seamus dubhghaill

Promoting Irish Culture and History from Little Rock, Arkansas, USA

Monthly Archives: November 2016


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Birth of Patrick Henry Jones, Postmaster of New York City

patrick-henry-jones

Patrick Henry Jones, American lawyer, public servant, and Postmaster of New York City during the mid-to late 19th century, is born on November 20, 1830, in County Westmeath.

Jones attends grammar school in Dublin for three years until emigrating with his family to the United States in 1840. They settle on a farm in Cattaraugus County, New York where Jones spends most of his childhood. Because of his poor background, he receives only a limited education at the Union School in Ellicottville. In 1850, the 20-year-old Jones becomes involved in journalism and travels as a correspondent throughout the Western States for a leading New York journal. He later becomes the local editor for the Buffalo Republic and one of the editors of the Buffalo Sentinel.

Eventually, Jones decides to pursue a career in law and later studies under the firm of Addison Rice. He is admitted to the bar in 1856 and afterwards practices law with Addison in Ellicottville as a full partner. By 1860, he has established himself as one of the most prominent lawyers in western New York. A lifelong Democrat, he becomes disillusioned by the party’s support of Southern succession from the Union and, in May 1861, decides to join the military in defense of the United States.

Upon the outbreak of the American Civil War, Jones readily joins the Union Army. On July 7, 1861, he enlisted with the 37th New York Volunteers, popularly known as the “Irish Rifles”, under Colonel John H. McCunn. Jones has a successful career serving in the Union Army, being involved in thirty major battles and countless skirmishes, and reaching the rank of brigadier general. He remains at that rank for the rest of the war and resigns on June 17, 1865. He is one of ten Irish Americans to become brigade commanders and one of four Irish-born officers to become a divisional commander.

After his resignation, Jones resumes his law practice in Ellicottville and in November 1865 is elected on the Republican ticket as Clerk of the New York Court of Appeals. On August 13, 1868, Jones is appointed by Gov. Reuben E. Fenton as Register of New York City to fill the vacancy resulting from the death of Charles G. Halpine. On April 1, 1869, Jones is appointed by President Ulysses S. Grant as Postmaster of New York City. From 1875 to 1877, Jones is again Register of New York City, elected in November 1874 on the Republican ticket. Afterwards he resumes his private practice.

In 1878, Jones is involved in the Alexander T. Stewart bodysnatching case when he is contacted by the kidnappers to act as an intermediary between themselves and the Stewart estate. When negotiations stall between the Stewart family’s lawyer Henry Hilton, he assists Stewart’s widow in negotiating for the return of her husband’s body.

Jones suffers serious medical problems in his old age, specifically deafness and chronic diarrhea, which his physician blames on his exposure to artillery fire and his time in the swamps along the Chickahominy River during his military service. He also suffered from constant pain in his right sciatic nerve, attributed to his old war wound suffered at Chancellorsville, as well as his wound in the gluteal region.

In early July 1900, Jones begins suffering from severe gastroenteritis. His condition does not respond to therapeutic treatments as he loses control of his bowels and is unable to keep down solid food, living on scalded milk and brandy. On July 18, 1900, Jones dies from cardiac failure, indirectly caused by his gastroenteritis, at his home in Port Richmond, New York. His funeral is held at St. Mary’s Church two days later and he is buried in St. Peter’s Cemetery.


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Birth of Margaret Dobbs, Irish Scholar & Playwright

feis-na-ngleann

Margaret Emmeline Dobbs, Irish scholar and playwright best known for her work to preserve the Irish Language, is born in Dublin on November 19, 1871.

Dobbs’ father, Conway Edward Dobbs, is Justice of the Peace for County Antrim, High Sheriff for Carrickfergus in 1875, and High Sheriff for County Louth in 1882. The family spends time living in Dublin which is where Dobbs is born. She attempts to learn Irish. However, when her father dies in 1898 her mother, Sarah Mulholland, daughter of St. Clair Kelvin Mulholland Eglantine, moves the family back to Glenariff.

