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Tag Archives: Peace Movement


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Birth of Pete St. John, Irish Folk Singer-Songwriter

Peter Mooney, Irish folk singer-songwriter known professionally as Pete St. John, is born in Inchicore, Dublin on January 31, 1932. He is best known for composing “The Fields of Athenry.”

St. John is the eldest of six children born to Tommy and Lottie Mooney. He is educated at Scoil Muire Gan Smál and Synge Street CBS. He emigrates to Ontario, Canada in 1958 where he takes what labouring jobs he can find. Within six months he meets a woman named Gert Gorman who has an electrical contracting company in the United States. She and her husband sponsor him to move to Washington, D.C., where he is able to work as an electrician. He marries his sweetheart, Susie Bourke, who is from a well-known Dublin theatrical family with links to both the Gaiety and the Olympia theatres. They have two sons, Kieron and Brian. He travels widely and becomes involved in the peace movement and the civil rights movement. He remains in the United States until 1970, returning to settle in Collins Avenue in north Dublin.

The Dublin city that St. John returns to is a changed place from the one he had grown up in and proves to be the spur that inspires his songwriting. He chooses “St. John” as his nom de plume, inspired by a middle name he had been given while at school when all the boys in his class were assigned saints’ names. In 1975, he is running a theatre in Petticoat Lane on Marlborough Street, and while fixing an alarm outside a window on the first floor, the ledge on which he is leaning gives way, resulting in a bad fall. He breaks his elbow and hip and spends six months in the hospital recuperating. It is during this time that he takes to songwriting in earnest.

St. John is an extrovert who loves people. He is a voracious reader with a particular interest in Irish history. His son Kieron recalls his father writing “The Rare Aul Times” during this recovery period and singing it to his family. The Dublin City Ramblers is the first band to cover the song, but it is Danny Doyle’s version that achieves a real breakthrough, spending eleven weeks in the Irish Singles Chart, reaching No. 1 in 1978.

In 1978, St. John writes “The Fields of Athenry,” a tale of a man exiled to Botany Bay for stealing food to feed his family during the Famine. It has been recorded by several artists, charting in the Irish Singles Chart on a number of occasions. A recording by Paddy Reilly, which is released in 1982, remains in the Irish charts for 72 weeks.

St. John pays close attention to the melding of lyric and melody and has particular form in writing memorable melodies that sound timeless, resonating deeply with listeners across all walks of life. His songs sometime express regret for the loss of old certainties, for example, the loss of Nelson’s Pillar and the Metropole Ballroom, two symbols of old Dublin, as progress makes a “city of my town.”

St. John describes his chosen craft with affection. “Songs are magic carpets. They can tell a story over and over again without boring the pants off the listener and maybe take us out of ourselves for a few moments of peaceful escapism. With easy to remember melody lines, the words can tell of times and events in our daily lives that are worth noting or remembering.”

St. John’s songbook consists of hundreds of compositions, including “The Ferryman,” “Waltzing on Borrowed Time” and “The Furey Man” and are recorded by over 2,500 artists. He is a founding member of the Irish Music Rights Organisation (IMRO) and is always generous and supportive of younger writers, some of whom he continues to mentor well into his 80s.

St. John is surprised and delighted at the affiliation that emerges between “The Fields of Athenry” and rugby and football sporting events. He is present in Croke Park in 2007 when Ireland beats England in the Six Nations, and where the song is sung three times over. It is a song often heard in Anfield in Liverpool, and at Glasgow Celtic games, and reverberates around the stadium at Chicago’s Soldier Field when Ireland beats the All Blacks on November 5, 2016.

St. John wins several awards, including the Irish Music Rights Organisation “Irish Songwriter of the Year.”

St. John lives life to the fullest, and while he suffers ill health in his later years with both diabetes and Parkinson’s disease, he never loses his zest for life. His son Kieron describes his father with affection as a man who had nine lives and lived them all to the fullest. He lives independently at home until his admission to Beaumont Hospital in Dublin. He dies peacefully there at the age of 90 on March 12, 2022. After his funeral, Paddy Reilly and Glen Hansard perform “The Fields of Athenry” at Beaumont House in Dublin as a tribute.


