seamus dubhghaill

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Tag Archives: Fianna Fáil


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Death of Grace Evelyn Gifford Plunkett

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Grace Evelyn Gifford Plunkett, Irish artist and cartoonist who is active in the Republican movement, dies suddenly in her apartment in South Richmond Street, Portobello, Dublin, on December 13, 1955.

Gifford is the second youngest of twelve children born to Frederick Gifford, a solicitor and Roman Catholic, and Isabella Julia Burton Gifford, a Protestant. She grows up in the fashionable suburb of Rathmines in Dublin. The boys are baptised as Catholics and the girls as Protestant, but effectively the children are all raised as Protestants. The girls attend Alexandra College in Earlsfort Terrace, and the boys attend the The High School in Harcourt St.

At the age of 16, Gifford enters the Dublin Metropolitan School of Art, where she studies under the Irish artist William Orpen. Orpen regards Gifford as one of his most talented pupils. He often sketches her and eventually paints her as one of his subjects for a series on “Young Ireland.” Around this time, Gifford’s talent for caricature is discovered and developed. In 1907 she attends a course in Fine Art at the Slade School of Fine Art, London.

Gifford returns to Dublin in 1908 and, with great difficulty, attempts to earn a living as a caricaturist, publishing her cartoons in The Shanachie, Irish Life, Meadowstreet, and The Irish Review, which is edited from 1913 by Joseph Plunkett. She considers emigrating but gives up the idea. Later that year, she meets Plunkett for the first time at the opening of St. Edna’s School, a new bilingual school in Ranelagh, Dublin. Plunkett is a friend of her brother-in-law, another of the future leaders of the 1916 Easter Rising, Thomas MacDonagh, who is married to Gifford’s sister Muriel.

Her growing interest in the Roman Catholic religion leads to the deepening of Gifford and Plunkett’s relationship. Plunkett proposes to her in 1915. She accepts and takes formal instruction in Catholic doctrine. She is received into the Catholic Church in April 1916. The couple plan to marry on Easter Sunday that year, in a double wedding with his sister and her fiancé.

After the Rising, her brother-in-law Thomas MacDonagh is executed by firing squad along with Patrick Pearse and Thomas Clarke on May 3. That same day, Gifford learns that Plunkett is to be shot at dawn. She purchases a ring in a jeweler’s shop in Dublin city centre and, with the help of a priest, persuades the military authorities to allow them to marry. She and Plunkett are married on the night of May 3, 1916, in the chapel of Kilmainham Gaol, a few short hours before he is executed.

Grace Plunkett decides to devote herself through her art to the promotion of Sinn Féin policies and resumes her commercial work to earn a living. She is elected to the Sinn Féin executive in 1917.

During the Irish Civil War, Plunkett is arrested with many others in February 1923 and interned at Kilmainham Gaol for three months. She is released in May 1923.

When the Civil War ends, Plunkett has no home of her own and little money. Like many Anti-Treaty Republicans, she is the target of social ostracism and has difficulty finding work. She moves from one rented apartment to another and eats in the city-centre restaurants. She befriends many people and has many admirers but has no wish to remarry. Her material circumstances improve in 1932 when she receives a Civil List pension from Éamon de Valera‘s Fianna Fáil government. She lives for many years in a flat in Nassau St. with a balcony overlooking the sports ground of Trinity College.

Plunkett’s in-laws refuse to honour her husband’s will, which leaves everything to his widow. Legally, the will is invalid because there is only one of the required two witnesses and also the marriage takes place after the will is made, automatically revoking it. She begins legal proceedings against her in-laws in 1934. The Count and Countess Plunkett settle out of court and Plunkett is paid £700, plus costs.

From the late 1940s onwards, Plunkett’s health declines. In 1950 she is brought to St. Vincent’s Hospital, then in the city centre. She convalesces in a nursing home, which she does not like because it restricts her freedom.