Dobbs’ interest in learning Irish continues and she finds it easier to learn in Donegal where the language is still spoken. Her first teacher is Hugh Flaitile. She attends the Irish College at Cloughaneely in the Donegal Gaeltacht. She brings the idea of promoting the language to the Glens of Antrim and her circle of friends. Dobbs is one of the small numbers of Protestant women interested in the Gaelic revival.

The “Great Feis” takes place in Antrim in 1904. Dobbs is a founding member of the Feis na nGleann committee and later a tireless literary secretary. In 1946, the Feis committee decides to honour her by presenting her with an illuminated address. It can be seen today at Portnagolan House with its stained-glass windows commemorating a great Irishwoman. During her speech she says, “Ireland is a closed book to those who do not know her language. No one can know Ireland properly until one knows the language. Her treasures are hidden as a book unopened. Open the book and learn to love your language.”

Dobbs writes seven plays, published by Dundalgan Press in 1920, though only three are ever performed. The Doctor and Mrs. McAuley wins the Warden trophy for one-act plays at the Belfast festival in 1913. However, her plays are generally not a success and after 1920 she never writes another. She continues to work on historical and archaeological studies and her articles are published in the Ulster Journal of Archaeology, in a German magazine for Celtic studies, in the French Revue Celtique, and in the Irish magazine Eriu.

Roger Casement is a good friend and, although Dobbs never makes her political opinions known, she contributes to his defence costs when he is accused of treason. She also is a member of the Gaelic League and in the executive of Cumann na mBan.

She dies in Portnagalon, County Antrim, on January 2, 1962.


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Death of Open Champion Fred Daly

fred-daly

Frederick J. Daly, Northern Irish professional golfer best known for winning The Open Championship in 1947 at the Royal Liverpool Golf Club, Hoylake, dies on November 18, 1990.

Born in Portrush, County Antrim, Daly is the only Irishman from either side of the border to have won The Open until Pádraig Harrington wins it in 2007 and the only Northern Irish major winner until Graeme McDowell wins the U.S. Open in 2010. Daly wins the Open in 1947 while professional to the Balmoral Club in Belfast. He wins with a score of 293, a single stroke ahead of runners-up Reg Horne and amateur Frank Stranahan.

During his acceptance speech at Royal Liverpool, Daly says he is very honoured to receive the Claret Jug and take it back to Northern Ireland. He goes on to say that the trophy has never been to Ireland and that he is hoping that the change of air will help it. There is much applause and laughter at his humorous comments.

In addition, he adds the News of the World Match Play tournament, which is the main British Match Play Championship, becoming the first since James Braid (1905) to win both the Open and the Match Play title in the same year.

Daly is the only Ulsterman to win the Irish Open until 2016, when Rory McIlroy wins at The K Club. Daly wins in 1946 at Portmarnock, and plays on four Ryder Cup teams, in 1947, 1949, 1951, and 1953. Daly is awarded the MBE in the 1984 New Year Honours “for services to golf.”

Fred Daly, age 79, dies in Belfast on November 18, 1990, of a heart attack.


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Evacuation of the Blasket Islands

blasket-islandsThe remaining human inhabitants of the Blasket Islands, a group of islands off the west coast of Ireland forming part of County Kerry, are evacuated to the mainland on November 17, 1953.

The Blasket Islands are inhabited until 1953 by a completely Irish-speaking population, and today are part of the Gaeltacht. Sadly, the Blasket Island community declines as a result of the persistent emigration of its young people. The last twenty-two inhabitants are forcefully evacuated by the government to the mainland on November 17, 1953, after the Irish government decides that it can no longer guarantee the safety of the remaining population. Many of the descendants currently live in Springfield, Massachusetts, and some former residents still live on the Dingle Peninsula, within sight of their former home.

