The Arts Council (An Chomhairle Ealaíon), sometimes called the Arts Council of Ireland, is established on May 8, 1951, by the Government of Ireland. The Council’s purpose is to encourage interest in Irish art, including visual art, music, performance, and literature, and to channel funding from the state to Irish artists and arts organisations. This includes encouragement of traditional Irish arts, support for contemporary Irish arts, and finance for international arts events in Ireland. The council is modeled on the Arts Council of Great Britain, founded in 1946, and works closely with the Arts Council of Northern Ireland, formed by the British government in Northern Ireland in 1962 to fulfil a similar role.
The Arts Council consists of twelve members and a chair, each appointed for a five-year term by the Minister for Arts, Heritage, Regional, Rural and Gaeltacht Affairs. The Chair of the Arts Council is entitled to an annual fee of €8,978 and ordinary members are entitled to a fee of €5,985, although some members choose to waive this fee.
The ongoing work of the Arts Council is delivered by the executive. In addition to the Director, a staff of 41 full-time equivalents carries out the daily functions of the organisation. Arts advisers, who provide additional expertise and strategic advice on different aspects of the arts, are retained on a consultancy basis.
The Act is bitterly resented by nationalists who see it as being deliberately designed to suppress their identity. Although it does not refer explicitly to the Irish tricolour, it does the Union Flag. The Act gives the Royal Ulster Constabulary a positive duty to remove any flag or emblem from public or private property which is considered to be likely to cause a breach of the peace, but legally exempts the Union Flag from ever being considered a breach of the peace. As a result, of all the flags likely to be displayed in Northern Ireland, almost exclusively the Irish tricolour would be deemed a breach of the peace. However, the Act is not a wholesale ban on the Irish flag, and it is often allowed to remain flying, especially at Gaelic Athletic Association (GAA) grounds.
The Act is introduced at a time of some turmoil within unionism in Northern Ireland, dissent that is viewed with alarm by the Ulster Unionist government, and the legislation is initiated amid the pressure emanating from that dissent. Hard line unionists accuse the government of appeasing nationalists. A more lenient approach by government to some nationalist parades leads to an increase in the flying of the Irish Tricolour. Likewise, the Coronation celebrations lead to the erection of Union Flags, not only in unionist enclaves, but in nationalist areas where disputes erupt and where some Union Flags are taken down and replaced with the Tricolour. Nationalists also organise boycotts of shops which openly celebrate the coronation with the display of the Union Flag, increasing tension and unionist fears. The Act takes over some of the powers of the Civil Authorities (Special Powers) Act (Northern Ireland) 1922.
Violations of the Act are punishable by a fine of up to £500 or up to five years in prison. The enforcement of the Act on occasion leads to rioting, most notoriously during the UK General Election of 1964 on the lower Falls Road in Belfast.
(Pictured: Coat of Arms of the Parliament of Northern Ireland)
In 1903 the Markieviczes move to Dublin, where Constance’s interests soon turn from art to Irish politics. At age 40, in 1908, she embraces Irish nationalism, joining the revolutionary women’s group Inghinidhe na hÉireann (Daughters of Ireland) and the Sinn Féin political party. The following year she forms Na Fianna Éireann (Soldiers of Ireland), a republican organization loosely based on the Boy Scouts, in which young boys are trained to be nationalist soldiers.
In 1911 she is arrested for demonstrating against King George V’s visit to Ireland. This is just the first of several arrests and imprisonments for Markievicz, whose political activism results in jail time intermittently for the remainder of her life. In 1913–14 she provides food for workers and their families during a labour dispute in which thousands of people are locked out of their workplaces for refusing to reject union membership.
In April 1916 Markievicz takes part in the Easter Rising, the republican insurrection in Dublin against British government in Ireland. After the general surrender, she is arrested and imprisoned. Though many women participate in the uprising, Markievicz is the only one to be court-martialed. She is sentenced to death, but the sentence is commuted to a lifetime of penal servitude on account of her gender. The following year, under a general amnesty, Markievicz is released, but soon finds herself back in jail for supposed participation in a plot against the British government. In December 1918, while still carrying out a prison sentence, Markievicz is elected to the House of Commons as the representative for Dublin’s St. Patrick’s division. Along with the other members of Sinn Féin, she refuses to swear an oath of allegiance to the king and, thus, does not take her seat. Instead, under the leadership of Éamon de Valera, the Irish republicans set up their own provisional government, Dáil Éireann.
After her release from prison, Markievicz serves in the first Dáil Éireann as the minister of labour, a post she holds from 1919 until she is defeated in the 1922 elections. That same year the Irish Free State is established, and Dáil Éireann is incorporated as the lower house of the Oireachtas (Irish parliament). Markievicz is elected to the Dáil in the 1923 general election but, along with the other members of Sinn Féin, she again refuses to swear allegiance to the king and does not take her seat. Instead, she devotes herself to charity work. Markievicz joins de Valera’s Fianna Fáil party on its founding in 1926 and is again elected to the Dáil in 1927 but dies a month later without having taken her seat.
Refused a state funeral by the Free State government, Markievicz is buried at Glasnevin Cemetery, Dublin, and de Valera gives the funeral oration.
In December 1858, Roosa is arrested and jailed without trial until July 1859. He is charged with plotting a Fenian rising in 1865, put on trial for high treason, and sentenced to penal servitude for life due to previous convictions. He serves his time in Pentonville, Portland, and Chatham prisons in England.
After giving an understanding that he will not return to Ireland, Rossa is released as part of the Fenian Amnesty of 1870. Boarding the S.S. Cuba, he leaves for the United States with his friend John Devoy and three other exiles. Together they were dubbed “The Cuba Five.”
In 1885, Rossa is shot outside his office near Broadway by an Englishwoman, Yseult Dudley, but his wounds are not life-threatening. He is allowed to visit Ireland in 1894, and again in 1904. On the latter visit, he is made a “Freeman of the City of Cork.”
Rossa is seriously ill in his later years and is finally confined to a hospital bed in St. Vincent’s Hospital, Staten Island, where he dies at the age of 83 on June 29, 1915. His body is returned to Ireland for burial and a hero’s welcome. The funeral at Glasnevin Cemetery on August 1, 1915, is a huge affair, garnering substantial publicity for the Irish Volunteers and the IRB at time when a rebellion, later to emerge as the Easter Rising, is being actively planned. The graveside oration given by Patrick Pearse remains one of the most famous speeches of the Irish independence movement stirring his audience to a call to arms.