seamus dubhghaill

Promoting Irish Culture and History from Little Rock, Arkansas, USA


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Birth of Thomas Russell, Founding Member of the Society of United Irishmen

Thomas Paliser Russell, founding member and leading organiser of the Society of United Irishmen, is born in Dromahane, County Cork, on November 21, 1767.

Born into an Anglican family with a military tradition. Russell is intended for an ecclesiastical career in the Church of Ireland, but in 1783 sails with his brother’s regiment to India and fights at the battle of Cannanore. He is, however, disgusted by what he regards as “the unjust and rapacious conduct pursued by the authorities in the case of two native women,” and returns disaffected to Ireland in 1786. After briefly studying for the church ministry, he spends the next four years as a half-pay officer in Dublin pursuing studies of science, philosophy and politics.

In 1790, Russell meets Theobald Wolfe Tone in the visitors’ gallery of the Irish House of Commons and a lifelong friendship begins. At the end of the year, he is commissioned to Belfast as an ensign in the 64th infantry regiment of foot. Being convivial, good looking, charismatic and charming, he fits quickly into Belfast society. He is deeply religious and holds strong millennialist beliefs. On the other hand, he is also of a restless nature, drinks heavily, and is highly promiscuous.

Russell becomes a founder member of the first Society of United Irishmen in Belfast in 1791, writes for the Northern Star, and acts as secretary for the Dublin United Irishmen. He is the most socially radical of all United Irish leaders, an outspoken opponent of slavery and industrial exploitation.

Russell posts bail for a friend in order to secure his release from a debtor’s prison. When the friend defaults, Russell has to sell his ensigncy in July 1791. After several months, and to avoid further debt, he accepts the offer of Thomas Knox, 1st Viscount Northland, the father of an old army friend, to become seneschal (a kind of stipendiary magistrate) to the Northlands’ manor court at Dungannon. However, he resigns within a year, apparently disgusted by the sectarian animosities there. His financial situation worsens until he becomes librarian at the Belfast Society for Promoting Knowledge (the later Linen Hall Library) in 1794.

Russell is arrested on September 16, 1796, is charged with treason, and detained without trial in Newgate Prison, Dublin, until March 1799. He is then sent to Fort George in the north of Scotland. The longest serving United Irish prisoner, he is released in June 1802 on condition of exile to Hamburg. However, he soon makes his way to Paris where he meets Robert Emmet who, with William Putnam McCabe are advancing the plans for insurrection pending the French renewal of the war against England. Having little confidence in the French, however, he returns to Ireland in March 1803 to organise the North in conjunction with the veteran of the Battle of Antrim, James Hope. However he meets with little success as much of the North is subdued following the suppression of the Irish Rebellion of 1798.

In 1803 Russell joins a general insurrection that is to take place throughout Ireland with blows being struck simultaneously at Dublin, Belfast, and Downpatrick. Unknown to him, Robert Emmet is unable to secure help and promised firearms. In Dublin after a brief street battle on the evening of July 23, 1803, Emmett calls off the rising.

Russell manages to hide for a number of weeks in Dublin but is caught in the authorities’ dragnet on September 9. He is sent under heavy escort to Downpatrick Gaol. There, convicted of high treason, he is hung and beheaded on October 12, 1803. His remains are buried in the graveyard of the parish church, Down Cathedral, in a grave paid for by his friend Mary Ann McCracken.


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Death of Flaithrí Ó Maolchonaire, Archbishop of Tuam

Flaithrí Ó Maolchonaire, Irish Franciscan and theologian, founder of St. Anthony’s College, Leuven, and Archbishop of Tuam, dies in Madrid, Spain on November 18, 1629.

Ó Maolchonaire is born in the townland of Figh, civil parish of Tibohine, barony of Frenchpark, County Roscommon. His father and mother are Fíthil and Onóra Ó Maolchonaire. Two other sons survive to adulthood, Maoilechlainn and Firbisigh. They belong to a well-known family of historians and poets. He is brought up in the family profession.

