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Éamon de Valera Visits Butte, Montana During His American Tour

President Éamon de Valera visits Butte, Montana, on July 25, 1919, during his American Tour of 1919-20. Montana Lieutenant Governor W. W. McDowell meets his train and rides with de Valera through the streets to where de Valera then addresses over 10,000 people who have come out to hear him. The next day, de Valera addresses a joint session of the Montana State Legislature.

De Valera’s eventful 1919 begins in Lincoln Jail and ends in New York City’s Waldorf Astoria, the largest and most luxurious hotel in the world. Smuggled aboard the SS Lapland in Liverpool in June, he sails for the United States during the closing stages of the Paris Peace Conference. As London’s Sunday Express complains in August 1919, “there is more Irish blood in America than in Ireland,” making the United States the obvious destination for a sustained propaganda and fundraising mission.

After his highly-publicised American debut at New York’s Waldorf Astoria, the self-styled “President of the Irish Republic” embarks on the first leg of what is to be an eighteen month tour of the United States. The purpose of his mission is twofold: to gain formal recognition of the Irish Republic and to raise funds via a bond issue to support the independence movement and the newly established Dáil Éireann.

Between July and August 1919, de Valera and his entourage travel over 6,000 miles from New York to San Francisco, addressing enormous crowds at dozens of venues. He fills Madison Square Garden to capacity and receives a thirty-minute standing ovation from 25,000 people in Chicago’s Wrigley Field. Twice as many people fill Boston’s Fenway Park on June 29, cheering the arrival of the “Irish Lincoln.” The Sinn Féin envoys also visit less obvious Irish communities of the period, such as Scranton, Savannah, New Orleans and Kansas City. For de Valera’s personal secretary, Seán Nunan, the public meeting in Butte, Montana is like “an election meeting at home – there were so many first-generation Irishmen working on the mines – mainly from around Allihies in West Cork.” In San Francisco de Valera dedicates a statue of Robert Emmet by Irish-born sculptor Jerome Connor in Golden Gate Park, a replica of which stands sentinel in St. Stephen’s Green in Dublin. This is one of many symbolic gestures linking the American and Irish struggles for independence played out before the flashing bulbs of the ubiquitous press photographers. On August 15 The Cork Examiner notes that the enthusiastic American exchanges “indicate that few public missionaries from other lands – possibly only Mr. Parnell – have ever had such receptions as were accorded to the Sinn Féin leader.”

De Valera’s team deserves credit for the incredible logistical triumph that is the U.S. tour. As chief organiser, Liam Mellows travels ahead to each city, ensuring a suitable reception is prepared and a venue secured for a mass meeting. Seán Nunan is de Valera’s fastidious personal secretary and Harry Boland, Sinn Féin TD for South Roscommon and Irish Republican Brotherhood (IRB) envoy, is at his side troubleshooting, speechmaking and shaking hands. As the tour progresses, de Valera’s supporting cast expands to include, Kerry-born Kathleen O’Connell who becomes de Valera’s full-time personal secretary from 1919.

The next stage of de Valera’s American odyssey begins on October 1, 1919 in Philadelphia, a city with a rich Irish heritage and rife with symbolism of America’s struggle for independence. Over the next three weeks, de Valera and his team travel from the Atlantic to the Pacific seaboard and back again, delivering seventeen major public speeches and a host of smaller ones to aggregate crowds of over half a million.

The pace is relentless as the Irish team makes its way through middle America. De Valera is received as a visiting dignitary at multiple state legislatures and presented with honorary degrees from six American universities. In line with his secondary objective to foster the interest of “wealthy men of the race in the industrial development of Ireland,” he addresses the Chambers of Commerce in a number of cities and arranges a personal meeting with Henry Ford, the son of an Irish emigrant, during his visit to Detroit in October. In the same month in Wisconsin, he is made a Chief of the Chippewa Nation, an honour he later says meant more to him than all the freedoms of all the cites he was ever given. It is not surprising that by the time they reach Denver on October 30, The Irish World reports that “the President looked tired.” Still, he musters the energy to make high profile visits to Portland, Los Angeles and San Diego before beginning the return journey to New York at the end of November.

