Mairead Corrigan and Betty Williams, the founders of Women for Peace, which later becomes the Community of Peace People, are awarded the Nobel Peace Prize on September 17, 1976, “for the courageous efforts in founding a movement to put an end to the violent conflict in Northern Ireland.”
In August 1976, three innocent children are killed in a shooting incident in Belfast. Betty Williams, a housewife and secretary, witnesses the tragedy. She decides to launch an appeal against the meaningless use of violence in the conflict between Protestants and Catholics in Northern Ireland. She is joined by the dead children’s aunt, Mairead Corrigan, a Northern Irish secretary, and together they found the peace organization the Community of Peace People.
Williams has a Protestant father and Catholic mother, a family background from which she derives religious tolerance and a breadth of vision that motivates her to work for peace. Early in the 1970s she joins an anti-violence campaign headed by a Protestant priest, before she throws herself with full force into grass-root activities for the Peace People. By setting up local peace groups comprised of former opponents who undertake confidence-building measures, they hope to set a peace process in motion from below.
The Northern Irish peace movement disintegrates in the course of 1978. This is due both to internal disagreements and to the spreading of malicious rumors by Catholic and Protestant extremists.
After Corrigan’s sister loses three children in the shooting incident in Belfast, she is promptly contacted by Williams, and they agree to found a peace organization to bring an end to the bitter conflict between Catholics and Protestants in Northern Ireland.
Corrigan grows up in a poor family in Belfast. In addition to her office job, she devotes a great deal of time in her youth to charity work in the Catholic organization Legion of Mary. That gives her a good basis on which to develop the nonviolent strategy of the Community of Peace People, which brings together thousands of people in protest marches and confidence-building measures among the grass roots in 1976 and 1977.
Corrigan does not give up hope even when the Peace People lose nearly all their support in the late 1970s. She keeps up her local peace work with admirable strength.
Maguire continues her involvement in the organization to this day and serves as the group’s honorary president. The organization has since taken on a more global agenda, addressing an array of social and political issues from around the world.
Williams resigns from the Peace People in 1980. She dies in Belfast on March 17, 2020, Saint Patrick’s Day, at the age of 76.
Bates is born into an Ulster Protestant family and grows up in the Shankill Road area of Belfast. He has a criminal record dating back to 1966, and later becomes a member of the Ulster loyalistparamilitary organisation, the Ulster Volunteer Force (UVF). Bates, employed as a barman at the Long Bar, is recruited into the Shankill Butchers gang in 1975 by its notorious ringleader, Lenny Murphy.
The gang uses The Brown Bear pub, a Shankill Road drinking haunt frequented by the UVF, as its headquarters. Bates, a “sergeant” in the gang’s hierarchy, is an avid participant in the brutal torture and savage killings perpetrated against innocent Catholics after they are abducted from nationalist streets and driven away in a black taxi owned by fellow Shankill Butcher, William Moore.
The killings typically involve grisly-throat slashings preceded by lengthy beatings and torture. Bates is said to have been personally responsible for beating James Moorhead, a member of the Ulster Defence Association (UDA), to death on January 30, 1977, and to have played a central role in the kidnapping and murder of Catholic Joseph Morrisey three days later. He also kills Thomas Quinn, a derelict, on February 8, 1976, and the following day is involved in shooting dead Archibald Hanna and Raymond Carlisle, two Protestant workmen that Bates and Murphy mistake for Catholics.
Martin Dillon reveals that Bates is also one of the four UVF gunmen who carries out a mass shooting in the Chlorane Bar attack in Belfast city centre on June 5, 1976. Five people (three Catholics and two Protestants) are shot dead. The UVF unit bursts into the pub in Gresham Street and orders the Catholics and Protestants to line up on opposite ends of the bar before they open fire. He later recounts his role in the attack to police; however, he claims that he never fired any shots due to his revolver having malfunctioned. Forensics evidence contradicts him as it proves that his revolver had been fired inside the Chlorane Bar that night. Lenny Murphy is in police custody at the time the shooting attack against the Chlorane Bar takes place.
Bates is arrested in 1977, along with Moore and other “Shankill Butcher” accomplices. His arrest follows a sustained attack by Moore and Sam McAllister on Catholic Gerard McLaverty, after which they dump his body, presuming him dead. However, McLaverty survives and identifies Moore and McAllister to the Royal Ulster Constabulary who drive him up and down the Shankill Road during a loyalist parade until he sees his attackers. During questioning both men implicate Bates, and other gang members, leading to their arrests. Following a long period spent on remand, he is convicted in February 1979 of murder related to the Shankill Butcher killings and given ten life sentences, with a recommendation by the trial judge, Justice Turlough O’Donnell, that he should never be released.