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Birth of Ciaran McKeown, Northern Irish Peace Activist

Ciaran McKeown, Northern Irish peace activist, is born into a Roman Catholic family in Derry, County Londonderry, Northern Ireland, on January 19, 1943.

McKeown is born to Sean and Mary (née Shevlin) McKeown. His father is a school principal. He serves as a Dominican novice for eight months in his youth. He attends Queen’s University Belfast (QUB), where he studies philosophy, becoming the first Catholic to be elected president of the university’s student council. He is also elected chair of the National Democrats, a ginger group linked with the National Democratic Party. He becomes president of the Union of Students in Ireland (USI) in 1969, based in Dublin, and stands in Dublin South-West at the 1969 Irish general election, taking last place, with only 154 votes.

In 1970, McKeown becomes a reporter for The Irish Times, then later works for The Irish Press, as their Belfast correspondent. Given his experience of reporting on the emergence of The Troubles, he supports the 1976 creation of “Women for Peace,” a Northern Ireland-based movement, by Betty Williams and Mairead Corrigan. When his involvement becomes more widely known, the movement changes its name to “Community of Peace People,” or simply “Peace People.” After the events of 1976-77, he finds it difficult to return to full-time journalism.

Although McKeown becomes known as a thoughtful and calm presence in the leadership of the organisation, his criticisms of the reluctance of church authorities to speak out on sectarian issues causes some tensions. Corrigan and Williams win the 1976 Nobel Peace Prize, but he is not made a party to it. However, the Ford Foundation makes a grant to the group, which includes a salary for him, enabling him to become full-time editor of Peace by Peace, the group’s newspaper, also completing a year as editor of Fortnight in 1977.

McKeown, Corrigan and Williams all step down from the leadership posts in 1978, although he continues to edit Peace by Peace. His articles bring him into conflict with the group’s new leadership, while financial disagreements massively reduce the group’s membership. Ultimately, his belief that the group should call for special status for paramilitary prisoners leads to a split, with Williams and her leading supporter, Peter McLachlan, resigning in February 1980. He can no longer survive on the group’s salary, nor can he find work as a journalist, so he retrains as a typesetter.

In 1984, McKeown publishes his autobiography, The Passion of Peace. This is almost immediately withdrawn following a claim that it libels a journalist, although it is later reissued with an additional note.

In addition to his activism and his work in journalism, McKeown is deeply involved in the Belfast theater scene. He serves in a number of offices, including executive secretary and chairman, at the city’s renowned Lyric Theatre.

McKeown dies peacefully at his home in Belfast on September 1, 2019, following a battle with cancer.


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Birth of Betty Williams, Peace Activist and Nobel Peace Prize Recipient

Elizabeth “Betty” Williams (née Smyth), peace activist and co-recipient of the Nobel Peace Prize in 1976, is born in Belfast, Northern Ireland, on May 22, 1943.

Williams’s father works as a butcher and her mother is a housewife. She receives her primary education from St. Teresa Primary School in Belfast and attends St. Dominic’s Grammar School for Girls for her secondary school studies. Upon completing her formal education, she takes up a job of office receptionist.

Rare for the time in Northern Ireland, Williams’s father is Protestant and her mother is Catholic, a family background from which she later says she derived religious tolerance and a breadth of vision that motivated her to work for peace. Early in the 1970s she joins an anti-violence campaign headed by a Protestant priest. She credits this experience for preparing her to eventually found her own peace movement, which focuses on creating peace groups composed of former opponents, practicing confidence-building measures, and the development of a grassroots peace process.

Williams is drawn into the public arena after witnessing the death of three children on August 10, 1976, when they are hit by a car whose driver, an Irish Republican Army (IRA) paramilitary named Danny Lennon, had been fatally shot in return fire by a soldier of the King’s Own Royal Border Regiment. As she turns the corner to her home, she sees the three Maguire children crushed by the swerving car and rushes to help. Their mother, Anne Maguire, who is with the children, dies by suicide in January 1980.

