Molly Malone’s baptism is often cited as having taken place on July 27, 1669, although it is part of a later legend rather than a confirmed historical fact. The story goes that a woman named Molly Malone, a fishmonger in Dublin, is baptized at St. Werburgh’s Church and later dies young of a fever. This narrative becomes part of the folklore surrounding the song Cockles and Mussels, which celebrates her as a street fishwife.
The legend goes that the baptism date and the claim that Molly Malone is a real 17th‑century figure were popularized in the late 20th century, especially during the Dublin Millennium celebrations in 1988. At that time, the Dublin Millennium Commission endorsed a claim that a Mary Malone had been baptized on July 27, 1669, and buried on June 13, 1699, in St. John’s Graveyard. This led to June 13 being declared Molly Malone Day.
However, no verifiable evidence links these baptism and burial records to the Molly Malone of the song. The name “Molly” is a common diminutive for Mary or Margaret, and many such women lived in Dublin over the centuries. The baptism record in question (Mary Malone, baptized July 27, 1669) and the burial record (Mary Malone, died June 13, 1699) are published in church registers, but there is no proof these refer to the same person as the ballad’s heroine.
The ballad “Cockles and Mussels” (also called “In Dublin’s Fair City”) is written in the late 19th century by James Yorkston of Edinburgh, Scotland. It is a fictional tale of a fishwife who sells cockles and mussels and dies young. While the song may have been inspired by older street ballads, it is not based on a confirmed historical Molly Malone.
Despite the lack of solid historical proof, the legend has become a symbol of Dublin. A bronze statue of Molly Malone, “The Tart with the Cart,” (pictured above) stands on Suffolk Street, commemorating her as a cultural icon. The story continues to be celebrated in song, pub culture, and local tradition.
In short, July 27, 1669, is part of the folklore of Molly Malone’s baptism, but it is not confirmed by reliable historical records. The figure remains a fictionalized symbol of Dublin’s street life, immortalized in song and statue.
Following the trial and execution of the Lord Deputy of Ireland, Thomas Wentworth, 1st Earl of Strafford, in May 1641, Ireland is in a state of turmoil. There is growing tension between Catholics and Protestants (particularly those of a Puritan tendency) with the former generally sympathetic to King Charles while the latter supports the English Parliament and the ScottishCovenanters in the dispute that shortly leads to the outbreak of the English Civil War. This forms part of the wider War of the Three Kingdoms.
On October 23, a major uprising breaks out in Ulster organised by leading members of the Gaelic aristocracy. The rebels attack Protestant plantation settlements as well as native Irish Protestants and take garrison towns held by the Irish Army. Irish government authorities in Dublin struggle to contain the insurgency with the limited number of troops they have at their disposal. A last-minute warning saves Dublin Castle from a surprise attack, although O’Neill is clearly unaware of the failure of the Dublin plot when he issues his proclamation.
After seizing several key strategic points in Ulster over the previous twenty-four hours, O’Neill makes his proclamation in Dungannon, a town that has symbolic importance as the traditional capital of the O’Neill dynasty.
In support of his actions, O’Neill claims to have a document from King Charles commissioning him. The Commission is supposedly signed under the Great Seal of Scotland. By declaring their loyalty to the Crown and defence of the Catholic religion, O’Neill and his followers adopt a political stance which is taken up by the subsequent Irish Confederation which governs rebel-controlled territory in the name of the King from 1642 until 1649. The Proclamation encourages many Catholics to believe they can lawfully join the rising with the King’s blessing, while Protestants are left demoralised.
O’Neill’s second and more trenchant proclamation is made “from our camp at Newry” on November 4, 1641 alongside Rory Maguire. He also publishes the actual royal commission that gives authority for his earlier proclamation. It is subtly different, in that it empowers him to arrest and seize property from all of Charles’s English Protestant subjects living in Ireland, but exempts his Irish and Scottish subjects.
Until the late nineteenth century historians generally accept that the commission is genuine, or at the very least Charles had secretly encouraged the Irish Catholics to launch a rising. Since then, for a variety of reasons, it has been considered to be a forgery produced by O’Neill and his associates without the knowledge of the King. They may well have acquired a copy of the Great Seal of Scotland when they captured the garrison town of Charlemont on October 23.
The historian David Stevenson notes that it would be unlikely that the commission would have been addressed to O’Neill. Had it been genuine it would almost certainly have been issued to more senior Irish Royalists such as the James Butler, 1st Duke of Ormond, or the leading Catholic noble of Ulster, Randal MacDonnell, 1st Marquess of Antrim. It is also unlikely to have been issued at Edinburgh as O’Neill claimed. However, King Charles was in Edinburgh on October 1, dealing with Scottish political matters.
