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Disappearance of Father Michael Griffin

father-michael-griffin

Father Michael Griffin, a Catholic priest, disappears on November 14, 1920, after he leaves his residence at St. Joseph’s Church, in Galway. His housekeeper hears him talking to someone at the door and assumes that Fr. Griffin is going to visit a sick parishioner. He never returns.

Griffin is born in Gurteen, East Galway and ordained at St. Patrick’s College, Maynooth in 1917. A priest of the Diocese of Clonfert, he serves in the Diocese of Galway, Kilmacduagh and Kilfenora. In June 1918, the curate is transferred from the parish of Ennistymon, County Clare, to Rahoon, Galway City.

Fr. Griffin is known to the Crown Forces as a republican sympathiser. On the night of September 8, 1920, he is called out to attend Seamus Quirke, a First Lieutenant in the local Irish Republican Army (IRA) after he is shot seven times at the docks. He also takes part in the funeral mass of Michael Walsh of the Old Malt House following his murder on the night of October 19, 1920.

On November 14, Fr. Griffin is lured from the presbytery by British forces. He is taken to Lenaboy Castle where he is questioned. After being interrogated, he is shot through the head and his body is taken away by lorry and buried in an unmarked grave at Cloghscoltia near Barna. His disappearance is reported to the police the following day.

Fr. Griffins’ remains are discovered by a local man, William Duffy, while he is attending cattle on November 20.

Frank Percy Crozier, commander of the Auxiliary Division of the Royal Irish Constabulary, travels to Galway on November 22 and finds that Fr. Griffin has been murdered by his men, and that a plot is afoot to murder Dr. Michael Fogarty, Bishop of Killaloe. Crozier writes in Ireland For Ever:

“I found out that the military inquiry into the murder of Father Griffin (held in lieu of an inquest) was fast with a ‘frame up’ and that a verdict of murder against persons, or somebody ‘unknown’ would result. I told the military commander this and the name of the real murderer but was informed that a senior official of Dublin Castle had been to Galway in front of me to give instructions as to ‘procedure’ in this murder investigation. At Killaloe next day I received further evidence that the hidden hand was still at work and was told in confidence that instructions had been received to kill Dr. Fogarty, Roman Catholic Bishop of Killaloe, by drowning him in a sack from the bridge over the River Shannon, so as to run no further risk of detection by having his body found.”

On November 23, Fr. Griffin’s funeral mass takes place at St. Joseph’s Church, Presentation Road. The funeral cortege moves through the streets of Galway, with three bishops, 150 priests, and in excess of 12,000 mourners participating. The priest is buried in the grounds of Loughrea Cathedral.

A group of enthusiasts gather together in Galway in the spring of 1948 to form a football club and they decide unanimously to name the club “Father Griffins” and they grow and flourish to be a major force in Galway football. There is also a road in Galway City called “Father Griffin Road.”


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Birth of Writer John McGahern

John McGahern, regarded as one of the most important Irish writers of the latter half of the twentieth century, is born in Knockanroe about half a mile from Ballinamore, County Leitrim, on November 12, 1934. Known for the detailed dissection of Irish life found in works such as The Barracks, The Dark, and Amongst Women, The Observer hails him as “the greatest living Irish novelist” before his death in 2006.

McGahern is the eldest child of seven. Raised alongside his six young siblings on a small farm in Knockanroe, McGahern’s mother runs the farm with some local help whilst maintaining a job as a primary school teacher in the local school. His father, a Garda sergeant, lives in the Garda barracks at Cootehall in County Roscommon, a somewhat sizeable distant away from his family at the time. In 1944, when McGahern is ten years old, his mother dies of cancer, resulting in the unrooting of the McGahern children to their new home with their father in the Garda barracks at Cootehall.

In the years following his mother’s death, McGahern completes his primary schooling in the local primary school, and ultimately wins a scholarship to the Presentation Brothers secondary school in Carrick-on-Shannon. Having travelled daily to complete his second level education, McGahern continues to accumulate academic accolades by winning the county scholarship in his Leaving Certificate enabling him to continue his education to third level.

