seamus dubhghaill

Promoting Irish Culture and History from Little Rock, Arkansas, USA


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Death of Wilhelmina Geddes, Stained Glass Artist

Wilhelmina Geddes, Irish stained glass artist who is an important figure within the Irish Arts and Crafts movement and also the twentieth-century British stained glass revival, dies in London, England, on August 10, 1955. Her notable works include windows at St. Bartholomew’s Anglican Church (Ottawa, Canada), St. Peter’s Church (LampeterWales), and the King Albert Memorial Window, St. Martin’s Cathedral (Ypres, Belgium).

Geddes is born on her maternal grandparent’s farm at Drumreilly Cottage in Leitrim, County Leitrim, on May 25, 1887. She is the eldest of four children, three girls and a boy, of William Geddes and his wife Eliza Jane Stafford. The family, who migrates to Ireland from Scotland, has mainly been farmers. Her father, a Methodist, who is born near his father’s farm at TandrageeCounty Armagh, emigrates to the United States as a young man, working as a labourer for the railway construction business. This serves a useful purpose as he had worked as a site engineer at the Cavan, Leitrim and Roscommon Railway Company. When she is still an infant her parents move to their native home in Belfast, so her father can set up in business as a building contractor.

Geddes begins drawing subjects from life and nature from the age of four. She learns first how to draw from the school mistress in Ayrshire, where her father occasionally goes shooting. She begins her studies at Methodist College Belfast along with her three younger sisters. She later moves to the Belfast School of Art. She is encouraged by Rosamond Praeger, a sculptor from County Down, to continue with her studies. She is accepted as a student to study at the Belfast School of ArtUlster University. This is where she adapts and improves her style and is introduced to a professional standard of art work.

While still studying at the Belfast School of Art, Geddes takes part in the Arts and Crafts Society of Ireland‘s fourth exhibition. For this exhibition, she contributes a glowingly coloured illustration of the book Cinderella Dressing the Ugly Sister (Dublin City Gallery), which she had created. It is at this exhibition that her work is spotted by Sarah Purser, a well established painter seeking newly trained students to introduce to stained glass artistry. Purser, who goes on to be her lifelong mentor, invites the young Geddes to join her in Dublin, working under the established stained glass artist William Orpen.

Geddes contributes a watercolour illustration of a Ballad Seller with the Belfast Art Society in 1907. She is elected as an Associate of the Belfast Art Society’s successor, the Ulster Academy of Arts, in 1933 before promotion to Honorary Academician in 1935. She shows five illustrations in the 1911 Oireachtas Exhibition. It is some twenty-one years before she returns to the Oireachtas when she exhibits three cartoons and three sketches for stained glass in 1932.

Geddes joins Purser at the acclaimed stained glass workshop called An Túr Gloine in 1910. The workshop is held in Dublin’s Metropolitan School of Art. It is here that she discovers her passion for the craftsmanship of stained glass artistry and creates her most important works.

During her early years at An Túr Gloine, Geddes’s originality shines, and important commissions come from St. Ann’s Church, Dawson Street, Dublin and the Presbyterian church in Rathgar. Dogged by illness, she returns to Belfast before 1916 and lives between there and Dublin until moving in 1925, as she has long wanted, to work in London at The Glass House, Fulham. While working at The Glass House, she instructs the Irish painter and stained glass artist Evie Hone.

Geddes’s work is considered pioneering and represents a rejection of the Late Victorian approach. She creates a new view of men in stained glass windows, portraying them with close-shaven crew cuts. The muscularity and tension of her portraiture is matched by the radical design of her constructions. Ambitious large-scale projects, as at the cathedral in Ypres, are equalled by the drama of smaller-scale work at Wallasey (Lancashire) and Wallsend (Northumberland), or war memorial windows in obscure country churches.

Despite the hardships of living in London during World War II, poverty, and ill health, Geddes designs seventeen full-scale stained glass masterpieces, sixteen of which she completes.

Geddes dies on August 10, 1955 in London of a pulmonary embolism. She is buried in Carnmoney Cemetery, County Antrim, along with her mother and sister Ethel. Even after moving to London, she claims that her native identity never wavered as she says she was always “a Belfast woman.”


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The Conradh na Gaeilge Bans All Forms of Jazz Music

On November 6, 1929, Conradh na Gaeilge (English: Gaelic League) announces expulsion for anyone who attends “foreign jazz dances.”

Conradh na Gaeilge, a cultural organisation which promotes the Irish language, implements a ban against all forms of jazz music. Taken by the executive of the Conradh na Gaeilge, it is an issue, which has festered for many months prior to the ban and will for some time afterward.

It is claimed that jazz music has taken hold in Ireland in the wake of World War I and has spread from Dublin to the music halls which have sprung up in towns and villages across the country. Detractors claim that jazz music and dancing is just a “passing phase” and that it is the “natural reaction” to the post-war phase that Ireland finds itself in.

All branches of Conradh na Gaeilge are sent a warning as to their conduct going forward with particular regard to attending or promoting jazz. The idea is to follow the Gaelic Athletic Association’s bans on the playing of foreign games, something which has proved popular across the country. While the debate had begun earlier in 1929 in Wexford and other centres, it is in Leitrim that the most vocal opponents of jazz are to be found. Here the parish priest of Cloone, Fr. Conferey, openly criticises jazz from the pulpit and tells the people that they should sing Irish songs only. In nearby Mohill it is reported that 3,000 people demand that jazz be banned and they carry banners with slogans such as “Down with Jazz” and “Out with paganism.”

Ultimately, the ban sparks outrage across the country but it speaks volumes about post-independent Ireland and attitudes towards culture and pastimes, which are not Irish.