Forgery or not, King Charles publicly proclaims all the Irish rebels as traitors on January 1, 1642.
That the Commission is genuine is widely accepted in England and Scotland by the King’s opponents and even some of his own supporters. It seems to tie in with earlier rumours of an army plot which had suggested that Charles might bring over the New Irish Army, made up largely of Ulster Catholics, to impose his will on England and Scotland. Anger at the King’s alleged links with the insurgents grow – particularly as horror stories of atrocities committed, such as the Portadown Massacre, begin to filter across the Irish Sea. Tensions arising from news of the Irish rebellion is a factor in the English push to Civil War in early 1642.
The Scottish authorities dispatch an Army which quickly retakes much of Ulster from the insurgents. Once the English Civil War breaks out in October 1642, Charles’ emissaries begin negotiations with the Irish rebels for their support, which seems to present further evidence to his opponents of his links with the Catholic Ulster leaders. Many of these later dealings are exposed when Charles private letters are captured during the Battle of Naseby (1645) and published as King’s Cabinet Opened.
When O’Neill is captured in 1653 following the Cromwellian conquest of Ireland, he is put on trial for his life. The authorities offer to spare him if he will repeat his earlier claims that Charles had ordered the Catholics to rise in 1641. O’Neill now refuses to implicate the King, who had been executed four years earlier, and is put to death himself. Nonetheless, the English Republicans continue to use O’Neill’s earlier claims of the King’s involvement to justify their decision to commit regicide.
In October 1964, during the general election campaign, a photo of McMillen is placed in the window of the election office in Divis Street flanked on one side by the Starry Plough flag and on the other by the tricolour. His campaign draws national attention after Ian Paisley demands that police remove the tricolour from McMillen’s election offices. The RUC raids the premises and confiscates the flag, sparking several days of rioting during which McMillen leads several thousand protesters in defiantly displaying the tricolour. He recalls the IRA gaining a “couple of dozen recruits” following the election, but he finishes at the bottom of the poll with 3,256 votes (6%). Around this time, he succeeds Billy McKee as the Officer commanding (OC) of the Belfast Brigade.
McMillen is keen to work for the unity of Protestant and Catholic workers. Roy Garland recalls that McMillan’s grandfather was master of an Orange lodge in Edinburgh and McMillan knew of that heritage and the meaning of the colours of the Irish flag. He prominently displays in his election offices a verse of a poem by John Frazier, a Presbyterian from County Offaly: “Till then the Orange lily be your badge my patriot brother. The everlasting green for me and we for one and other.”
In 1967, McMillen is involved in the formation of the Northern Ireland Civil Rights Association (NICRA) and is a member of a three-man committee which draws up the Association’s constitution. The NICRA’s peaceful activities result in violent opposition from many unionists, leading to fears that Catholic areas will come under attack. In May 1969, when asked at an IRA army council meeting by Ruairí Ó Brádaigh how many weapons the Belfast Brigade has for defensive operations, McMillen states they have only one pistol, a machine gun and some ammunition.
By August 14, 1969, serious rioting has broken out in Belfast and Catholic districts come under attack from both civilian unionists and the RUC. McMillen’s IRA command by this point still has only a limited number of weapons because the leadership in Dublin are reluctant to release guns. While he is involved in some armed actions on this day, he is widely blamed by those who established the Provisional IRA for the IRA’s failure to adequately defend Catholic neighbourhoods from Ulster loyalist attack. He is arrested and temporarily detained by the RUC on the morning of August 15 but is released shortly afterward.
McMillen’s role in the 1969 riots is very important within IRA circles, as it is one of the major factors contributing to the split in the movement in late 1969. In a June 1972 lecture organised by Official Sinn Féin in Dublin, he defends his conduct, stating that by 1969 the total membership of the Belfast IRA is approximately 120 men, and their armaments have increased to a grand total of 24 weapons, most of which are short-range pistols.
In September, McMillen calls a meeting of IRA commanders in Belfast. Billy McKee and several other republicans arrive at the meeting armed and demand McMillen’s resignation. He refuses, but many of those unhappy with his leadership break away and refuse to take orders from him or the Dublin IRA leadership. Most of them join the Provisional Irish Republican Army, when this group splits off from the IRA in December 1969. McMillen himself remains loyal to the IRA’s Dublin leadership, which becomes known as the Official IRA. The split rapidly develops into a bitter rivalry between the two groups. In April 1970, he is shot and wounded by Provisional IRA members in the Lower Falls area of Belfast.
