley), also a Catholic. He is raised in Glenarm, an area which “still retained some Irish-language traditions.” His niece is nationalist and teacher, Máirín Beaumont.

MacNeill is educated at St. Malachy’s College and Queen’s College, Belfast. He is interested in Irish history and immerses himself in its study. He achieves a Bachelor of Arts degree in economics, jurisprudence and constitutional history in 1888, and then works in the British Civil Service.

MacNeill co-founds the Gaelic League in 1893, along with Douglas Hyde. He is unpaid secretary from 1893 to 1897 and then becomes the initial editor of the League’s official newspaper An Claidheamh Soluis (1899–1901). He is also editor of the Gaelic Journal from 1894 to 1899. In 1908, he is appointed professor of early Irish history at University College Dublin (UCD).

MacNeill marries Agnes Moore on April 19, 1898. The couple has eight children, four sons and four daughters (though the 1911 census entry for MacNeill notes eleven children, seven of whom are still alive).

The Gaelic League is from the start strictly non-political, but in 1915, a proposal is put forward to abandon that policy and become a semi-political organisation. MacNeill strongly supports this and rallies to his side a majority of delegates at the 1915 Oireachtas. Douglas Hyde, a non-political Protestant, who had co-founded the League and been its president for 22 years, resigns immediately afterward.

Through the Gaelic League, MacNeill meets members of Sinn Féin, the Irish Republican Brotherhood (IRB), and other nationalists and republicans. One such colleague, The O’Rahilly, runs the league’s newspaper An Claidheamh Soluis, and in October 1913 asks MacNeill to write an editorial for it on a subject broader than Irish language issues. He submits a piece called “The North Began,” encouraging the formation of a nationalist volunteer force committed to Irish Home Rule, much as the unionists had done earlier in the year with the Ulster Volunteers to thwart Home Rule in Ireland. In July 1915, he comments on the threat that the unarmed nationalists in Ulster might face: “…a demented…English driven Orange Army would be let loose upon the helpless Catholic people of Ulster, who would be driven out of the province or massacred where they stood.”

Bulmer Hobson, a member of the IRB, approaches MacNeill about bringing the idea to fruition, and, through a series of meetings, MacNeill becomes chair of the council that forms the Irish Volunteers, later becoming its chief of staff. Unlike the IRB, he is opposed to the idea of an armed rebellion, except in resisting any suppression of the Volunteers, seeing little hope of success in open battle against the British army.

The Irish Volunteers have been infiltrated by the Irish Republican Brotherhood, which plan on using the organisation to stage an armed rebellion, to separate Ireland from the United Kingdom and establishing an Irish Republic. The entry of the UK into World War I is, in their view, a perfect opportunity to do that. With the cooperation of James Connolly and the Irish Citizen Army, a secret council of IRB officials plan a general rising at Easter 1916. On the Wednesday before Easter, they present MacNeill with a letter, allegedly stolen from high-ranking British staff in Dublin Castle, indicating that the British are going to arrest him and all the other nationalist leaders. Unbeknownst to MacNeill, the letter—called the Castle Document—is a forgery.

When MacNeill learns about the IRB’s plans, and when he is informed that Roger Casement is about to land in County Kerry with a shipment of German arms, he is reluctantly persuaded to go along with them, believing British action is now imminent and that mobilization of the Irish Volunteers will be justified as a defensive act. However, after learning that the German arms shipment has been intercepted and Casement arrested, and having confronted Patrick Pearse, who refuses to relent, MacNeill countermands the order for the Rising by sending written messages to leaders around the country, and placing a notice in the Sunday Independent cancelling the planned “manoeuvres.” This greatly reduces the number of volunteers who report for duty on the day of the Easter Rising.

Pearse, Connolly and the others agree that the uprising will go ahead anyway, but it begins one day later than originally intended to ensure that the authorities are taken by surprise. Beginning on Easter Monday, April 24, 1916, the Rising lasts less than a week. After the surrender of the rebels, MacNeill is arrested although he has taken no part in the insurrection. The rebel leader Tom Clarke, according to his wife Kathleen, warns her on the day before his execution, “I want you to see to it that our people know of his treachery to us. He must never be allowed back into the National life of this country, for so sure as he is, so sure will he act treacherously in a crisis. He is a weak man, but I know every effort will be made to whitewash him.”

MacNeill is released from prison in 1917 and is elected Member of Parliament (MP) for the National University and Londonderry City constituencies for Sinn Féin in the 1918 United Kingdom general election. In line with abstentionist Sinn Féin policy, he refuses to take his seat in the British House of Commons in London and sits instead in the newly convened Dáil Éireann in Dublin, where he is made Secretary for Industries in the second ministry of the First Dáil. He is a member of the Parliament of Northern Ireland for Londonderry between 1921 and 1925, although he never takes his seat. In 1921, he supports the Anglo-Irish Treaty. In 1922, he is in a minority of pro-Treaty delegates at the Irish Race Convention in Paris. Following the establishment of the Irish Free State, he becomes Minister for Education in its second (provisional) government, the third Dáil. He strongly supports the execution of Richard Barrett, Liam Mellows, Joe McKelvey and Rory O’Connor during the Irish Civil War.

In 1923, MacNeill, a committed internationalist, is also a key member of the diplomatic team that oversees Ireland’s entry to the League of Nations.

MacNeill’s family is split on the treaty issue. One son, Brian, takes the anti-Treaty side and is killed in disputed circumstances near Sligo by Free State troops during the Irish Civil War in September 1922. Two other sons, Niall and Turloch, as well as nephew Hugo MacNeill, serve as officers in the Free State Army. One of his brothers, James McNeill, is the second and penultimate Governor-General of the Irish Free State.

In 1924, the three-man Irish Boundary Commission is set up to settle the border between Northern Ireland and the Irish Free State. MacNeill represents the Irish Free State. He is the only member of the Commission without legal training and has been described as being “pathetically out of his depth.” However, each of the Commissioners is selected out of political expediency rather than for any established competence or insight into boundary making. On November 7, 1925, a conservative British newspaper, The Morning Post, publishes a leaked map showing a part of eastern County Donegal (mainly The Laggan district) that is to be transferred to Northern Ireland, the opposite of the main aims of the commission. Perhaps embarrassed by that, especially since he said that it had declined to respect the terms of the Treaty, MacNeill resigns from the commission on November 20. Hus performance in the Boundary Commission has been deemed highly negative in a 2025 study The Root of All Evil: The Irish Boundary Commission.