After her sudden death on December 13, 1955, Grace Gifford Plunkett’s body is removed to St. Kevin’s Church, Harrington Street, and among the attendees at her funeral is President Seán T. O’Kelly. She is buried with full military honours near the republican plot in Glasnevin Cemetery.

Grace Gifford Plunkett is the subject of “Grace,” a song written in 1985 by Frank and Seán O’Meara, which becomes popular in Ireland and elsewhere and has been recorded by many musicians.


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Fifth Amendment of the Constitution of Ireland

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The Fifth Amendment of the Constitution of Ireland, which is effected by the Fifth Amendment of the Constitution Act, 1972, is approved by referendum on December 7, 1972, and signed into law on January 5, 1973.

The amendment deletes the entirety of Article 44.1.2 which allowed the State to recognise the special position of the Holy Catholic Apostolic and Roman Church as the guardian of the Faith professed by the great majority of the citizens.

Also deleted by the amendment is Article 44.1.3 which allowed the State to also recognise the Church of Ireland, the Presbyterian Church in Ireland, the Methodist Church in Ireland, the Religious Society of Friends in Ireland, as well as the Jewish Congregations and the other religious denominations existing in Ireland at the date of the coming into operation of this Constitution.

In drafting the Irish constitution in 1936 and 1937, Éamon de Valera and his advisers choose to reflect what has been a contemporary willingness by constitution drafters and lawmakers in Europe to mention and in some ways recognise religion in explicit detail. This contrasts with many 1920s constitutions, notably the Constitution of the Irish Free State of 1922, which, following the secularism of the initial period following World War I, simply prohibits any discrimination based on religion or avoids religious issues entirely.

De Valera, his advisers, and the men who put words to de Valera’s concepts for the constitution face conflicting demands in his drafting of the article on religion. In contemporary terms, the Amendment marks a defeat for conservative Catholics and Pope Pius XI explicitly withholds his approval from it.

Though perceived in retrospect as a sectarian article, Article 44 is praised in 1937 by leaders of Irish Protestant churches, notably the Church of Ireland Archbishop of Dublin, and by Jewish groups. Conservative Catholics condemn it as “liberal.”

When the contents of Article 44 are put to Pope Pius XI by Cardinal Eugenio Pacelli, then Cardinal Secretary of State, later Pope Pius XII, the pope states in diplomatic language, “We do not approve, nor do we not disapprove – we will remain silent.” It is said that the Vatican is privately more appreciative of the constitution, and Pius XII later praises it.

The Fifth Amendment is introduced by the Fianna Fáil government of Jack Lynch and supported by every other major political party. The Catholic Church does not voice any objection to the amendment, but it is opposed by some conservative Catholics. Some leading members of the Church of Ireland and the Jewish Community say during the campaign that while they appreciate the Article’s recognition of their existence in 1937, it is no longer needed in the 1970s and has lost its usefulness.

The referendum on the amendment occurs on the same day as the referendum on the Fourth Amendment which lowers the voting age to eighteen. The Fifth Amendment is approved by 721,003 (84.4%) in favour and 133,430 (15.6%) against.

Having completed its passage through the Oireachtas and been adopted by the people, it is enacted by being signed into constitutional law by the President of Ireland, the man who had drafted the original article, Éamon de Valera.


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Establishment of the Irish Free State

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The Irish Free State (Irish: Saorstát Éireann), an independent state established under the Anglo-Irish Treaty of December 1921, comes into being on December 6, 1922. The treaty ends the three-year Irish War of Independence between the forces of the self-proclaimed Irish Republic, the Irish Republican Army (IRA), and British Crown forces.

The Free State is established as a Dominion of the British Commonwealth of Nations. For one day, it encompasses all thirty-two counties of Ireland. Northern Ireland, which is comprised of the six northernmost counties, exercises its right under the Treaty to opt out of the new state on December 7.

