seamus dubhghaill

Promoting Irish Culture and History from Little Rock, Arkansas, USA

Tag Archives: Munster


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The Siege of Limerick

Henry Ireton, Oliver Cromwell’s son-in-law, lays siege to Limerick city on June 4, 1651. During the Irish Confederate Wars, Limerick is one of the last fortified cities held by an alliance of Irish Confederate Catholics and English Royalists against the forces of the Parliament of England.

By 1650, the Irish Confederates and their English Royalist allies have been driven out of eastern Ireland by the Cromwellian conquest of Ireland. They occupy a defensive position behind the River Shannon, of which Limerick is the southern stronghold. Oliver Cromwell himself leaves Ireland in May 1650, delegating his command of the English Parliamentarian forces to Henry Ireton. Ireton moves his forces north from Munster to besiege Limerick in October of that year. However, the weather is increasingly wet and cold and Ireton is forced to abandon the siege before the onset of winter.

Ireton returns on June 4, 1651 with 8,000 men, 28 siege artillery pieces and 4 mortars. He summons Hugh Dubh O’Neill, the Irish commander of Limerick to surrender, but is refused. The siege is on.

Limerick in 1651 is split into two sections, English town and Irish town, which are separated by the Abbey River. English town, which contains the citadel of King John’s Castle, is encircled by water, the Abbey River on three sides and the River Shannon on the other, in what is known as King’s Island. Thomond bridge is only one bridge onto the island and is fortified with bastioned earthworks. Irish town is more vulnerable, but is also more heavily fortified. Its medieval walls have been buttressed by 20 feet of earth, making it difficult to knock a breach in them. In addition, Irish town has a series of bastions along its walls, mounted with cannon which cover its approaches. The biggest of these bastions are at St. John’s Gate and Mungret gate. The garrison of the city is 2,000 strong and composed mainly of veterans from the Confederate’s Ulster army, commanded by Hugh Dubh O’Neill, who had distinguished themselves at the siege of Clonmel the previous year.

Because Limerick is very well fortified, Ireton does not risk an assault on its walls. Instead he secures the approaches to the city, cuts off its supplies and builds artillery earthworks to bombard the defenders. His troops take the fort at Thomond bridge, but the Irish destroy the bridge itself, denying the Parliamentarians land access to English town. Ireton then tries an amphibious attack on the city, a storming party attacking the city in small boats. They are initially successful, but O’Neill’s men counterattack and beat them off.

After this attack fails, Ireton resolves to starve the city into submission and builds two forts known as Ireton’s fort and Cromwell’s fort on nearby Singland Hill. An Irish attempt to relieve the city from the south is routed at the battle of Knocknaclashy. O’Neill’s only hope is now to hold out until bad weather and hunger force Ireton to raise the siege. To this end, O’Neill tries to send the town’s old men, women and children out of the city so that his supplies will last a little longer. However, Ireton’s men kill forty of these civilians and send the rest back into Limerick.

O’Neill comes under pressure from the town’s mayor and civilian population to surrender. The town’s garrison and civilians suffer terribly from hunger and disease, especially an outbreak of plague. In addition, Ireton finds a weak point in the defences of Irish town, and knocks a breach in them, opening the prospect of an all out assault.

Eventually in October 1651, six months after the siege started, part of Limerick’s garrison mutinies and turns some cannon inwards, threatening to fire on O’Neill’s men unless they surrender. Hugh Dubh O’Neill surrenders Limerick on October 27. The inhabitants lives and property are respected, but they are warned that they could be evicted in the future. The garrison is allowed to march to Galway, which is still holding out, but has to leave their weapons behind.

The lives of the civilian and military leaders of Limerick are excepted from the terms of surrender. A Catholic Bishop Terence Albert O’Brien, an Alderman and the English Royalist officer Colonel Fennell are hanged. O’Neill is also sentenced to death, but is reprieved by the Parliamentarian commander Edmund Ludlow and imprisoned instead in London. Former mayor Dominic Fanning is drawn, quartered, and decapitated, with his head mounted over St. John’s Gate.