On November 24, 1925, MacNeill also resign as Minister for Education, a position unrelated to his work on the commission.

On December 3, 1925, the Free State government agrees with the governments in London and Belfast to end its onerous treaty requirement to pay its share of the United Kingdom’s “imperial debt” and, in exchange, agrees that the 1920 boundary will remain as it is, overriding the commission. This angers many nationalists and MacNeill is the subject of much criticism, but in reality, he and the commission have been sidestepped by the intergovernmental debt renegotiation. In any case, despite his resignations, the intergovernmental boundary deal is approved by a Dáil vote of 71–20 on December 10, 1925, and MacNeill is listed as voting with the majority in favour. He loses his Dáil seat at the June 1927 Irish general election.

MacNeill is an important scholar of Irish history and among the first to study Early Irish law, offering both his interpretations, which at times are coloured by his nationalism, and translations into English. He is also the first to uncover the nature of succession in Irish kingship, and his theories are the foundation for modern ideas on the subject.

MacNeill is a contributor to the Royal Irish Academy‘s Clare Island Survey, recording the Irish place names of the island. His disagreements and disputes with Goddard Henry Orpen, particularly over the latter’s book Ireland under the Normans, generate controversy.

MacNeill is President of the Royal Society of Antiquaries of Ireland (RSAI) from 1937 to 1940 and President of the Royal Irish Academy (RIA) from 1940 to 1943.

MacNeill retires from politics completely and becomes Chair of the Irish Manuscripts Commission. In his later years he devotes his life to scholarship and publishes several books on Irish history. He dies in Dublin of natural causes, aged 78, on October 15, 1945. He is buried in Kilbarrack Cemetery.

MacNeill’s grandson Michael McDowell serves as Tánaiste, Minister for Justice, Equality and Law Reform, TD and a Senator. Another grandson, Myles Tierney, serves as a member of Dublin County Council, where he is Fine Gael whip on the council.


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Birth of Beatrice Moss Elvery Campbell, Painter, Stained Glass Artist & Sculptor

Beatrice Moss Elvery Campbell, Lady Glenavy, painter, stained glass artist and sculptor, is born in Dublin on April 30, 1883.

Elvery is the second among seven children of William Elvery , merchant, and Theresa Elvery (née Moss), singer and music teacher, whose parents are English Quakers. Her father’s ancestors were silk merchants from Spain, called Alvarez. Her early childhood is spent in Carrickmines, County Dublin. In 1896 the family moves to Foxrock and she attends the Dublin Metropolitan School of Art. Her mother’s family is artistic – one aunt is the artist Phoebe Anna Traquair – and she and her sisters are talented artists and singers. Her younger sister, Dorothy Kay, becomes a noted portrait painter in South Africa. At the age of sixteen, she wins a three-week scholarship to study at the Royal College of Art in South Kensington, London. Back in Dublin, she models for William Orpen, then teaching in the school. They become friends, and she regrets never studying painting under him. She concentrates on sculpture under John Hughes and has great success, winning the Taylor scholarship three years in a row (1901–03). The first year she wins, the judges, seeking evidence that she had worked unaided, asks her to model a head from life in their presence.

Elvery’s first exhibit in the Royal Hibernian Academy (RHA) is a bronze statuette of a boy in 1902. Thereafter she is a lifelong exhibitor with the RHA, showing almost annually until her death. Friendship with the older Sarah Purser introduces her to Dublin’s artistic milieu and to the arts and crafts movement. In the movement’s 1904 exhibition she shows ten items, including terracotta statuettes, a holy water stoup, and a plaster cast of a lectern, which is cast in bronze in Paris that year and placed in her former parish church in Carrickmines. The movement’s historian, Paul Larmour, calls this lectern “a remarkable piece of organic Art Nouveau . . . There is nothing else like it in Ireland.”

In 1904, after a brief period studying in Paris with her sister and fellow students Estella Solomons and Frances “Cissie” Beckett, Elvery takes lessons in stained glass from Alfred E. Child, and is then persuaded by Purser to join her Tower of Glass (An Túr Gloine) studio. She remains six years, executing windows for St. Stephen’s Church, Mount Street, Dublin; St. Nicholas Church, Carrickfergus; and a war memorial at the Church of Ireland church, Carrickmines. Although her work is generally well received, she does not rate her skill in the medium highly – “I never got the right feeling for glass or the detached, austere quality necessary for ecclesiastical art” – and her window for a Gort convent leads to a critical review of Purser’s studio by W. B. Yeats. She does not, however, confine herself to glass but also designs for silversmiths and illustrated books for children. For Iosagán agus Sgealta Eile (1907), by Patrick Pearse, she provides a black-and-white frontispiece and four colour illustrations. For the Cuala Press, run by Lily and Elizabeth Yeats, she designs calendars, Christmas cards, and fifteen hand-coloured prints, which continue to be issued until after World War II.

Elvery’s social life in Dublin is busy. An active member of the United Arts Club, she is called by Lady Gregory “the beautiful Miss Elvery,” and Orpen’s portrait, showing her long-necked, graceful, and vivacious, bears out this description. Tiring of glass, and wishing to become a painter, she leaves in 1910 for the Slade School of Fine Art in London. There Henry Tonks is less complimentary than her Dublin teachers. He finds her work facile: “The speed, the slickness, the skill. It is horrible!” Orpen also comes to this view: “her only fault was that the transmission of her thoughts from her brain to paper or canvas, clay or stained glass, became so easy to her that all was said in a few hours. Nothing on earth could make her go on and try to improve on her first translation of her thought.”

Back in Dublin, Elvery takes a studio in Kildare Street and teaches for a time in the Metropolitan School of Art, before her parents arrange a marriage with Charles Henry Gordon Campbell, eldest son of the future Lord Chancellor of Ireland, James Campbell. They marry on August 1, 1912, and move to London where he is called to the English bar. It is not initially a love match but they are well-suited – he likes artistic, Bohemian circles and they become friends with D. H. and Frieda Lawrence, the painter Mark Gertler, the publisher John Middleton Murry, and his wife, the writer Katherine Mansfield, who describes Campbell as “a queer mixture for she is loving and affectionate, and yet she is malicious.”