Following his second level success, McGahern is offered a place at St. Patrick’s College of Education in Drumcondra where he trains to be a teacher. Upon graduation from third level education, McGahern begins his career as a primary schoolteacher at Scoil Eoin Báiste primary school in Clontarf where, for a period, he teaches the eminent academic Declan Kiberd, before returning to third level education in University College Dublin where he graduates in 1957. He is first published by the London literary and arts review magazine, X, which publishes in 1961 an extract from his unpublished first novel, The End or Beginning of Love.

McGahern’s first published novel, The Barracks (1963), chronicles the life of the barrack’s Garda sergeant’s second wife, Elizabeth Reegan, who is in the decline of health due to cancer. The Barracks is adapted for the stage in 1969 by Hugh Leonard.

McGahern marries his first wife, Finnish-born Annikki Laaski, in 1965 and in the same year publishes his second novel, The Dark, which is banned by the Irish Censorship Board for its alleged pornographic content along with its implied sexual abuse by the protagonist’s father. Due to the controversy, which is stirred by the book’s publication, McGahern is dismissed from his teaching post and forced to move to England where he works in a variety of jobs, including on building sites, before returning to Ireland to live and work on a small farm near Fenagh in County Leitrim.

After the publications of The Leavetaking (1974) and The Pornographer (1975), his fifth and perhaps best-known novel, Amongst Women, is published in 1990. The novel details the story of Michael Moran, an Irish Republican Army (IRA) veteran of the Irish War of Independence and the Irish Civil War, who now dominates his family in the unforgiving farmlands of County Leitrim, near Mohill.

John McGahern dies from cancer at the age of 71 in the Mater Hospital in Dublin on March 30, 2006. He is buried in St. Patrick’s Church Aughawillan alongside his mother.


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Free State Government Purchases Copyright to “The Soldiers Song”

amhran-na-bhfiann

The Irish Free State government purchases the copyright of Peadar Kearney‘s The Soldiers Song on October 20, 1933, which becomes the Irish national anthem Amhrán na bhFiann. The song has three verses, but only the choral refrain is officially designated the national anthem.

A Soldiers’ Song is composed in 1907, with words by Peadar Kearney and music by Kearney and Patrick Heeney. The text is first published in Irish Freedom by Bulmer Hobson in 1912. It is used as a marching song by the Irish Volunteers and is sung by rebels in the General Post Office (GPO) during the Easter Rising of 1916. Its popularity increases among rebels held in Frongoch internment camp after the Rising, and the Irish Republican Army (IRA) in the Irish War of Independence (1919–21). After the establishment of the Irish Free State in 1922, a large proportion of the IRA’s men and apparatus become the National Army. The Soldiers’ Song remains popular as an Army tune and is played at many military functions.

The Free State does not initially adopt any official anthem. The delicate political state in the aftermath of the Irish Civil War provokes a desire to avoid controversy. Ex-Unionists continue to regard God Save the King as the national anthem, as it has been for the rest of the British Empire. W. T. Cosgrave, President of the Executive Council of the Irish Free State expresses opposition to replacing The Soldiers’ Song, which is provisionally used within the State.

There is concern that the lack of an official anthem is giving Unionists an opportunity to persist with God Save the King. The Soldiers’ Song is widely if unofficially sung by nationalists. On July 12, 1926, the Executive Council of the Irish Free State decides to adopt it as the National Anthem, with Cosgrave the driving force in the decision. However, this decision is not publicised.

In 1928, the Army band establishes the practice of playing only the chorus of the song as the Anthem, because the longer version is discouraging audiences from singing along.

The anthem is played by Radio Éireann at close down from its inception in 1926. Cinemas and theatres do so from 1932 until 1972. Peadar Kearney, who has received royalties from publishers of the text and music, issues legal proceedings for royalties from those now performing the anthem. He is joined by Michael Heeney, brother of Patrick Heeney, who had died in 1911. In 1934, the Department of Finance acquires the copyright of the song for the sum of £1,200. Copyright law changes in 1959, such that the government has to reacquire copyright in 1965, for £2,500. As per copyright law, the copyright expires in December 2012, following the 70th anniversary of Kearney’s death. In 2016, three Fianna Fáil senators introduce a private member’s bill intended to restore the state’s copyright in the anthem.