After a short break for Christmas, the Irish team prepares for the launch of the Bond Certificate Drive. A week-long frenzy of publicity kicks off on January 17 at New York City Hall where Mayor John F. Hylan presents de Valera with the Freedom of the City. During the spring of 1920, de Valera addresses the Maryland General Assembly at Annapolis before making the swing through the southern states of America.

It is not all plain sailing for the Sinn Féin representatives in America. The tour of the west coast in late 1919 sees increasing tensions with American patriotic bodies who are critical of de Valera’s perceived pro-German stance during World War I. He is heckled during a speech in Seattle and a tricolour is ripped from his car in Portland by members of the American Legion. The trip through the southern states in the spring of 1920 coincides with rising American anti-immigration and anti-Catholic nativism. A small number of counter demonstrations are organised by right-wing Americans. Most notably, members of the Ku Klux Klan make unwelcome appearances at several rallies in the American south, making clear their opposition to de Valera’s presence.

The Irish envoys also contend with antagonism from the leaders of Friends of Irish Freedom (FOIF), the broad-based popular front of Clan na Gael headed by veteran Fenian John Devoy and Judge Daniel Cohalan. The FOIF uses its significant resources to finance de Valera’s tour and facilitate the Bond Certificate Drive, but behind the scenes there are significant personality clashes and tensions over tactics.

The increasingly public dispute comes to a head in a row over strategies at the Republican National Convention in Chicago in June 1920. Drawing on his influential political contacts, Cohalan persuades the Republican Party to include Irish self-determination in their election platform. However, much to Cohalan’s fury, de Valera leads a separate delegation to the Convention and insists on a resolution calling for recognition of the Irish Republic. The result is that two resolutions are submitted to the Platform Committee, which indicates dissension in the Irish ranks and gives the Committee the excuse to include neither in the final platform. After de Valera also fails to secure the endorsement of the Democratic convention in San Francisco in June, it is clear that the Irish question will not be a significant factor in the ensuing presidential election. Relations between the FOIF and de Valera reach a new low. In November 1920, de Valera makes the final break with the FOIF and sets up a new organisation, the American Association for the Recognition of the Irish Republic.

De Valera is in Washington, D.C. on October 25 when Terence MacSwiney dies after 74 days on hunger strike. Six days later, at the last great meeting of the American tour, 40,000 people fill New York’s Polo Grounds to commemorate MacSwiney’s death. By late November, de Valera knows that it is time to return to Ireland. Smuggled aboard SS Celtic in New York harbour on December 10, he prepares for the nine-day journey home. He had failed to obtain the recognition of the United States Government for the Republic, but his cross-continental tour and associated press coverage raised international awareness and over $5 million for the Irish cause.

(From: An article by Helene O’Keeffe that was first published in the Irish Examiner on March 24, 2020 | Photo: Eamon de Valera, center, president of the Provisional Government of the Irish Republic, in Butte, Montana, in 1919 to encourage support for Ireland’s fight for independence. Courtesy of Butte-Silver Bow Public Archives)


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Birth of Eric Bell, Founder Member of Thin Lizzy

eric-bellEric Robin Bell, Northern Irish rock and blues musician, is born on September 3, 1947 in East Belfast, Northern Ireland. He is best known as a founder member and the original guitarist of the rock group Thin Lizzy. After his time in Thin Lizzy, he briefly fronts his own group before joining The Noel Redding Band in the mid-1970s. He has since released several solo albums and performs regularly with a blues-based trio, the Eric Bell Band.

Bell begins his career with local groups around the Belfast area, including the last incarnation of Them to feature Van Morrison, between September and October 1966. He also plays with a number of other bands including Shades of Blue, The Earth Dwellers and The Bluebeats, before joining an Irish showband named The Dreams. He leaves in 1969 having tired of the showband format and, at the end of that year, forms a band with local musicians Phil Lynott, Eric Wrixon and Brian Downey. Bell names the group Thin Lizzy, after Tin Lizzie, a robot character in The Dandy comic.

Organist Eric Wrixon leaves Thin Lizzy after a few months, and the remaining trio later secure a contract with Decca Records. As lead guitarist, Bell plays on Thin Lizzy’s first three albums, Thin Lizzy, Shades of a Blue Orphanage and Vagabonds of the Western World, as well as their hit single “Whiskey in the Jar.” He co-writes a number of songs with Lynott and Downey, including “The Rocker” which becomes a live favourite throughout the band’s career. He also composes one song on his own, “Ray Gun,” from their first album, Thin Lizzy.