Ó Maolchonaire studies for the priesthood at Salamanca, entering the Irish college founded in 1592. He first studies the liberal arts and philosophy. In 1593 he translates into Irish a short Castilian catechism by Jerónimo de Ripalda SJ. The original is a simple catechetical work written in Aristotelian master-pupil dialogue. According to Mícheál Mac Craith, Ó Maolchonaire’s translation pointedly refers to the Irish as Eirinnach rather than Gaedheal.

After five years at the Salamanca Irish college, Ó Maolchonaire leaves to join the Franciscan province of Santiago. Aodh Mac Cathmhaoil is among his classmates in the Salamanca Franciscan friary. They and nine of their peers in the Santiago province are later raised to the episcopacy, an unprecedented development in the history of the order.

At the height of the Nine Years’ War, Ó Maolchonaire sails to Ireland where he serves as a confessor and preacher to troops under the command of Hugh O’Neill and Hugh Roe O’Donnell. In 1601, they request a bishopric for Ó Maolchonaire “in recognition of his diligence, commending his sound judgment on Irish affairs.” After the disaster of Kinsale in 1601, he accompanies O’Donnell to Spain as his confessor and adviser, hoping to see a renewal of Spanish military intervention in Ireland.

In 1602, Ó Maolchonaire attempts to get approval for O’Donnell to meet Philip III in person but they are kept at arm’s length by the Spanish court. During this time, they also drafted an official complaint against the Jesuit superiors of the Irish college at Salamanca over presumed discrimination in favour of Old English students at the expense of students from Connacht and Ulster.

While waiting for a response to his repeated calls for military support in Ireland, O’Donnell becomes seriously ill and dies at Simancas, being assisted on his deathbed by Ó Maolconaire. In keeping with his patronage of the order of friars minor in Donegal, O’Donnell is buried in the Franciscan habit. Ó Maolchonaire accompanies the remains to their last resting place in the Franciscan church at Valladolid. He continues to press for military support after O’Donnell’s death. He participates in an abandoned maritime expedition which reaches Achill Sound in 1603 but never lands in Ireland. He subsequently assists the Spanish councils of state and war to stem the flow of Irish military migrants and their dependents in Spain.

As adviser to Puñonrostro, the king’s appointee as protector of Irish exiles in Spain, Ó Maolchonaire helps to secure funds for widows, orphans and clerics. Trained as a chronicler and genealogist, he sponsors the entry of Irish soldiers into Spanish military orders and successfully calls for the promotion of Henry O’Neill, second eldest son of the earl of Tyrone, as colonel of Irish infantry units in Flanders, the O’Neill tercio in 1604.

In 1606, the Franciscan general chapter is held in Toledo where Ó Maolchonaire is selected as minister-provincial of the Irish friars minor. The most notable act of his tenure as provincial is the founding of a new Irish Franciscan college at Leuven in the Habsburg Netherlands. A year before his appointment, he begins his efforts in earnest with an appeal to the Spanish king. The loss of five Franciscan houses during the Nine Years’ War makes a new foundation essential. In response, Philip III instructs Albert VII, Archduke of Austria, to provide a perpetual grant for a new college in the university town of Leuven. Ó Maolchonaire’s part in founding the college clearly influences the Catholic pastoral mission to Ireland during the seventeenth century. The first and most active Irish printing press on the continent is long in operation at Leuven.

After Hugh O’Neill and Rory O’Donnell leave Ireland in 1607, Ó Maolconaire accompanies them from Douai to Rome as interpreter and advisor. Christopher St. Laurence, baron of Howth, implicates him in a plot to seize Dublin Castle and raises a new rebellion just before the Flight of the Earls. In recognition of his losses, Philip III and Paul V offer O’Neill the concession of Ó Maolchonaire’s promotion to the archbishopric of Tuam. On Sunday, May 3, 1609, he is consecrated archbishop by Cardinal Maffeo Barberini in the centre of Rome at the Chiesa Santo Spirito in Sassia. He remains in Rome until his appointment as archbishop of Tuam before returning to Madrid on behalf of Hugh O’Neill.