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The Guildford Four Are Released From Prison

guildford-four-release

After serving 15 years in prison, the Guildford Four, Gerry Conlon, Patrick Armstrong, Carole Richardson, and Paul Hill, are released on October 19, 1989, in what is considered to be one of the biggest-ever miscarriages of justice in Britain.

On October 5, 1974, an Irish Republican Army (IRA) bomb kills four people in a Guildford pub frequented by British military personnel, while another bomb in Woolwich kills three. British investigators rush to find suspects and soon settle on Gerry Conlon and Paul Hill, two residents of Northern Ireland who are in the area at the time of the terrorist attack.

Under the recently rewritten Prevention of Terrorism Act, British investigators are allowed to hold and interrogate terrorist suspects for five days without any hard evidence. Conlon and Hill, who are nonpolitical petty criminals, are among the first suspects held under the new law. During their prison stay, investigators fabricate against them an IRA conspiracy that implicates a number of their friends and family members. The officers then force the two suspects to sign confessions under physical and mental torture. In October 1975, Gerry Conlon, Paul Hill, Paddy Armstrong, and Carole Richardson are sentenced to life in prison – mandatory for adults convicted of murder. Seven of their relatives and friends, called the Maguire Seven, are sentenced to lesser terms on the basis of questionable forensic evidence.

In 1989, detectives from Avon and Somerset Constabulary, investigating the handling of the case, find three significant pieces of evidence in relation to Surrey Police‘s handling of the Guildford Four and their statements.

Firstly, typed notes from Patrick Armstrong’s police interviews which had been heavily edited. Deletions and additions had been made, and the notes had been rearranged. These notes, and their amendments, are consistent with hand-written and typed notes presented at the trial, which suggest that the hand-written notes are made after the interviews had been conducted. The notes presented had been described in court as contemporaneous records.

Secondly, a series of manuscript notes relating to an interview with Hill, which show that Hill’s fifth statement is taken in breach of Judges’ Rules and may well have been inadmissible as evidence. The information is not made available to the Director of Public Prosecutions or the prosecution. Further, the officers involved had denied under oath that such an interview had happened.

Thirdly, detention records are inconsistent with the times and durations of the claimed interviews reported by the Surrey police.

In the face of growing public protest and after the disclosure of exonerating evidence, including the admittance of guilt in the bombings by an imprisoned IRA member, the group’s conviction is declared “unsafe and unsatisfactory.” The Guildford Four are cleared of all charges and released after 15 years in prison. The following year a British appeals court also overturns the convictions of the Maguire Seven, who were jailed on the basis of forensic evidence that is shown to have no relevant scientific basis.

(Pictured: Gerry Conlon on his release from prison in 1989)


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Death of Novelist Edith Anna Œnone Somerville

edith-somerville

Edith Anna Œnone Somerville, Irish novelist who habitually signs herself as “E. Œ. Somerville,” dies at Castletownshend, County Cork, at the age of 91 on October 8, 1949. She writes in collaboration with her second cousin, Violet Florence Martin, who writes under the pseudonym Martin Ross. Together they publish a series of fourteen stories and novels under the pseudonym Somerville and Ross, the most popular of which are The Real Charlotte and Some Experiences of an Irish R. M., published in 1899.

The eldest of eight children, Somerville is born on the island of Corfu, then part of the United States of the Ionian Islands, a British protectorate where her father is stationed. A year later, her father retires to Drishane, Castletownshend, County Cork, where Somerville grows up. She receives her primary education at home, and then attends Alexandra College in Dublin. In 1884 she studies art in Paris, and then spends a term at the Westminster School of Art in Dean’s Yard, Westminster. At home, riding and painting are her absorbing interests.