Although Thin Lizzy gains in popularity during the early 1970s, the pressures of recording, touring and the excesses of the rock star lifestyle begin to take their toll. Bell leaves the band after a New Year’s Eve concert in 1973, after throwing his guitar into the air in the middle of the concert, pushing the amplifiers into the audience and storming off stage. He states later that he had no regrets about leaving: “I really had to leave because of ill-health. It was exhaustion, and the majority of things that were available to me… I couldn’t really handle it.” He is temporarily replaced by Gary Moore.

In 1974, after a brief period fronting his own Eric Bell Band, Bell is recruited by ex-Jimi Hendrix sideman Noel Redding, along with guitarist/singer Dave Clarke and drummer Les Sampson, to form The Noel Redding Band. He is initially unsure of the musical direction Redding is taking, but goes on to record two albums with the group before they split in 1976. A third album of unused tracks is released in 1995. He composes the song “Love and War” for the second album, Blowin’.

In 1980, Bell reunites with Thin Lizzy to record a tribute song to Jimi Hendrix, “Song for Jimmy,” which is released as an orange flexi disc and given away with Flexipop in August 1981. It is later included on Thin Lizzy’s Vagabonds Kings Warriors Angels box set in 2002, although much of Bell’s lead guitar work is missing from this version as the relevant master tapes cannot be found. He also appears as a guest on Thin Lizzy’s final tour in 1983, and the accompanying live album, Life.

Bell subsequently joins saxophonist Dick Heckstall-Smith‘s eight-piece blues rock ensemble Mainsqueeze. They tour Europe, record a live album in 1983, and later tour as Bo Diddley‘s backing group, recording the Hey… Bo Diddley: In Concert album in 1986.

Bell continues to perform and record with the Eric Bell Band throughout the 1990s and 2000s, releasing several albums. He also records with the Barrelhouse Brothers.

In 2005, Bell joins Gary Moore onstage to perform “Whiskey in the Jar” at the Phil Lynott tribute concert “The Boy Is Back in Town” in the Point Theatre, Dublin. This is released on a DVD called One Night in Dublin: A Tribute to Phil Lynott. In 2010, he moves from London where he had lived for many years to his new home in West Cork, Ireland.


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March to Mark the 400th Anniversary of the O’Sullivan Beare Exodus

o-sullivan-beare-march-2002On December 30, 2002, to mark the 400th anniversary of the exodus of the O’Sullivan Beare clan from West Cork to Leitrim, a group of 40 people begin walking the entire 260-mile route which takes them through eleven counties over a two week period. Over the course of 15 days, the route takes them through Cork, Limerick, Tipperary, Offaly, Galway, Roscommon and Sligo.

The group, including O’Sullivan Beare descendants from the United States, set out from the ruins of Dunboy Castle, Castletownbere, which was the seat of the chieftain Donal Cam O’Sullivan Beare and was destroyed after the defeat of the Irish and Spanish forces in the Battle of Kinsale in 1602. Author Deirdre Purcell launches the march at 9:00 AM. The group meets up with others from Tuosist and Kenmare in the oak woods near Glengarriff in the evening to commemorate the gathering of the clan from the peninsula before setting off for Leitrim on their winter march exactly four hundred years earlier.

The group averages 15 miles per day, with the longest leg being 30 miles and the shortest just 6.5 miles. Many join the walk for local legs.

Among the walkers setting out for the entire route is Dara O’Sullivan, age 21, the first O’Sullivan in 400 years to walk the historic route, according to Jim O’Sullivan, the co-ordinator of the project. The chieftain of the O’Sullivan clan, Michael O’Sullivan, also participates in the march.

The walkers carry two wooden staffs upon which brass rings from each town and village along the route are placed. The clan staffs of each area are also collected. Of the 1,000 people who originally set out 400 years earlier, only 35, among them only one woman, arrive at their destination.

In the summer of 2002 a series of festivals and events supported by national tourism, heritage and cultural as well as community organisations are organised in recognition of the O’Sullivan Beare march.