At the start of his sentence, Bates is involved in a series of violent incidents involving other inmates. He later claims that he had perpetrated these acts in order to live up to his “Basher” nickname. He serves as company commander of the UVF inmates and becomes noted as a stern disciplinarian.
However, while in the Maze Prison, Bates is said to have “found God,” and as a result becomes a born again Christian. He produces a prison testimony, which is later reprinted in The Burning Bush, and, after publicly advocating an end to violence, is transferred to HM Prison Maghaberry.
In prison, Bates forms a friendship with Provisional IRA member and fellow detainee Brendan Hughes. Bates foil a UVF assassination plot on Hughes.
In October 1996, eighteen months prior to the signing of the Good Friday Agreement, Bates is cleared for early release by the Life Sentence Review Board. He is given the opportunity of participating in a rehabilitation scheme, spending the day on a work placement and returning to prison at night. As he arrives for work in his native Shankill area of Belfast early on the morning of June 11, 1997, he is shot dead by the son of a UDA man named James Curtis Moorehead, who Bates had killed in 1977. The killer identifies himself to Bates as the son of his victim before opening fire. The Sutton Index of Deaths attributes his assassination to a feud between the UVF and the UDA. Bates had been working at the Ex-Prisoners Interpretative Centre (EPIC), a drop-in centre for former loyalist prisoners.
Bates’s killing had not been sanctioned by the UDA leadership but nevertheless they refuse to agree to UVF demands that the killer should be handed over to them, instead exiling him from the Shankill. He is rehoused in the Taughmonagh area where he quickly becomes an important figure in the local UDA as a part of Jackie McDonald‘s South Belfast Brigade.
Bates’s name is subsequently included on the banner of a prominent Orange Lodge on the Shankill Road, called Old Boyne Island Heroes. Relatives of Shankill Butchers victim Cornelius Neeson condemn the banner, stating that “it hurts the memory of those the butchers killed.” A fellow Lodge member and former friend of Bates defends the inclusion of his name to journalist Peter Taylor: “I knew him very well and he’d been a personal friend for twenty or thirty years and to me he was a gentleman.” He goes on to describe him as having been “an easy-going, decent fellow, and as far as the Lodge is concerned, a man of good-standing.”
Bates is buried in a Free Presbyterian Church of Ulster ceremony by Reverend Alan Smylie. His funeral is attended by a large representation from local Orange Lodges. Peace activist Mairead Maguire is also among the mourners, arguing that Bates had “repented, asked for forgiveness and showed great remorse for what he had done,” while a memorial service held at the spot of his killing two days after the funeral is attended by Father Gerry Reynolds of Clonard Monastery.[8]
A rally of twelve to fifteen thousand Peace People from both north and south takes place at the new bridge over the River Boyne at Drogheda, County Louth, on December 5, 1976. In general, the Peace People’s goals are the dissolution of the Irish Republican Army (IRA) and an end to violence in Northern Ireland. The implicit goals of the Peace People rallies are delegitimization of violence, increasing solidarity, and gaining momentum for peace.
In the 1960s, Northern Ireland begins a period of ethno-political conflict called the Troubles. Through a series of social and political injustices, Northern Ireland has become a religiously divided society between historically mainland Protestants and Irish Catholics. Furthermore, the Irish people have become a fragmented body over a range of issues, identities, circumstances and loyalties. The conflict between Protestants and Catholics spills over into violence, marked by riots and targeted killings between the groups beginning in 1968. In addition, paramilitary groups, including the prominent IRA, launch attacks to advance their political agendas.
The violence continues to escalate. On August 10, 1976, Anne Maguire and her children are walking along Finaghy Road North in Belfast. Suddenly, a Ford Cortina slams into them. The car is being driven by Danny Lennon, who moments before had been shot dead by pursuing soldiers. The mother is the only survivor. The collision kills three of her four children, Joanne (8), John (2), and Andrew (6 months). Joanne and Andrew die instantly while John is injured critically.
The next day, immediately following John’s death, fifty women from the Republican neighborhoods of Andersonstown and Stewartstown protest Republican violence by marching with baby carriages. That evening, Mairead Corrigan, Anne Maguire’s sister, appears on television pleading for an end to the violence. She becomes the first leader of the Peace People to speak publicly.