The Free State government consists of the Governor-General, the representative of the king, and the Executive Council, which replaces both the revolutionary Dáil Government and the Provisional Government set up under the Treaty. W. T. Cosgrave, who had led both of these governments since August 1922, becomes the first President of the Executive Council. The legislature consists of Dáil Éireann, the lower house, and Seanad Éireann, also known as the Senate. Members of the Dáil are required to take an Oath of Allegiance, swearing fidelity to the king. The oath is a key issue for opponents of the Treaty, who refuse to take the oath and therefore do not take their seats. Pro-Treaty members, who form Cumann na nGaedheal in 1923, hold an effective majority in the Dáil from 1922 to 1927, and thereafter rule as a minority government until 1932.

In the first months of the Free State, the Irish Civil War is waged between the newly established National Army and the anti-Treaty IRA, who refuse to recognise the state. The Civil War ends in victory for the government forces, with the anti-Treaty forces dumping its arms in May 1923. The anti-Treaty political party, Sinn Féin, refuses to take its seats in the Dáil, leaving the relatively small Labour Party as the only opposition party. In 1926, when Sinn Féin president Éamon de Valera fails to have this policy reversed, he resigns from Sinn Féin and founds Fianna Fáil. Fianna Fáil enters the Dáil following the 1927 general election, and enters government after the Irish general election of 1932, when it becomes the largest party.

De Valera abolishes the Oath of Allegiance and embarks on an economic war with Britain. In 1937 he drafts a new constitution, which is passed by a referendum in July of that year. The Free State comes to an end with the coming into force of the new constitution on December 29, 1937. Under the new constitution the Irish state is named Ireland.

(Pictured: The Executive Council of the Irish Free State, October 1928)


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Mary Robinson Elected First Woman President of the Republic

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Mary Robinson becomes the first woman to be elected President of the Republic of Ireland on November 7, 1990. She becomes the first Labour Party candidate, the first woman, and the first non-Fianna Fáil candidate in the history of contested presidential elections to win the presidency.

Brian Lenihan, the Tánaiste and Minister for Defence is chosen by Fianna Fáil as their candidate, though he faces a late challenge for the party nomination from another senior minister, John P. Wilson, TD. Lenihan is popular and widely seen as humorous and intelligent. He has delivered liberal policy reform (relaxed censorship in the 1960s) and is seen as a near certainty to win the presidency.

Fine Gael, after trying and failing to get former Taoiseach Garret FitzGerald and former Tánaiste Peter Barry to run, ultimately nominate the former civil rights campaigner and Social Democratic and Labour Party (SDLP) member Austin Currie. Currie is elected to Dáil Éireann in the 1989 general election and has been a minister in Brian Faulkner‘s power-sharing executive in Northern Ireland from 1973–1974. However, Currie has little experience in the politics of the Republic and is widely seen as the party’s last choice, nominated only when no one else is available.

The Labour Party lets it be known that it would for the first time run a candidate. Along with the Workers’ Party, Labour nominates the independent candidate Mary Robinson, SC, a former Labour Party member and senator, and liberal campaigner. Robinson is a former Reid Professor of Law in the Trinity College, Dublin. She is previously involved in the Campaign for Homosexual Law Reform and the campaign to save Wood Quay.

Lenihan enters the race as odds-on favourite. No Fianna Fáil candidate has ever lost a presidential election. However, Lenihan is derailed when he confirms in an on-the-record interview with freelance journalist and academic researcher Jim Duffy that he has been involved in controversial attempts to pressurise the President, Patrick Hillery, over a controversial parliamentary dissolution in 1982. As a result of the contrast between his public denials during the campaign and his confirmation during an earlier interview recorded in May, he is dismissed from the Irish government.

At this point a cabinet colleague, Pádraig Flynn, launches a controversial personal attack on Mary Robinson “as a wife and mother,” an attack that is itself attacked in response as “disgraceful” on live radio by Michael McDowell, a senior member of the Progressive Democrats, then in coalition with Fianna Fáil and up to that point supporting Lenihan’s campaign. Flynn’s attack is a fatal blow to Lenihan’s campaign, causing many female supporters of Lenihan to vote for Robinson in a gesture of support.