Beara-Breifne Way, a trail that closely follows the line of the historical march of O’Sullivan Beare opens in 2004, forming part of the European Greenways network.


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Birth of Comedian & Actor Niall Tóibín

Niall Tóibín, Irish comedian and actor, is born into an Irish speaking family in Cork, County Cork, on November 21, 1929. He is the sixth of seven children born to Siobhán (née Ní Shúileabháin) and Seán Tóibín.

Tóibín’s father is born in Passage West, County Cork, and his parents come from Waterford and West Cork. His father is a teacher in the School of Commerce in Cork city and the author of two books, Blátha an Bhóithrín and Troscán na mBánta, on wayside and meadowland flowers, both written in the Irish language. His mother comes from Beaufort, County Kerry.

Tóibín is born on the south side of Cork city in Friars’ Walk. He is raised with Irish and uses the language in his professional career, notably in the film Poitín. As a child he sings in the cathedral choir and the Opera House in Cork. In his teens he joins a drama society attached to the Keating Branch of the Gaelic League. He is educated by the Irish Christian Brothers at the North Monastery after which he leaves Cork in January 1947 for a job in the Civil Service in Dublin.

Tóibín starts acting in the 1950s and spends fourteen years with the Radio Éireann Players. From Ryan’s Daughter and Bracken in the 1970s, to The Ballroom of Romance, The Irish R.M., Brideshead Revisited (TV serial) and Caught in a Free State in the 1980s, and Far and Away, Ballykissangel and Veronica Guerin in the 1990s and 2000s, Toibin’s entertainment career in television, film and theatre spans over four decades.

Tóibín plays Dr. Paul O’Callaghan in the first series of the Irish TV programme The Clinic. He also plays Judge Ballaugh, alongside Cate Blanchett, in Jerry Bruckheimer‘s film Veronica Guerin. He also acts for the radio, such as his guest appearance in the BBC Radio 4 series Baldi.

In 1973, Tóibín wins a Jacob’s Award for his performance in the RTÉ comedy series, If The Cap Fits. He receives an Honorary Doctor of Arts Degree from University College Cork (UCC) on June 4, 2010 and is honoured with the Irish Film and Television Academy‘s (IFTA) Lifetime Achievement Award at a ceremony at the Irish Film Institute on November 3, 2011.


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Birth of Michael Collins, Revolutionary Leader & Politician

Michael Collins, soldier and politician who was a leading figure in the struggle for, and achievement of Irish independence in the early 20th century, is born near Clonakilty, County Cork, on October 16, 1890.

Michael Collins is born to a successful farmer, Michael John Collins, and Mary Anne O’Brien. When the couple marries, she is twenty-three years old and he is sixty. The couple have eight children, with Michael being the youngest.

Raised in a beautiful but remote part of southwest Ireland, Collins is educated at local primary schools. At the Lisavair National School, Collins is inspired by his teacher, Denis Lyons, a member of a secret organization, the Irish Republican Brotherhood (IRB), whose aim is to gain Ireland’s independence from Great Britain. Collins is also influenced by the stories of local men who had taken part in the Irish Rebellion of 1798, a conflict that sparks a feud between the Irish Protestants and Catholics. From these stories Collins learns of Irish pride, rebellion, executions, and the general harsh treatment imposed on his country by the British.

In 1906 Collins goes to London to enter the civil service as a postal clerk. For ten years Collins lives in London, where he becomes active in various Irish organizations, including the Gaelic League, a society that promotes the use of the Irish language. Also during this time, Collins is influenced by the writings of Arthur Griffith, an Irish nationalist who founded the Irish political party Sinn Féin. In 1909 Collins himself becomes a member of the IRB, and later becomes the IRB treasurer for the South of England.

Collins returns to Ireland in 1916 to take part in the Easter Rising, a rebellion against British rule. After the rebellion is crushed, Collins is interned in North Wales along with most of the other rebels from the IRB. When the internees are released in December 1916, he goes to Dublin, where his sharp intelligence and dynamic energy soon secure him a leadership position in the reviving revolutionary movement.