In response to the 1613–15 Parliament of Ireland, Ó Maolchonaire writes from Valladolid a remonstrance to the Catholic members of the parliament, rebuking them for assenting to the bill of attainder that confiscated the estates of O’Neill, O’Donnell and their adherents. As Archbishop of Tuam, he never takes possession of his episcopal see, governing through vicars general. He continues to live in Madrid and Leuven, as is the case with many Irish clergy at the time. Like his fellow-Franciscan, Luke Wadding, and Peter Lombard, Archbishop of Armagh, he serves as a key intermediary and his influence in Irish matters is considerable. In 1626, a year after Charles I declared war on Spain, he makes the case for an invasion of Ireland under the joint leadership of the earls of Tyrone and Tyrconnell.

Ó Maolconaire dies at the Franciscan friary of San Francisco el Grande in Madrid on November 18, 1629. In 1654, two Irish friars bring his remains back to St. Anthony’s College in Leuven where he is buried near the high altar in the collegiate chapel.


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Birth of Humanitarian John O’Shea

John O’Shea, founder and former CEO of GOAL, an Irish non-governmental organization devoted to assisting the poorest of the poor, is born in Limerick, County Limerick on February 28, 1944.

O’Shea’s father, a banker, moves the family to Dublin when he is age 11. He is schooled in CBC Monkstown and is a sports fanatic playing rugby at school and a keen golfer and tennis player in Monkstown. He remains a keen fan of rugby, tennis and golf, playing tennis every Saturday and also giving opinions on Irish sports to radio and newspapers. He goes on to study Economics, English and Philosophy at University College Dublin (UCD) and has a career as a sports journalist in the Evening Press for many years after meeting Tim Pat Coogan while studying.

In 1977, O’Shea begins his charitable organisation with a 10,000 punts donation for a feeding project in Calcutta after which he founds GOAL. The charity has a major sporting backbone. John McEnroe, Pat Cash and Gordon D’Arcy are amongst the sport stars to have become “Goalies”(volunteers).

In its 36 years of operation, GOAL has distributed €790 million and has had over 1,400 volunteers. It has operated in over 50 countries worldwide. O’Shea cites watching the “Goalies” working around the world as the best part of his years involved in the charity. He believes that governments of developed countries should be far more involved in the distribution of aid.

A sometimes controversial figure, O’Shea is known for his forthright public statements, particularly when he feels political correctness is getting in the way of assisting those in need, and a hands on approach to tackling poverty related issues. He has been criticised by some in the INGO community for advocating military invasion and intervention in Sudan by the United States, UK and NATO, under the guise of humanitarian intervention. He has also been critical of perceived inaction by the UN in humanitarian crises in conflict zones and of governmental aid agencies in giving aid directly to allegedly corrupt African governments. He has advocated using private companies to provide aid and military forces to directly force aid on countries. Most other Irish Aid agencies disagree stating that every type of aid channels must be used and have described his policies as recolonisation.

In 2012, O’Shea is asked to slow down by his doctor. In November 2012, former Fianna Fáil politician, Barry Andrews, is appointed chief executive of GOAL.

O’Shea’s list of achievements and awards include the People of the Year Awards 1987 and 1992, The Ballygowan Outstanding Achievement Award 1988, MIR Award 1992, The Late Late Show Tribute 1995 and 2007, Texaco Outstanding Achievement Award 1995 and the Tipperary International Peace Award 2003, Ernst & Young Social Entrepreneur of the Year 2005.

In 2008, O’Shea is conferred with an honorary doctorate of laws from the University of Notre Dame in recognition of his work. He is shortlisted in the top 40 of the 2010 RTÉ poll to find Ireland’s Greatest person.

O’Shea currently gives talks at NUI Galway and interpersonal skills class UCD. He has become involved with the university for a few years where he shares his story. He is an advocate for social (non-profit) entrepreneurs and tries to convince students to go down that path.


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Death of William Drennan, Physician, Poet & Political Radical

William Drennan, physician, poet and political radical, dies on February 5, 1820 in Belfast. He is one of the chief architects of the Society of United Irishmen and is known as the first to refer in print to Ireland as “the emerald isle” in his poem When Erin first rose.