Over 2,000 English Parliamentary soldiers die at Limerick, mostly from disease. Among them is Henry Ireton, who dies a month after the fall of the city. About 700 of the Irish garrison and an estimated 5,000 citizens die.

(Pictured: The Treaty Stone on which the treaty of Limerick may have been signed in 1691)


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Birth of Valentine Greatrakes, Faith Healer

valentine-greatrakes

Valentine Greatrakes, Irish faith healer also known as “Greatorex” or “The Stroker,” is born on February 14, 1628, at Affane, County Waterford. He toured England in 1666, claiming to cure people by the laying on of hands.

Greatrakes is the son of William Greatrakes and Mary, daughter of Sir Edward Harris, Chief Justice of Munster, who are English Protestants settlers. He goes to the free school at Lismore until he is 13 years of age and is designed for the college of Dublin. However, when the Irish Rebellion of 1641 breaks out, he and his mother flee into England, where he is received by his great uncle, Edmund Harris. After Harris dies, his mother places him with John Daniel Getsius, a German minister, of Stoke Gabriel, in Devonshire.

After five or six years in England, Greatrakes returns to his native country, which he finds in a distracted state, and therefore spends a year in contemplation at the Castle of Cappoquin. In 1649 he is a lieutenant in Lord Broghill‘s regiment in the English Parliamentary army in Ireland, then campaigning in Munster against the Irish Royalists. In 1656, with a great part of the army being disbanded, Greatrakes retires to Affine, his native place, and is made clerk of the peace for County Cork, Register for transplantation, and a Justice of the Peace. However, he loses these positions after the Restoration.

Greatrakes seems to have been very religious. His outlook is grave but simple. He says himself, that ever since the year 1662 he has felt a strange impulse or persuasion that he has the gift of curing the King’s evil. This suggestion becomes so strong, that he strokes several persons, and cures them.

Three years afterwards, an epidemical fever is raging in the country, he is again persuaded that he can also cure the fever. He makes the experiment, and he affirms to his satisfaction that he cures all who come to him. At length, in April 1665, another kind of inspiration suggests to him, that he has the gift of healing wounds and ulcers. He even finds that he cures convulsions, the dropsy, and many other distempers.

On April 6, 1665, Robert Phayre, a former Commonwealth Governor of County Cork, is living at Cahermore, in that county, when he is visited by Greatrakes, who had served in his regiment in 1649. Greatrakes cures Phayre in a few minutes of an acute ague. John Flamsteed, the famous astronomer, then aged 19, goes to Ireland in August 1665 to be touched by Greatrakes for a natural weakness of constitution, but receives no benefit. Crowds flock to him from all parts, and he performs such extraordinary cures, that he is summoned into the bishop’s court at Lismore, and, not having a licence for practising, is forbidden to lay hands on anyone else in Ireland.

In 1665, Greatrakes is invited to England by his old commander, Lord Broghill, now Earl of Orrery, to cure Anne, Viscountess Conway of an inveterate headache. He arrives in England in early 1666 but fails to cure the Viscountess. Undaunted, he travels through the country healing the sick.

King Charles II, being informed of it, summons Greatrakes to Whitehall. While unpersuaded that Greatrakes has miraculous power, the king does not forbid him to continue his ministrations.

Every day Greatrakes goes to a place in London where many sick persons, of all ranks in society, assemble. Pains, gout, rheumatism, convulsions, and so forth are allegedly driven by his touch from one body part to another. Upon reaching the extremities, all symptoms of these ailments cease. As the treatment consists entirely of stroking, Greatrakes is called The Stroker. He ascribes certain disorders to the work of evil spirits. When persons possessed by such spirits see Greatrakes or hear his voice, the afflicted fall to the ground or into violent agitation. He then proceeds to cure them by the same method of stroking. While many are skeptical, Greatrakes does find zealous advocates for the efficacy of his healing powers.

In 1667, Greatrakes returns to Ireland and resumes farming in 1668 on £1,000 a year. Although he lives for many years, he no longer keeps up the reputation of performing the strange cures which procured him a name. But in this his case is very singular, that on the strictest enquiry no sort of blemish is ever thrown upon his character, nor does any of those curious and learned persons, who espouse his cause, draw any imputation upon themselves.