Williams is so moved by the incident that within two days of the tragic event, she obtains 6,000 signatures on a petition for peace and gains wide media attention. With Mairead Corrigan, she co-founds the Women for Peace which, with Ciaran McKeown, later becomes the Community of Peace People.

Williams soon organises a peace march to the graves of the slain children, which is attended by 10,000 Protestant and Catholic women. However, the peaceful march is violently disrupted by members of the IRA, who accuse them of being “dupes of the British.” The following week, she leads another march in Ormeau Park that concludes successfully without incident – this time with 20,000 participants.

In recognition of her efforts for peace, Williams, together with Corrigan, become joint recipients of the Nobel Peace Prize for 1976.

The Peace Prize money is divided equally between Williams and Corrigan. Williams keeeps her share of the money, stating that her intention is to use it to promote peace beyond Ireland, but faces criticism for her decision. She and Corrigan have no contact after 1976. In 1978, Williams breaks off links with the Peace People movement and becomes instead an activist for peace in other areas around the world.

Williams receives the People’s Peace Prize of Norway in 1976, the Golden Plate Award of the American Academy of Achievement in 1977, the Schweitzer Medallion for Courage, the Martin Luther King, Jr. Award, the Eleanor Roosevelt Award in 1984, and the Frank Foundation Child Care International Oliver Award. In 1995, she is awarded the Rotary International “Paul Harris Fellowship” and the Together for Peace Building Award.

At the 2006 Earth Dialogues forum in Brisbane, Williams tells an audience of schoolchildren during a speech on Iraq War casualties that “Right now, I would like to kill George W. Bush.” From September 17 to 20, 2007, she gives a series of lectures in Southern California. On September 18, she presents a lecture to the academic community of Orange County entitled “Peace in the World Is Everybody’s Business” and on September 20 she gives a lecture to 2,232 members of the general public, including 1,100 high school sophomores, at Soka University of America. In 2010, she gives a lecture at WE Day Toronto, a WE Charity event that empowers students to be active within their communities, and worldwide.

Speaking at the University of Bradford before an audience of 200 in March 2011, Williams warns that young Muslim women on campus are vulnerable to attacks from angry family members, while the university does little to help protect them. “If you had someone on this campus these young women could go to say, ‘I am frightened’ – if you are not doing that here, you are dehumanising them by not helping these young women, don’t you think?”

At the time she receives the Nobel Prize, Williams works as a receptionist and is raising her two children with her first husband Ralph Williams. This marriage is dissolved in 1981. She marries businessman James Perkins in December 1982 and they live in Florida in the United States.

In 2004, Williams returns to live in Northern Ireland. She dies on March 17, 2020, at the age of 76 in Belfast.


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Bono Named Europe’s Greatest Hero of 2003 by “Time” Magazine

On April 19, 2003, Bono, the lead singer of the Irish rock band U2, surpasses competition from British Prime Minister Tony Blair and French President Jacques Chirac to become Europe’s greatest hero. Already laden down with similar honours, he is picked by online voters from a list of 36 other Europeans compiled by the prestigious Time magazine.

Bono’s work for the starving starts with Band Aid in 1984 but develops over the years into a crusade lobbying world leaders and trying to reduce Third World debt.

Able to open any door from the Vatican to the White House, Bono in 2003 alone is nominated for a second successive Nobel Peace Prize, receives the French Legion of Honour and an international humanitarian award from the American Ireland Fund.

“There are potentially another ten Afghanistans in Africa, and it is cheaper by a factor of 100 to prevent the fires from happening than to put them out. Look, I know how absurd it is to have a rock star talk about debt relief or HIV/AIDS in Africa. But if not me, who?” Bono says.

Caoimhe Butterly, a 24-year-old from Dublin, is also nominated by Time editors for her role as a peace activist, which resulted in her being shot at by Israeli troops. “I don’t really think the concept of heroes is helpful, but if my inclusion helps highlight the cause of people struggling against oppression, then it’s of some good,” Butterly says. She expects to go to Iraq in the near future “to further the struggle against oppression.”