Drennan is born on May 23, 1754 in Belfast, the son the son of Reverend Thomas Drennan (1696–1768), minister of Belfast’s First Presbyterian Church on Rosemary Street. Thomas Drennan is an educated man from the University of Glasgow and is ordained to the congregation of Holywood, County Down in 1731. Drennan is heavily influenced by his father, whose religious convictions serve as the foundation for his own radical political ideas. His sister, Martha, marries fellow future United Irishman Samuel McTier in 1773.

In 1769 Drennan follows in his father’s footsteps by enrolling in the University of Glasgow where he becomes interested in the study of philosophy. In 1772 he graduates in arts and then in 1773 he commences the study of medicine at Edinburgh. After graduating in 1778 he sets up practice in Belfast, specialising in obstetrics. He is credited with being one of the earliest advocates of inoculation against smallpox and of hand washing to prevent the spread of infection. He also writes much poetry, coining the phrase “Emerald Isle” and is the founder and editor of a literary periodical, Belfast Magazine. He moves to Newry in 1783 but eventually moves to Dublin in 1789 where he quickly becomes involved in nationalist circles.

Like many other Ulster Presbyterians, Drennan is an early supporter of the American Colonies in the American Revolution and joins the Volunteers who had been formed to defend Ireland for Britain in the event of French invasion. The Volunteer movement soon becomes a powerful political force and a forum for Protestant nationalists to press for political reform in Ireland eventually assisting Henry Grattan to achieve legislative independence for the Irish parliament in 1782. However Drennan, like many other reformers, quickly becomes dismayed by the conservative and sectarian nature of the Irish parliament and in 1791 he co-founds the Society of United Irishmen with Wolfe Tone and Thomas Russell.

Drennan writes many political pamphlets for the United Irishmen and is arrested in 1794 for seditious libel, a political charge that is a major factor in driving the United Irishmen underground and into becoming a radical revolutionary party. Although he is eventually acquitted, he gradually withdraws from the United Irishmen but continues to campaign for Catholic Emancipation.

On February 8, 1800, Drennan marries Sarah Swanwick, “an English lady of some wealth” from Shropshire. They have one daughter and four sons.

Drennan settles in Belfast in 1807. In 1810 he co-founds the non-denominational Royal Belfast Academical Institution. As a poet, he is best remembered for his poem The Wake of William Orr, written in memory of a United Irishman executed by the British. Despite his links with revolutionary republicans, he gradually becomes alienated from the post-Union nationalism of the period. His abiding concern for Liberalism and post union realities make him contemplate his political ideas anew.

Drennan dies in Belfast on February 5, 1820. He directs that his coffin be carried by an equal number of Catholics and Protestants with clergy from different denominations in attendance.

Drennan’s son, John Swanwick Drennan, is a noted poet who, along with his brother William Drennan, write a biography of him for Richard Davis Webb‘s A Compendium of Irish Biography. Through his daughter Sarah, who marries John Andrews of a prominent family of flax merchants, he has several notable descendants, including William Drennan Andrews, judge of the High Court of Justice in Ireland, Sir James Andrews, 1st Baronet, Lord Chief Justice of Northern Ireland, John Miller Andrews, Prime Minister of Northern Ireland, Thomas Andrews who drew up the plans for the RMS Titanic and was aboard and drowned when she sank, and Thomas Drennan, performance artist known primarily for his seminal work ‘Journey to the Centre of Drennan.’


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Birth of Arthur Aston Luce, Professor at Trinity College

arthur-aston-luceArthur Aston Luce, professor of philosophy at Trinity College, Dublin, and also Precentor of St. Patrick’s Cathedral, Dublin (1952–1973), is born in Gloucester, England on August 21, 1882. He holds many clerical appointments, including Vice-Provost of Trinity from 1946 to 1952. He is widely known as an authority on the philosopher George Berkeley. His fellowship of Trinity College from 1912 to 1977 is a record.

Luce is the fourth son of the Reverend John James Luce and Alice Luce (née Stubbs). He is educated at Lindley Lodge School and Eastbourne College. He enters Trinity College, Dublin in 1901. He obtains his BA in 1905, BD in 1908 and MA in 1911.