Lenihan nonetheless receives a plurality of first-choice votes. Mary Robinson beats Austin Currie, forcing Fine Gael’s candidate into third place. Under Ireland’s system of single transferable vote, Robinson receives over 75% of the transfers when Austin Currie is eliminated, beating Lenihan into second place and becoming the seventh President of Ireland.

While the role of the presidency in day-to-day politics is a very limited one, the Robinson presidency is regarded by many observers as a watershed in Irish society, symbolising the shift away from the conservative ultra-Catholic male-dominated Ireland which existed up until the end of the 1980s to the more liberal society symbolised by Robinson.

Robinson is generally credited with raising the profile of the office of president, which has been considered little more than an honorary figurehead position under her predecessors. Prior to Mary Robinson’s presidency it was not unusual to hear commentators advocating the abolition of the office of president, a viewpoint that is almost never advanced nowadays.


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Birth of Fianna Fáil Politician Ray Burke

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Raphael Patrick “Ray” Burke, disgraced former Fianna Fáil politician, is born on September 30, 1943, in Dublin. He is a former Teachta Dála and government minister who is convicted and imprisoned on charges arising from political corruption in office. Burke is also highly influential in decisions made by Dublin County Council.

Burke’s political career commences when he is elected to Dublin County Council for Fianna Fáil in 1967. He serves as chairman of the council from 1985 to 1987.

Burke is elected to Dáil Éireann at the 1973 general election for the Dublin County North constituency, succeeding his father Patrick J. Burke, who has held the seat for 29 years. Ray Burke represents this constituency and its successor Dublin North until his resignation almost twenty-five years later.

After Fianna Fáil’s landslide victory at the 1977 general election, Burke is appointed Minister of State at the Department of Industry and Commerce. In October 1980 Burke is promoted to Minister for the Environment, a position he holds until June 1981 and again in the short-lived Fianna Fáil government of 1982. After Fianna Fáil returns to power at the 1987 general election, Burke serves as Minister for Energy, where he makes controversial changes to the legislation governing oil and gas exploration. In 1988, he is appointed Minister for Industry, Commerce and Communications.

Following the formation of the Fianna Fáil–Progressive Democrats Coalition in 1989, he becomes Minister for Justice and Minister for Communications. When Albert Reynolds comes to power in 1992, he does not re-appoint Burke to the Cabinet. Following the 1997 general election, Fianna Fáil is back in power, and Burke is appointed Minister for Foreign Affairs by new Taoiseach Bertie Ahern.

Within months of his appointment as Minister for Foreign Affairs, allegations resurface that Burke has received IR£80,000 from a property developer regarding the former Dublin County Council. Burke denies the allegations but resigns from the Cabinet and from the Dáil on October 7, 1997, after just four months in office.

Having claimed since 1989 that Raidió Teilifís Éireann (RTÉ) is biased against him, Burke is responsible for controversial legislation that severely limits RTÉ’s ability to collect advertising revenue and allows for the establishment of a series of local radio stations and one independent national radio station, Century Radio. RTÉ is ordered to provide a national transmission service for Century Radio at a price that RTÉ complains is far below the economic cost of providing such a service. Nevertheless, Century Radio fails to gain significant audience share and closes in 1991.

In July 2004 Burke pleads guilty to making false tax returns. The charges arise from his failure to declare for tax purposes the payments that he has received from the backers of Century Radio. On January 24, 2005, he is sentenced to six months in prison for these offences, making him one of the most senior Irish politicians to serve time in prison. He is released in June 2005 after four and a half months, earning a 25% remission of sentence because of good behaviour. He serves his time in Arbour Hill Prison in Dublin.


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Eighth Amendment of the Constitution of Ireland Approved

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The Eighth Amendment of the Constitution of Ireland, which introduces a constitutional ban on abortion by recognizing a right to life of an unborn child, is approved by referendum on September 7, 1983, and signed into law on October 7 of the same year. It is often referred to as the Irish Pro-Life Amendment.