Campbell’s husband becomes secretary of the Department of Industry and Commerce in the Irish Free State and in 1922 the family moves to Clonard, Terenure, Dublin. His government position means that within six months the house is burned down by anti-Treatyites, who are, however, almost comically accommodating – local men, they express distress at the job and allow her to save the children’s Christmas presents. In 1931 she becomes Lady Glenavy after her husband succeeds to his father’s title, an important member of Dublin’s social and artistic scene. She helps establish the Dublin Drama League and assists Shelah Richards in the production of two plays in 1936. Her friendships are wide and varied and her conversation imaginative and engaged. Dressed in beige – what her son calls “variations on a theme of porridge” – she entertains constantly. Her house has what she terms a “caravanserai” character and is constantly full of people.

Appointed an associate of the RHA in 1932, Campbell becomes a full member in 1934 and takes her turn at teaching. She also joins the more radical Society of Dublin Painters and holds in February 1935 a one-person show at their premises, 7 Stephen’s Green, but she never shows with the Irish Exhibition of Living Art, though her work is more avant-garde than that of most academicians. At its best in still lifes and figure compositions, her work has “a sense of drama and an enigmatic or near-surrealist appearance.” Brian Kennedy notes that she is the first Irish painter to go surrealist (though she never thinks of herself in this way) and although she is serious about her work – taking lessons at an advanced age from Patrick Hennessy  – she is also diffident. Her memoir does not trace her development as an artist and mentions only one work with approbation – The Intruder (exhibited at the RHA in 1932). Now in the National Gallery of Ireland, it depicts in bold, rich colours a female centaur beckoning a young man from a group of picnickers. It immediately attracts attention. Richard Orpen wants the academy to buy it, but they think it obscene.

About 1941 the Campbells move to a large Georgian house in Rathfarnham, and twenty years later they transfer to a smaller house in Sandycove. After her husband’s death in 1962, she publishes her memoirs, And Today We Will Only Gossip (1964). The title is well chosen as the book is not self-revelatory but full of characters she encountered. Monk Gibbon calls her a “unique mixture: of talent and diffidence; of gregariousness and contempt for the herd; of gentle consideration and a savage determination to wound. Only those who knew her well knew her at all; and even to them she remained something of a mystery” (The Irish Times, December 2, 1980).

Campbell dies in Dublin on May 21, 1970, and is survived by her two sons, the writer and humorist Patrick Campbell and the novelist Michael Campbell, and predeceased by her daughter, Bridget, an Irish international lacrosse player and talented scientist, who is killed by a bomb during the London blitz.

Campbell’s work is in inter alia the Ulster Museum, the National Gallery of Ireland, the Hugh Lane Gallery, and the Crawford Art Gallery in Cork, County Cork.

(From: “Campbell, Beatrice Moss” by Bridget Hourican and Pauric J. Dempsey, Dictionary of Irish Biography, http://www.dib.ie, October 2009 | Pictured: “Bridgit – a picture of Miss Elvery (Beatrice Elvery),” oil on canvas by William Orpen, 1909)


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Birth of Proinsias Mac Airt, Activist & IRA Volunteer

Proinsias Mac Airt (English: Frank Card), Irish republican activist and long-serving member of the Irish Republican Army (IRA), is born in Belfast, Northern Ireland, on April 18, 1922.

Mac Airt first becomes involved in Irish republicanism as a boy when he joins the Fianna Éireann. His first imprisonment is in 1942 when he is sent to jail for illegal military foot drilling. He Is later interned during the IRA’s Border Campaign of 1956-1962.

Having retired at some earlier point, Mac Airt returns to the republican movement in 1969, throwing his lot in with the newly established Provisional Irish Republican Army (PIRA) and their political arm Provisional Sinn Féin. Indeed, in early 1970 his Patrick Pearse cumann, which he sets up in the Clonard area of the Falls Road, is the first branch of Provisional Sinn Féin established in Belfast and proves central to the growth of the dissident party in the city. In August 1970, he Is appointed editor of the Belfast-based Republican News, succeeding Jimmy Steele who had died soon after being appointed editor. Despite his advancing age Mac Airt also becomes involved in the gun battles that rage between the republicans from Falls and loyalists from the neighbouring Shankill Road. As a consequence, he becomes one of the leaders of the nascent PIRA in Belfast. He is publicly named as a leading republican by General Anthony Farrar-Hockley who commands the British Army present during the clashes and with whom Mac Airt has held failed negotiations at the scene of conflict. He serves as Adjutant to Billy McKee, who is first commander of the Provisional IRA Belfast Brigade. According to Brendan Hughes, Mac Airt’s Kane Street home doubles as Belfast Brigade headquarters at the early stage in the movement’s history.

On April 15, 1971, Mac Airt, along with Billy McKee, is arrested by the British Army when found in possession of a handgun. Both men are sentenced under the Explosive Substances Act 1883 and sent to Crumlin Road Gaol. In the prison the two men are recognised as the leaders of the republican prisoners, a role held by Gusty Spence on the loyalist side. They co-operate informally with Spence to maintain order until they agree to establish an official Camp Council. The make-up of this group sees Mac Airt and McKee representing the PIRA, Spence and an associate identified only as “Robert” representing the Ulster Volunteer Force (UVF) and Ned McCreery and James Craig as Ulster Defence Association (UDA) delegates, with members of the Official IRA (OIRA) and Irish National Liberation Army (INLA) eventually added.

Mac Airt is involved in the talks held between republicans and clergymen from various Protestant churches held at Feakle, County Clare, on December 12, 1974. While the talks produced little, he Is one of those who maintains contact with the clergymen. Indeed, on January 19, 1975, one of the ministers, Rev William Arlow of the Irish Council of Churches (ICC), even introduces Mac Airt and his ally Jimmy Drumm to British government officials Michael Oatley and James Allan in an attempt to have the republican grievances heard.

Although a new generation of leaders emerges in the Provisional IRA and Sinn Féin, Mac Airt remains an influential veteran. He is close to Danny Morrison and Tom Hartley and helps to ensure the removal of Seán Caughey from the editorship of Republican News in 1975 and his replacement by Morrison.

In 1968, Mac Airt records two vocal songs, “Croppy Boy” and “Flag of the Fianna” on the LP record Irish Songs of Freedom produced for the Outlet Recording Co. Ltd, Belfast.