Greatrakes dies on November 28, 1682, at Affane, County Waterford. It is believed that he may be buried in Lismore Church or under the aisle of the old Affane Church near to his father.


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Founding of the Irish Rugby Football Union

irfu

The Irish Rugby Football Union (IRFU), the body managing rugby union in the island of Ireland, both Republic of Ireland and Northern Ireland, is founded in Dublin on February 5, 1879. The IRFU has its head office at 10/12 Lansdowne Road and home ground at Aviva Stadium, where adult men’s Irish rugby union international matches are played. In addition, the Union also owns Kingspan Stadium in Belfast, Thomond Park in Limerick and a number of grounds in provincial areas that have been rented to clubs.

Initially, there are two unions, both founded in 1874. The Irish Football Union has jurisdiction over clubs in Leinster, Munster, and parts of Ulster. The Northern Football Union of Ireland controls the Belfast area. The IRFU is formed in 1879 as an amalgamation of these two organisations and branches of the new IRFU are formed in Leinster, Munster, and Ulster. The Connacht Branch is formed in 1900.

The IRFU is a founding member of the International Rugby Football Board, now known as World Rugby, in 1886 with Scotland and Wales. England refuses to join until 1890.

Following the political partition of Ireland into separate national states, Ireland, originally the Irish Free State then Éire, and Northern Ireland, a political division of the United Kingdom, the then Committee of the Irish Rugby Football Union decides that it will continue to administer its affairs on the basis of the full 32 Irish counties and the traditional four provinces of Ireland – Leinster (12 counties), Ulster (9 counties), Munster (6 counties), and Connacht (5 counties).

This leads to the unusual, but not unique, situation among international rugby union teams, where the Irish representative teams are drawn from players from two separate political, national territories. To maintain the unity of Irish rugby union and the linkages between North and South, the IRFU purchase a new ground in 1923 in the Ravenhill district of Belfast at a cost of £2,300. The last full International at Ravenhill involving Ireland for more than a half-century takes place in 1953–54 against Scotland who are victorious by 2 tries (6 points) to nil. Australia plays Romania in the 1999 World Cup at the ground. The next full International played at Ravenhill is the Rugby World Cup warm-up match against Italy in August 2007 due to the temporary closure of Lansdowne Road for reconstruction.

The four provincial branches of the IRFU first run cup competitions during the 1880s. Although these tournaments still take place every year, their significance has been diminished by the advent of an All-Ireland League of 48 Senior Clubs in 1990.

The four provincial teams have played an Interprovincial Championship since the 1920s and continue to be the focal point for players aspiring to the international level. These are Munster, Leinster, Ulster, and Connacht . All four provinces play at the senior level as members of the Guinness Pro12.

There are currently approximately 95,000 rugby players in total in Ireland. There are 56 clubs affiliated to the Ulster Branch, 71 to the Leinster Branch, 59 to the Munster Branch, and 19 to the Connacht Branch. In addition, there are 246 schools playing rugby: Ulster (107), Leinster (75), Munster (41) and Connacht (23).

The IRFU also has an Exiles Branch tasked with developing “Ireland-qualified” players (i.e., eligible to play internationally for Ireland through ancestry) living in England, Scotland, and Wales. Volunteers provide coaching, administration and development under the supervision of a paid development manager.


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Death of Saint Colmán of Cloyne

saint-colman

Saint Colmán of Cloyne, also known as Colmán mac Léníne, monk, founder, and patron of Cluain Uama, now Cloyne, County Cork, and one of the earliest known Irish poets to write in the vernacular, dies on November 24, 600.

Colmán is remembered as the founder of the monastery at Cluain Uama in Munster, which lay in the kingdom of the Uí Liatháin and the Uí Meic Caille, a sept of the former. The origin legend Conall Corc and the Corco Loígde claims that the land for the foundation is not given by the local king, but by Coirpre Cromm mac Crimthainn, who is king of Munster from the Eóganacht Glendamnach.