The amendment is adopted during the Fine Gael–Labour Party coalition government led by Garret FitzGerald but is drafted and first suggested by the previous Fianna Fáil government of Charles Haughey. The amendment is supported by Fianna Fáil and some of Fine Gael and is generally opposed by the political left. Most of those opposed to the amendment, however, insist that they are not in favour of legalising abortion. The Roman Catholic hierarchy supports the amendment, but it is opposed by the other mainstream churches. After an acrimonious referendum campaign, the amendment is passed by 67% voting in favour to 33% voting against.

Under sections 58 and 59 of the Offences against the Person Act 1861, abortion is already illegal in Ireland. However, anti-abortion campaigners fear the possibility of a judicial ruling in favour of allowing abortion. In McGee v. Attorney General (1973), the Supreme Court of Ireland had ruled against provisions of the Criminal Law Amendment Act 1935 prohibiting the sale and importation of contraception on the grounds that the reference in Article 41 to the “imprescriptable rights, antecedent and superior to all positive law” of the family conferred upon spouses a broad right to privacy in marital affairs. In the same year, the Supreme Court of the United States ruled on similar grounds in Roe v. Wade to find a right to an abortion grounded on privacy.

The Pro-Life Amendment Campaign (PLAC) is founded in 1981 to campaign against a ruling in in Ireland similar to Roe. Prior to the 1981 general election, PLAC lobbies the major Irish political parties – Fianna Fáil, Fine Gael, and the Labour Party – to urge the introduction of a Bill to allow the amendment to the constitution to prevent the Irish Supreme Court so interpreting the constitution as giving a right to abortion. The leaders of the three parties – respectively Charles Haughey, Garret FitzGerald, and Frank Cluskey – agree although there is little consultation with any of their parties’ ordinary members. All three parties are in government over the following eighteen months, but it is only in late 1982, just before the collapse of a Fianna Fáil minority government, that a proposed wording for the amendment is produced.

The referendum is supported by PLAC, Fianna Fáil, some members of Fine Gael, and the Roman Catholic hierarchy and opposed by various groups under the umbrella name of the Anti-Amendment Campaign (AAC), including Labour senator, and future President of Ireland, Mary Robinson, feminist campaigners, and trade unions.

There is currently a campaign for repeal of the Eighth Amendment in Ireland. This is led by both a coalition of human rights and pro-choice groups and has widespread support from a number of legal academics and members of the medical profession. In the run up to the 2016 general election, a number of parties commit to a referendum to repeal the Eighth Amendment and a group of feminist law academics publish model legislation to show what a post-Eighth Amendment abortion law could look like. In June 2016, Minister for Health Simon Harris states his support for a referendum on repealing the 8th.

On July 27, 2016, the government appoints Supreme Court judge Mary Laffoy as chair of a Citizens’ Assembly to consider a number of topics, including the Eighth Amendment.


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Death of Éamon de Valera

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Éamon de Valera, prominent politician in twentieth-century Ireland, dies at the age of 92 in Linden Convalescent Home, Blackrock, County Dublin on August 29, 1975. His wife, Sinéad de Valera, four years his senior, had died the previous January, on the eve of their 65th wedding anniversary.

De Valera’s political career spans over half a century, from 1917 to 1973. He serves several terms as head of government and head of state. He also leads the introduction of the Constitution of Ireland.

De Valera is a leader in the Irish War of Independence and of the anti-Treaty opposition in the ensuing Irish Civil War (1922–1923). After leaving Sinn Féin in 1926 due to its policy of abstentionism, he founds Fianna Fáil, and is head of government from 1932 to 1948, 1951 to 1954, and 1957 to 1959, serving as President of the Executive Council and later Taoiseach. He resigns after being elected President of Ireland. His political creed evolves from militant republicanism to social and cultural conservatism.