Luce’s earlier work focuses largely on theological matters within Christianity. His academic career is interrupted by World War I, in which he serves with the 12th Royal Irish Rifles. He is awarded the Military Cross in 1917. After the war, he publishes “Monophysitism Past and Present” (1921) which deals with the nature of Jesus and his relationship to the world. The following year, he publishes his Donnellan Lectures on Henri Bergson where he examines issues in psychology and evolution as well as religion.

From the 1930s, Luce becomes interested in the Irish philosopher George Berkeley. He feels many of the previous studies of Berkeley are in many ways inadequate and sometimes wrong. His unearthing of new sources on Berkeley as well as better ways of interpreting existing sources guide his work in this direction. He stresses the role of the French monk Nicolas Malebranche on influencing the thought of the young Berkeley. Prior to his Berkeley and Malebranche (1934), Berkeley had been seen almost solely in the patrimony of John Locke and empiricism.

Berkeley’s mature philosophy is given lucid exposition by Luce in his 1945 work “Berkeley’s Immaterialism”. Along with Thomas Edmund Jessop, he edits The Works of George Berkeley (in nine volumes, 1948–1957).

Luce is not only a Berkeley scholar but comes to be a believer in Berkelianism itself. In “Sense without Matter” (1954) he attempts to bring Berkeley up to date by modernising the philosophers vocabulary and putting the issues Berkeley faced in today’s terms.

Berkeley’s personal reputation among historians and the public is also an area which Luce feels needs correcting and updating. Some studies of Berkeley had contributed to his reputation as a dreamer or a loner who often hid his real views. Luce’s “Life of George Berkeley, Bishop of Cloyne” (1949) takes aim at this picture of Berkeley and, by careful use of often new sources, paints a more grounded picture of the man.

In 1918, Luce marries Lilian Mary Thomson, with whom he has three children. Tragically, his wife and young daughter drown in 1940. His elder son, Professor John Victor Luce (1920–2011), is also an academic at Trinity and also serves as vice-provost.

Luce dies in Dublin on June 28, 1977 shortly after an assault by a man who has an antipathy towards clergymen.


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Birth of The Most Reverend John Bernard

john-henry-bernardJohn Henry Bernard, scholar, Archbishop of Dublin, and provost of Trinity College Dublin, is born in Raniganj, India on July 27, 1860.

Bernard graduates with a BA in mathematics from Trinity College Dublin in 1880, is elected a Fellow there in 1884, and is later a member of the council of the university, where he holds the office of King’s Lecturer of Divinity from 1888 to 1902.

Bernard is appointed treasurer of St. Patrick’s Cathedral, Dublin, by the Dean Henry Jellett in 1897. On Jellett´s death, in December 1901, Bernard becomes a favorite to succeed him as Dean, a position to which he is elected by the chapter of the cathedral on February 6, 1902. He serves as such until 1911, when he is appointed Bishop of Ossory, Ferns and Leighlin. In 1915 he is appointed Church of Ireland Archbishop of Dublin, serving until 1919.

A prolific scholar, in many fields, including Church history, theology and philosophy, Bernard is the president of the Royal Irish Academy from 1916 to 1921 and Provost of Trinity College Dublin from 1919 to 1927. He is a member of the Board of National Education in Ireland, in which capacity he serves as examiner of mathematics in the 1880s. He is regarded as an unrepentant Unionist, representing their interests as a delegate to the 1917–18 Irish Convention.

Bernard marries his cousin Maude Nannie Bernard in 1885. They have two sons and two daughters. In April 1915 his son, Lieutenant Robert Bernard of the 1st Battalion of the Royal Dublin Fusiliers, is killed in action during the Gallipoli campaign. He is commemorated at V Beach Cemetery by the Commonwealth War Graves Commission.

John Bernard dies in Dublin on August 29, 1927.


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Birth of William Drennan, Physician, Poet & Political Radical

william-drennanWilliam Drennan, physician, poet and political radical, is born on May 23, 1754 in Belfast. He is one of the chief architects of the Society of United Irishmen and is known as the first to refer in print to Ireland as “the emerald isle” in his poem When Erin first rose.