In June 1970, McMillen’s Official IRA have their first major confrontation with the British Army, which had been deployed to Belfast in the previous year, in an incident known as the Falls Curfew. The British Army mounts an arms search in the Official IRA stronghold of the Lower Falls, where they are attacked with a grenade by Provisional IRA members. In response, the British flood the area with troops and declare a curfew. This leads to a three-day gun battle between 80 to 90 Official IRA members led by McMillen and up to 3,000 British troops. Five civilians are killed in the fighting and about 60 are wounded. In addition, 35 rifles, 6 machine guns, 14 shotguns, grenades, explosives and 21,000 rounds of ammunition, all belonging to the OIRA, are seized. McMillen blames the Provisionals for instigating the incident and then refusing to help the Officials against the British.
This ill-feeling eventually leads to an all-out feud between the republican factions in Belfast in March 1971. The Provisionals attempt to kill McMillen again, as well as his second-in-command, Jim Sullivan. In retaliation, McMillen has Charlie Hughes, a young PIRA member, killed. Tom Cahill, brother of leading Provisional Joe Cahill, is also shot and wounded. After these deaths, the two IRA factions in Belfast negotiate a ceasefire and direct their attention instead at the British Army.
When the Northern Ireland authorities introduce internment in August 1971, McMillen flees Belfast for Dundalk in the Republic of Ireland, where he remains for several months. During this time, the Official IRA carries out many attacks on the British Army and other targets in Northern Ireland. However, in April 1972, the organisation in Belfast is badly weakened by the death of their commander in the Markets area, Joe McCann. In May of that year, the Dublin leadership of the OIRA calls a ceasefire, a move which McMillen supports. Nevertheless, in the year after the ceasefire, his command kills seven British soldiers in what they term “retaliatory attacks.” McMillen serves on the Ard Chomhairle (leadership council) of Official Sinn Féin.
By 1974, a group of OIRA members around Seamus Costello are unhappy with the ceasefire. In December 1974, they break away from the Official movement, forming the Irish Republican Socialist Party (IRSP) and the Irish National Liberation Army (INLA). Some OIRA members under McMillen’s command, including the entire Divis Flats unit, defect to the new grouping. This provokes another intra-republican feud in Belfast. The feud begins with arms raids on OIRA dumps and beatings of their members by the INLA. McMillen, in response is accused of drawing up a “death list” of IRSP/INLA members and even of handing information on them over to the loyalist Ulster Volunteer Force (UVF).
The first killing comes on February 20, 1975, when the OIRA shoot dead an INLA member named Hugh Ferguson in west Belfast. A spate of shootings follows on both sides.
On April 28, 1975, McMillen is shot dead by INLA member Gerard Steenson, as he is shopping in a hardware shop on Spinner Street with his wife Mary. He is hit in the neck and dies at the scene. His killing is unauthorised and is condemned by INLA/IRSP leader Seamus Costello. Despite this, the OIRA tries to kill Costello on May 9, 1975, and eventually kills him two years later. McMillen’s death is a major blow to the OIRA in Belfast.
While at West Ham, Cantwell features in the London XI side that competes in the 1955–58 Inter-Cities Fairs Cup final on May 1, 1958. He captains the Hammers to winning the Division Two championship in the 1957–58 season thereby leading the club into the topflight for the first time since 1932.
In November 1960, Cantwell joins Manchester United for £29,500 which at the time is a record for a full-back. He helps the club win the 1965 and 1967 league titles and captains United when winning the 1963 FA Cup Final – just as his fellow countryman Johnny Carey had done in United’s previous FA Cup win fifteen years earlier.
During his International career (1953-67), Cantwell wins 36 full International caps for the Republic of Ireland, typically playing at left full-back and on several occasions at centre-forward. He makes his debut against Luxembourg in October 1953, with his final appearance coming away to Turkey in February 1967. He scores fourteen goals including five from penalties and also captains the Republic on several occasions including a match against England at Wembley Stadium.
In his first managerial role at Coventry City, Cantwell has the onerous task of following Jimmy Hill who had taken the club into the First Division for the first time in their history. He narrowly keeps the Sky Blues in the top in his first two seasons before taking them to a sixth-place finish in 1969–70, earning them qualification for the Inter-Cities Fairs Cup (a year before it is replaced by the UEFA Cup).
Cantwell returns to Peterborough on November 19, 1986, for a second stint as manager, remaining in this role until he becomes general manager on July 12, 1988. He is general manager at London Road for a year until he quits football to become licensee of the New Inn at Peterborough, where he remains for ten years until he retires in 1999. He also is landlord of the Bull and Swan in Stamford, Lincolnshire.