The islanders are the subject of much anthropological and linguistic study around the end of the 19th and beginning of the 20th centuries particularly from writers and linguists such as Robin Flower, George Derwent Thomson, and Kenneth H. Jackson. Thanks to their encouragement and that of others, a number of books are written by islanders that record much of the islands’ traditions and way of life. These include An tOileánach (The Islandman) by Tomás Ó Criomhthain, Peig by Peig Sayers, and Fiche Blian ag Fás (Twenty Years A-Growing) by Muiris Ó Súilleabháin.

The Great Blasket Island, the principal island of the Blaskets, remains uninhabited today, but visitors can travel by ferry over to this remote and wildly beautiful place and spend several hours or all day marvelling at its natural beauty and what remains of years of human endeavour.

The Blasket Islands have been called Next Parish America, based on the erroneous idea that the next parish west of the islands would be the United States. The actual next parish west of the Blasket Island would be located in Newfoundland and Labrador, Canada.


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Accused Witch Ann Glover is Hanged in Boston

ann-glover

Goodwife “Goody” Ann Glover is hanged by the Puritans in Boston on November 16, 1688. She is the last person to be hanged in Boston as a witch, although the Salem witch trials in nearby Salem, Massachusetts, occur primarily in 1692.

Glover is born in Ireland as a Roman Catholic although her birth date and much of her background information is unknown. During Oliver Cromwell‘s invasion of Ireland where he rounds up thousands of Irish and Scots, Glover and her husband are transported as indentured servants to Barbados to work on the sugar plantations. Her husband is executed in Barbados for refusing to renounce his Catholic faith. Historians do not know the context but, at his death, he says that his wife is a witch.

By 1680, Glover and her daughter are living in Boston where they work as housekeepers for John Goodwin. In the summer of 1688, 13-year-old Martha Goodwin accuses Glover’s daughter of stealing laundry. This causes Glover to have a fierce argument with Martha and the Goodwin children which then supposedly causes them to become ill and start acting strange. The doctor that is called suggests it is caused by witchcraft because he could not diagnose or heal the children.

Glover is arrested and tried for witchcraft. It is unclear whether she cannot speak English or just refuses to speak it. It is more likely that she simply does not know English. Instead, she speaks her native language, Irish, and Latin. Reverend Cotton Mather writes that Glover is “a scandalous old Irishwoman, very poor, a Roman Catholic and obstinate in idolatry.” At her trial it is demanded of her to say the Lord’s Prayer. She recites it in Irish and broken Latin, but since she has never learned it in English, she cannot recite it in English. There is a belief that if someone cannot recite the Lord’s Prayer then they are a witch. Her house is searched and “small images” or doll-like figures are found. When Mather is interrogating her, she supposedly says that she prays to a host of spirits and Mather takes this to mean that these spirits are demons. Two Puritan men who supposedly speak Irish say that she confessed to using them for witchcraft. The identity of these men and whether they actually speak Irish is unknown. Many of the accusations against Glover use spectral evidence, which cannot be proven. Cotton Mather visits Glover in prison where he says she supposedly engages in nighttime trysts with the devil and other evil spirits. It is considered that Glover might not be of sound mind and could possibly be mentally ill. Five of six physicians examine her and find her to be competent, so she is then pronounced guilty and put to death by hanging.

On November 16, 1688, Glover is hanged in Boston amid mocking shouts from the crowd. When she is taken out to be hanged, she says that her death will not relieve the children of their malady. There are several testaments of what her final words are. According to some, she says that the children will keep suffering because there are other witches besides her who have been involved with bewitching the children and when asked to name the other witches, she refuses. Another account says that Glover says that killing her will be useless because it is someone else that has bewitched the children. Either way, Ann Glover does believe in witches. A Boston merchant who knows her, Robert Calef, says that “Goody Glover was a despised, crazy, poor old woman, an Irish Catholic who was tried for afflicting the Goodwin children. Her behavior at her trial was like that of one distracted. They did her cruel. The proof against her was wholly deficient. The jury brought her guilty. She was hung. She died a Catholic.”