The third Irish person on the list is 58-year-old Christina Noble whose torrid childhood leads her to work on behalf of impoverished street children in Asia. She survives tuberculosis, hunger, homelessness, beatings, molestation by relatives, institutionalisation and a gang rape. She starts her foundation‘s work in Vietnam in 1989 and Mongolia in 1997.

In Vietnam, where she is known fondly as Mama Tina, her foundation has 50 projects providing education, food and clean water for children. “We’re tools. We help a little. You don’t need brains or brawn to do that. You just need the heart of a survivor,” Noble says.

Others nominated include footballers David Beckham and Zinedine Zidane, former The Who singer Roger Daltrey, celebrity chef Jamie Oliver, and Harry Potter author J. K. Rowling.

All 36 nominees are honoured at a ceremony in London on May 21, 2003.

(From: “Debt crusader Bono named greatest European hero” be Sean O’Riordan, Irish Examiner, http://www.irishexaminer.com, April 21, 2003)


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Birth of Máiread Maguire, Northern Irish Peace Activist

mairead-maguireMáiread Maguire, née Máiread Corrigan, also called Máiread Corrigan Maguire, peace activist from Northern Ireland, is born in Belfast on January 27, 1944. Along with Betty Williams and Ciaran McKeown, she founds the Peace People, a grassroots movement of both Roman Catholic and Protestant citizens dedicated to ending the sectarian violence in Northern Ireland. For their work, Maguire and Williams share the 1976 Nobel Peace Prize.

Although Maguire from a young age earns her living as a secretary, she also is from her youth a member of the Legion of Mary, a lay Catholic welfare organization, and through it she becomes deeply involved in voluntary social work among children and teenagers in various Catholic neighbourhoods of Belfast. She is stirred to act against the growing violence in Northern Ireland after witnessing in August 1976 an incident in which a car being driven by an Irish Republican Army (IRA) terrorist goes out of control when the IRA man is shot by British troops. The car strikes and kills three children of Maguire’s sister.

Within days each woman publicly denounces the violence and calls for mass opposition to it. Marches of Catholic and Protestant women, numbering in the thousands, are organized, and shortly afterward the Peace People is founded based on the conviction that genuine reconciliation and prevention of future violence are possible, primarily through the integration of schools, residential areas, and athletic clubs. The organization publishes a biweekly paper, Peace by Peace, and provides a bus service to and from Belfast’s jails for families of prisoners.

Although Williams breaks away from the Peace People in 1980, Maguire remains an active member and later serves as the group’s honorary president. In 2006 she joins Williams and fellow Nobel Peace Prize winners Shirin Ebadi, Jody Williams, Wangari Maathai, and Rigoberta Menchú to found the Nobel Women’s Initiative. She is also active in various Palestinian causes, notably efforts to end the Israeli government’s blockade of the Gaza Strip, and she is deported from Israel on several occasions.

In October 2012, Maguire travels to New York City to serve on the Russell Tribunal on Israel/Palestine alongside writer Alice Walker, activist Angela Davis, former Congresswoman Cynthia McKinney, and Pink Floyd’s Roger Waters. The Russell Tribunal’s findings and conclusions challenge governments and civil society to have courage and act by implementing sanctions, thereby refusing to be silent and complicit in the face of Israel ’s violation of International Laws.

In March 2018, Maguire and two Nobel peace laureates, Shirin Ebadi and Tawakkol Karman, visit rohingya camps in Cox’s Bazar and share opinion on the crisis. After returning to Dhaka they discuss the Rohingya crisis with members of the civil society of Bangladesh.

Maguire is a proponent of the belief that violence is a disease that humans develop but are not born with. She believes humankind is moving away from a mindset of violence and war and evolving to a higher consciousness of nonviolence and love. Among the figures she considers spiritual prophets in this regard are Jesus, Francis of Assisi, Mahatma Gandhi, Abdul Ghaffār Khān, Fr. John L. McKenzie, and Martin Luther King, Jr. She professes to reject violence in all its forms.