Assessments of de Valera’s career are varied. He has often been characterised as a stern, unbending, devious, and divisive Irish politician. Biographer Tim Pat Coogan sees his time in power as being characterised by economic and cultural stagnation, while Diarmaid Ferriter argues that the stereotype of de Valera as an austere, cold and even backward figure is largely manufactured in the 1960s and is misguided.

On September 2, 1975, Éamon de Valera makes his final journey through the streets of Dublin to his final resting place at Glasnevin Cemetery. De Valera’s body is taken from St. Patrick’s Hall in Dublin Castle, where it has lain in state, to the the St. Mary’s Pro-Cathedral, where a requiem Mass is celebrated by his grandson, Father Seán Ó Cuív, and then on to Glasnevin Cemetery.

On a day of national mourning, over 200,000 people pay tribute to the statesman along the three-mile funeral route from Dublin city centre to Glasnevin. The Army No. 1 Band plays Wrap the Green Flag Round Me as de Valera is carried into Glasnevin Cemetery.

In attendance at the funeral are family, friends, colleagues, politicians, dignitaries, diplomats, veterans of the 1916 Easter Rising, and citizens who want to pay their respect. The final prayers are recited at the graveside by Father Ó Cuív. The firing party of young cadets from the Curragh fire a final volley in tribute over the grave.


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Death of Countess Constance Georgine Markievicz

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Countess Constance Georgine Markievicz, née Gore-Booth, Irish politician, revolutionary nationalist, and suffragette, dies on July 15, 1927, in Sir Patrick Dun’s Hospital, Dublin, of complications related to appendicitis.

Constance Gore-Booth is born into the Anglo-Irish aristocracy and grows up at her family’s estate, Lissadell House, in County Sligo. Constance enrolls at London’s Slade School of Fine Art in 1893. In the late 1890s she travels to Paris, where she meets Count Casimir Dunin-Markievicz of Poland. They are married in 1900.

In 1903 the Markieviczes move to Dublin, where Constance’s interests soon turn from art to Irish politics. At age 40, in 1908, she embraces Irish nationalism, joining the revolutionary women’s group Inghinidhe na hÉireann (Daughters of Ireland) and the Sinn Féin political party. The following year she forms Na Fianna Éireann (Soldiers of Ireland), a republican organization loosely based on the Boy Scouts, in which young boys are trained to be nationalist soldiers.

In 1911 she is arrested for demonstrating against King George V’s visit to Ireland. This is just the first of several arrests and imprisonments for Markievicz, whose political activism results in jail time intermittently for the remainder of her life. In 1913–14 she provides food for workers and their families during a labour dispute in which thousands of people are locked out of their workplaces for refusing to reject union membership.

In April 1916 Markievicz takes part in the Easter Rising, the republican insurrection in Dublin against British government in Ireland. After the general surrender, she is arrested and imprisoned. Though many women participate in the uprising, Markievicz is the only one to be court-martialed. She is sentenced to death, but the sentence is commuted to a lifetime of penal servitude on account of her gender. The following year, under a general amnesty, Markievicz is released, but soon finds herself back in jail for supposed participation in a plot against the British government. In December 1918, while still carrying out a prison sentence, Markievicz is elected to the House of Commons as the representative for Dublin’s St. Patrick’s division. Along with the other members of Sinn Féin, she refuses to swear an oath of allegiance to the king and, thus, does not take her seat. Instead, under the leadership of Éamon de Valera, the Irish republicans set up their own provisional government, Dáil Éireann.

After her release from prison, Markievicz serves in the first Dáil Éireann as the minister of labour, a post she holds from 1919 until she is defeated in the 1922 elections. That same year the Irish Free State is established, and Dáil Éireann is incorporated as the lower house of the Oireachtas (Irish parliament). Markievicz is elected to the Dáil in the 1923 general election but, along with the other members of Sinn Féin, she again refuses to swear allegiance to the king and does not take her seat. Instead, she devotes herself to charity work. Markievicz joins de Valera’s Fianna Fáil party on its founding in 1926 and is again elected to the Dáil in 1927 but dies a month later without having taken her seat.