Cloyne appears to be his earliest settlement. The cathedral and round tower are situated on a limestone eminence in the midst of the valley, surrounded by rich meadows. In the rock is the cave extending in various branches underground to a great distance, from which the town derives its name. Here it is believed that Colmán took up his abode as a place of security. Colmán is also believed to have founded a monastery at what would become Killagha Abbey in County Kerry.

Colmán is credited with extraordinary poetic powers, being styled by his contemporaries “royal poet of Munster.” Several of his Irish poems are still extant, notably a metrical panegyric on Saint Brendan.

It is unclear whether Colmán is brought up as a Christian, but what is certain is that he is educated and becomes a bard or file, which requires a special education. As a member of the class of filí, he becomes attached to the court of Cashel where he remains until about the age of 48 years. In 570, he and Saint Brendan of Clonfert are said to have settled a dispute between rivals to the throne of Cashel and Aodh Caomh is acknowledged as king, the first Christian king of Cashel. The King is installed by Saint Brendan. During the time of the coronation Colmán and some others discover the lost shrine of Ailbhe of Emly. Brendan says that it is not right that the hands which have held this sacred relic should be defiled henceforth, thus it is that the son of Leinin offers himself to God. Brendan blesses him and gives him the name Colmán, which is a diminutive of Colm.

Colmán then goes to the school of Saint Iarlaithe of Tuam and after his studies he is next mentioned as preaching to the heathen population in the east of County Cork. He is described as a “religious and holy presbyter, who afterwards became a famous bishop.” The Prince of Déise, in the present county of Waterford, presents his child to Colmán for baptism. Colmán baptizes him Declán and urges his parents to educate him well in his faith. This child becomes Saint Declán of Ardmore.

Colmán is given churches in Erry and Killenaule by Coirpre Cromm mac Crimthainn, King of Munster (Cashel), as well as lands in Cloyne, County Cork. It may well be that the lands in Cloyne are conquered lands and to prevent the possibility of reconquest are given to the church. The Cloyne estate is large and contains some of the best land in the area.

After the king’s death (c. 580) Colmán somehow becomes involved in factional strife between Coirpre’s descendants in which some of them persecute him while others, the ancestors of the later dominant line, protect him.

His surviving verses date from the period 565 and 604, and are among the earliest examples of Irish writing in the Latin alphabet. He is commonly thought to have composed Luin oc laib, a poem in praise of Domnall mac Muirchertaig, king of Tara, and another poem on the death of Áed Sláine, king of the UÍ Néill. The latter poem has not survived complete.

Colmán dies on November 24, 600, and is likely buried is Cloyne, where he may have left a school of poetry in existence. The calendars are unanimous in dating his death on November 24, now his feast day.


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Pope John Paul II’s Visit to Ireland

pope-john-paul-ii

Pope John Paul II becomes the first pontiff to set foot on Irish soil with his pastoral visit to the Republic of Ireland beginning on September 29, 1979. Over 2.5 million people attend events in Dublin, Drogheda, Clonmacnois, Galway, Knock, Limerick, and Maynooth during what is one of Pope John Paul’s first foreign visits. The visit is occasioned by the centenary of the reputed apparition of Blessed Virgin Mary, Saint Joseph, and Saint John the Evangelist in Knock, County Mayo.

An Aer Lingus Boeing 747, named the St. Patrick, brings Pope John Paul II from Rome to Dublin Airport. The Pope kisses the ground as he disembarks. After being greeted by the President of Ireland, Dr. Patrick Hillery, the Pope flies by helicopter to the Phoenix Park where he celebrates Mass for 1,250,000 people, one quarter of the population of the island of Ireland, one third of the population of the Republic of Ireland. Afterwards he travels to Killineer, near Drogheda, where he leads a Liturgy of the Word for 300,000 people, many from Northern Ireland. There the Pope appeals to the men of violence, “on my knees I beg you to turn away from the path of violence and return to the ways of peace.” The Pope has hopes of visiting Armagh, but the security situation in Northern Ireland renders it impossible. Drogheda is selected as an alternative venue as it is situated in the Catholic Archdiocese of Armagh. Returning to Dublin that evening, the Pope is greeted by 750,000 people as he travels in an open top popemobile through the city centre and visits Aras an Uachtarain, the residence of the Irish President.