Cantwell also plays cricket for Cork Bohemians Cricket Club and Ireland as a left-handed batsman and a right-arm medium bowler. He plays five times for Ireland, making his debut in what is his sole first-class match versus Scotland at Edinburgh in 1956, scoring 31 and 17. His last match for Ireland is against Lancashire in July 1959.
Cantwell dies from cancer at Addenbrooke’s Hospital, Cambridge, not far from his home in Peterborough, on September 8, 2005. He is survived by his wife Maggie, a native of Belfast, and two daughters, Liz and Kate. A 22-year-old son, John Robert, is killed in a car crash thirteen years earlier.
Cantwell’s former teams each hold a moment of silence for him before their next matches.
Craig is born at Sydenham, Belfast, on January 8, 1871, the seventh of nine children of James Craig (1828–1900), a wealthy whiskey distiller who had entered the firm of Dunville & Co. as a clerk and by age 40 is a millionaire and a partner in the firm. Craig Snr. owns a large house called Craigavon, overlooking Belfast Lough. His mother, Eleanor Gilmore Browne, is the daughter of Robert Browne, a prosperous man who owned property in Belfast and a farm outside Lisburn. Craig is educated at Merchiston Castle School in Edinburgh, Scotland. After school he begins work as a stockbroker, eventually opening his own firm in Belfast.
Craig enlists in the 3rd (Militia) battalion of the Royal Irish Rifles on January 17, 1900, to serve in the Second Boer War. He is seconded to the Imperial Yeomanry, a cavalry force created for service during the war, as a lieutenant in the 13th battalion on February 24, 1900, and leaves Liverpool for South Africa on the SS Cymric in March 1900. After arrival he is soon sent to the front and is taken prisoner in May 1900, but released by the Boers because of a perforated colon. On his recovery he becomes deputy assistant director of the Imperial Military Railways, showing the qualities of organisation that are to mark his involvement in both British and Ulster politics. In June 1901 he is sent home suffering from dysentery, and by the time he is fit for service again the war is over. He is promoted to captain in the 3rd Royal Irish Rifles on September 20, 1902, while still seconded to South Africa.
On June 7, 1921, Craig is appointed the first Prime Minister of Northern Ireland by the Lord Lieutenant of Ireland. The House of Commons of Northern Ireland assembles for the first time later that day.
Craig had made his career in British as well as Northern Irish politics, but his premiership shows little sign of his earlier close acquaintance with the British political world. He becomes intensely parochial and suffers from his loss of intimacy with British politicians in 1938, when the British government concludes agreements with Dublin to end the Anglo-Irish trade war between the two countries. He never tries to persuade Westminster to protect Northern Ireland‘s industries, especially the linen industry, which is central to its economy. He is anxious not to provoke Westminster, given the precarious state of Northern Ireland’s position. In April 1939, and again in May 1940 during World War II, he calls for conscription to be introduced in Northern Ireland (which the British government, fearing a backlash from nationalists, refuses). He also calls for Winston Churchill to invade Ireland using Scottish and Welsh troops in order to seize the valuable ports and install a Governor-General at Dublin.
While still prime minister, Craig dies peacefully at his home at Glencraig, County Down at the age of 69 on November 24, 1940. He is buried on the Stormont Estate on December 5, 1940, and is succeeded as the Prime Minister of Northern Ireland by the Minister of Finance, J. M. Andrews.
(Pictured: James Craig, 1st Viscount Craigavon, bromide print by Olive Edis, National Portrait Gallery, London)
A knee injury during a night training exercise in Omagh makes McDowell ineligible for active military service and he becomes a weapons instructor. The accident also leads to him meeting his future wife, Margaret Telfer, the physiotherapist who treats him in hospital in Bangor, County Down.
McDowell rises to the rank of major and is part of the Allied forces in occupied Austria following the end of the war, taking part in joint patrols in Vienna with Russian, American and French officers. In the post-war period, he is given two years to finish his college course and spends a summer studying law with a tutor before passing the English bar and returning to the British Army.
After a further military posting to Edinburgh, McDowell’s legal qualification brings him to the army legal service in the War Office in London. With little prospect of further promotion and every chance of being posted abroad without his young family, he decides to leave the army. He is offered a job as legal adviser in London to James North Ltd, a company which makes protective clothing. With no experience of industry, he asks to be given a managerial role at first. The company suggests a managing position in its operations in Dublin. He slots easily into the city’s old business establishment, joining the Kildare Street Club, becoming a director of Pim’s department store, and setting his career firmly on a commercial rather than a legal path.