In January 1886, she meets her second cousin, Violet Martin, and their literary partnership begins the following year. Their first book, An Irish Cousin, appears in 1889, under the names Geilles Herring (from the maiden name of her ancestor, the wife of Sir Walter de Somerville of Linton and Carnwath) and Martin Ross, though the pen names are dropped after the first edition. In 1898, Edith Somerville goes to paint at the Etaples art colony, accompanied by Violet. There they profit from their stay by conceiving together the stories later gathered in Some Experiences of an Irish R. M., completed the following year. By the time Violet dies in 1915, they have published fourteen books together. Her cousin’s death stuns Edith, who continues to write as “Somerville and Ross,” claiming that they keep in contact through spiritualist séances.

Somerville is a devoted sportswoman who in 1903 has become master of the Carbery West Foxhounds. She is also active in the suffragist movement, corresponding with Dame Ethel Smyth. She is in London still recovering from the shock of Violet’s death when the 1916 Easter Rising breaks out. On May 9 she writes a letter to The Times, blaming the British government for the state of affairs in Ireland. After that she tends towards Nationalism and, as an adept musician at parties, she specializes in Irish tunes and Nationalist songs.

She has exhibitions of her pictures in Dublin and in London between 1920 and 1938 and is active as an illustrator of children’s picture books and sporting picture books.

In 1936, her brother Henry Boyle Townsend Somerville, a retired Vice-Admiral in the Royal Navy, is killed by the Irish Republican Army (IRA) at the family home of Castletownshend. She finishes his book Will Mariner after his death.


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Birth of Playwright & Poet Lennox Robinson

lennox-robinson

Esmé Stuart Lennox Robinson, playwright, poet, theatre producer, and director who is involved with the Abbey Theatre, is born in Westgrove, Douglas, County Cork, on October 4, 1886.

Robinson is raised in a Protestant and Unionist family in which he is the youngest of seven children. His father, Andrew Robinson, is a middle-class stockbroker who in 1892 decides to become a clergyman in the Church of Ireland in the small Ballymoney parish, near Ballineen in West Cork. A sickly child, Robinson is educated by private tutor and at Bandon Grammar School. In August 1907, his interest in the theatre begins after he goes to see an Abbey production of plays by W.B. Yeats and Lady Gregory at the Cork Opera House. He publishes his first poem that same year. His first play, The Cross Roads, is performed in the Abbey in 1909 and he becomes manager of the theatre towards the end of that year. He resigns in 1914 as a result of a disastrous tour of the United States but returns in 1919. He is appointed to the board of the theatre in 1923 and continues to serve in that capacity until his death. His Abbey career and production involvement can be found in the Abbey archives.

As a playwright, Robinson shows himself as a nationalist with plays like Patriots (1912) and Dreamers (1915). On the other hand, he belongs to a part of Irish society which is not seen as fully Irish. This division between the majority native Irish (Roman Catholics) on one side and the Anglo-Irish (Protestants) on the other can be seen in a play such as The Big House (1926), which depicts the burning of a Protestant manor home by the Irish Republican Army (IRA). Robinson’s most popular play is The Whiteheaded Boy (1916).

Other plays include Crabbed Youth and Age (1924), The Far Off Hills (1928), Drama at Inish (1933), and Church Street (1935). Drama at Inish, which is presented in London and on Broadway as Is Life Worth Living?, is revived as part of the 2011 season at the Shaw Festival at Niagara-on-the-Lake, Ontario, Canada, with Mary Haney in the role of Lizzie Twohig. Robinson’s fiction includes Eight Short Stories (1919). In 1931 he publishes a biography of Bryan Cooper, who had recently died. In 1951, he publishes Ireland’s Abbey Theatre, the first full-length history of the company.

He publishes an edited edition of Lady Gregory’s diaries in 1947. In 1958 he co-edits with Donagh MacDonagh The Oxford Book of Irish Verse. He is also a director and producer, in 1930 producing a play by Irish playwright Teresa Deevy called The Reapers. In 1931 he is co-director of A Disciple along with W.B. Yeats and Walter Starkie.

Melancholic and alcoholic in later years, Lennox Robinson dies in Monkstown, County Dublin, on October 15, 1958. He is buried St. Patrick’s Cathedral.