The Pope begins the second day of his tour with a short visit to the ancient monastery at Clonmacnois in County Offaly. With 20,000 in attendance, he speaks of how the ruins are “still charged with a great mission.” Later that morning he celebrates a Youth Mass for 300,000 at Ballybrit Racecourse in Galway. It is here that the Pope utters perhaps the most memorable line of his visit, “Young people of Ireland, I love you.” That afternoon, he travels by helicopter to Knock Shrine in County Mayo which he describes as “the goal of my journey to Ireland.” The outdoor Mass at the shrine is attended by 450,000. The Pope meets with the sick and elevates the church to the title of Basilica.

The final day of the visit begins with a trip to St. Patrick’s College, Maynooth, the National Seminary, in County Kildare. Some 80,000 people pack the grounds of the college for the brief visit. A dense fog delays the Pope’s arrival from Dublin by helicopter. The final Mass of the Pope’s visit to Ireland is celebrated at Greenpark Racecourse in Limerick before 400,000 people, many more than had been expected. The Mass is offered for the people of Munster. Pope John Paul leaves Ireland from nearby Shannon Airport travelling to Boston where we begins a six-day tour of the United States.


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First Edition of The Cork Examiner

cork-examiner

The Cork Examiner, now known as the Irish Examiner, an Irish national daily newspaper, hits the streets for the first time on August 30, 1841. Today the newspaper primarily circulates in the Munster region surrounding its base in Cork, though it is available throughout Ireland. Its primary national rivals are The Irish Times and the Irish Independent.

The paper is founded by John Francis Maguire under the title The Cork Examiner in 1841 in support of the Catholic Emancipation and tenant rights work of Daniel O’Connell. The newspaper is originally published three times a week on Mondays, Wednesdays, and Fridays. In July 1861, it becomes a daily newspaper with editions Monday through Saturday.

In August 1922, during the Irish Civil War, The Cork Examiner’s printing presses are destroyed by Republican forces before the Free State army can arrive in Cork. During the Spanish Civil War, The Cork Examiner takes a strongly pro-Franco tone in its coverage of the conflict.

Though originally appearing under The Cork Examiner title, it has re-branded in recent years to The Examiner, and subsequently The Irish Examiner to appeal to a more national readership.

The newspaper was part of the Thomas Crosbie Holdings group. Thomas Crosbie Holdings went into receivership in March 2013. The newspaper has since been acquired by Landmark Media Investments. The newspaper is based on Academy Street in Cork for over a century before moving to new offices at Lapp’s Quay, Cork in early November 2006.

Historical copies of The Cork Examiner, dating back to 1841, are available to search and view in digitised form at The British Newspaper Archive.


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The Battle of Knockdoe

battle-of-knockdoe

The Battle of Knockdoe, a battle between the forces of two Anglo-Irish lords — Gerald FitzGerald, Earl of Kildare, the Lord Deputy of Ireland, and Ulick Fionn Burke, lord of Clanricarde, takes place on August 19, 1504, at Knockdoe, County Galway.

Gerald FitzGerald becomes concerned that Ulick Burke’s attempt to gain supremacy in Connacht could simultaneously threaten the Crown’s interests in that province and his claim to be the paramount magnate in Ireland. He tries to persuade Ulick to acknowledge his authority by giving him his daughter Estacia in marriage. Ulick Burke, however, resists all attempts to have his power subordinated by the Earl of Kildare, forming an alliance with O’Brien of Thomond and the magnates of Munster. The Burkes of Mayo, on the other hand, join forces with Kildare with the aim of suppressing their dangerous neighbour.

In 1503, Ulick Burke attacks and destroys the castles of O’Kelly, Lord of Hymany, at Monivea, Garbally, and Castleblakeney. O’Kelly complains of this to the Lord Deputy.