Refused a state funeral by the Free State government, Markievicz is buried at Glasnevin Cemetery, Dublin, and de Valera gives the funeral oration.


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Birth of Activist & Feminist Hanna Sheehy-Skeffington

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Johanna Mary “Hanna” Sheehy-Skeffington, Republican activist and feminist, is born in Kanturk, County Cork, on May 24, 1877.

Sheehy is the eldest daughter of Elizabeth McCoy and David Sheehy, an ex-Fenian and Member of Parliament (MP) for the Irish Parliamentary Party, representing South Galway. One of her uncles, Father Eugene Sheehy, is known as the Land League Priest, and his activities land him in prison. He is also one of Éamon de Valera‘s teachers in Limerick. When Hanna’s father becomes an MP in 1887, the family moves to Drumcondra, Dublin.

Sheehy is educated at the Dominican Convent on Eccles Street, where she is a prize-winning pupil. She then enrolls at St. Mary’s University College, a third level college for women established by the Dominicans in 1893, to study modern French and German. She sits for examinations at Royal University of Ireland and receives a Bachelor of Arts degree in 1899, and a Master of Arts Degree with first-class honours in 1902. This leads to a career as a teacher in Eccles Street and an examiner in the Intermediate Certificate examination.

Sheehy marries Francis Skeffington in 1903, and they both take the surname Sheehy Skeffington, which they do not hyphenate but use as a double name. In 1908, they found the Irish Women’s Franchise League, a group aiming for women’s voting rights.

Sheehy-Skeffington gets into numerous scuffles with the law. She is jailed in 1912 for breaking windows of government buildings in support of suffrage as part of an IWFL campaign. That same year she also throws a hatchet at visiting British Prime Minister Herbert Asquith. She loses her teaching job in 1913 when she is arrested and imprisoned for three months after throwing stones at Dublin Castle and assaulting a police officer in a feminist action. While in jail she goes on hunger strike and is released under the Prisoner’s Temporary Discharge of Ill Health Act but is soon rearrested.

Being free from her teaching job enables Sheehy-Skeffington to devote more time to the fight for suffrage. She is influenced by James Connolly and during the 1913 lock-out works with other suffragists in Liberty Hall, providing food for the families of the strikers.

She strongly opposes participation in World War I which breaks out in August 1914 and is prevented by the British government from attending the International Congress of Women held in The Hague in April 1915. The following June her husband is imprisoned for anti-recruiting activities. He is later shot dead during the 1916 Easter Rising after having been arrested by British soldiers.

Sheehy-Skeffington refuses compensation for her husband’s death, which is offered on condition of her ceasing to speak and write about the murder. Rather, she travels to the United States to publicise the political situation in Ireland. In October 1917, she is the sole Irish representative to League for Small and Subject Nationalities where, along with several other contributors, she is accused of pro-German sympathies. She publishes British Militarism as I Have Known It, which is banned in the United Kingdom until after the World War I. Upon her return to Britain she is once again imprisoned, this time in Holloway prison. After release, Sheehy-Skeffington attends the 1918 Irish Race Convention in New York City and later supports the anti-Treaty Irish Republican Army (IRA) during the Irish Civil War.

In 1926, Sheehy-Skeffington becomes a founding member of Fianna Fáil and is elected to the party’s Ard Comhairle. During the 1930s, she is assistant editor of An Phoblacht. In January 1933, she is arrested in Newry for breaching an exclusion order banning her from Northern Ireland. At her trial she says, “I recognize no partition. I recognize it as no crime to be in my own country. I would be ashamed of my own name and my murdered husband’s name if I did…Long live the Republic!” She is sentenced to a month’s imprisonment.