After their victory in the general election of December 1918, the revolutionaries establish an Irish parliament, Dáil Éireann, in January 1919. The Dáil officially announces an Irish Republic and sets up an executive to take over the government of the country. British attempts to crush the Republican movement are met with guerrilla warfare from the Irish Republican Army (IRA).

Collins plays the most important role in this struggle. As director of intelligence of the IRA, he cripples the British intelligence system in Ireland and replaces it with an effective Irish network. At the same time he performs other important military functions, heads the IRB, and, as minister of finance in the Republican government, successfully raises and hands out large sums of money on behalf of the rebel cause. Despite constant efforts, the British are unable to capture Collins or stop his work. The “Big Fellow” becomes an idolized and near-legendary figure in Ireland, and he wins a reputation in Britain and abroad for ruthlessness, resourcefulness, and daring.

After the truce of July 1921, Collins reluctantly agrees to Irish president Éamon de Valera‘s request to serve on the peace-making talks headed by Arthur Griffith. During the autumn negotiations in London, the British government firmly rejects any settlement that involves recognition of the republic. Instead its representatives offer Dominion status for Ireland with the right of exclusion for loyalist Northern Ireland. Collins decides to accept these terms, in the belief that rejection would mean renewal of the war and quick defeat for Ireland, and that the proposed treaty will soon lead to unity and complete freedom for his country. Using these arguments, he and Griffith persuade their side to sign the treaty on December 6, 1921, and Dáil Éireann to approve it on January 7, 1922.

De Valera and many Republicans refuse to accept the agreement, however, believing that it means a betrayal of the republic and a continued domination by Britain. As the British evacuate southern Ireland, Collins and Griffith do their best to maintain order and enforce the treaty signed with the British. They find their efforts frustrated by the opposition of an armed Republican minority. Collins seeks desperately to satisfy the forces that oppose the treaty without abandoning the treaty altogether, but he finds it impossible to make a workable compromise.

In late June 1922, after the population had supported the settlement in an election, Collins agrees to use force against the opposition. This action sparks a civil war, a bitter conflict in which the forces of the infant Irish Free State eventually overcome the extreme Republicans in May 1923. However, Collins does not live to see the end of the war. He is killed in an ambush in West Cork on August 22, 1922, just ten days after the death of Arthur Griffith.

Much of Collins’s success as a revolutionary leader is due mainly to his realism and extraordinary efficiency. He also possesses an amazing vision and humanity in his character, however, which appeals to friend and foe alike. The treaty that costs him his life does not end the argument, as he had hoped, but it does make possible the peaceful gaining of full political freedom for most of Ireland.


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Birth of Playwright & Poet Lennox Robinson

lennox-robinsonEsmé Stuart Lennox Robinson, playwright, poet, theatre producer, and director who is involved with the Abbey Theatre, is born in Westgrove, Douglas, County Cork, on October 4, 1886.

Robinson is raised in a Protestant and Unionist family in which he is the youngest of seven children. His father, Andrew Robinson, is a middle-class stockbroker who in 1892 decides to become a clergyman in the Church of Ireland in the small Ballymoney parish, near Ballineen in West Cork. A sickly child, Robinson is educated by private tutor and at Bandon Grammar School. In August 1907, his interest in the theatre begins after he goes to see an Abbey production of plays by W.B. Yeats and Lady Gregory at the Cork Opera House. He publishes his first poem that same year. His first play, The Cross Roads, is performed in the Abbey in 1909 and he becomes manager of the theatre towards the end of that year. He resigns in 1914 as a result of a disastrous tour of the United States but returns in 1919. He is appointed to the board of the theatre in 1923 and continues to serve in that capacity until his death. His Abbey career and production involvement can be found in the Abbey archives.

As a playwright, Robinson shows himself as a nationalist with plays like Patriots (1912) and Dreamers (1915). On the other hand, he belongs to a part of Irish society which is not seen as fully Irish. This division between the majority native Irish (Roman Catholics) on one side and the Anglo-Irish (Protestants) on the other can be seen in a play such as The Big House (1926), which depicts the burning of a Protestant manor home by the Irish Republican Army (IRA). Robinson’s most popular play is The Whiteheaded Boy (1916).