Three hundred years later in 1988, the Boston City Council proclaims November 16 as Goody Glover Day. She is the only victim of the witchcraft hysteria in the Massachusetts Bay Colony to receive such a tribute. Although Ann Glover’s accusations and death take place before the commonly known Salem Witch Trials, she is the first Catholic martyr in Massachusetts and becomes the basis for many of the cases in the 1692 Salem witch trials.


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Ernest Walton Awarded Nobel Prize for Physics

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Ernest Thomas Sinton Walton, Irish physicist, is awarded the Nobel Prize in Physics on November 15, 1951, for his work with John Cockcroft with “atom-smashing” experiments done at Cambridge University in the early 1930s, and so becomes the first person in history to artificially split the atom.

Walton is born on October 6, 1903, in Abbeyside, Dungarvan, County Waterford to a Methodist minister father, Rev John Walton and Anna Sinton. In those days a general clergyman’s family moves once every three years, and this practice carries Ernest and his family to Rathkeale, County Limerick, and to County Monaghan. He attends day schools in counties Down and Tyrone, and at Wesley College Dublin before becoming a boarder at Methodist College Belfast in 1915, where he excels in science and mathematics.

In 1922, Walton wins scholarships to Trinity College, Dublin for the study of mathematics and science. He is awarded bachelor’s and master’s degrees from Trinity in 1926 and 1927, respectively. Walton receives seven prizes for excellence in physics and mathematics, including the Foundation Scholarship in 1924. Following graduation he is awarded an 1851 Research Fellowship from the Royal Commission for the Exhibition of 1851 and is accepted as a research student at Trinity College, Cambridge, under the supervision of Sir Ernest Rutherford, Director of Cambridge University’s Cavendish Laboratory. At the time there are four Nobel Prize laureates on the staff at the Cavendish lab and a further five are to emerge, including Walton and John Cockcroft. Walton is awarded his PhD in 1931 and remains at Cambridge as a researcher until 1934.

During the early 1930s, Walton and John Cockcroft collaborate to build an apparatus that splits the nuclei of lithium atoms by bombarding them with a stream of protons accelerated inside a high-voltage tube. The splitting of the lithium nuclei produces helium nuclei. This is experimental verification of theories about atomic structure that have been proposed earlier by Rutherford, George Gamow, and others. The successful apparatus, a type of particle accelerator now called the Cockcroft-Walton generator, helps to usher in an era of particle-accelerator-based experimental nuclear physics. It is this research at Cambridge in the early 1930s that wins Walton and Cockcroft the Nobel Prize in physics in 1951.

Walton is associated with the Dublin Institute for Advanced Studies for over 40 years, serving long periods on the board of the School of Cosmic Physics and on the Council of the Institute. Following the 1952 death of John J. Nolan, the inaugural chairman of the School of Cosmic Physics, Walton assumes the role, and serves in that position until 1960, when he is succeeded by John H. Poole.

Although he retires from Trinity College Dublin in 1974, he retains his association with the Physics Department at Trinity up to his final illness. His is a familiar face in the tea-room. Shortly before his death he marks his lifelong devotion to Trinity by presenting his Nobel medal and citation to the college. Ernest Walton dies in Belfast on June 25, 1995, aged 91. He is buried in Dean’s Grange Cemetery, Dún Laoghaire–Rathdown.


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Disappearance of Father Michael Griffin

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Father Michael Griffin, a Catholic priest, disappears on November 14, 1920, after he leaves his residence at St. Joseph’s Church, in Galway. His housekeeper hears him talking to someone at the door and assumes that Fr. Griffin is going to visit a sick parishioner. He never returns.

Griffin is born in Gurteen, East Galway and ordained at St. Patrick’s College, Maynooth in 1917. A priest of the Diocese of Clonfert, he serves in the Diocese of Galway, Kilmacduagh and Kilfenora. In June 1918, the curate is transferred from the parish of Ennistymon, County Clare, to Rahoon, Galway City.