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The Founding of Saor Éire

saor-eire

Saor Éire, a left-wing political organisation, is established on September 26, 1931 by communist-leaning members of the Irish Republican Army, with the backing of the IRA leadership. Notable among its founders is Peadar O’Donnell, former editor of An Phoblacht and a leading left-wing figure in the IRA. Saor Éire describes itself as “an organization of workers and working farmers.”

It is believed that the support of the then IRA chief of staff Moss (Maurice) Twomey is instrumental in the organisation’s establishment. However, Tim Pat Coogan claims that Twomey is doubtful about the organisation, worrying about involvement in electoral politics and possible communist influence.

During its short existence Saor Éire uses the republican publication An Phoblacht, under the editorship of Frank Ryan, to report on its progress and to promote its radical, left-wing republican views.

On the weekend of September 26-27, 1931, Saor Éire holds its first conference in Dublin at Iona Hall. One hundred and fifty delegates from both the Irish Free State and Northern Ireland attend the conference against a background of police raids on the houses and offices connected with Saor Éire and An Phoblacht. Seán Hayes is chairman, while David Fitzgerald acts as secretary.

The conference elects an executive of Hayes, Fitzgerald, Sean McGuinness, May Laverty, Helena Molony, Sheila Dowling, Sheila Humphreys, D. McGinley, Mick Fitzpatrick, Seán MacBride, Michael Price, Peadar O’Donnell, Mick Hallissey, M. O’Donnell, Patrick McCormack, Tom Kenny, L. Brady, Nicholas Boran, John Mulgrew and Tom Maguire. George Gilmore and Frank Ryan are also involved.

The constitution elaborates upon the aims by describing a two-phase programme. The first phase is described as being one of organisation and propagandising in order to organise a solid front for mass resistance to the oppressors. This is to build upon the day-to-day resistance and activity towards “rents, annuities, evictions, seizures, bank sales, lock-outs, strikes and wage-cuts.” This challenge, it is believed, would lead to power passing from the hands of the imperialists to the masses. The second phase is one of consolidation of power through the organisation of the economy and a workers’ and working farmers’ republic.

Ideologically Saor Éire adheres to the Irish socialist republicanism developed by James Connolly and Peadar O’Donnell. As a consequence of the heavy influence of O’Donnell, Saor Éire strongly advocates the revival of Gaelic culture and the involvement of the poorer rural working communities in any rise against the Irish capitalist institutions and British imperialism.

The organisation is attacked by the centre-right press and the Catholic Church as a dangerous communist group, and is quickly banned by the Free State government. The strength of reaction against it prevents it from becoming an effective political organisation. O’Donnell and his supporters attempt a similar initiative two years later with the establishment of the Republican Congress in 1933.


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Assassination of Sinn Féin County Councilor John Lynch

cairo-gang

Sinn Féin County Councilor John Lynch of Kilmallock, County Limerick, is assassinated by British agents at the Exchange Hotel in Dublin on September 23, 1920.

Captain Geoffrey Thomas Baggallay, a “one-legged” courts-martial officer, phones Dublin Castle at 1:15 AM telling of John Lynch’s presence at the Exchange Hotel. A group of 12 soldiers, believed to be members of the Cairo Gang, enter the hotel wearing military caps and long black Burberry coats. They hold the hotel porter, William Barrett, at gunpoint. After consulting the register, they proceed to Lynch’s room on the third floor, where Lynch has been staying since September 12.

They shoot Lynch and then leave, claiming that Lynch had fired a shot at them when they attempted to arrest him. The military reports a death at the hotel at 2:15 AM. The Royal Irish Constabulary (RIC) arrives after the military reports the death to them. The coroner’s verdict is that Lynch is shot by a soldier in self-defence. No evidence is given by any soldiers at the inquiry. The Irish Republican Army (IRA) believe that the actual murder is carried out by Henry James Angliss and Charles Ratsch Peel working undercover. The group of khaki-clad men who shoot Lynch number about twelve, and the IRA certainly believes that Angliss and Peel are among them based on inside information received from “Lt G” at Dublin Castle. Lt G is believed to be Lily Mernin who works as a typist at army headquarters.