McDowell’s involvement with newspapers comes about through the recognition of his business acumen. He is asked by some acquaintances to take a look at the financial troubles of the Evening Mail, which is bought subsequently by The Irish Times, adding to the latter’s own financial difficulties.
McDowell is asked later by The Irish Times to see if Roy Thomson, the Canadian-born British press baron whom he had met while they both looked separately at the Evening Mail, might be interested in taking it over. Thomson passes and the company then asks McDowell himself to take charge as chief executive in 1962. Among his first actions are to close the Evening Mail and the Sunday Review, a short-lived tabloid that is ahead of its time. A year later, another problem is resolved when Douglas Gageby, who had been hired as managing director of The Irish Times shortly before McDowell’s arrival, takes over as editor.
Thus, what had begun as a slightly awkward relationship, turns into a highly successful partnership as Gageby sets about broadening the newspaper’s editorial appeal and McDowell sets it on a successful commercial course. McDowell always credits Gageby and his successors as editor with the success of the newspaper. Although he has a close relationship with editors, especially Gageby, he does not interfere in the editorial running of the newspaper.
By the early 1970s, the circulation of The Irish Times has almost doubled in a decade to 60,000 and it is making money. Some of the directors indicate an interest in selling the company. McDowell proposes instead that it be turned into a trust. It is a period when several newspapers in Ireland and Britain have changed hands or are seen as being vulnerable to takeovers. His aims are to protect the newspaper’s independence, make it as difficult as possible for anyone to take over, and formalise its aims in a guiding trust.
McDowell works on the trust document for many months, going through 28 drafts before he is satisfied with the result. The five directors of the company, including McDowell and Gageby, transfer their shares in the company to a solicitor in the autumn of 1973 in anticipation of announcing the trust at the end of that year. Further delays in finalising the trust terms result in its announcement in April 1974, on the eve of the introduction of capital gains tax. The timing gives rise to suggestions that the directors are taking their cash (£325,000 each) out of the company before the new tax takes effect. McDowell always denies that this is the case, maintaining that the timing is coincidental. He is also adamant that the motivation behind the formation of the trust itself is altruistic.
The formation of the trust leaves the newspaper with a large bank debt, used to buy out the directors/shareholders, at what turns out to be a difficult economic period after the first oil crisis hits the western world in the autumn of 1974. McDowell successfully guides The Irish Times‘ financial fortunes through the subsequent recession and into further periods of growth throughout the 1980s and 1990s.
McDowell stands down as chief executive of the company in 1997 and retires from the chairmanship of The Irish Times Trust in 2001. He is given the title President for Life in recognition of his huge contribution to the newspaper.
McDowell is a private person and never seeks or exploits the public status or limelight that goes with being a newspaper publisher. During his visit to the new The Irish Times offices on Tara Street in June 2008 for the unveiling of a portrait of him by Andrew Festing, he describes the newspaper and his family as the two loves of his life.
McDowell dies unexpectedly at the age of 87 on September 9, 2009. His funeral takes place in Whitechurch Parish Church, Rathfarnham, followed by burial in the adjoining churchyard.
In London, developing his interest in the theatre, Johnston abandons plans for a legal and political career.
Johnston is a protégé of W. B. Yeats and George Bernard Shaw, and has a stormy friendship with Seán O’Casey. He is a pioneer of television and war reporting. He works as a lawyer in the 1920s and 1930s before joining the BBC as a writer and producer, first in radio and then in the fledgling television service. His broadcast dramatic work includes both original plays and adaptation of the work of many different writers.
Johnston’s first play, The Old Lady Says “No!”, helps establish the worldwide reputation of Dublin’s Gate Theatre. His second play, The Moon in the Yellow River, has been performed around the globe in numerous productions featuring such storied names as James Mason, Jack Hawkins, Claude Rains, Barry Fitzgerald, James Coco and Errol Flynn. Later plays deal with the life of Jonathan Swift, the 1916 Rebellion, the pursuit of justice, and the fear of death. He writes two opera libretti and a pageant.
“Passionate in his radical skepticism and loathing of what he saw as the pernicious influence of the Roman Catholic Church,” at the end of 1933, Johnston joins the trade unionistJohn Swift, the Dublin novelistMary Manning, and fellow northerner, the libertarian socialistJack White, in forming The Secular Society of Ireland. “Convinced that clerical domination in the community is harmful to advance,” the society seeks “to establish in this country complete freedom of thought, speech and publication, liberty for mind, in the widest toleration compatible with orderly progress and rational conduct.” Among other things it aims to terminate the clerically-dictated ban on divorce, the Censorship of Publications Act and the system of clerical management, and consequent sectarian teaching, in schools.