Fr. Griffin is known to the Crown Forces as a republican sympathiser. On the night of September 8, 1920, he is called out to attend Seamus Quirke, a First Lieutenant in the local Irish Republican Army (IRA) after he is shot seven times at the docks. He also takes part in the funeral mass of Michael Walsh of the Old Malt House following his murder on the night of October 19, 1920.

On November 14, Fr. Griffin is lured from the presbytery by British forces. He is taken to Lenaboy Castle where he is questioned. After being interrogated, he is shot through the head and his body is taken away by lorry and buried in an unmarked grave at Cloghscoltia near Barna. His disappearance is reported to the police the following day.

Fr. Griffins’ remains are discovered by a local man, William Duffy, while he is attending cattle on November 20.

Frank Percy Crozier, commander of the Auxiliary Division of the Royal Irish Constabulary, travels to Galway on November 22 and finds that Fr. Griffin has been murdered by his men, and that a plot is afoot to murder Dr. Michael Fogarty, Bishop of Killaloe. Crozier writes in Ireland For Ever:

“I found out that the military inquiry into the murder of Father Griffin (held in lieu of an inquest) was fast with a ‘frame up’ and that a verdict of murder against persons, or somebody ‘unknown’ would result. I told the military commander this and the name of the real murderer but was informed that a senior official of Dublin Castle had been to Galway in front of me to give instructions as to ‘procedure’ in this murder investigation. At Killaloe next day I received further evidence that the hidden hand was still at work and was told in confidence that instructions had been received to kill Dr. Fogarty, Roman Catholic Bishop of Killaloe, by drowning him in a sack from the bridge over the River Shannon, so as to run no further risk of detection by having his body found.”

On November 23, Fr. Griffin’s funeral mass takes place at St. Joseph’s Church, Presentation Road. The funeral cortege moves through the streets of Galway, with three bishops, 150 priests, and in excess of 12,000 mourners participating. The priest is buried in the grounds of Loughrea Cathedral.

A group of enthusiasts gather together in Galway in the spring of 1948 to form a football club and they decide unanimously to name the club “Father Griffins” and they grow and flourish to be a major force in Galway football. There is also a road in Galway City called “Father Griffin Road.”


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Sullivan Brothers Perish in the Sinking of the USS Juneau

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Five Sullivan brothers from Waterloo, Iowa, die when their ship, the light cruiser USS Juneau, is torpedoed and sunk by a Japanese submarine on November 13, 1942. Raised in an Irish Catholic family, the brothers’ great grandfather had emigrated from Ireland.

The five brothers, the sons of Thomas and Alleta Sullivan, are George Thomas Sullivan (27), Francis “Frank” Henry Sullivan (26), Joseph “Joe” Eugene Sullivan (24), Madison “Matt” Abel Sullivan (23), and Albert “Al” Leo Sullivan (20).

The Sullivans enlist in the U.S. Navy on January 3, 1942, with the stipulation that they serve together. The Navy has a policy of separating siblings, but it is not strictly enforced. George and Frank have served in the Navy before, but their brothers have not. All five are assigned to the light cruiser USS Juneau.

The Juneau participates in a number of naval engagements during the months-long Guadalcanal Campaign beginning in August 1942. Early on the morning of November 13, 1942, during the Naval Battle of Guadalcanal, the Juneau is struck by a Japanese torpedo and forced to withdraw. Later that day, as it is leaving the Solomon Islands area for the Allied rear-area base at Espiritu Santo with other surviving U.S. warships from battle, the Juneau is struck again, this time by a torpedo from Japanese submarine I-26. The torpedo apparently hits the thinly armored light cruiser at or near the ammunition magazines and the ship explodes and quickly sinks.

Captain Gilbert C. Hoover, commanding officer of the USS Helena and senior officer present in the battle-damaged U.S. task force, is skeptical that anyone has survived the sinking of the Juneau and believes it would be reckless to look for survivors, thereby exposing his wounded ships to a still-lurking Japanese submarine. Therefore, he orders his ships to continue on towards Espiritu Santo. Helena signals a nearby U.S. B-17 bomber on patrol to notify Allied headquarters to send aircraft or ships to search for survivors.