Michael Collins believes that many of the British officers that are later killed on “Bloody Sunday” shot John Lynch in the Exchange Hotel. Lynch is the local Sinn Féin organiser of a loan and is in Dublin to hand over £23,000 in subscriptions to Collins. Altogether £370,163 is raised in the loan effort in Ireland by September 1920 when it closes down.

It is impossible to know who the twelve men of the raiding party are, however, apparently Lt. Angliss, under the influence of drink, divulges his participation in the shooting to a girl who passes this information on to an Irish Intelligence Service informant. Peel escapes death on “Bloody Sunday” by barricading himself in his room. George Osbert Smyth is understood to have been part of the raiding party, from information given to his family on a visit home. Osbert Smyth is shot dead in October 1920 while trying to arrest IRA suspects Dan Breen and Sean Treacy at a house in Drumcondra.

(Pictured: The Cairo Gang)


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Founding of “The Squad” (“The Twelve Apostles”)

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The Squad, originally nicknamed the Twelve Apostles, an Irish Republican Army (IRA) unit founded by Michael Collins to counter British intelligence efforts during the Irish War of Independence, is officially established on September 19, 1919, at 46 Rutland Square although by this time it has already been in operation for two months and has already carried out two killings.

On April 10, 1919, the First Dáil announces a policy of ostracism of Royal Irish Constabulary men. At the time Sinn Féin official policy is against acts of violence. Boycotting, persuasion, and mild intimidation succeed against many officers. However, others escalate their activities against republicans and in March 1920 Collins asks Dick McKee to select a small group to form an assassination unit.

When the squad is formed, it comes directly under the control of the Director of Intelligence or his deputy and under no other authority. The Squad is commanded by Mick McDonnell.

The original ‘Twelve Apostles’ are Mick McDonnell, Tom Keogh, Jimmy Slattery, Paddy Daly, Joe Leonard, Ben Barrett, Vincent Byrne, Sean Doyle, Paddy Griffin, Eddie Byrne, Mick Reilly, and Jimmy Conroy. After some time, the Squad is strengthened with the addition of Ben Byrne, Frank Bolster, Mick Keogh, Mick Kennedy, Bill Stapleton, and Sam Robinson. They are employed full-time and receive a weekly wage.

Sometimes the squad is strengthened as occasion demands by members of the Intelligence staff, the Active Service Unit, munition workers, and members of the Dublin Brigade.

On July 30, 1919, the first assassination authorised by Michael Collins is carried out when Detective Sergeant “the Dog” Smith is shot near Drumcondra, Dublin. The Squad continues targeting plainclothes police, members of the G Division of the Dublin Metropolitan Police, and occasionally, problematic civil servants. Organisationally it operates as a subsection of Collins’ Intelligence Headquarters. Two of the executions by The Squad are the killing on January 21, 1920, of RIC Inspector William Redmond of the DMP “G” Division and on March 2, 1920, of British double agent John Charles Byrnes.

One of the Apostles’ particular targets is the Cairo Gang, a deep-cover British intelligence group, so called since it has either been largely assembled from intelligence officers serving in Cairo or from the Dublin restaurant called The Cairo, which the gang frequents. Sir Henry Wilson brings in the Cairo Gang in mid-1920, explicitly to deal with Michael Collins and his organization. Given carte blanche in its operations by Wilson, the Cairo Gang adopts the strategy of assassinating members of Sinn Féin unconnected with the military struggle, assuming that this would cause the IRA to respond and bring its leaders into the open.

The most well-known operation executed by the Apostles occurs on Bloody Sunday, November 21, 1920, when British MI5 officers, linked to the Cairo Gang and significantly involved in spying, are shot at various locations in Dublin. Fourteen are killed and six are wounded. In addition to the Twelve Apostles, a larger number of IRA personnel are involved in this operation. The only IRA man captured during the operation is Frank Teeling. In response to the killings, the Black and Tans retaliate by shooting up a Gaelic football match between Dublin and Tipperary at Croke Park, killing fourteen civilians including one of the players, Michael Hogan, and wounding sixty-eight. The Hogan stand at Croke Park is named after him.