This is at a time of heightened clerical militancy and as soon the meeting place of the Society (from which it distributed the British journal The Freethinker) is exposed, it has to shift to private houses outside of Dublin. In 1936, Johnston and the other members disband the society and donate the proceeds to the government of the beleaguered Spanish Republic. He has become a recognised man of the left. In 1930 he joins the Irish Friends of Soviet Russia, and though never a party member, until as late as the 1950s he professes faith in a communist future.
Johnston dies on August 8, 1984, at Ballybrack, County Dublin, and is buried in St. Patrick’s Cathedralclose. His epitaph is a quotation from The Old Lady Says “No!” – Emmet’s lines praising Dublin “the strumpet city.”
The Denis Johnston Playwriting Prize is awarded annually by Smith College Department of Theatre for the best play, screenplay or musical written by an undergraduate at Smith College, Mount Holyoke College, Amherst College, Hampshire College and the University of Massachusetts Amherst. The prize is endowed by his former student at Smith, Carol Sobieski.
Richards is born to John William Richards, a lawyer, and Adelaide Roper, suffragist who had chained herself to the railings in St. Stephen’s Green. She goes to school at Alexandra College, Dublin, and after that she attends a finishing school in Paris. Though her family is not in the arts, her godmother is Beatrice Elvery. Shes attends Elvery’s salons with her parents as a child. She meets W. B. Yeats when she is sixteen. Her niece, Geraldine Fitzgerald, daughter of her sister, Edith Catherine Richards, is also one of Ireland’s pre-eminent actresses.
Richards’s acting career starts while attending the Dublin drama league and she is asked at short notice to replace Eileen Crowe in Juno and the Paycock, playing the role of Mary Boyle in the Abbey Theatre production. Richards gets the role of Nora Clithero in the 1926 production of The Plough and the Stars, Seán O’Casey‘s next production. This role means that she ends up with police protection for the duration of the run due to the disturbances the play engenders. Another important role is to take on playing the lead in The Player Queen by Yeats. Maire O’Neill had previously made the role her own and Yeats had let no one perform the part since then so taking on such a challenge is intimidating. Richards continues to take on leading roles with the Abbey Theatre but in 1926 she also begins to direct.
On December 28, 1928, Richards marries playwright Denis Johnston in St. Anne’s Church in Dublin. She tours the United States with the Abbey players in 1932 and with the Irish Players in the mid 1930s. A role in 1938 in Molly Keane‘s Spring Meeting starring Gladys Cooper and A. E. Matthews takes her to Broadway in New York City. War in Europe breaks out while the run is still going on and Richards is advised to stay in the United States. However, by then she has two children, producer Micheal and novelist Jennifer Johnston, so she returns to Dublin. There she runs her own theater company at the Olympia Theatre with Nigel Heseltine. Her marriage to Johnston, broken in 1938, ends with divorce in February 1945.
In 1961 Ireland launches its first television service, Raidió Teilifís Éireann. Richards is one of the first producers, recommended to the station by Hilton Edwards. She is one of the few women in the new station. The first Irish play produced during the opening week is directed by her and she is nominated for a Best Actress award in another production, Inquiry at Lisieux. She works as producer on a wide number of programs for the station including documentaries, soap operas and religious programming. Both Tolka Row and The Riordans are produced by her as well as Denis Johnston’s The Moon on the Yellow River, George Bernard Shaw‘s Arms and the Man and John Millington Synge‘s Riders to the Sea.
Richards retires from her RTÉ career in the early 1970s though she continues to raise funds for the Gate Theatre through the Edwards–MacLiammóir Playhouse Society. In 1983, for her 80th birthday, the Abbey puts on a party for her which includes a special rendition of “Nora” from The Plough and the Stars. Richards is the last living member of the original 1926 cast. The song is repeated at her funeral in 1985. She died in Ballybrack, County Dublin, on January 19, 1985. Her funeral is held in St. Anne’s Church in Dublin and she is cremated in Glasnevin Cemetery.
The Good-Natur’d Man, a play written by Oliver Goldsmith in 1768, is first performed at Central London’s Covent Garden on January 29, 1768. The play is written in the form of a comedy with Mary Bulkley as Miss Richland. It is released at the same time as Hugh Kelly‘s False Delicacy, staged at Drury Lane Theatre. The two plays go head-to-head, with Kelly’s proving the more popular. Goldsmith’s play is a middling success, and the printed version of the play becomes popular with the reading public.