Mac Airt dies on January 8, 1992, at the age of 69. The President of Sinn Féin, Gerry Adams, delivers the graveside oration at his funeral, describing him as “a radical in the Connolly tradition.”


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Birth of Gearóid Ó Cuinneagáin, Political Activist & Publisher

Gearóid Seán Caoimhín Ó Cuinneagáin, political activist and publisher, is born John Gerald Cunningham in Belfast on January 2, 1910.

Ó Cuinneagáin Is the third child of Sean Cunningham and his wife Caitlín. He is educated in Belfast, at St. Brigid’s school, Malone Road, and the St. Patrick’s Christian Brothers school on Donegall Street. His political views are permanently influenced by memories of the sectarian violence of 1920–22. In 1927, he enters the Irish civil service as a tax clerk, stationed first at Athlone and then at Castlebar. He is promoted to junior executive officer in the Department of Defence, but resigns in July 1932 after his superiors refuse to allow him six months unpaid leave to study the Irish language in the Donegal Gaeltacht. He turns down a promotion to the Department of Finance, a decision partly motivated by disillusion with Fianna Fáil. He subsequently works as an accountant and lives in the south Dublin suburbs. In 1934, he establishes his own publishing company, Nuachtáin Teoranta, which he boasts is the first company to be registered in the Irish language, and he also contributes to an Irish language socialist paper, An t-Éireannach, under the pen name “Bruinneal gan Smal.”

In 1940–41, Ó Cuinneagáin is active in the Friends of Germany, a pro-Nazi organisation which disintegrates after some of its leading members are interned. On September 26, 1940, he founds Craobh na h-Aiséirighe, a branch of the Gaelic League aimed at attracting dynamic young enthusiasts frustrated by the older activists who dominate established branches. It makes a point of using modern publicity methods to get its message across, a trait which is carried over into Ailtirí na hAiséirghe (Architects of Resurrection), a political movement made up of branch members, which Ó Cuinneagáin founds in 1942. This move leads to the expulsion of Craobh na h-Aiséirighe from the Gaelic League and the establishment of Glún na Buaidhe by branch members who disapprove of his political ambitions and wish to concentrate on the promotion of the Irish language.

Members of Ailtirí wear an informal uniform of a green shirt, tweed suit, and báinín jacket. In private Ó Cuinneagáin reveals that the organisation is modeled on the Hitler Youth. His own title of “ceannaire” (leader) equates with “Führer” and “duce.” Features of the movement copied from Nazism include an emphasis on propaganda based on a few simple concepts and phrases. The claim that party politics allow statesmen to evade individual responsibility, whereas a single leader is necessarily more responsive to public opinion; and the belief that all difficulties can be overcome through willpower.

Ó Cuinneagáin takes to extremes contemporary Catholic advocacy of a corporate state based on vocational principles as the solution to the problems of modernity. While venerating António de Oliveira Salazar‘s Portugal as a role model, he believes that Ireland can surpass it and create a Catholic social model that will redeem the whole world. He takes a quasi-racial view of Irishness and comes close to saying that the only true Irish Catholics are of Gaelic race. When Seán Ó’Faoláin comments acidly in The Bell on the paradox of “Celtophiles” who bear such Celtic names as Blackham and Cunningham, Ó Cuinneagáin protests that he can prove his pure Gaelic descent. The Ailtirí state forces all male citizens to undertake a year’s compulsory military service, which is also used as a means of Gaelicisation, and the resulting citizen army of 250,000 would mount a lightning invasion of Northern Ireland, modeled on the blitzkrieg, with a favourite slogan being “Six Counties, Six Divisions, Sixty Minutes.” In 1943, the Stormont government excludes Ó Cuinneagáin from Northern Ireland.

Ailtirí attracts considerable attention. Its leaders address numerous meetings around the country, attracting large crowds to demonstrations at Dublin and Cork. Ó Cuinneagáin, who is by no means unintelligent, is capable of shrewd observations on the restrictions imposed on most Irish-language bodies by government subsidies, and the impact of the snobbery shown toward the poor by their middle class co-religionists. Several of his lieutenants are academics or engineers. In the 1970s he praises modernist architecture as breaking with the hated Georgian past, and denounces conservationists who oppose plans to build an oil refinery in Dublin Bay. Bilingual pamphlets produced by the group sell thousands of copies. Ó Cuinneagáin is the author of several, including Ireland’s twentieth century destiny (1942), Aiséirí says . . .(1943), Partition: a positive policy (1945), and Aiséirí for the worker (1947). Hus attempts to launch a party paper are stifled until the end of the war. Some of the interest attracted by the group is derived from curiosity or amusement. It also functions to some extent as a front organisation for the banned Irish Republican Army (IRA), with Ó Cuinneagáin declaring that Jews and freemasons should be locked up instead of IRA men. Aiséirí members are involved in the bombing of the Gough memorial in Phoenix Park in July 1957, with the stolen head concealed for a time in the party’s offices.

The party runs four candidates, including Ó Cuinneagáin in Dublin North-West, in the 1943 Irish general election and seven in 1944, but all lose their deposits. Ó Cuinneagáin does not actually vote for himself. Throughout his life he demands Irish language ballot papers. When given English language ones he tears them up, claiming that they disenfranchise him and that this invalidates the election. In 1946, Ailtirí na h-Aiséirí elects eight members to local bodies in counties Louth and Cork. This helps to bring about the decline of the party, as the Cork activists rebell against the rigid Führerprinzip upheld by the electorally unsuccessful ceannaire and his Dublin acolytes. Most of the party’s local support is absorbed by Clann na Poblachta. Ó Cuinneagáin retains a small group of followers centred on his newspaper Aiséirighe.

Ó Cuinneagáin keeps himself in the public gaze by driving around the country in a van painted with slogans, and by regularly appearing in court for refusing to respond to official documents (rates demands, car insurance, court summonses) unless they are supplied in Irish. He enjoys some success in securing the provision of Irish language versions of such documents, and he contrasts the state’s niggardliness on this point with its professed commitment to the revival of Irish. In 1954, he founds an Irish language women’s artistic and social paper, Deirdre, which operates successfully for over a decade without government subsidy.