Drennan is son the son of Reverend Thomas Drennan (1696–1768), minister of Belfast’s First Presbyterian Church on Rosemary Street. Thomas Drennan is an educated man from the University of Glasgow and is ordained to the congregation of Holywood, County Down in 1731. Drennan is heavily influenced by his father, whose religious convictions serve as the foundation for his own radical political ideas. His sister, Martha, marries fellow future United Irishman Samuel McTier in 1773.

In 1769 Drennan follows in his father’s footsteps by enrolling in the University of Glasgow where he becomes interested in the study of philosophy. In 1772 he graduates in arts and then in 1773 he commences the study of medicine at Edinburgh. After graduating in 1778 he sets up practice in Belfast, specialising in obstetrics. He is credited with being one of the earliest advocates of inoculation against smallpox and of hand washing to prevent the spread of infection. He also writes much poetry, coining the phrase “Emerald Isle” and is the founder and editor of a literary periodical, Belfast Magazine. He moves to Newry in 1783 but eventually moves to Dublin in 1789 where he quickly becomes involved in nationalist circles.

Like many other Ulster Presbyterians, Drennan is an early supporter of the American Colonies in the American Revolution and joins the Volunteers who had been formed to defend Ireland for Britain in the event of French invasion. The Volunteer movement soon becomes a powerful political force and a forum for Protestant nationalists to press for political reform in Ireland eventually assisting Henry Grattan to achieve legislative independence for the Irish parliament in 1782. However Drennan, like many other reformers, quickly becomes dismayed by the conservative and sectarian nature of the Irish parliament and in 1791 he co-founds the Society of United Irishmen with Wolfe Tone and Thomas Russell.

Drennan writes many political pamphlets for the United Irishmen and is arrested in 1794 for seditious libel, a political charge that is a major factor in driving the United Irishmen underground and into becoming a radical revolutionary party. Although he is eventually acquitted, he gradually withdraws from the United Irishmen but continues to campaign for Catholic Emancipation.

On February 8, 1800, Drennan marries Sarah Swanwick, “an English lady of some wealth” from Shropshire. They have one daughter and four sons.

Drennan settles in Belfast in 1807. In 1810 he co-founds the non-denominational Royal Belfast Academical Institution. As a poet, he is best remembered for his poem The Wake of William Orr, written in memory of a United Irishman executed by the British. Despite his links with revolutionary republicans, he gradually becomes alienated from the post-Union nationalism of the period. His abiding concern for Liberalism and post union realities make him contemplate his political ideas anew.

Drennan dies on February 5, 1820. He directs that his coffin be carried by an equal number of Catholics and Protestants with clergy from different denominations in attendance.

Drennan’s son, John Swanwick Drennan, is a noted poet who, along with his brother William Drennan, write a biography of him for Richard Davis Webb‘s A Compendium of Irish Biography. Through his daughter Sarah, who marries John Andrews of a prominent family of flax merchants, he has several notable descendants, including William Drennan Andrews, judge of the High Court of Justice in Ireland, Sir James Andrews, 1st Baronet, Lord Chief Justice of Northern Ireland, John Miller Andrews, Prime Minister of Northern Ireland, Thomas Andrews who drew up the plans for the RMS Titanic and was aboard and drowned when she sank, and Thomas Drennan, performance artist known primarily for his seminal work ‘Journey to the Centre of Drennan.’


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Birth of Daniel Mannix, Archbishop of Melbourne

daniel-mannixDaniel Mannix, Archbishop of Melbourne, advocate of Irish independence, and one of the most influential and controversial public figures in 20th-century Australia, is born near Charleville, County Cork on March 4, 1864.

Mannix is the son of a tenant farmer, Timothy Mannix, and his wife Ellen (née Cagney). He is educated at Congregation of Christian Brothers schools and at St. Patrick’s College, Maynooth, County Kildare, where he is ordained priest in 1890. He teaches philosophy (1891) and theology (1894) at St. Patrick’s and from 1903 to 1912 he serves as president of the college. During his presidency, he welcomes both King Edward VII in 1905 and King George V in 1911 with loyal displays, which attract criticism by supporters of the Irish Home Rule movement.