However, approximately 100 of Juneau‘s crew survive the torpedo attack and the sinking of their ship and are left in the water. The B-17 bomber crew, under orders not to break radio silence, does not pass the message about searching for survivors to their headquarters until they land several hours later. The crew’s report of the location of possible survivors is mixed in with other pending paperwork actions and goes unnoticed for several days. It was not until days later that headquarters staff realize that a search has never been mounted and belatedly orders aircraft to begin searching the area. In the meantime, Juneau‘s survivors, many of whom are seriously wounded, are exposed to the elements, hunger, thirst, and repeated shark attacks.

Eight days after the sinking, ten survivors are found by a PBY Catalina search aircraft and retrieved from the water. The survivors report that Frank, Joe, and Matt died instantly, Al drowned the next day, and George survived for four or five days before, suffering from delirium as a result of hypernatremia, he goes over the side of the raft he occupies and is never seen or heard from again.

Security requires that the Navy not reveal the loss of Juneau or the other ships so as not to provide information to the enemy. Letters from the Sullivan sons stop arriving at the home and the parents grow worried, which prompts Alleta Sullivan to write to the Bureau of Naval Personnel in January 1943, citing rumors that survivors of the task force claim that all five brothers were killed in action.

The letter is answered by President Franklin D. Roosevelt on January 13th, who acknowledges that the Sullivans are missing in action. By then, however, the parents have already been informed of their fate, having learned of their deaths on January 12, 1943. That morning, the boys’ father, Thomas, is preparing for work when three men in uniform approach his door. “I have some news for you about your boys,” one naval officer says. “Which one?” asks Thomas. “I’m sorry,” the officer replies. “All five.”

As a direct result of the Sullivans’ deaths, and the deaths of four of the Borgstrom brothers within a few months of each other two years later, the United States War Department adopts the Sole Survivor Policy.


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Birth of Writer John McGahern

John McGahern, regarded as one of the most important Irish writers of the latter half of the twentieth century, is born in Knockanroe about half a mile from Ballinamore, County Leitrim, on November 12, 1934. Known for the detailed dissection of Irish life found in works such as The Barracks, The Dark, and Amongst Women, The Observer hails him as “the greatest living Irish novelist” before his death in 2006.

McGahern is the eldest child of seven. Raised alongside his six young siblings on a small farm in Knockanroe, McGahern’s mother runs the farm with some local help whilst maintaining a job as a primary school teacher in the local school. His father, a Garda sergeant, lives in the Garda barracks at Cootehall in County Roscommon, a somewhat sizeable distant away from his family at the time. In 1944, when McGahern is ten years old, his mother dies of cancer, resulting in the unrooting of the McGahern children to their new home with their father in the Garda barracks at Cootehall.

In the years following his mother’s death, McGahern completes his primary schooling in the local primary school, and ultimately wins a scholarship to the Presentation Brothers secondary school in Carrick-on-Shannon. Having travelled daily to complete his second level education, McGahern continues to accumulate academic accolades by winning the county scholarship in his Leaving Certificate enabling him to continue his education to third level.

Following his second level success, McGahern is offered a place at St. Patrick’s College of Education in Drumcondra where he trains to be a teacher. Upon graduation from third level education, McGahern begins his career as a primary schoolteacher at Scoil Eoin Báiste primary school in Clontarf where, for a period, he teaches the eminent academic Declan Kiberd, before returning to third level education in University College Dublin where he graduates in 1957. He is first published by the London literary and arts review magazine, X, which publishes in 1961 an extract from his unpublished first novel, The End or Beginning of Love.

McGahern’s first published novel, The Barracks (1963), chronicles the life of the barrack’s Garda sergeant’s second wife, Elizabeth Reegan, who is in the decline of health due to cancer. The Barracks is adapted for the stage in 1969 by Hugh Leonard.