Ó Cuinneagáin continues to write sympathetically about IRA activities, at one point offering a £1,000 reward for the capture of the Prime Minister of Northern Ireland, Basil Brooke. He maintains surprisingly extensive international neo-fascist contacts. He regularly reprints in Aiséirighe material by the American antisemite and racial segregationist Gerald L. K. Smith. He cites praise for Aiséirighe from Der Stahlhelm, a far-right German veterans’ paper, and notes Oswald Mosley‘s support for Irish reunification. He denounces Hugh Trevor-Roper‘s Last days of Hitler as typical British slander of a fallen enemy. He compares the sacrificial ideology of the Hungarian Nazi collaborator Ferenc Szálasi to that of Patrick Pearse. He praises Juan Perón as a model whom Ireland should imitate and he follows the electoral fortunes of Italian neo-fascism with interest. He also maintains contacts with the radical right-wing fringes of Breton, Scottish, and Welsh nationalism. He declares that Ireland’s grievance is against England alone and bemoans the Dublin government’s failure to encourage the break-up of the United Kingdom.

Ó Cuinneagáin denounces the Soviet Union and United States alike as controlled by Zionists and freemasons. He points to illegitimacy and divorce rates in the United States as proof of the folly of those who regard “progressive” American education as superior to the sound Irish teaching methods embodied by the Christian Brothers, and bemoans the increasing flow of “immoral” American comics and paperback books into Ireland. While noting with pride that he has been described as “Ireland’s foremost Jew-baiter,” He claims that his frequent diatribes against Robert Briscoe and the state of Israel are merely anti-Zionist, and that he has nothing against Jews, whom he defines as ultra-Orthodox anti-Zionists. He hopes that a Europe united on national–Christian principles might fend off the influence of the super powers. He echoes Mosleyite calls for European unity and is an early and determined advocate of Irish membership of the European Community. However, he dissents from the Mosleyite view that such a union should be based on African empire. He is generally anti-imperialist, though somewhat more lenient toward Portuguese than British imperialism, and from 1956 the President of Egypt, Gamal Abdel Nasser, becomes one of his heroes. While supporting European unity as a defensive strategy, he also warns that unless Ireland adopts mass conscription the country might be conquered by a regiment of Russian paratroopers landing on Dollymount Strand. Throughout the 1950s and 1960s he regularly calls for the Irish Army to mount a military coup, hinting that it should install him as leader in the same way that the Portuguese army had installed Salazar.

Ó Cuinneagáin gives up contesting elections but regularly cites those who do not vote in elections as indicating the extent of political support for Ailtirí na hAiséirghe. He regularly laments that the safety valve of emigration had taken the steam out of radical politics. In his later years he notes the growth of anti-clericalism and the beginnings of a permissive society in Dublin. He attributes this to the church’s failure to implement its own social teaching and its encouragement of West British snobbery at the expense of the truly Catholic traditions of the Gael.

On April 4, 1945, Ó Cuinneagáin marries Sile Ní Chochláin. They have four sons and two daughters, some of whom become active in left-wing politics. He dies on June 13, 1991. He tends to be remembered as a figure of fun, but this view demands some qualification. He possesses genuine abilities and dedication. His fantasies are an extreme development of the official ideology of the state, and part of his appeal stems from his ability to point out the hypocrisy involved in paying it lip service while failing to push it to its logical conclusion. The blindness and cruelty involved in imposing his world view at a personal level has their counterparts in the institutions of official Ireland. Ailtirí na hAiséirghe may have been a marginal millennial cult, but in Europe during the 1940s such groups were often raised to power by circumstances. Had the World War II taken a different direction after 1940, he might be remembered not as a parody of Pearse but as an Irish Szálasi.

(From: “Ó Cuinneagáin, Gearóid Seán Caoimhín” by Patrick Maume, Dictionary of Irish Biography, http://www.dib.e, October 2009)


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Birth of Fenian Leader Jeremiah O’Donovan Rossa

Jeremiah O’Donovan Rossa, Irish Fenian leader and prominent member of the Irish Republican Brotherhood (IRB), is born Jeremiah O’Donovan at Reenascreena, Rosscarbery, County Cork, on September 10, 1831.

Rossa becomes a shopkeeper in Skibbereen where, in 1856, he establishes the Phoenix National and Literary Society, the aim of which is “the liberation of Ireland by force of arms.” This organisation later merges with the IRB, founded two years later in Dublin.

In December 1858, Roosa is arrested and jailed without trial until July 1859. He is charged with plotting a Fenian rising in 1865, put on trial for high treason, and sentenced to penal servitude for life due to previous convictions. He serves his time in Pentonville, Portland, and Chatham prisons in England.

In an 1869 by-election, Roosa is returned to the British House of Commons for the Tipperary constituency, defeating the Liberal Catholic Denis Caulfield Heron by 1,054 to 898 votes. The election is declared invalid because Rossa is an imprisoned felon.

After giving an understanding that he will not return to Ireland, Rossa is released as part of the Fenian amnesty of 1870. Boarding the S.S. Cuba, he leaves for the United States with his friend John Devoy and three other exiles. Together they were dubbed “The Cuba Five.”

Rossa takes up residence in New York City, where he joins Clan na Gael and the Fenian Brotherhood. He organises the first ever bombings by Irish republicans of English cities in what is called the “dynamite campaign.” The campaign lasts through the 1880s and makes him infamous in Britain. The British government demands his extradition from America but without success.

In 1885, Rossa is shot outside his office near Broadway by an Englishwoman, Yseult Dudley, but his wounds are not life-threatening. He is allowed to visit Ireland in 1894, and again in 1904. On the latter visit, he is made a “Freeman of the City of Cork.”

Rossa is seriously ill in his later years and is finally confined to a hospital bed in St. Vincent’s Hospital, Staten Island, where he dies suddenly at the age of 83 on June 29, 1915. His body is returned to Ireland for burial and a hero’s welcome. The funeral at Glasnevin Cemetery on August 1, 1915, is a huge affair, garnering substantial publicity for the Irish Volunteers and the IRB at time when a rebellion, later to emerge as the Easter Rising, is being actively planned. The graveside oration given by Patrick Pearse remains one of the most famous speeches of the Irish independence movement stirring his audience to a call to arms.


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Death of Teresa Brayton, Irish Republican & Poet

Teresa Brayton, an Irish republican and poet who uses the pen name T. B. Kilbrook, dies in Kilbrook, a small village near Kilcock, County Kildare, on August 19, 1943.