Consecrated titular archbishop of Pharsalus in 1912, Mannix arrives in Melbourne in the following year as coadjutor archbishop, becoming archbishop of Melbourne in 1917.

Mannix’s forthright demands for state aid for the education of Roman Catholics in return for their taxes and his opposition to drafting soldiers for World War I make him the subject of controversy. A zealous supporter of Irish independence, he makes an official journey to Rome in 1920 via the United States, where his lengthy speech making attracts enthusiastic crowds. His campaign on behalf of the Irish, however, causes the British government to prevent him from landing in Ireland, which he finally visits in 1925.

After World War II Mannix seeks to stop Communist infiltration of the Australian trade unions. He plays a controversial part in the dissensions within the Australian Labor Party and backs the largely right-wing Catholic Democratic Labor Party, which breaks away. A promoter of Catholic Action (i.e., lay apostolic activity in the temporal society) and of the Catholic social movement, he is responsible for the establishment of 181 schools, including Newman College and St. Mary’s College at the University of Melbourne, and 108 parishes.

By the 1960s the distinct identity of the Irish community in Melbourne is fading, and Irish Catholics are increasingly outnumbered by Italians, Maltese and other postwar immigrant Catholic communities. Mannix, who turned 90 in 1954, remains active and in full authority, but he is no longer a central figure in the city’s politics. He dies suddenly on November 6, 1963, aged 99, while the Archdiocese of Melbourne is preparing to celebrate his 100th birthday. He is buried in the crypt of St. Patrick’s Cathedral, Melbourne.


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Execution of Thomas Russell, United Irishmen Co-founder

thomas-russellThomas Paliser Russell, co-founder and leader of the Society of United Irishmen, is executed for his part in Robert Emmet‘s rebellion on October 21, 1803.

Born in Dromahane, County Cork to an Anglican family, Russell joins the British army in 1783 and serves in India. He returns to Ireland in 1786 and commences studies in science, philosophy and politics. In July 1790 he meets Theobald Wolfe Tone in the visitors’ gallery in the Irish House of Commons and they become firm friends.

In 1790 Russell resumes his military career as a junior officer in the 64th Regiment of Foot and is posted to Belfast. The French Revolution in 1789 is warmly greeted in Belfast as are its ideals of liberty, equality, and fraternity. With his keen mind and radical ideas, Russell soon becomes a confidante of Henry Joy McCracken, James Hope, Samuel Neilson and others who are to play a prominent role in the United Irish movement. With them he develops ideas of parliamentary reform, to include the bulk of the people, and Catholic emancipation.

Russell leaves the army in July 1791 and attends a convention of the Whig Club in Belfast to mark Bastille Day. The convention is addressed by William Drennan, who proposes a brotherhood promoting separation from England and co-operation with the increasingly radical Cisalpine Club in the pursuit of political and social reforms. However, Russell notes the lack of trust between Dissenters and Catholics which is due to fears that Catholic radicalism can be bought off by religious concessions. Informing Wolfe Tone of his observations, within weeks leads to Wolfe Tone’s publication of Argument on Behalf of the Catholics of Ireland to address these suspicions. The pamphlet is extremely well received and provides the impetus for the founding of the Society of United Irishmen in Belfast on October 18, 1791.

Pressure from Dublin Castle later forces the United Irish movement to become a clandestine organisation as the would-be revolutionaries seek to continue their slow progress towards challenging the occupying British.

In 1795 Russell, Andrew Henderson, Henry Joy McCracken and Samuel Neilson lead a band of United Irishmen to the top of Cavehill overlooking the town of Belfast where they swear an oath “never to desist in our effort until we have subverted the authority of England over our country and asserted her independence” prior to Wolfe Tone’s exile to the United States. The event is noted in Dublin Castle although there is no immediate move to disband or arrest the members of the United Irishmen.

In 1796, Russell publishes an ambitious and far-sighted document, Letter to the People of Ireland, which lays out his vision of social and economic reform for the Irish nation. In addition to his stance on religious freedom, he makes clear his anti-slavery views in the Northern Star on March 17, 1792.