However, she was not the only one to initiate action. As soon as she hears Mairead speak on the television, Betty Williams begins petitioning door-to-door for an end to sectarian violence. She garners 6,000 signatures of support within a few days. This support leads directly into the first unofficial action of the Peace People. On 14 August, only four days after the incident, 10,000 women, both Protestant and Catholic, march with banners along Finaghy Road North, the place of the children’s death, to Milltown Cemetery, their burial site. This march mostly includes women along with a few public figures and men. The marchers proceed in almost utter silence, only broken by short bouts of singing from the nuns in the crowd and verbal and physical attacks by Republican opposition.
The following day, the three who become leaders of the Peace People – Mairead Corrigan, Betty Williams, and journalist Ciaran McKeown – come together for their first official meeting. During these initial meetings they establish the ideological basis of nonviolence and goals for the campaign. The essential goals for the movement are the dissolution of the IRA and an end to the violence in Northern Ireland. The goals of the campaign implicit in their declaration are awareness, solidarity, and momentum. Peace People’s declaration:
“We have a simple message to the world from this movement for Peace. We want to live and love and build a just and peaceful society. We want for our children, as we want for ourselves, our lives at home, at work, and at play to be lives of joy and peace. We recognise that to build such a society demands dedication, hard work, and courage. We recognise that there are many problems in our society which are a source of conflict and violence. We recognise that every bullet fired, and every exploding bomb make that work more difficult. We reject the use of the bomb and the bullet and all the techniques of violence. We dedicate ourselves to working with our neighbours, near and far, day in and day out, to build that peaceful society in which the tragedies we have known are a bad memory and a continuing warning.”
During the four-month campaign, Peace People and partners organize and participate in 26 marches in Northern Ireland, Britain, and the Republic of Ireland. In order to organize these marches effectively they establish their main headquarters in Belfast.
After the initial Finaghy Road March, the Peace People, both Protestants and Catholics, rally in Ormeau Park on August 21. The official Declaration of the Peace People is first read at this rally, the largest rally of the entire campaign. The group numbers over 50,000. The rally even includes some activists from the Republic of Ireland, most notably Judy Hayes from the Glencree Centre of Reconciliation near Dublin. After the rally, she and her colleagues return to the south to organize solidarity demonstrations.
In the few days before the next march, the organization “Women Together” request Peace People to call off the march, disapproving of Catholics and Protestants participating in a joint march. The Peace People are not dissuaded. The next Saturday, 27,000 people march along Shankill Road, the loyalist/Protestant neighborhood.
In the next three months, Peace People organize and participate in a rally every Saturday; some weeks even have two. Some of the most notable marches include the Derry/Londonderry double-march, the Falls march, the London march, and the Boyne march.
The Saturday following the Shankill march marks the Derry/Londonderry double-march. At this march, Catholics march on one side of the River Foyle and Protestants on the other. The groups meet on the Craigavon Bridge. Simultaneously, 50,000 people march in solidarity in Dublin.
On October 23, marchers meet in the Falls, Belfast, in the pouring rain on the same Northumberland street corner where the Shankill March had started. The Falls Road rally is memorable for the fear and violence that ensues. During this rally Sinn Féin supporters throw stones and bottles at the marchers. The attackers escalate the violence as the marchers near Falls Park. The marchers are informed by others that more attackers await them at the entrance to the park, inciting fear within the body of the rally. The leaders decide that this is an important moment of conflict in the rally and that they must push on. They continue verbally encouraging the marchers through the cloud of bottles, bricks, and stones.
The leaders plan to escalate the campaign momentum for the last two major symbolic rallies in London and Boyne, Drogheda. A week before the rallies, on November 20-21, they plan a membership drive. Over 105,000 people sign within two days.
The symbolic week of the culminating rallies begins on November 27 at the glamorous London Rally. They begin to march at Hyde Park, cut through Westminster Abbey, and end at Trafalgar Square. Some groups sing “Troops Out,” and others resound with civil rights songs.
On December 5, Peace People holds its final march of the campaign, along the River Boyne. The Northern and Southern Ireland contingents met at the Peace Bridge. This is an important point in the legacy of the Peace People movement. Now that the enthusiastic rallies are over, the people are responsible for the tedious local work and continuing the momentum and solidarity that the rallies have inspired. The shape of the Peace People is changing.
After the planned marches are over, the rally portion of the campaign fades and the Peace People take a new shape. Corrigan, Williams, and McKeown stop planning marches, but continue to be involved in action that takes the form of conferences and traveling overseas. However, the leaders begin doing more separated work. Ciaran McKeown increases his focus on radical political restructuring.
In 1977, Betty Williams and Mairead Corrigan receive the Nobel Peace Prize. Issues regarding the use of the monetary award impact the two leaders’ relationships in an irreconcilable manner.