Other plays include Crabbed Youth and Age (1924), The Far Off Hills (1928), Drama at Inish (1933), and Church Street (1935). Drama at Inish, which is presented in London and on Broadway as Is Life Worth Living?, is revived as part of the 2011 season at the Shaw Festival  at Niagara-on-the-Lake, Ontario, Canada, with Mary Haney in the role of Lizzie Twohig. Robinson’s fiction includes Eight Short Stories (1919). In 1931 he publishes a biography of Bryan Cooper, who had recently died. In 1951, he publishes Ireland’s Abbey Theatre, the first full-length history of the company.

He publishes an edited edition of Lady Gregory’s diaries in 1947. In 1958 he co-edits with Donagh MacDonagh The Oxford Book of Irish Verse. He is also a director and producer, in 1930 producing a play by Irish playwright Teresa Deevy called The Reapers. In 1931 he is co-director of A Disciple along with W.B. Yeats and Walter Starkie.

Melancholic and alcoholic in later years, Lennox Robinson dies in Monkstown, County Dublin, on October 15, 1958. He is buried St. Patrick’s Cathedral.


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The Assassination of Michael Collins

michael-collinsMichael Collins, soldier and politician who is a leading figure in the struggle for Irish independence in the early 20th century, is shot and killed in ambush at Béal na Bláth, County Cork, on August 22, 1922.

In August 1922, the Irish Civil War seems to be winding down. The Irish Free State has regained control of most of the country and Collins is making frequent trips to inspect areas recently recovered from anti-Treaty forces.

His plan to travel to his native Cork on August 20 is considered particularly dangerous and he is strenuously advised against it by several trusted associates. County Cork is an Irish Republican Army (IRA) stronghold, much of it still held by anti-Treaty forces. Yet he seems determined to make the trip without delay. He has fended off a number of attempts on his life in the preceding weeks and has acknowledged more than once, in private conversation, that the Civil War might end his life at any moment. On several occasions Collins assures his advisors that they will not shoot him in his own county.

On August 22, 1922 Collins sets out from Cork City on a circuitous tour of West Cork. He passes first through Macroom then takes the Bandon road via Crookstown. This leads through Béal na Bláth, an isolated crossroads. There they stop at a local pub, now known as the The Diamond Bar, to ask a question of a man standing at the crossroad. The man turns out to be an anti-Treaty sentry. He and an associate recognise Collins in the back of the open-top car. As a result, an ambush is laid by an anti-Treaty column at that point, on the chance that the convoy might come through again on their return journey.

Shortly before 8:00 PM, Collins’ convoy approaches Béal na Bláth for the second time. By that time most of the ambush party has dispersed and gone for the day, leaving just five or six men on the scene. Two are disarming a mine in the road, while three on a laneway overlooking them, provide cover. A dray cart, placed across the road, remains at the far end of the ambush site.

Shots are exchanged. Collins, who suffers a head wound, is the only fatality. Almost every other detail of what happens is uncertain, due to conflicting reports from participants and other flaws in the record.

michael-collins-bodySome of the most disputed details include how the shooting starts, what kind of fire the convoy comes under, where the ambushers’ first shots strike, where Collins is and what he is doing when he is hit, whether anyone else is wounded, whether the armoured car’s machine gun is fully functional throughout the engagement, who moves Collins’ body, and who is nearby when Collins falls.

Many questions have been raised concerning the handling of Collins’s remains immediately following his death. Among them are the inordinately long time the convoy takes to cover the twenty miles back to Cork City, who searched his clothes, and what became of documents he is known to have been carrying on his person.

Collins’s body is transported by sea from Cork to Dublin. He lay in state for three days in Dublin City Hall where tens of thousands of mourners file past his coffin to pay their respects, including many British soldiers departing Ireland who had fought against him. His funeral mass takes place at Dublin’s Pro Cathedral where a number of foreign and Irish dignitaries are in attendance. Some 500,000 people attend his funeral, almost one fifth of the country’s population at that time.

No official inquiry is ever undertaken into Collins’s death and consequently there is no official version of what happened, nor are there any authoritative, detailed contemporary records.

An annual commemoration ceremony takes place each year in August at the ambush site at Béal na Bláth, County Cork, organised by The Béal na mBláth Commemoration Committee. There is also a remembrance ceremony in Dublin’s Glasnevin Cemetery at Collins’s grave on the anniversary of his death.