Goldsmith is the son of an Anglo-Irish clergyman, the Rev. Charles Goldsmith, curate in charge of Kilkenny West. At about the time of his birth, the family moves into a substantial house at nearby Lissoy, where he spends his childhood. Much has been recorded concerning his youth, his unhappy years as an undergraduate at Trinity College Dublin, where he received the BA degree in February 1749, and his many misadventures before he leaves Ireland in the autumn of 1752 to study in the medical school at Edinburgh. By this time his father has died, but several of his relations support him in his pursuit of a medical degree. Later on, in London, he comes to be known as Dr. Goldsmith, Doctor being the courtesy title for one who holds the Bachelor of Medicine, but he takes no degree while at Edinburgh nor, so far as anyone knows, during the two-year period when, despite his meagre funds, which are eventually exhausted, he somehow manages to make his way through Europe. The first period of his life ends with his arrival in London, bedraggled and penniless, early in 1756.
Goldsmith’s rise from total obscurity is a matter of only a few years. He works as an apothecary‘s assistant, school usher, physician, and as a hack writer, reviewing, translating, and compiling. Much of his work is for Ralph Griffiths‘s Monthly Review. It remains amazing that this young Irish vagabond, unknown, uncouth, unlearned, and unreliable, is yet able within a few years to climb from obscurity to mix with aristocrats and the intellectual elite of London. Such a rise is possible because he has one quality, soon noticed by booksellers and the public, that his fellow literary hacks do not possess – the gift of a graceful, lively, and readable style.
Goldsmith’s rise begins with the Enquiry into the Present State of Polite Learning in Europe (1759), a minor work. Soon he emerges as an essayist, in The Bee and other periodicals, and above all in his Chinese Letters. These essays are first published in the journal The Public Ledger and are collected as The Citizen of the World in 1762. The same year brings his The Life of Richard Nash. Already he is acquiring those distinguished and often helpful friends whom he alternately annoys and amuses, shocks and charms – Samuel Johnson, Sir Joshua Reynolds, Thomas Percy, David Garrick, Edmund Burke, and James Boswell.
The obscure drudge of 1759 becomes in 1764 one of the nine founder-members of the famous The Club, a select body, including Reynolds, Johnson, and Burke, which meets weekly for supper and talk. Goldsmith can now afford to live more comfortably, but his extravagance continually runs him into debt, and he is forced to undertake more hack work. He thus produces histories of England and of ancient Rome and Greece, biographies, verse anthologies, translations, and works of popular science.
Goldsmith’s premature death on April 4, 1774, may be partly due to his own misdiagnosis of a kidney infection. He is buried in Temple Church in London. A monument is originally raised to him at the site of his burial, but this is destroyed in an air raid in 1941. A monument to him survives in the centre of Ballymahon, also in Westminster Abbey with an epitaph written by Samuel Johnson.
Among Goldsmith’s papers is found the prospectus of an encyclopedia, to be called the Universal dictionary of the arts and sciences. He wishes this to be the British equivalent of the Encyclopédie and it is to include comprehensive articles by Samuel Johnson, Edmund Burke, Adam Smith, Edward Gibbon, Sir Joshua Reynolds, Sir William Jones, Charles James Fox and Dr. Charles Burney. The project, however, is not realised due to Goldsmith’s death.
(Pictured: “Mr Honeywell introduces the bailiffs to Miss Richland as his friends,”a scene from the play “The Good-Natur’d Man” by Oliver Goldsmith, oil on panel by William Powell Frith)
Collins is born in 1954 in Camlough, County Armagh, Northern Ireland, the son of Brian Collins, a farmer, livestock trader, and cattle smuggler, and Kathleen Collins (née Cumiskey). His extended family has no history of political involvement, though his upbringing is fervently Catholic and nationalist. He leaves secondary school at age 16 and briefly works as a clerk in the Ministry of Defence in London. He returns home for family reasons and resumes his education in 1971 through a scholarship to St. Colman’s College, Newry, County Down. In 1973 he goes to Queen’s University Belfast (QUB) to study law.
Collins develops ultra-leftist political beliefs in his late teens and supports the Northern Ireland civil rights movement but retains reservations about the use of violence. He is further radicalised by being beaten up by soldiers searching his family’s farm at Easter 1974 and by the downfall of the power sharing executive. He loses interest in his studies, leaves QUB in 1976 without completing his degree, and drifts for two years, joining an anarchist collective in Belfast. He comes back into contact with the republican movement through the blanket protest by Long Kesh inmates; he had known hunger strikerRaymond McCreesh as a teenager. In 1978 he joins the customs service in Newry and begins to pass information to the IRA, which he joins in 1979. He is central to IRA recruitment and intelligence in Newry and south Down. Without firing a shot himself he facilitates at least five murders, including that of a customs colleague.