Brayton is born Teresa Coca Boulanger in Kilbrook, the youngest daughter and fifth child of Hugh Boylan and Elizabeth Boylan (née Downes). Her family are long-time nationalists, with her great grandfather previously leading a battalion of pikesmen at the Battle of Prosperous.

Brayton later becomes a notable member of Irish national parties, the United Irish League and Cumann na mBan. She is described as “a patriot, but never in the vulgar sense a politician” in The Irish Times. She is closely associated with leaders of the 1916 Easter Rising, and writes poems in honour of Irish patriots including Charles Stewart Parnell, Roger Casement and Patrick Pearse.

Brayton is educated from the age of 5 in Newtown National School. She writes her first poem at the age of twelve, and soon after wins her first literary award. Later on, she trains to be a teacher, and then becomes an assistant teacher to her older sister Elizabeth in the same school she received her education.

Brayton’s father is a tenant farmer, and from a young age she witnesses the effects of the land wars in Ireland. She is a supporter of Parnell, the Irish National Land League and the Irish Home Rule movement. Her work is largely influenced by her family history and Irish nationalism.

In September 1895, Brayton emigrates to the United States at the age of 27. She first lives in Boston, Chicago, and later moves to New York City. She meets Richard H. Brayton, a French-Canadian who works as an executive in the Municipal Revenue Department, who she then marries. She looks after their home and focuses on her career as a freelance journalist. She lives in the United States for 40 years and becomes well known in Irish American circles as a prominent figure in the Celtic Fellowship. It was in the United States that her reputation is established.

In the 1880s, Brayton begins her career as a poet, writing poetry for both national and provincial Irish newspapers, including Young Ireland and the King’s County Chronicle. She uses the pseudonym “T. B. Kilbrook” while contributing to these papers.

Brayton continues writing under the pseudonym until moving to the United States, where she becomes an acclaimed writer and continues to contribute to papers including the Boston newspaper The Pilot, New York Monitor and Rosary Magazine. Her target audience is the Irish immigrant population of the United States. After establishing herself she releases her poetry in collections including Songs of Dawn (1913) and The Flame of Ireland (1926).

Brayton makes return trips to Ireland regularly and develops a relationship with nationalist peers, and the leaders of the Easter Rising. Upon returning to the United States, she becomes an activist for the Irish Republic and participates in organising the distribution of information to the Irish population through pamphlets and public speaking. Her contribution is acknowledged by Constance Markievicz. Her patriotism to Ireland admit her to the Celtic Fellowship in America, where she shares her poetry at events.

Brayton’s best-known poem is “The Old Bog Road,” which is later set to music by Madeline King O’Farrelly. It has since been recorded and released by many Irish musicians including Finbar Furey, Daniel O’Donnell and Eileen Donaghy, among many others. Many more of her best-known ballads include, The Cuckoo’s Call, By the Old Fireside and Takin’ Tea in Reilly’s.

Brayton makes her permanent return to Ireland at the age of 64 following the death of her husband in 1932 and continues her career as a journalist writing for Irish newspapers and publishes religious poetry in the volume Christmas Verses in 1934. A short story called The New Lodger written by Brayton is published by the Catholic Trust Society in 1933. She dedicates much of her work to the exiled Irish living in the United States, incorporating themes of nostalgia, the familiarity of home and religion throughout her poetry.

Initially upon moving back to Ireland, she lives for a few years with her sister in Bray, County Wicklow. She then moves to Waterloo Avenue, North Strand, County Dublin. Here, she witnesses the bombing of the North Strand on May 31, 1941 during World War II. Shortly after the bombing, she eventually settles back in Kilbrook, where she was born, and lives there for the rest of her life. She spends a brief period of time in the Edenderry Hospital before her death. During her stay there she becomes a good friend with Padraig O’Kennedy, the “Leinster Leader,” who is able to reveal to her something that is linked to a family member of his. A copy of her The Old Bog Road which had been set to music and autographed by her while she was living in the United States. She had it sent to O’Kennedy’s eldest son and on it she wrote the words: “To the boy who sings the Old Bog Road so sweetly.”

Two years after her return to Kilbrook, on August 19, 1943, Brayton dies in the same room where her mother had given birth to her over 75 years previously. She is buried at the Cloncurry cemetery in County Kildare. Her funeral is attended by many, including the then Taoiseach, Éamon de Valera.

From the vivid imagery she speaks of in her poetry, Brayton, both a poet and a novelist, is described by some as “the poet of the homes of Ireland.” Such scenes include the vivid imagery of the fireside chats, the sound of her latch lifting as neighbours in to visit at night from her poem “The Old Boreen” and about her home cooking and work from “When the Leaves Begin to Fall.” Such images can be compared to most Irish households and can depict a vivid picture to those reading her poetry.

Brayton’s poetry leaves a lasting sense of Irish beauty and community. This can be seen in such poems as “A Christmas Blessing” where she speaks of “taking and giving in friendship” during Christmas. Since her passing she has continued to keep an audience from overseas from Boston and New York primarily, this as a result of the reminder her poems give to Irish exiles of Irish traditions and music which was close to them. While her poems are more often serious, some portray an almost comical undertone tone. In an article in The Irish Times, her poetry is also said to have a racy feel to them.


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Death of Leslie Daiken, Copywriter, Editor & Writer

Leslie Herbert Daiken, an Irish advertising copywriter, editor, and writer on children’s toys and games, dies in London on August 15, 1964.

Born Leslie Yodaiken into a Russian–Jewish family in Portobello, Dublin, Daiken is the son of Samuel and Rosa Yodaiken. His father is a dealer in rubber and scrap metal, with premises in Dublin and Glasgow, and he is educated at two independent fee-paying schools, St. Andrew’s College and Wesley College, and then in 1930 he enters Trinity College Dublin. In his first year, one of his lecturers in French literature was Samuel Beckett. He is an active member of the Dublin University Socialist Society and a founding member of the college’s Gaelic Society.

In 1932, and again in 1933, as Yodaiken he wins the Vice-Chancellor’s Prize for English Prose, and while at Trinity, he publishes short stories and verse in Choice, The Dublin Magazine, and The New English Weekly.