Due to the fact that many people, unlike McKeown, are less interested in the political side of the equation, the People continue actions along the lines of rallies and social work. Actions continue through the People’s initiative in the form of Peace Committees that each does separate work in local areas.
The Peace People makes a substantial impact. They help to de-legitimize violence, increase solidarity across sectarian lines, and develop momentum for peace. Although the violence does not fully subside until 1998 with the negotiation of political change, Ireland sees in 1976 one of its most dramatic decreases in political violence, accompanying the Peace People’s marches and rallies. The campaign dramatizes how tired the people are of bloodshed, their desperate desire for peace, and the clear possibility of alternatives.
(From: “Peace People march against violence in Northern Ireland, 1976” by Hannah Lehmann, Global Nonviolent Action Database, https://nvdatabase.swarthmore.edu/, 2011 | Pictured: The Peace People organisation rally in Drogheda, County Louth, December 5, 1976)
Williams’s father works as a butcher and her mother is a housewife. She receives her primary education from St. Teresa Primary School in Belfast and attends St. Dominic’s Grammar School for Girls for her secondary school studies. Upon completing her formal education, she takes up a job of office receptionist.
Rare for the time in Northern Ireland, Williams’s father is Protestant and her mother is Catholic, a family background from which she later says she derived religious tolerance and a breadth of vision that motivated her to work for peace. Early in the 1970s she joins an anti-violence campaign headed by a Protestant priest. She credits this experience for preparing her to eventually found her own peace movement, which focuses on creating peace groups composed of former opponents, practicing confidence-building measures, and the development of a grassroots peace process.
Williams is drawn into the public arena after witnessing the death of three children on August 10, 1976, when they are hit by a car whose driver, an Irish Republican Army (IRA) paramilitary named Danny Lennon, had been fatally shot in return fire by a soldier of the King’s Own Royal Border Regiment. As she turns the corner to her home, she sees the three Maguire children crushed by the swerving car and rushes to help. Their mother, Anne Maguire, who is with the children, dies by suicide in January 1980.
Williams is so moved by the incident that within two days of the tragic event, she obtains 6,000 signatures on a petition for peace and gains wide media attention. With Mairead Corrigan, she co-founds the Women for Peace which, with Ciaran McKeown, later becomes the Community of Peace People.
Williams soon organises a peace march to the graves of the slain children, which is attended by 10,000 Protestant and Catholic women. However, the peaceful march is violently disrupted by members of the IRA, who accuse them of being “dupes of the British.” The following week, she leads another march in Ormeau Park that concludes successfully without incident – this time with 20,000 participants.
In recognition of her efforts for peace, Williams, together with Corrigan, become joint recipients of the Nobel Peace Prize for 1976.
The Peace Prize money is divided equally between Williams and Corrigan. Williams keeeps her share of the money, stating that her intention is to use it to promote peace beyond Ireland, but faces criticism for her decision. She and Corrigan have no contact after 1976. In 1978, Williams breaks off links with the Peace People movement and becomes instead an activist for peace in other areas around the world.
Williams receives the People’s Peace Prize of Norway in 1976, the Golden Plate Award of the American Academy of Achievement in 1977, the Schweitzer Medallion for Courage, the Martin Luther King, Jr. Award, the Eleanor Roosevelt Award in 1984, and the Frank Foundation Child Care International Oliver Award. In 1995, she is awarded the Rotary International “Paul Harris Fellowship” and the Together for Peace Building Award.
At the 2006 Earth Dialogues forum in Brisbane, Williams tells an audience of schoolchildren during a speech on Iraq War casualties that “Right now, I would like to kill George W. Bush.” From September 17 to 20, 2007, she gives a series of lectures in Southern California. On September 18, she presents a lecture to the academic community of Orange County entitled “Peace in the World Is Everybody’s Business” and on September 20 she gives a lecture to 2,232 members of the general public, including 1,100 high school sophomores, at Soka University of America. In 2010, she gives a lecture at WE DayToronto, a WE Charity event that empowers students to be active within their communities, and worldwide.
Speaking at the University of Bradford before an audience of 200 in March 2011, Williams warns that young Muslim women on campus are vulnerable to attacks from angry family members, while the university does little to help protect them. “If you had someone on this campus these young women could go to say, ‘I am frightened’ – if you are not doing that here, you are dehumanising them by not helping these young women, don’t you think?”
At the time she receives the Nobel Prize, Williams works as a receptionist and is raising her two children with her first husband Ralph Williams. This marriage is dissolved in 1981. She marries businessman James Perkins in December 1982 and they live in Florida in the United States.
In 2004, Williams returns to live in Northern Ireland. She dies on March 17, 2020, at the age of 76 in Belfast.
seamus dubhghaill 