In May 1921, after the IRA’s Dublin Brigade takes heavy casualties during the burning of the Custom House, the Squad and the Brigade’s Active Service Unit are combined into the Dublin Guard, under the direction of Paddy Daly. Under the influence of Daly and Michael Collins, most of the Guard takes the Free State side and joins the Irish Army in the Irish Civil War of 1922-23. During this conflict some of them are attached to the Criminal Investigation Department and are accused of multiple assassinations of Anti-Treaty fighters.

(Pictured: Squad Members Mick McDonnell, Liam Tobin, Vinny Byrne, Paddy Daly, and Jim Slattery)


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The Assassination of Michael Collins

michael-collins

Michael Collins, soldier and politician who is a leading figure in the struggle for Irish independence in the early 20th century, is shot and killed in ambush at Béal na Bláth, County Cork, on August 22, 1922.

In August 1922, the Irish Civil War seems to be winding down. The Irish Free State has regained control of most of the country and Collins is making frequent trips to inspect areas recently recovered from anti-Treaty forces.

His plan to travel to his native Cork on August 20 is considered particularly dangerous and he is strenuously advised against it by several trusted associates. County Cork is an Irish Republican Army (IRA) stronghold, much of it still held by anti-Treaty forces. Yet he seems determined to make the trip without delay. He has fended off a number of attempts on his life in the preceding weeks and has acknowledged more than once, in private conversation, that the Civil War might end his life at any moment. On several occasions Collins assures his advisors that they will not shoot him in his own county.

On August 22, 1922, Collins sets out from Cork City on a circuitous tour of West Cork. He passes first through Macroom then takes the Bandon road via Crookstown. This leads through Béal na Bláth, an isolated crossroads. There they stop at a local pub, now known as the The Diamond Bar, to ask a question of a man standing at the crossroad. The man turns out to be an anti-Treaty sentry. He and an associate recognise Collins in the back of the open-top car. As a result, an ambush is laid by an anti-Treaty column at that point, on the chance that the convoy might come through again on their return journey.

Shortly before 8:00 PM, Collins’ convoy approaches Béal na Bláth for the second time. By that time most of the ambush party has dispersed and gone for the day, leaving just five or six men on the scene. Two are disarming a mine in the road, while three on a laneway overlooking them, provide cover. A dray cart, placed across the road, remains at the far end of the ambush site.

Shots are exchanged. Collins, who suffers a head wound, is the only fatality. Almost every other detail of what happens is uncertain, due to conflicting reports from participants and other flaws in the record.

michael-collins-body

Some of the most disputed details include how the shooting starts, what kind of fire the convoy comes under, where the ambushers’ first shots strike, where Collins is and what he is doing when he is hit, whether anyone else is wounded, whether the armoured car’s machine gun is fully functional throughout the engagement, who moves Collins’ body, and who is nearby when Collins falls.

Many questions have been raised concerning the handling of Collins’s remains immediately following his death. Among them are the inordinately long time the convoy takes to cover the twenty miles back to Cork City, who searched his clothes, and what became of documents he is known to have been carrying on his person.

Collins’s body is transported by sea from Cork to Dublin. He lay in state for three days in Dublin City Hall where tens of thousands of mourners file past his coffin to pay their respects, including many British soldiers departing Ireland who had fought against him. His funeral mass takes place at Dublin’s Pro Cathedral where a number of foreign and Irish dignitaries are in attendance. Some 500,000 people attend his funeral, almost one fifth of the country’s population at that time.

No official inquiry is ever undertaken into Collins’s death and consequently there is no official version of what happened, nor are there any authoritative, detailed contemporary records.

An annual commemoration ceremony takes place each year in August at the ambush site at Béal na Bláth, County Cork, organised by The Béal na mBláth Commemoration Committee. There is also a remembrance ceremony in Dublin’s Glasnevin Cemetery at Collins’s grave on the anniversary of his death.