In 1933, Daiken is present at the house of Charlotte Despard in Eccles Street, Dublin, also used as a Workers’ College, when it is attacked by a mob of Blueshirts. He leads the immediate defence of the building, which is saved on that occasion by the intervention of Irish Republican Army (IRA) men posing as the police.

In 1934, as Yodaiken, he graduates with a BA from Trinity in English and French Literature, with a Second Class degree. After graduating, Daiken works briefly as a schoolteacher in Dublin. In April 1935, his short story “Angela” is published in The New English Weekly under the pen name of Ned Kiernan. That year, he migrates to London.

Soon after his arrival in London, Daiken is one of the three founders of a duplicated publication called Irish Front, together with two other poets, Charles Donnelly and Ewart Milne.

In England, Daiken starts to shorten his surname from Yodaiken to Daiken, for his publications, but he does not make this change formally until doing so by deed poll in 1943.

In December 1935, The Irish Times reviews a production in Camden Town of Ireland Unfree, a stage version by Daiken of Patrick Pearse’s poem “The Rebel.” It states that “Mr. Daiken carries Pearse’s theme beyond his idealistic conclusion to the revolutionary viewpoint of the Irish workers.”

Daiken keeps up his links with leftist Irish writers and dissidents and edits the collection of working-class political verse Goodbye Twilight: songs of the struggle in Ireland (1936), illustrated by Harry Kernoff. The Irish Press describes this as “forty young poets with blazing eyes and clenched fists.” In another review, Louis MacNeice calls the book a “collection of proletarian poems – some communist, some Irish republican, and all written in a defiant spirit of opposition … a violent reaction against Yeats and all that he stood for.”

Daiken does not go to fight in the Spanish Civil War, although his Irish Front colleague Charles Donnelly does, and is killed; but he is active in fundraising for the Connolly Column, the Irish section of the International Brigades. He is also a contributor to the branch of Republican Congress in London, an Irish republican and Marxist-Leninist pressure group which aims to engage Irish emigrants working in the city on socialist issues.

In 1939, Mairin Mitchell is highly critical of the Irish leftists, and in particular Daiken, for their views on the Molotov–Ribbentrop Pact, and writes to Desmond Ryan in September, “Brian O’Neill, Bloomsbury, and Daiken will sing Russia right or wrong.”

In October 1939, at the time of the wartime National Registration Act, Daiken is living in a studio at Old Castle Wharf, Twickenham, and describes himself as “Script-writer and advertising copywriter.”

During World War II, Daiken enlists in the Corps of Signals of the Irish Army, a neutral force, and also works for Reuters as a correspondent on education. In 1944, he edits They Go, the Irish, a collection of essays, including one from Seán O’Casey. In 1945, a collection of his verse is published under the title Signatures of All Things. In the summer of that year, Samuel Beckett gives Daiken his unpublished novel Watt, in the hope that he can find a publisher for it, but he fails to do so. They continue to write to each other and meet in London and Paris in the 1950s. He also keeps up with another friend from Trinity, Con Leventhal.

After he becomes a father in 1945, Daiken’s main interest moves on from political activism to children’s games and toys, and by 1951 the basement of his London home has become a toy museum. He writes on the subject and makes television and radio programmes for the BBC about it. His film One potato, two potato, a compilation of children’s street rhymes, wins the Festival Mondial du Film prize in 1958. His radio play The Circular Road is about a Jewish-Irish child.

In the 1950s Daiken founds the National Toy Museum and Institute of Play, today part of the Toy Collection at Hove Museum of Creativity.

Daiken returns to Ireland many times as a visitor. In the early 1960s he completes a radio play about the Jewish community of Dublin in the 1920s, which is broadcast on RTÉ.

In October 1963, Conor Cruise O’Brien, Vice Chancellor of the University of Ghana, recruits Daiken as a lecturer in education, and not long before his death he makes a film called The Piano about teaching white and black children in a school in Africa. He dies on August 15, 1964, while spending the summer vacation at home in London, leaving an estate valued at £3,865. He is cremated. His widow survives him until 1981.

In a tribute to Daiken, his 1930s communist associate Brian O’Neill writes, “He was always busy, always with a half dozen irons in the fire, always trying to give a hand to some Irish writer who needed it.”

In the early 1990s, Katrina Goldstone interviews Daiken’s brother, Aubrey Yodaiken, and later reports: “I was left with a faint sense of melancholy, as my interviewee had become distressed speaking about his brother, Leslie Daiken, and recalling his irrepressible and exasperating personality, his many projects, half-started novels…”

Aubrey Yodaiken is distressed by the lack of appreciation of his brother’s many cultural efforts and by the fact that his “scattershot literary endeavours” seem to have come to naught.

The National Library of Ireland holds a collection of Daiken’s papers, in particular his publications and correspondence, presented to it in 1995 by his elder daughter, by then Melanie Cuming, and his younger brother, Aubrey Yodaiken. The papers are mostly in English, French, German, Dutch, Italian, Hebrew, and Irish.


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The Bachelor’s Walk Massacre

The Bachelor’s Walk massacre occurs in Dublin on July 26, 1914, when a column of troops of the King’s Own Scottish Borderers is accosted by a crowd on Bachelor’s Walk following the Howth gun-running operation. After some verbal baiting, the troops attack “hostile but unarmed” protesters with rifle fire and bayonets, resulting in the deaths of four civilians and injuries to in excess of 30 more. The four killed are Mary Duffy (50), Patrick Quinn (50), James Brennan (18) and Sylvester Pidgeon (40) who succumbs to his wounds on September 24. One of those shot is Luke Kelly, the father of folk singer Luke Kelly.

The events follow the landing of 1,500 rifles and ammunition, purchased for the Irish Volunteers in Hamburg, Germany, in May 1914. In a counter operation to the Unionists running guns into Ulster, Erskine Childers lands the cargo in Howth, County Dublin, and a thousand rifle-carrying Irish Volunteers marched into Dublin. The quantity is negligible when compared to the far greater numbers of weapons landed and distributed by the Ulster Volunteers, completely without hindrance, but the reaction this time is severe from the British ruling authorities.

The incident proves a moment of political opportunity for Irish nationalists as it sharply brings out the different treatment for the Unionists and for unarmed Dublin civilians. Patrick Pearse declares, “The army is an object of odium, and the Volunteers are the heroes of the hour. The whole movement, the whole country, has been re-baptised by bloodshed for Ireland.”