For political and possibly for personal reasons, the Lord Deputy is eager to help O’Kelly weaken the prestige of Clanrickarde. Both sides gather a large contingent of lesser magnates and their armies. The Lord Deputy’s forces include contingents from Leinster, Ulster, and Connacht, among which are the armies of Red Hugh O’Donnell and Art Óg Ó Néill, the McDermotts and Morrisroes of Connacht, and a contingent provided by O’Kelly. Facing them are the forces of Burke and his allies – the O’Briens of Thomond, the McNamaras, the O’Kennedys, and the O’Carrolls.

The armies meet on the slopes of Knockdoe, almost a mile to the north of Lackagh Parish Church, with heavily armed Gallowglass playing a large part on both sides. It is said that firearms are employed in the course of the battle, an early instance of their use in Ireland. The battle apparently lasts all day, with the heaviest fighting taking place along the River Clare in the townland of Ballybrone. The precise number of casualties is unknown, though contemporary observers are impressed by the extent of the slaughter. Around the summit of Knockdoe are many cairns where the dead are said to have been buried, with one in particular being pointed out as the resting place of the two sons of O’Brien of Thomond.

The Lord Deputy, though victorious, has many among the slain. His army remains the night on the field as a token of victory, then marches to Galway, looting Claregalway castle en route and taking as prisoners the two sons and daughter of Ulick Burke. They remain in Galway for a few days and then travel to Athenry.

The Clanrickarde Burkes fade into obscurity for some decades, with their rivals, the Mayo Burkes, gaining influence as a consequence.


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The Second Battle of Athenry

athenry-castle

The Second Battle of Athenry takes place on August 10, 1316. The English Colonists defeat the Irish in a very bloody battle. This is one of the most decisive battles of the Bruce campaign in Ireland (1315-1318).

The numbers involved are unknown and can only be estimated. The royal army is believed to have been as much as a few thousand, while that of Athenry is probably several hundred less. While it is doubtful that there are any more than seven thousand, the list of participants on the Irish side alone indicates that an overall figure of at least three to four thousand are involved. The English claim that they take some 1,100 heads from the Irish on that day.

Unlike the First Battle of Athenry in 1249, no account is given of the battle itself in any surviving account. Even the site of the battle itself is uncertain.

Fedlim Ó Conchobair, the King of Connacht, leads a coalition of the Gaels to stop the return of William Liath de Burgh, the Anglo-Irish Lord of Connacht. He has come back from Scotland to try and regain his lost lands in the western province. He gathers together a large and well-equipped army from the colonists of Connacht and Meath. Rickard de Bermingham leads the English of Meath. Ó Conchobair also puts together a formidable army drawn from north Munster, south Connacht, and the kingdoms of Breifne and Meath.

Although details of the battle are very sketchy at best, the Irish certainly meet with catastrophe. Fedlim Ó Conchobair and Tadhg Ó Cellaigh, King of Uí Maine, are among those who are killed along with numerous other kings and chieftains of the Gaels.

(Pictured: Athenry Castle)


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Viking Settlement That Becomes Dublin is Founded

founding-of-dublin

A Viking settlement that would later become the city of Dublin is founded on the banks of the River Liffey on July 10, 988.

The first documented history of Dublin begins with the Viking raids in the 8th and 9th century. These lead to the establishment of a settlement on the south side of the mouth of the Liffey, named Dubh Linn (Black Pool) after the dark tidal pool where the River Poddle enters the Liffey which is where the Danes first moor their boats.

The Vikings, or Ostmen as they call themselves, rule Dublin for almost three centuries, although they are expelled in 902 only to return in 917 and notwithstanding their defeat by the Irish High King Brian Boru at the Battle of Clontarf in 1014. From that date, the Norse are a minor political force in Ireland, firmly opting for a commercial life. Viking rule of Dublin ends completely in 1171 when the city is captured by King Dermot MacMurrough of Leinster, with the aid of Anglo-Norman mercenaries. An attempt is made by the last Norse King of Dublin, Ascall mac Ragnaill, to recapture the city with an army he raises among his relations in the Scottish Highlands, where he is forced to flee after the city is taken, but the attempted reconquest fails and Ascall is killed.