In 1982 Collins marries and the couple has four children. By 1984 he has developed doubts about his activities. He antagonises the Belfast leadership, which is moving towards political engagement and away from the all-out revolutionary violence that he favours, and while he admires the hardline South Armagh IRA for its military professionalism, he regards its members as political primitives. On February 28, 1985, he is arrested after an IRA mortar attack in which nine Royal Ulster Constabulary (RUC) members are killed. He breaks down after six days of interrogation and is recruited as a “supergrass,” but retracts his evidence a fortnight later and is held on remand on the basis of his confessions.
In January–February 1987 Collins is tried for murder but acquitted after the judge rules his statements inadmissible. He completes an Open University degree while awaiting trial. After his release he is ostracised and is interrogated by the IRA, which in July 1987 orders him to leave Northern Ireland. He engages in youth work in Dublin from 1987 to 1990, taking a diploma in community work at Maynooth. His wife and children remain in Newry and he visits them regularly in defiance of the expulsion order. In 1990 he returns to live in Newry and teaches at the Ulster People’s College in Belfast. From 1992–94 he is a community worker in Edinburgh. His wife and children continue to live on the Barcroft Park estate in Newry.
In 1994 Collins returns permanently to Northern Ireland after securing a job at a youth club in Armagh. In April 1995 he describes his career in a television documentary, admitting the murders for which he had been tried. In 1997 he publishes a memoir, Killing Rage, a powerful account of life as a paramilitary, although it is not entirely reliable. After the 1995 documentary he experiences verbal and physical harassment. This intensifies after May 1998 when he testifies for The Sunday Times in a libel action by Thomas Murphy, whom the paper accuses of being a leading IRA member. Four months after Murphy loses the case, the family farmhouse in Camlough, which Collins is renovating, is burned down. After the Omagh bombing he publishes several articles denouncing the Real IRA, several of whose activists he had recruited into the IRA from the Irish National Liberation Army (INLA) in the early 1980s. Graffiti regularly appears outside his home in Newry denouncing him as a British agent.
Early in the morning of January 27, 1999, Collins paints out the latest graffiti, and is walking his dogs near the Barcroft Park Estate in Newry along a quiet stretch of country lane at Doran’s Hill, just within sight of Sliabh gCuircin (Camlough Mountain). His body also bears marks of having been struck by a car moving at speed. The subsequent police investigation and Coroner’s Inquest comments upon the extremity of weaponed violence to Collins’ head and face used during the attack.
Rumoured reasons behind the murder are that Collins had returned to Northern Ireland in breach of the IRA’s banning order, and further he had detailed IRA activities and publicly criticized in the media a multiplicity of Irish Republican paramilitary splinter groups that had appeared after the Provisional IRA’s 1994 ceasefire, and that he had testified in court against Murphy. Gerry Adams states the murder was “regrettable,” but adds that Collins had “many enemies in many places.”
After a traditional Irish wake, with a closed coffin necessitated due to the damage to his face, and a funeral service at St. Catherine’s Dominican Church in Newry, Collins’ body is buried at the city’s Monkshill Cemetery, not far from the grave of Albert White, a Catholic former Royal Ulster Constabulary Inspector, whose assassination he helped to organise in 1982.
In January 2014 the Police Service of Northern Ireland (PSNI) releases a statement that a re-examination of the evidence from the scene of the 1999 murder had revealed new DNA material of a potential perpetrator’s presence, and makes a public appeal for information, detailing the involvement of a specific car model, a white coloured Hyundai Pony, and a compasspommel that had broken off a hunting knife during the attack and had been left behind at the scene. In February 2014 detectives from the Serious Crime Branch arrest a 59-year-old man at an address in Newry in relation to the murder, but he is subsequently released without charge. In September 2014 the police arrest three men, aged 56, 55 and 42, in County Armagh in relation to inquiries into the murder, all of whom are subsequently released without charges after questioning. In January 2019 the police release a statement regarding the murder that one of the assailants had been seriously injured by an accidentally sustained knife wound during the attack, and had left traces of his own blood at the scene, and that recent scientific advances in DNA evidence had increased the possibility of his identification. In May 2019, three men aged 60 to 62 are arrested and questioned, but then released unconditionally.
seamus dubhghaill 