Russell takes an active part in organising the Society of United Irishmen becoming the United Irish commander in County Down. However the outbreak of the French Revolution in 1793 leads to an ongoing campaign against the United Irishmen and in 1796 he is arrested and imprisoned as a “state prisoner” in Dublin. In March 1799 he and the other state prisoners are transferred to Fort George in Scotland, an extensive fortress some miles north of Inverness built in the wake of the failed Jacobite rebellion of 1745-46. He is released on condition of exile to Hamburg in June 1802 following a brief cessation in the war with France.

Not content to sit things out in Hamburg, Russell soon makes his way to Paris where he meets Robert Emmet who is planning another insurrection pending the French renewal of the war against England. He agrees to return to Ireland in March 1803 to organise the North in conjunction with James Hope. However he meets with little success as much of the north is subdued following the suppression of the Irish Rebellion of 1798 and displays little appetite for a renewed outbreak. Finally, finding some support in the vicinity of Loughinisland, he prepares to take to the field on July 23, 1803, the date set by Emmett.

However the plan is badly thought out and quickly collapses, forcing Russell to flee to Dublin before a shot is fired in anger. He manages to hide for a number of weeks but Dublin is a hard place in which to hide in the days following the failure of Emmett’s rebellion as the shocked authorities have launched a massive campaign of raids and arrests in an effort to finally eradicate the United Irishmen.

Thomas Russell is promptly arrested and sent to Downpatrick Gaol where he is executed by hanging then beheaded on October 21, 1803.


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Birth of Thomas Burke, Irish Dominican Preacher

thomas-nicholas-burke-statueThomas Nicholas Burke, Irish Dominican preacher, is born in Galway, County Galway on September 8, 1830.

Burke’s parents, though in moderate circumstances, gave him a good education. He studies at first under the care of the Patrician Brothers, and is afterwards sent to a private school. An attack of typhoid fever when he is fourteen years old and the famine year of 1847 have a sobering effect. Toward the end of that year he asks to be received into the Order of Preachers, and is sent to Perugia in Italy to make his novitiate. On December 29, he is clothed there in the habit of St. Dominic and receives the name of Thomas.

Shortly afterward Burke is sent to Rome to begin his studies at the College of St. Thomas, the future Pontifical University of Saint Thomas Aquinas, where he is a student of philosophy and theology. He passes thence to the Roman convent of Santa Sabina. His superiors send him, while yet a student, as novice-master to Woodchester, the novitiate of the resuscitated English Province. He is ordained into the priesthood on March 26, 1853. On August 3, 1854, he defends publicly the theses in universâ theologiâ. He is made lector at the College of St. Thomas in 1854.

Early in the following year Burke is recalled to Ireland to found the novitiate of the Irish Province at Tallaght, near Dublin. In 1859 he preaches his first notable sermon on “Church Music.” It immediately lifts him into fame.

Elected Prior of Tallaght in 1863, Burke goes to Rome the following year as Rector of the Dominican Convent of San Clemente and attracts great attention by his preaching. He returns to Ireland in 1867 and delivers his oration on Daniel O’Connell at Glasnevin before fifty thousand people.

Bishop Leahy takes him as his theologian to the First Vatican Council in 1870, and the following year he is sent as Visitor to the Dominican convents in America. He is besieged with invitations to preach and lecture. The seats are filled hours before he appears and his audiences overflow the churches and halls in which he lectures. In New York City he delivers the discourses in refutation of the English historian James Anthony Froude.

In an eighteen month period Burke gives four hundred lectures, exclusive of sermons, with the proceeds amounting to nearly $400,000. His mission is a triumph, but the triumph is dearly won. When he arrives in Ireland on March 7, 1873, he is spent and broken.

During the next decade Burke preaches in Ireland, England, and Scotland. He begins the erection of the church in Tallaght in 1883, and the following May preaches a series of sermons in the new Dominican church, London. In June he returns to Tallaght in a dying condition and preaches his last sermon in the Jesuit church, Dublin, in aid of the starving children of Donegal. A few days afterwards, on July 2, 1882, he dies. He is buried in the church of Tallaght, now a memorial to him.

(Pictured: Statue of Thomas Nicholas Burke by John Francis Kavanagh by Nimmo’s Pier in Galway)