(From: Gaelic League Bans ‘Jazz’ – 6 November 1929, Sunday Independent, Irish Newspaper Archives, http://www.irishnewsarchives.com, November 10, 1929)


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Death of Anti-Treaty IRA Volunteer Michael Cull

Michael Cull, an anti-Treaty Irish Republican Army (IRA) Volunteer from Roscommon, is killed during a raid on Ballyconnell, County Cavan, on January 6, 1923.

Ballyconnell is a small town in western County Cavan. According to the 1911 census it is populated by 125 families, or in the region of 600 people, and is according to local pro-Treaty TD Seán Milroy, “in the values of country towns, a very considerable centre of county life.” Since 1921 it has been wedged up against the new border with County Fermanagh and Northern Ireland to the north and the Arigna Mountains to the south and west. As the Irish Civil War rages south of the border, and with no effective police or military presence, Ballyconnell is particularly vulnerable to the depredations of armed groups of various allegiance.

Cull is part of a contingent of 50-70 anti-Treaty fighters holed up in the Arigna Mountains. As well as guerrilla attacks against the forces of the Irish Free State, one of their most frequent actions, out of necessity, is raids on civilian targets for supplies.

Cull, according to the local newspaper, is holding up Ovens’ hardware and grocery shop in Ballyconnell when he is shot dead by a plain clothes Free State officer. The National Army later derisively refers to “the shooting of a looter named Cull … He and others were raiding in Ballyconnell when a couple of officers who were in the area got in touch with them. This gang of Irregulars have been in the mountains for several months past.”

Cull’s death is by no means the end of Ballyconnell’s troubles. The anti-Treaty column based in the Arigna Mountains, composed of Volunteers from Roscommon, Leitrim and Cavan (which includes Cull’s brother James) and led by Ned Bofin, visits a ferocious revenge on the small town for the death of Cull.

Almost exactly a month later, on the morning of February 5, 1923, at about 7:00 a.m., fifty well-armed anti-Treaty IRA fighters descend on Ballyconnell from the hills in a military lorry and several cars. The guerrillas, armed with rifles and three machine guns, stop the train to nearby Ballinamore so that word cannot get out to adjacent Free State garrisons. They then go in search of those they hold responsible for Cull’s death.

At Oven’s grocery, the proprietor, William Ovens, is shot through the thigh and badly wounded. One of his employees, William Ryan, is dragged out and shot dead. According to the local press, the guerrillas shouted, “Was it you who shot Cull?” at Ryan before they shot him. His 80-year-old father follows the fighters through the streets, shouting “murder, murder.”

Sean McGrath, an Irish language teacher originally from Galway, is also dragged out of bed and shot dead, apparently for no other reason than that he is lodging at the home of Free State supporter John Dunn.

The guerrillas proceed to bomb and burn out three shops, including the car dealership and the Post Office, and to smash the windows of the other premises with shots and rifle butts. The Ulster Bank branch is robbed of £200 and two Ford cars are seized. After a rampage of 35 minutes, the IRA column re-mount their vehicles and head back toward the Arigna Mountains, leaving the little town partially in flames, pockmarked with bullet holes and mourning the death of two of its citizens.

According to the pro-Treaty National Army, “Our troops in Belturbet got word of the raid, and immediately set out in all their transport. They were joined en route by two Fords of troops from Cavan, and all proceeded to Ballyconnell, where they arrived shortly after 9 o’clock. They followed the Irregulars past Ballinamore but failed to get in touch with them.”

(From: “The Tragedies of Ballyconnell” by John Dorney, The Irish Story (www.theirishstory.com), June 19, 2014 | Pictured: The main street of Ballyconnell in the early 20th century)


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Executions of Seán MacDiarmada & James Connolly

macdiarmada-connolly

The British army executes Seán MacDiarmada and James Connolly, the last of the Easter Rising leaders to be executed in Dublin, in the Stonebreaker’s Yard at Kilmainham Gaol on May 12, 1916.

Seán MacDiarmada is born in 1884 in Leitrim. He emigrates to Glasgow in 1900 and from there to Belfast in 1902. A member of the Gaelic League, he is acquainted with Bulmer Hobson. He joins the Irish Republican Brotherhood (IRB) in 1906 while still in Belfast, transferring to Dublin in 1908 where he assumes managerial responsibility for the IRB newspaper Irish Freedom in 1910. Although MacDiarmada is afflicted with polio in 1912, he is appointed as a member of the provisional committee of Irish Volunteers from 1913 and is subsequently drafted onto the military committee of the IRB in 1915. During the Rising, MacDiarmada serves in the General Post Office (GPO). Following the surrender, MacDiarmada nearly escapes execution by blending in with the large body of prisoners. He is eventually recognised by Daniel Hoey of G Division and faces a court-martial on May 9.

James Connolly is born in Edinburgh in 1868. Connolly is first introduced to Ireland as a member of the British Army. Despite returning to Scotland, the strong Irish presence in Edinburgh stimulates Connolly’s growing interest in Irish politics in the mid-1890s, leading to his emigration to Dublin in 1896 where he founds the Irish Socialist Republican Party. He spends much of the first decade of the twentieth century in America. He then returns to Ireland to campaign for worker’s rights with James Larkin. A firm believer in the perils of sectarian division, Connolly campaigns tirelessly against religious bigotry. In 1913, Connolly is one of the founders of the Irish Citizen Army. During the Easter Rising he is appointed Commandant-General of the Dublin forces, leading the group that occupies the General Post Office.

The treatment accorded to Connolly is particularly despicable. Crippled by an infected wound in the ankle, he is carried to Kilmainham Gaol, tied to a chair, and shot. As the men are loading their rifles, Connolly forgives the men of the army firing squad for their actions. Shaken by their distasteful task, a ragged volley of shots resounds from their rifles. He is the last of the leaders to be executed.