Sheehy-Skeffington is a founding member of the Irish Women Workers’ Union and an author whose works deeply oppose British imperialism in Ireland. Her son, Owen Sheehy-Skeffington, becomes a politician and Irish Senator.

Hanna Sheehy-Skeffington dies in Dublin on April 20, 1946, at the age of 68 and is buried with her husband in Glasnevin Cemetery, Dublin.


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Birth of Mary Robinson, 1st Female President of Ireland

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Mary Therese Winifred Robinson, seventh and first female President of Ireland (1990-1997), is born on May 21, 1944, in Ballina, County Mayo. Robinson also serves as the United Nations High Commissioner for Human Rights from 1997 until 2002.

Robinson first rises to prominence as an academic, barrister, campaigner, and member of the Irish Senate (1969–1989). Running as an Independent candidate nominated by the Labour Party, the Workers’ Party, and independent senators, Robinson defeats Fianna Fáil‘s Brian Lenihan and Fine Gael‘s Austin Currie in the 1990 presidential election becoming the first elected president in the office’s history not to have had the support of Fianna Fáil.

Robinson is widely regarded as a transformative figure for Ireland, and for the Irish presidency, revitalising and liberalising a previously conservative, low-profile political office. She resigns the presidency two months before the end of her term in office in order to take up her post in the United Nations. During her UN tenure, she visits Tibet in 1998, the first High Commissioner to do so. She criticises Ireland’s immigrant policy and criticises the use of capital punishment in the United States. She extends her intended single four-year term by a year to preside over the World Conference against Racism 2001 in Durban, South Africa. The conference proves controversial, and under continuing pressure from the United States, Robinson resigns her post in September 2002.

After leaving the UN in 2002, Robinson forms Realizing Rights: The Ethical Globalization Initiative, which comes to a planned end at the end of 2010. Its core activities are fostering equitable trade and decent work, promoting the right to health and more humane migration policies, and working to strengthen women’s leadership and encourage corporate social responsibility. The organisation also supports capacity building and good governance in developing countries. Robinson returns to live in Ireland at the end of 2010, and sets up The Mary Robinson Foundation – Climate Justice, which aims to be “a centre for thought leadership, education, and advocacy on the struggle to secure global justice for those many victims of climate change who are usually forgotten – the poor, the disempowered, and the marginalised across the world.”

Robinson is Chair of the Institute for Human Rights and Business and Chancellor of the University of Dublin. Since 2004, she has also been Professor of Practice in International Affairs at Columbia University, where she teaches international human rights. Robinson also visits other colleges and universities where she lectures on human rights. Robinson sits on the Board of the Mo Ibrahim Foundation, an organisation which supports good governance and great leadership in Africa and is a member of the Foundation’s Ibrahim Prize Committee. Robinson is an Extraordinary Professor in the Centre for Human Rights and the Centre for the Study of AIDS at the University of Pretoria. Robinson serves as Oxfam’s honorary president from 2002 until she steps down in 2012 and is the honorary president of the European Inter-University Centre for Human Rights and Democratisation EIUC since 2005. She is Chair of the International Institute for Environment and Development (IIED) and is also a founding member and Chair of the Council of Women World Leaders (2003-2009). Robinson was a member of the European members of the Trilateral Commission.

In 2004, she receives Amnesty International‘s Ambassador of Conscience Award for her work in promoting human rights.

In July 2009, Robinson is awarded the Presidential Medal of Freedom, the highest civilian honour awarded by the United States. In presenting the award to Robinson, U.S. President Barack Obama says, “Mary Robinson learned early on what it takes to make sure all voices are heard. As a crusader for women and those without a voice in Ireland, Mary Robinson was the first woman elected President of Ireland, before being appointed U.N. High Commissioner for Human Rights. When she traveled abroad as President, she would place a light in her window that would draw people of Irish descent to pass by below. Today, as an advocate for the hungry and the hunted, the forgotten and the ignored, Mary Robinson has not only shone a light on human suffering but illuminated a better future for our world.”