Dublin becomes the centre of English power in Ireland after the Norman invasion of the southern half of Ireland (Munster and Leinster) in 1169-1171, replacing Tara in Meath, seat of the Gaelic High Kings of Ireland, as the focal point of Ireland’s polity. On May 15, 1192, Dublin’s first written Charter of Liberties is granted by John, Lord of Ireland, and is addressed to all his “French, English, Irish and Welsh subjects and friends.” On June 15, 1229, his son Henry grants the citizens the right to elect a mayor who is to be assisted by two provosts. By 1400, however, many of the Anglo-Norman conquerors are absorbed into the Gaelic culture, adopting the Irish language and customs, leaving only a small area of Leinster around Dublin, known as the Pale, under direct English control.


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Death of Brendan the Navigator

brendan-the-navigator

Saint Brendan of Clonfert, called “the Navigator” and one of the early Irish monastic saints, dies on May 16, 577, in Annaghdown, County Galway.

In 484, Brendan is born in Tralee, County Kerry, in the province of Munster. He is born among the Altraige, a tribe originally centred around Tralee Bay, to parents called Finnlug and Cara. He is baptised at Tubrid, near Ardfert by Saint Erc, and is originally to be called “Mobhí” but signs and portents attending his birth and baptism lead to him being christened “Broen-finn” or “fair-drop.” For five years he is educated under Saint Ita, “the Brigid of Munster.” When he is six, he is sent to Saint Jarlath‘s monastery school at Tuam to further his education. Brendan is one of the “Twelve Apostles of Ireland,” one of those said to have been tutored by the great teacher, Finnian of Clonard.

At the age of twenty-six, Brendan is ordained a priest by Saint Erc. Afterwards, he founds a number of monasteries. Brendan’s first voyage takes him to the Aran Islands, where he founds a monastery. He also visits Hinba, an island off Scotland where he is said to meet Columcille. On the same voyage he travels to Wales, and finally to Brittany, on the northern coast of France. Between the years 512 and 530 Brendan builds monastic cells at Ardfert and, at the foot of Mount Brandon, Shanakeel— Seana Cill, usually translated as “the old church.” From here he supposedly sets out on his famous seven-year voyage for Paradise.

St. Brendan is chiefly renowned for his legendary journey to the Isle of the Blessed as described in the ninth century Voyage of St. Brendan the Navigator. Many versions exist that tell of how he sets out onto the Atlantic Ocean with sixteen pilgrims searching for the Garden of Eden. One of these companions is said to be Saint Malo, the namesake of Saint-Malo. This occurs sometime between 512 and 530 AD, before his travel to the island of Great Britain. On the trip, Brendan supposedly sees Saint Brendan’s Island, a blessed island covered with vegetation. He also encounters a sea monster, an adventure he shares with his contemporary, Saint Columba. The most commonly illustrated adventure is his landing on an island which turns out to be a giant sea monster called Jasconius or Jascon. This too, has its parallels in other stories, not only in Irish mythology but in other traditions, from Sinbad the Sailor to Pinocchio.

Brendan travels to Wales and the holy island of Iona, off the west coast of Scotland. Returning to Ireland, he founds a monastery at Annaghdown, where he spends the rest of his days. He also founds a convent at Annaghdown for his sister Briga. Having established the bishopric of Ardfert, St. Brendan proceeds to Thomond and founds a monastery at Inis-da-druim, in the present parish of Killadysert, County Clare, about the year 550. He then journeys to Wales and studies under Saint Gildas at Llancarfan, and then to Iona, for it is said that he leaves traces of his apostolic zeal at Kil-brandon and Kil-brennan Sound. After a three years’ mission in Britain, he returns to Ireland, and does more proselytising in various parts of Leinster, especially at Dysart, Killiney, and Brandon Hill. He establishes churches at Inchiquin, County Clare and at Inishglora, County Mayo, and founds Clonfert in County Galway around 557 AD.

Brendan dies on May 16, 577 at Annaghdown, while visiting his sister Briga. Fearing that after his death his devotees might take his remains as relics, Brendan arranges before his death to have his body secretly carried back to the monastery he founded at Clonfert concealed in a luggage cart. He is buried in Clonfert Cathedral.