McGahern marries his first wife, Finnish-born Annikki Laaski, in 1965 and in the same year publishes his second novel, The Dark, which is banned by the Irish Censorship Board for its alleged pornographic content along with its implied sexual abuse by the protagonist’s father. Due to the controversy, which is stirred by the book’s publication, McGahern is dismissed from his teaching post and forced to move to England where he works in a variety of jobs, including on building sites, before returning to Ireland to live and work on a small farm near Fenagh in County Leitrim.

After the publications of The Leavetaking (1974) and The Pornographer (1975), his fifth and perhaps best-known novel, Amongst Women, is published in 1990. The novel details the story of Michael Moran, an Irish Republican Army (IRA) veteran of the Irish War of Independence and the Irish Civil War, who now dominates his family in the unforgiving farmlands of County Leitrim, near Mohill.

John McGahern dies from cancer at the age of 71 in the Mater Hospital in Dublin on March 30, 2006. He is buried in St. Patrick’s Church Aughawillan alongside his mother.


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Death of Mary Mallon, Better Known as “Typhoid Mary”

typhoid-mary

Mary Mallon, better known as Typhoid Mary, dies in North Brother Island, East River, New York, on November 11, 1938. She is the first person in the United States identified as an asymptomatic carrier of the pathogen associated with typhoid fever. She is presumed to have infected 51 people, three of whom die, over the course of her career as a cook. She is twice forcibly isolated by public health authorities and dies after a total of nearly three decades in isolation.

Mallon is born on September 23, 1869, in Cookstown, County Tyrone, Northern Ireland. She immigrates to the United States in 1883 at the age of fifteen and lives with her aunt and uncle.

From 1900 to 1907, Mallon works as a cook in the New York City area for seven families. In 1900, she works in Mamaroneck, New York, where, within two weeks of her employment, residents develop typhoid fever. In 1901, she moves to Manhattan, where members of the family for whom she works develop fevers and diarrhea, and the laundress dies. Mallon then goes to work for a lawyer but leaves after seven of the eight people in that household become ill.

In 1906, she takes a position in Oyster Bay, Long Island, and within two weeks ten of the eleven family members are hospitalized with typhoid. She changed jobs again and similar occurrences happen in three more households. She works as a cook for the family of a wealthy New York banker, Charles Henry Warren. When the Warrens rent a house in Oyster Bay for the summer of 1906, Mallon goes along as well. From August 27 to September 3, six of the eleven people in the family come down with typhoid fever. The disease at that time is “unusual” in Oyster Bay, according to three medical doctors who practice there. Mallon is subsequently hired by other families and outbreaks follow her.

In late 1906, one family hires a typhoid researcher named George Soper to investigate. Soper publishes the results on June 15, 1907, in the Journal of the American Medical Association. He believes Mallon might be the source of the outbreak, but she repeatedly turns him away.

The New York City Health Department sends physician Sara Josephine Baker to talk to Mallon. A few days later, Baker arrives at Mallon’s workplace with several police officers, who take her into custody.

Mallon attracts so much media attention that she is called “Typhoid Mary” in a 1908 issue of the Journal of the American Medical Association. Later, in a textbook that defines typhoid fever, she is again called “Typhoid Mary.”

The New York City Health Inspector determines her to be a carrier. Under sections 1169 and 1170 of the Greater New York Charter, Mallon is held in isolation for three years at a clinic located on North Brother Island.

Upon her release, Mallon is given a job as a laundress. In 1915, Mallon starts another major outbreak, this time at Sloane Hospital for Women in New York City. Twenty-five people are infected and two die. She again leaves, but the police are able to locate and arrest her when she brings food to a friend on Long Island. After arresting her, public health authorities return her to quarantine on North Brother Island on March 27, 1915.

Mallon spends the rest of her life in quarantine at the Riverside Hospital. Six years before her death, she is paralyzed by a stroke. On November 11, 1938, at the age of 69, she dies of pneumonia. An autopsy finds evidence of live typhoid bacteria in her gallbladder. Mallon’s body is cremated, and her ashes are buried at Saint Raymond’s Cemetery in the Bronx.