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Death of Dr. Douglas Hyde, First President of Ireland

Dr. Douglas Hyde, Gaelic scholar and the first President of Ireland, dies in Dublin on July 12, 1949, at the age of 89.

Hyde is born at Longford House in Castlerea, County Roscommon, on January 17, 1860. In 1867, his father is appointed prebendary and rector of Tibohine, and the family moves to neighbouring Frenchpark, in County Roscommon. He is home schooled by his father and his aunt due to a childhood illness. While a young man, he becomes fascinated with hearing the old people in the locality speak the Irish language.

Rejecting family pressure to follow previous generations with a career in the Church, Hyde instead becomes an academic. He enters Trinity College, Dublin (TCD), where he gains a great facility for languages, learning Latin, Greek, Hebrew, French, and German, but his great passion in life is the preservation of the Irish language.

After spending a year teaching modern languages in Canada, Hyde returns to Ireland. For much of the rest of his life he writes and collects hundreds of stories, poems, and folktales in Irish, and translates others. His work in Irish helps to inspire many other literary writers, such as W. B. Yeats and Lady Gregory.

In 1892, Hyde helps establish the Gaelic Journal and in November of that year writes a manifesto called The necessity for de-anglicising the Irish nation, arguing that Ireland should follow her own traditions in language, literature, and even in dress.

In 1893, Hyde founds the Gaelic League (Conradh na Gaeilge) along with Eoin MacNeill and Fr. Eugene O’Growney and serves as its first president. Many of the new generation of Irish leaders who play a central role in the fight for Irish independence in the early twentieth century, including Patrick Pearse, Éamon de Valera, Michael Collins, and Ernest Blythe first become politicised and passionate about Irish independence through their involvement in the Gaelic League. Hyde does not want the Gaelic League to be a political entity, so when the surge of Irish nationalism that the Gaelic League helps to foster begins to take control of many in the League and politicize it in 1915, Hyde resigns as president.

Hyde takes no active part in the armed upheaval of the 1910s and 1920s, but does serve in Seanad Éireann, the upper house of the Irish Free State’s Oireachtas, as a Free State senator in 1925-26. He then returns to academia, as Professor of Irish at University College Dublin (UCD), where one of his students is future Attorney General and President of Ireland Cearbhall Ó Dálaigh.

In 1938, Hyde is unanimously elected to the newly created position of President of Ireland, a post he holds until 1945. Hyde is inaugurated on June 26, 1938, in the first inaugural ceremony in the nation’s history. Despite being placed in a position to shape the office of the presidency via precedent, Hyde by and large opts for a quiet, conservative interpretation of the office. In April 1940, he suffers a massive stroke and plans are made for his lying in state and state funeral, but to the surprise of everyone he survives, albeit paralysed and confined to a wheelchair. One of his last presidential acts is a visit to the German ambassador Eduard Hempel on May 3, 1945, to offer his condolences on the death of Adolf Hitler, a visit which remains a secret until 2005.

Hyde leaves office on June 25, 1945, opting not to nominate himself for a second term. He opts not return to his Roscommon home due to his ill-health, but rather moves into the former Secretary to the Lord Lieutenant’s residence in the grounds of Áras an Uachtaráin, where he lived out the remaining four years of his life.

Hyde dies in Dublin on July 12, 1949, at age 89. As a former President of Ireland he is accorded a state funeral which, as a member of the Church of Ireland, takes place in Dublin’s St. Patrick’s Cathedral. Since contemporary rules of the Roman Catholic Church in Ireland at the time prohibit Roman Catholics from attending services in non-Catholic churches, all but one member of the Catholic cabinet remain outside the cathedral grounds while Hyde’s funeral takes place. Hyde is buried in Frenchpark, County Roscommon at Portahard Church.


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Death of Joseph Campbell, Poet & Lyricist

Joseph Campbell, Irish poet and lyricist, dies at Lacken Daragh, Enniskerry, County Wicklow, on June 6, 1944. He writes under the Gaelic form of his name Seosamh Mac Cathmhaoil (also Seosamh MacCathmhaoil), as Campbell is a common anglicisation of the old Irish name MacCathmhaoil. He is now remembered best for words he supplied to traditional airs, such as “My Lagan Love” and “Gartan Mother’s Lullaby.” His verse is also set to music by Arnold Bax and Ivor Gurney.

Campbell is born in Belfast on July 15, 1879, into a Catholic and Irish nationalist family from County Down. He is educated at St. Malachy’s College, Belfast. After working for his father he teaches for a while. He travels to Dublin in 1902, meeting leading nationalist figures. His literary activities begin with songs, as a collector in Antrim, County Antrim and working with the composer Herbert Hughes. He is then a founder of the Ulster Literary Theatre in 1904. He contributes a play, The Little Cowherd of Slainge, and several articles to its journal Uladh edited by Bulmer Hobson. The Little Cowherd of Slainge is performed by the Ulster Literary Theatre at the Clarence Place Hall in Belfast on May 4, 1905, along with Lewis Purcell’s The Enthusiast.

Campbell moves to Dublin in 1905 and, failing to find work, moves to London the following year where he is involved in Irish literary activities while working as a teacher. He marries Nancy Maude in 1910, and they move shortly thereafter to Dublin, and then later to County Wicklow. His play Judgement is performed at the Abbey Theatre in April 1912.

Campbell takes part as a supporter in the Easter Rising of 1916, doing rescue work. The following year he publishes a translation from Irish of the short stories of Patrick Pearse, one of the leaders of the Rising.

Campbell becomes a Sinn Féin Councillor in Wicklow in 1921. Later in the Irish Civil War he is on the Republican side, and is interned in 1922-23. His marriage breaks up, and he emigrates to the United States in 1925 where he settles in New York City. He lectures at Fordham University, and works in academic Irish studies, founding the University’s School of Irish Studies in 1928, which lasts four years. He is the editor of The Irish Review (1934), a short lived “magazine of Irish expression.” The business manager is George Lennon, former Officer Commanding of the County Waterford Flying Column during the Irish War of Independence. The managing editor is Lennon’s brother-in-law, George H. Sherwood.

Campbell returns to Ireland in 1939, settling at Glencree, County Wicklow. He dies at Lacken Daragh, Enniskerry, County Wicklow on June 6, 1944.